Judge Not is Not a Shield to Hide Behind

It is not uncommon to hear people say:

Aren’t we all sinners? What gives you the right to make moral judgments about someone else? Isn’t that God’s job?” “Do not judge, or you to will be judged.”

A Real Life Example

I posted an article one time on Facebook that questioned homosexuality. One comment I received said, “Aren’t you a Christian? I thought Christians were not supposed to judge others.” After which, my friend, or used to be friend, de-friended me.

Some people who make these claims know where this verse is found, and other do not, but both groups are using this verse out of context. Incase you did not know, the verse is found in Matthew 7:1.

Why is this verse commonly used, or might I say, misused?

People desire to shield their sin. They want to keep others at bay. They desire to have “unrestrained moral freedom, autonomy, and independence” [1]. In short, they don’t want anyone to question their behavior, thoughts, or ideals.

What Does This Verse Really Mean?

Even though people use this verse to dissuade others from judging their behavior, the verse actually does not mean we cannot ever judge another person. Let’s look at this verse in context, and you will see what I mean.

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

After reading this verse in context, it should be apparent that what Jesus is addressing here is not all judgment, but hypocrisy. He was after the Pharisees who judged others without first dealing with their own sin.

In these verses, we see first, Jesus rebukes the Pharisees by telling them to “Judge not.” Then, He tells them “the measuring stick they used to measure the lives of others will be the same measuring stick held up against their lives by God Himself” [2]. After which, we are told that the Pharisees sin is greater than the sin of those they were judging. They had a log in their eye, which is by far greater than a speck.

The key to these set of verses comes in verse 5 when Jesus tells them to remove the log in their eye first before dealing with the speck in their brother’s eye.

Essentially, Jesus is giving them two commandments:

  1. Stop judging others in a hypocritical fashion.
  2. Get the sin out of your own life [3].

So then, Jesus is not telling us that we cannot judge others. Rather, He is telling us that we are not to be hypocritical. We are not to judge others, when there are massive sins in our lives that we are not willing to deal with.

It is like a father chastising his daughter for her suggestive and scandalous dress, then after she leaves, he looks at pornography. His actions are hypocritical. He is not dealing with his own sin before dealing with the sin of his daughter.

Can We Judge?

The answer is yes. In fact, it is our duty to judge others, so that they will grow in their Christian life. We are to spur one another on to growth and godliness, and we are to keep each other accountable. Hebrews 10:24-25 says,

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

In order to stir one another up and hold them accountable, we have to look into people’s lives and make judgments about how they are living.

However, if we are not humbly submitting our own lives to the Word of God for review, and if we are not willing to allow others to help us in that task, then we are not to judge others. If we are examining our own lives, and we are dealing with our own sins, living a life of genuine repentance, then we can judge others.

So then, we can judge others, but not before we deal with the sin in our own lives.

The Proper Way to Judge

When we judge others, we must do it in a loving way. We are not judging them in order to make ourselves look better. We don’t come at them from a morally superior position. No, we approach them in love, humbly recognizing we are all sinners, we have all fallen short of God’s glory, and we all need Jesus Christ as our Lord and Savior. If we approach people from that position, then we have a right, neigh a duty, to speak into their lives, so that we may wage war on the flesh together.

Conclusion

Jesus did not say these words, in order to keep us from ever making any moral judgments about others. Nor is He giving us this verse so we can shield our own sin from review. Rather, He is attacking the Pharisees, who were hypocrites because they did not deal with the massive amount of sin in their lives (log) before passing judgment on others, whose sin was not as great (speck). So then, when we look at this verse in context, we see that we can judge others, as long as we are first judging ourselves, and as long as we are approaching them in a loving manner.

Resource

[1] Eric Bargerhuff, The Most Misused Verses in the Bible, 26.
[2] Ibid., 27.
[3] Ibid.

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God Doesn’t Need Our Worship

In the Bible Belt, it’s easy to say you are a Christian. There is relatively no persecution or monetary cost for claiming to be a follower of Jesus. In most places it is even expected by our friends and family that we be a Christian. As humans, we often do outwardly what our family and friends expect of us without changing inwardly, but this is not the type of change the Lord desires.

Israel was the First

Bible Belt Christians are not the first ones to perform religious acts without an inward change. There were many in Israel who did the same. They offered sacrifices to God because it was expected of them, not because they were truly broken and thankful for God’s salvation.

In Psalm 50, the Lord rebukes those who offered sacrifices to Him out of duty rather than thanksgiving. He says in verses 16-21:

16  But to the wicked God says:
“What right have you to recite my statutes
or take my covenant on your lips?
17  For you hate discipline,
and you cast my words behind you.
18  If you see a thief, you are pleased with him,
and you keep company with adulterers.

