On Church Discipline

Discipline is not the “final straw” where judgment is pronounced.

Biblical church discipline is a culture of accountability, growth, forgiveness, and grace that should permeate our churches.

Each member of the church has a responsibility to help others as they struggle with sin – not through judgment and criticism, but rather with gentleness and an eye toward restoration, knowing that he too is subject to temptation (Gal. 6:1).

Matthew 18 does not describe some kind of alternative to litigation; it is a primer on how we lovingly engage one another, patiently exhausting lesser steps (for example, going in person) before moving to greater ones (for example, taking it to the church).

Questions for Reflection

  1. How do you think of Church Discipline? Does it have a negative connotation to you?
  2. Do you have a culture of accountability, growth, forgiveness, and grace in your church?

Resources

Table Talk Magazine, August 2013, pg 25.

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Fight the Good Fight in Community

Fighting Men

Sin is something we don’t like to talk about. Something we would rather keep hidden. It is certainly not something we want to tell others about. James, however, tells us we should tell others about our sin. He writes,

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working (James 5:16).

James exhorts us to confess our sins to one another, so that others might pray for us. Do you confess your sins to others? Do you ask others to pray God would remove sin in your life? If you don’t, I would encourage you to find someone you can trust, confess your sins, and ask them to pray for you. Don’t try to fight temptation and sin by yourself. Don’t be a Lone Ranger Christian. Fight the good fight in community!

Why Can We Confess Sin to Others?

Often confessing sin to others is hindered by what we believe others will think about us. We don’t want to appear like we don’t have it all together. We are afraid others will look down on us, if we confess our sin.

Christians shouldn’t think that way. The gospel should encourage us to confess our sins to others because it tells us we are not accepted based on our works, or what others think about us. We are accepted based on Jesus’ work for us. Concern for what others think shouldn’t dissuade us then from confessing sin. What others think doesn’t matter because our acceptance is not based on what others think.

Question for Reflection

  1. Do you confess your sins to others so they can pray for you?
  2. Are you worried about what others might think of you?

Resource

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On Community

Ephesians 4 makes it quite clear that full spiritual vitality cannot be present in the church until its macro-communities and micro-communities consist of fully developed networks of Christians who are exercising their gifts and contributing to one another, so that “the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love” (Eph. 4:16).

Questions for Reflection

  1. How do you think about your work in the church?
  2. How do you contribute to growth in the members of the church?

Resources

Richard Lovelace, Dynamics of Spiritual Life, 167.

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How Individualism Hinders Spiritual Growth

The pattern of congregational life established by the beginning of the Middle Ages, in which the laity become passive observers of the redemptive mystery instead of celebrants and participants mutually edifying one another, has resulted in…

…an individualistic spirituality which the church has never quite abandoned.

In this model of the Christian life the individual believer is connected to the source of grace like a diver who draws his air supply from the surface through a hose. He is essentially a self-contained system cut off from the other divers working around him. If their air supply is cut off, this does not damage him nor can he share with them the air that he receives. The situation would be no different if he were working alone a hundred miles away.

The organic metaphor for the church used by Paul absolutely negates this conception by asserting that…

…grace is conveyed through the body of Christ along horizontal channels as well as through the vertical relationship of each believer to God.

No individual, congregation or denomination of Christians is spiritually independent of the others: “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you'” (1 Cor. 12:21).

Therefore “the normal Christian life” is not simply a function of an individual believer’s relationship to God.

If he is isolated from Christians around him who are designed to be part of the system through which he receives grace, or if those Christians are themselves spiritually weak, he cannot be as strong and as filled with the Spirit as he otherwise would be. Individual spiritual dynamics and corporate spiritual dynamics are interdependent, just as the health of the body and the health of its cells are correlative. “If one member suffers, all suffer together; if one member is honored, all rejoice together’ (1 Cor. 12:26).

Resources

Richard Lovelace, Dynamics of Spiritual Life, 168.

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How To Avoid Conflict In The Church | Part 4

How To Avoid Conflict Part 4

How Do We Avoid Conflict?

(4) Don’t speak evil against one another.

James says,

“Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?” (Jas 4:11–12)

Speaking evil against another is harmful speech. Harmful speech could be anything from: Questioning legitimate authority, to slandering someone in secret, to bringing false accusations against them.

Conflict arises when we want recognition from others but someone else stands in our way. Our flesh tells us to remove the obstacle by criticizing and judging others.

Politicians are a great example. Debates, TV ads, and bill boards are all designed to defame their opponents and gain an advantage. From a worldly perspective it seems to work, but the result is conflict, which is what we want to avoid.

To keep conflict out of a community, we have to watch what we say. Harmful speech doesn’t build others up, it only tears them down, creating tension between you and them.

How do we keep ourselves from speaking evil against another?

James’ tactic is to expose what evil speech and judging another actually does. He tells us speaking evil against, or judging another, means we speak evil against and judge the Law of God.

As if that is not bad enough, he takes it a step further, telling us we also take God’s right to judge away from Him. As our Creator, He has the right to judge us. We don’t have the right to judge another. When we act as judge, we infringe on God’s right.

What does James mean by judging another and the Law? 

For James, judging others holds the idea of criticizing another with slanderous remarks, or pronouncing their damnation when we have no basis to do so.

We speak evil against or judge the Law when we slander or judge others because the Law demands we love our neighbors.

In other words, we observe what the Law says, – love your brother – think through it, and decide it is not worth following. When we do that, we are essentially saying the Law’s command is wrong, and is not worth anything.

Conclusion

Conflict occurs in a sinful world. It doesn’t have to occur in our churches though. James provides the necessary tools to keep conflict at bay. He tells us:

If you want to avoid conflict, take James’ ideas and apply them to your life.

Question for Reflection

  1. How is your speech?

Resource

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How To Avoid Conflict In The Church | Part 3

How To Avoid Conflict Part 3

How Do We Avoid Conflict?

(3) Be a peacemaker by striving to be pure.

Those who are pure live opposite worldly wisdom. They live according to God’s Word: Peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

James says, 

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.” (Jas 3:17–18)

The peaceable person avoids arguments or violent conflict. While those who are gentle are not harsh, but careful with others feelings. 

Those open to reason don’t live by the motto “My way or the highway.” Instead they are willing to sit down and discuss with others, even yielding their will at times when a moral or unalterable theological principle is not involved.

While those full of mercy and good fruits don’t hold sins against another. They are forgiving. They have love for their neighbor and are generous in giving to others in need. 

The impartial do not show partiality to one group over the other. While the sincere are not double-minded, but free from hypocrisy or playing a part, as well as they don’t hold to a double standard.

Summary

The pure are peacemakers, sowing peace in a community instead of conflict. So if you want peace, be a peacemaker instead of a peace breaker.

Looking Forward

The next post in this series suggests we can avoid conflict by not speaking evil against one another.

Question for Reflection

  1. Are you a peacemaker?

Resource

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