Gospel Conversations & Biblical Fellowship

The typical conversation between guys this time of year centers around sports, especially, football. Now I don’t believe we should never talk about sports, but as Christians our conversations should go deeper than the latest ESPN highlight. We should be talking about the Bible and the things the Lord is showing us in our lives, as well as we should be encouraging each other in the faith. We can’t do this if we do not break through the surface and dig down to find out what is actually going on in someone’s walk with the Lord. In order to help us have more biblical conversations, I want to provide a few practical questions we can ask each other.

Questions

(1) What has Jesus been teaching you this week through your reading of the word, prayer, and life situations?

(2) How has your reading, classes, interactions with others and prayer caused you to worship God this week?

(3) How can I be praying for you?

(4) What sins has God revealed to you this week?

(5) Has God answered any prayers lately?

My hope is that these questions will spur you on to have more gospel conversation and biblical fellowship with others this coming week.

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Who do you trust? Riches or God?

Do you trust God? I mean do you really trust God, or have you placed your hope in something other than Him? In Luke 12 we encounter a man who put his trust in his possessions rather than in God. The reason was that he thought they would bring him happiness, comfort, relaxation, and protection. Does not this hold true? It is what the world tells us is the key to happiness. We see this message portrayed through countless magazine ads, movies, television shows, and bill boards plastered on our cities walls. However, Jesus has something different in mind. Lets pick up the narrative in verse 13.

The Narrative

A man in the crowd, who has obviously not been listening to Jesus’ teaching, says to Jesus, “Teacher, tell my brother to divide the inheritance with me.” Jesus replies by asking him, “who has made me a judge or arbitrator over you?” Then Jesus turns to the crowd and gives them this command: “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” With that one sentence Jesus shakes up the world’s idea of possessions. He tells us that our life does not consist in our possessions, or you could say it this way, our possessions are not an essential element for our life. We do not need them to live. This immediately prompts the question, well, what do we need to live? This is exactly what Jesus is going to tell us, but in order to do so, he gives us an illustration in the form of a parable.

The Parable

Jesus tells us that the land of a rich man produced plentifully and as a result he had no where to store the excess. His barns were not big enough to hold the crop, so he decided to tear down his barns and build bigger ones. After building the new barns and storing his excess crop in them, he believes that his life is now complete. His soul can now enjoy rest and relaxation, and he can eat, drink, and be merry. This man believed possessions were essential for his life. Without them, he could not enjoy life, nor could he live. This is because this man trusted in himself, rather than in God.

Notice throughout the parable the heavy use of the first person pronoun “I” and “my”. This shows the man had no regard for anyone other than himself, nor did he recognize that his riches and excess crop came from God. Notice in verse 16, the text tells us that “the land” produced the crop. God, as the sovereign ruler of this world, provided for this man, but he still did not trust in the Lord. Rather he placed his trust in himself.

God comes to him after he has finished storing all his crops and says, “Fool! This very night your soul is required of you and the things you have prepared whose will they be?” To put your trust in your riches is foolish. They are temporary, finite things, that have no bearing on your life after you die. But what does have bearing on your life is your relationship with God.

Jesus comments in verse 21 saying that those who lay up treasures for themselves and are not rich toward God will end up in the same predicament as the man here in the parable. They will face eternal damnation, rather than eternal rest, relaxation, joy, and comfort for all of eternity with God. Oh, don’t get me wrong, things may satisfy us momentarily, but that satisfaction will wane quickly. Notice that the man in the parable was a rich man. He already lived a life of luxury, but the satisfaction, comfort, and relaxation his things once brought to his soul, did not last, and his soul was once again troubled until he was able to amass more riches. Surely, the cycle will continue to repeat in this man’s life because he has a giant hole in his heart that only God can fill. No earthly riches will do. That is why only those who are rich towards God will truly be satisfied.

Conclusion

So then, we must understand that it is God who provides for us, it is He who knows what we need. Once we understand that our possessions are not essential for our life, they are not necessary for us to live, but that our relationship with God is necessary, then we can be freed from the sin of covetousness – desiring what we do not have. We are freed from coveting others things: talents, abilities, jobs, homes, cars, clothes, families, etc because we understand that those things are not essential for our lives. They do not bring us everlasting rest, relaxation, comfort, and joy like our relationship with the Lord. Once we understand that, we are able to stop trusting in our possessions and start trusting in the Lord.