19  “You give your mouth free rein for evil,
and your tongue frames deceit.
20  You sit and speak against your brother;
you slander your own mother’s son.
21  These things you have done, and I have been silent;
you thought that I was one like yourself.
But now I rebuke you and lay the charge before you.

22  “Mark this, then, you who forget God,
lest I tear you apart, and there be none to deliver!
23  The one who offers thanksgiving as his sacrifice glorifies me;
to one who orders his way rightly
I will show the salvation of God!”

What Does the Lord Desire Then?

Instead of offering sacrifices for sacrifices sake, the Lord desired that they be offered in thanksgiving for their salvation, as well as those offering them be living in a way that honors Him (Ps. 50:23).

For the Lord desires sacrifices from a broken spirit and a contrite heart.

In other words, He does not want the sacrifices of those who are proud, believing they can bring about their own salvation. Rather, He desires sacrifices from those who know they are guilty and need atonement for that guilt. He wants sacrifices from those who realize they are sinners, and as such, cannot, on their own, repair their relationship with God, because they cannot cover their own sins (Ps. 51:17).

We are No Exception

The Lord desires the same from us today. Even though we do not go to a temple to offer sacrifices, the same principle applies. The Lord does not desire those who have no thought of Him to pile into churches each Sunday because their family and friends expect them to be there. Rather, He desires those who know they can’t provide their own salvation to worship Him.

It is Not Enough Just to Show Up to Church

It is not enough to just show up to church. We are not doing God any favors. He does not respect us for attending, if we have not first given our heart to Him, knowing He is the One, who alone provides us with salvation. As He told the Israelites, He does not need their sacrifices, He is the ruler of the universe, every beast of the field is His (Ps. 50:7-11).

Likewise, He does not need us in church to make Him feel better about Himself. He does not really need us at all. We are the ones who need Him, and when we realize that, then and only then is He glorified by our worship. 

Questions for Reflection

  1. Do you attend church because it is expected of you? Or do you go because you really desire to worship God?
  2. Do you believe God needs your worship? If so, why?

The Sanctifying Work of the Holy Spirit | Part 3

In my last post in this series, I discussed progressive Sanctification. In this post, we discover how the Holy Spirit Himself works in us to bring about change.

The Monergistic Work of the Holy Spirit

The Monergistic work of the Holy Spirit is the work He does by Himself upon our hearts to bring about change in our lives.

Grounding it in Scripture

Before exploring the specific work of the Holy Spirit, let’s first ground the idea that He works on us by Himself in Scripture. Psalm 119:36-37 says,

Incline my heart to your testimonies,
       and not to selfish gain!
Turn my eyes from looking at worthless things;
       and give me life in your ways.

The Psalmist asks God to do something he cannot do – change His heart. He asks because he knows only God (Holy Spirit) can change his heart.

The writer of Hebrews agrees with the Psalmist. In Hebrews 13:20-21 he writes,

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

While there is a lot here, what is important to notice right now is that the Lord is the one who equips us to do His will. Without Him equipping us, we wouldn’t give up our will for His.

So, in just these two references, we see that we aren’t the only ones working in the process of sanctification. God is also, and I would argue primarily the One, working in us through the third person of the Trinity, the Holy Spirit (John 7:39; 14:26; Acts 1:8; 2:4; Rom. 5:5; 8:9; 8:11; 8:14; 15:13; 15:16; 1 Cor. 2:12; 3:16; 12:13; 2 Cor. 1:22; Gal. 3:3; Eph. 1:13; 1 Thess. 4:8; 2 Tim. 1:14; 1 John 3:24; 4:13).

What is the Work the Holy Spirit Does in Us?

(1) He Makes us Aware of Our Sin & Brings Conviction

He makes us aware of and convicts us of specific sins in our lives, so that we can deal with those sins. Sins we may not even have known existed before the Holy Spirit brought them to our attention. This can occur in a number of ways:

  • He may convict us of a particular sin as we are reading God’s Word.
  • He may awaken our conscience to a particular sin as we are praying.
  • He may cause us to see patterns of sins in our lives that we previously thought were insignificant.
  • He may use adversity to cause us to see our sin.
  • He may even send a friend, relative, or spouse to point out sin in our lives.

There are a number of ways the Holy Spirit reveals and convicts us of sin, but the important point to notice is that He is the One who reveals these sins to us as He works Monergistically (by Himself).

(2) He Creates Desire in us to Change

Not only does the Holy Spirit reveal our sin and convict us of it, but He also creates a desire in us to change.