Image: Salvatore Vuono / FreeDigitalPhotos.net

The King and His Kingdom

Yesterday, while preaching over 1 Corinthians 4:17-21, our pastor talked about the Kingdom of God. In doing so, he told us Paul delivered a message from the king to the kings citizens (that would be those who live in the King’s Kingdom as redeemed humanity ie Christians). The message Paul delivers to the citizens is the message of the cross, which is both the way into the kingdom and how we can live in the kingdom.

The Message of the Cross is the Way Into the Kingdom

Here is where the worldly idea of a king and his kingdom is turned on its head. In Christianity, the King comes down from His throne, takes the form of the rebels in His kingdom, dies for them, and purchases, by His blood, a way for those who are living as rebels in His kingdom to live at peace with Him in His kingdom.

In biblical language, we would say Jesus is the King, who came down off His throne in heaven, took the form of a man, and went to the cross for the sins of those who oppose Him (rebels). His death on the cross, and man’s subsequent belief in Jesus as their Lord and Savior, restores their relationship with God, so they can once again live in the kingdom as peaceful citizens. After Christ’s sacrifice and subsequent resurrection, God showed He approved of Jesus’ cross-work by giving Jesus the name that is above every name and making Him the King who rules over His kingdom (Philippians 2:5-11).

The Message of the Cross is the Way to Live in the Kingdom

As Christians we live in God’s kingdom, through the sacrifice of His Son, who is now the rightful ruler of the kingdom. Jesus’ sacrifice was a one time event that secures the citizenship of all those who make Him their Lord and Savior. Instead of earning their right to live in the kingdom daily by performing works that please the King, Christians, whose citizenship was bought by Christ’s blood (the King), are made citizens forever in the kingdom by God’s grace. This means, citizenship into, and forever in, Christ’s kingdom cannot be bought by good works, it can only be bought by the blood of the King Himself. What a wonderful thing to know that our citizenship is not contingent on our works; rather, it is the result of Christ’s sacrifice. A perfect, once for all sacrifice that is sufficient to restore our citizenship in the kingdom for all eternity.

With that in mind, we see that Christianity says both our entrance into and our stay in the kingdom of God are secured by the King’s sacrifice. Whereas, all other world religions are about doing something, Christianity is about believing in someone.

Christianity tells us that when we get up in the morning, we do not have to work to get God on our side, nor do we have to earn His gift of citizenship daily, His grace is already their waiting for us.

Implications

So then, when we feel like we need to work to earn God’s favor, or we are not feeling it one day, we need to preach the message of the cross to ourselves, in order to assure ourselves that our citizenship in the kingdom of God is both real and secure.

It also means that we live as citizens of the kingdom now. Paul tells us our citizenship is not of this world (Phil. 3:20). And he also tells Christians that if they want to live as citizens worthy of their citizenship, they are to stand firm against their enemies and be united with one another (Phil. 1:27-2:4). This shows that we live in the already, not yet. We live in the world, but our citizenship is not of this world. Rather it is of the kingdom of God.

However, Christ is reigning on His throne now over His kingdom, which includes both heaven and this world. As Christians, we are rightful citizens of Christ’s kingdom, and we should live as citizens of that kingdom now because He is ruling over His kingdom now. This means those who are not Christians, are living as rebels to our king and are living as such alongside us in Christ’s kingdom. So then, instead of viewing Christ’s kingdom and our citizenship in that kingdom as a distant reality, we need to view it as happening right now. This should have massive implications for the way in which we live, and the way we view those who reject Christianity and the rule of our King.

It also should have massive implications for the way we deal with our own resources. Christ is the King who is ruling over His Kingdom right now. As such, He has control over the resources in His kingdom. This means we should not feel that the resources (money, job, property) we have are ours and that we somehow earned them apart from the King providing them for us. Since these resources are not our own, but the Kings, and the King is the one who gave them to us, we should feel free to share our resources with others in the kingdom, knowing that our good and benevolent King desires to take care of His citizens by providing for them.

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Book Recommendation: Preaching with Variety

Today, on the blog, I want to recommend a book I have been reading, and will be reading for a long time, not because it is a thick book, but because its content is so rich. The book is Jeffrey Arthurs’ Preaching With Variety.

I know you are probably wondering, I am not a preacher, why is he recommending a preaching book to me? And I understand not all my readers are preachers, but I believe this book is not only helpful for preachers, but also for the average congregate. The reason is because Arthurs spends half of every chapter talking about the literary genre used in the Bible, then he spends the other half of the chapter talking about how to preach that specific literary genre, which, even if you are not a preacher, is helpful in understanding how the biblical text applies to your life.