How does He create desire in us to change? 

He does so by causing us to remember the gospel. As we remember what Christ has done for us in the gospel, our love for Jesus should increase and we should desire to rid sin from our lives for His glory.

A desire to change based on the gospel is different from a desire to change because we feel guilty or defeated by our sin.

Guilt

Admittedly, guilt is an effective motivator to get rid of certain sins in our lives.  The reason we change, however, is not necessarily because we want to glorify God by becoming more like Christ. Rather, it is because we want to feel better about ourselves.

Defeated

Like guilt, feeling defeated by certain sins can motivate change, but not for God’s glory. Our motivation here is our own pride. It is the desire to stroke our own ego for not having sin in our lives.

(3) He Creates Change

After making us aware of our need and creating a desire to change, the Holy Spirit works on our hearts to bring about change. Ultimately, the way He creates change in us is mysterious and hard to explain. But two illustrations might help.

Unlovable to Lovable

We all have those people in our lives who are unlovable. No matter what you do, how much you prepare yourselves, and how well you try to interact with them, they always do something or act in some way that causes them to be hard to love. As Christians, we know we should love, even loving those who are at times unlovable, so we pray that God would change our hearts. At some point God answers our prayer, changing our hearts, and causing us to love the person who was once unlovable to us. Now that person did not change, they still act in the same way, but we have changed because the Holy Spirit has worked on our hearts.

Anxious to Calm

There are those of us who are anxious when it comes to flying. As Christians though, we know it is a sin to be anxious because it shows we are not trusting in the Lord. Our awareness of this sin in our lives causes us to pray to God to change our hearts, so that we are no longer anxious when we board a plane. Amazingly, the next time we get on a flight we are not anxious. We find ourselves calm, and even enjoying our time in the air. Now, air travel did not suddenly get safer. What changed was our heart, and that change was brought about by the Holy Spirit working in us.

Conclusion

So we see that one way in which Sanctification occurs in our lives is through the Monergistic Work of the Holy Spirit. He works by Himself to make us aware of and to convict us of specific sins. He also produces a desire in us to change and rid specific sins from our lives by causing us to reflect on the gospel message. Furthermore, He produces change in our hearts that we could not bring about by ourselves.

Now this does not mean that we are not to work. Indeed we are to work in the Sanctification process and I will talk about that next time.

Looking Forward

In my next post in this series, I will discuss the Synergistic Work of the Holy Spirit – how we work alongside the Holy Spirit to bring about change in our lives.

Resource

Jerry Bridges, The Transforming Power of the Gospel, Ch. 8

The Sanctifying Work of the Holy Spirit | Part 1

As Christian, we are set apart by God to glorify Him in our bodies (1 Cor. 6:19-20). The way we glorify God in our bodies is to become more like His Son, Jesus Christ. The way we become more like His Son is through the transforming work of the Holy Spirit in our lives, which is known as Sanctification. In my next series of posts I want to explore the sanctifying work of the Holy Spirit.

Sanctification: A Definition

When I talk about sanctification, I simply mean the process by which we are set apart unto God for His use. There are two types of sanctification. The first is Definitive Sanctification, and the second is Progressive Sanctification. We will discuss Definitive Sanctification today, and leave it to my next post to discuss Progressive Sanctification.

Definitive Sanctification

Definitive Sanctification can be defined by saying our belief in the gospel occurs at a definitive moment in space time history through the work of the Holy Spirit in our lives. He is the one who first sets us apart by opening our hearts to the gospel message, allowing us to understand it, and believe in it as our only hope of salvation (2 Thess. 2:13-14; 1 Peter 1:1-2; Jn 3:5-8; Titus 3:5).

Without an objective moment in time occurring where we are set apart through the work of the Holy Spirit in our lives, we would not be able to begin to be more like Christ because we would be in bondage to our sin, as well as we would be spiritually dead (Eph. 2:1-5; Col. 2:13-14). In Christ, we are made alive, we are a new creation (2 Cor. 5:17). As those who have been made alive by the work of the Holy Spirit, we can begin to become more like Christ, but not before we are raised from the dead in Christ through the work of the Holy Spirit.

This means that we are only able to become more like Christ after we have been set apart by the work of the Holy Spirit. The gospel does not tell us that we have to first clean ourselves up before we come to Christ. It tells us that the only way we can believe in Christ is if we are made alive by the work of the Holy Spirit in our lives.

Application

Believing the Holy Spirit is the one who awakens dead sinners hearts has radical implications in regards to our evangelism and preaching. By understanding it is the work of the Holy Spirit who awakens a sinners dead heart, we can say several things:

(1) We are freed from the pressure of feeling like we must close the deal every time talk with someone about Christ.

Rather than feeling like we cannot share the gospel with someone until we have our presentation fine tuned, we can share what we know, in the way that works best for us, trusting the Holy Spirit is the one who will close the deal by awakening their heart. No matter how good of a presentation we may give, or how persuasive of a closing argument we have, people will not believe the gospel unless the Holy Spirit has awakened them to it.

From experience you know this is true. Have you ever spent hours on end pleading and showing someone the truth of the gospel only to have them reject it? You answered all their questions, your presentation was solid, you provided them with example after example of how the gospel has changed your life and how you have more joy in Christ than you ever thought possible, but they still do not believe, they still are not ready to commit their lives to Christ. Why you ask? Because the Holy Spirit has not awakened them to the reality of the gospel.

So then, instead of trying to find the next best way to close the deal, be real with people. Share your heart and trust the Holy Spirit will use what you say, no matter how inadequate you believe it to be, to awaken their hearts to the gospel.

(2) We are freed from the belief that people’s blood is on our hands if we do not tell them about the gospel.

In saying this I do not mean to say that we should not seek to tell everyone we meet about the gospel. Rather, I mean that we have a different motivation for presenting the gospel to them. Our motivation is not out of guilt or fear, but out of gratitude for what God has done for us and love for that person. When we tell others about the gospel, we should not tell them the gospel simply to make ourselves feel better, we should present the gospel to them because we want them to experience the same joy, love, and freedom from sin that we experience in Christ as a new creation.

(3) We are freed from manufacturing a worship service that plays on people’s feelings and emotions. 

Rather than manufacturing feelings in people, we are to clearly and boldly explain the gospel message, believing the Holy Spirit will use the Word of God to awaken ones heart to believe in Jesus as their Lord and Savior.

Looking Forward

In my next post in this series, I will introduce and define the concept of Progressive Sanctification.

Resources

Jerry Bridges, The Transforming Power of the Gospel, Ch. 8

Don’t Hide Your Sin, Expose It

What if you did not have to hide your sins? What if you could expose your sins, admitting them to God and one another? These questions and their answers do not have to be hypothetical.

Christians Can Expose Their Sins

As Christians, we really can expose our sins. We do not have to hide them from God or one another, which allows us to honestly evaluate ourselves. When we are freed to honestly examine ourselves, we can evaluate where we are doing poorly and where we are doing well. In other words, we can determine what sins we need to work on, so we can knock down those strongholds in our lives.

Christians are Saved by Grace

The reason we can honestly evaluate ourselves is due to the nature of our salvation. As Christians, our works do not save us, merit us favor with God, nor keep us in a saving relationship with God. As Christians, we are saved by God’s grace. God’s grace is given to us as a free gift. We do not have earn it, repay it, or work to keep it.

Christians have Jesus as their Advocate

Along with God’s grace, we, as Christians, also have Jesus as our Advocate. 1 John 2:1-2 tells us that those who are truly saved have an Advocate with the Father, Jesus Christ the Righteous One.

Advocate carries the idea of someone coming alongside of you and pleading your case for you. When Jesus acts as our Advocate, He comes alongside of us, and He reminds the Father of His person (He is the Christ and the Righteous One) and His work (His death on the cross for our sins, taking God’s wrath on Himself, removing our defiling sin, and imputing His righteousness to us) and our profession of Him as our Lord and Savior, when we sin. When we realize this, we are free to evaluate ourselves.

Think about it like this:

Say you are called into your bosses, principal’s, or teacher’s office and asked to evaluate your work. To tell them where you believe you are doing well, and where you believe you are doing poorly.

Before they ask you to evaluate yourself, they say, “No matter what you tell me, your shortcomings will not be held against you. You will not be fired, demoted, or given a bad grade.”

When you hear those words, that you are going to be accepted no matter what you tell them, no matter how poorly you have done in your work, you are at that moment freed to honestly evaluate yourself. You don’t have to feel like you need to hide anything from them. You can lay it all out on the table, honestly evaluating what you have done, so that you will know what areas still need work.

Because we are accepted by God based on Jesus’ work, we don’t have to hide our short comings from God either. Rather we can honestly evaluate ourselves to see where we are doing well and where we are doing poorly, to see what sins and idols we are still allowing to affect our lives, so we can work to remove them.

A Cover Up

However, when we do not realize God’s grace is free and that Jesus stands as our Advocate when we sin, then we will never truly be free to examine ourselves. When we are not free to honestly examine ourselves, we will cover our sins up, thinking maybe God will not notice.

The reasons we cover our sins up are many, but most fall into a misunderstanding of God’s grace, which leads to people thinking we have to earn, repay, or keep our salvation through our works. If our works are subpar, then earning, repaying, or keeping our salvation is not going so well. Which means, instead of honestly looking at ourselves, we make things out to be better than they really are.

Conclusion

You see, based on Jesus’ work, we are always accepted by God no matter what we have done in the past, what we do right now, and what we are going to do in the future. That does not give us a license to sin. Rather it gives us a license to honestly evaluate ourselves, and to confess our sins to one another.

If we do not see ourselves as accepted by God through Jesus’ work alone, then we will never be freed to evaluate ourselves. And we will never truly grow in holiness. But when we have a right view of our salvation, we can honestly evaluate our sin and deal with it in a healthy manner. As we deal with our sin, we become more holy.

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The Exclusivity of the Gospel & Biblical Fellowship

In 1 John 1:3, John tells us the reason he is writing is so that we will have fellowship with each other, with the Father, and with the Son. In marking out these different types of relationships, John is saying, our fellowship with one another, and our fellowship with God is based on our fellowship with Jesus. This differentiation is made more clear in verse 7, when John says our fellowship with one another is based on Jesus’ cleansing of our sins. What we learn in these two verses is that only through our belief in the person and work of Jesus, can we have true fellowship with the Father and with one another.

The Exclusivity of the Gospel

Before I explain what it means to have fellowship with one another, I want to make a point about the exclusivity of the gospel. The fact that we can only have fellowship with God through Jesus means those who believe they can have fellowship with God through other means are mistaken. When those in society claim there are multiple ways to God, or say we need to all co-exist, they are proclaiming another gospel, a false gospel that does not lead to God. The gospel is exclusive and there is only one way to be reconciled to God and experience true fellowship with Him and one another and that is through Jesus Christ.

What does it mean to have fellowship?

Fellowship carries the idea of a close mutual relationship involving mutual interests and sharing. It is a uniquely Christian relational experience that no one but those born of the Spirit of God can experience.

Fellowship With God

To have fellowship with God means we are reconciled to God through our union with Christ. This occurs by believing we are sinners who are in need of a Savior and that Jesus is that Savior. He is God incarnate, eternally existing with the Father, who came in the form of man, dying on the cross for our sins and resurrecting on the third day to ascend to the throne where He now reigns as King. Through our belief in this good news, or what we would call the gospel message, we have fellowship with God. Even more than a reconciled relationship with God, our fellowship with God means we accept His values, His commandments, and His message about Himself and us, and we live accordingly.

Fellowship With One Another

Now that we know what it means to have fellowship with God, we need to ask and answer the question: What does it means to have fellowship with one another? In order to answer that question, I want to talk about what Christian fellowship is not.

What Christian Fellowship is Not

Christian Fellowship is not any warm human exchange we might have with one another. Granted we may share interests with one another such as: Hunting, hiking, fishing, sports, knitting, facebooking, running, a love for the outdoors, or even discussing the latest political candidates, but talking about or participating in these interests together does not constitute Christian fellowship. Remember, Christian fellowship is a uniquely Christian relational experience. We can experience these things with anyone, Christian or not. So then, if Christian fellowship is not solely getting together with Christians to talk and hang out, then what is it?

What Christian Fellowship is

Christian Fellowship means we are participating together in the life and truth made possible by the Holy Spirit through our union with Christ. It is sharing something in common on the deepest possible level of human relationships – our experience of God Himself.

Christian fellowship then involves mutual care and love for one another which is expressed by:

  • Sharing what God has done in our life
  • Sharing what we are learning in His Word
  • Confessing sin to one another
  • Correcting one another
  • Worshipping God together
  • Praying for one another
  • Utilizing our Spiritual gifts
  • Carrying one another’s burdens
  • Serving one another

This means we cannot say we are having true Christian fellowship:

  • Until we have moved from talking about the latest game to talking about God’s Word.
  • Until we have moved from the weather to what God is doing in our lives.
  • Until we are truly self-sacrificially loving one another.

Conclusion

Christian fellowship is a uniquely Christian relationship that involves more than a warm human exchange we might have with one another. It is deeper than shared worldly interests. It is a relationship we can only have by believing the gospel message concerning Jesus. It only occurs when we connect on a level we cannot connect on with those in the world because they do not share our relationship with Jesus and God. May we regularly take advantage of this unique relationship we share with others who believe in Christ as their Savior.

In order to help promote Christian fellowship, I have written another post: Gospel Conversations and Biblical Fellowship.