So, if you have ever wondered how to interpret the Psalms, how to read an Epistle, how to get at the meaning in a Parable, how to understand the pithy sayings of Proverbs, what strategies are employed by the biblical author in the Narratives, which by the way make up about 70-80% of the Bible, or how to read Apocalyptic literature like Daniel or Revelation, then this book is for you.

You can purchase it on Amazon by clicking here.

The Keys To Unity

In Philippians 2:2, Paul commands the Philippians to complete his joy. He tells them they can complete his joy by being unified. He then tells them how they can be unified. Today I want to give us the Keys to Unity. We will start in verse 2 of Philippians chapter 2.

Exposition

Paul tells the Philippians they can be unified “by being of the same mind.” Essentially, he is telling them they are to seek the same goal with a like mind. The common goal is identified in the next phrases:

  • “having the same love” – We are to have a common commitment to love as Christ loves. His love was self-sacrificing and had nothing to do with selfish ambition.
  • “being in full accord and of one mind” – striving together as one soul, harmonious, and thinking one thing. Here he wants believers to be united by focusing on one common goal.

In verse 2, we learn we are united by:

  • Having the same love (vs 2)
  • Be united in the same common goal (vs 2)

Simple enough, right? But now you ask, what is the common goal? Paul does not leave us to answer this question on our own. He goes on to tell us how we can be unified in the next two verses.

Let’s Look at the Keys to Unity:

(1) verse 3: The Key to Unity is to Humble Regard Others As More Important Than Yourselves

Paul tells us that we are “To count others more significant than ourselves.” When he says this he means we are think that another person matters more than we do. This does not mean we are to think of ourselves as poor and destitute, or that someone else is better at sports than we are, when they cannot hit a baseball to save their lives, and we have played in the majors. It does not mean, we tell someone who is a terrible musician that they are better than we are when we play for the Dallas Symphony. It means we are to honor that person, to think that they matter more than we do.

Also in this verse we find the word “count” or “regard.” The word “count” or “regard” carries the idea to think about something for an extended period of time. When you count something, like how many books are on your shelf at home, how many shoes your wife has in the closet, or how many pages are in a book you have to read for school, it does not take a moment. It takes time, especially, if your wife has a closet full of shoes, or you have a ton of books, or your teacher has assigned a large number of pages to read.

Paul wants us to take that same energy and time reflecting on the fact that others are more significance than ourselves. That they matter more than we do. When we do this our pride is kept in check and our ego is deflated.

Wrangling our pride is important because that is what so often causes disunity. One group or person wants to push their own agenda, have things happen that are only beneficial to them (Selfish Ambition), or that brings them glory (Conceit).

Paul here explicitly tells us to do nothing out of “Selfish Ambition” or “Conceit.” Instead of seeking to please ourselves or bring glory to ourselves, we are to look out for the interests of others. Which is our second key to unity.

(2) verse 4: The Key to Unity is to Look Out For the Interests of Others

The word “Interests” here is a filler word. Meaning it does not exist in the Greek text. Your english translation has supplied it in order to translate the verse better. In Greek it reads, “Let each of you look not only to his own____.” After “own” there is a blank, which means you are to fill it in with whatever you look out for. You can put in words such as food, water, shelter, financial affairs, family, health, clothing, reputation, education, success, happiness, or spiritual well-being. We are not only to look out for ourselves and our own families in these ways, but we are to look out for those around us. This verse embodies Jesus command in Matt 19:19 “You should love your neighbor as yourself.”

When we look out for others interests we will be unified because we are putting others before ourselves. But we will not have a desire to do so unless we are in Christ, which is our third key to unity.

(3) verse 5: The Key to Unity is to Be In Christ

The power and reason we can be unified is because we are “in Christ.” Without Christ working in our lives we would have no chance what-so-ever of regarding others more important than ourselves, nor would we ever desire to focus on the interests of others.

Paul knows we must be in Christ before we can be like Christ.

In other words, we must be born again, we must be a believer. Without Christ changing our heart and affections, we will not seek the interests of others, we will not think others more important than ourselves, we will not humble ourselves, nor will we desire to serve others.

This means, you should not finish reading this post thinking, “I just need to try harder.” No, the only way you can be like Christ, is to be in Christ. Once we believe in Christ as our Savior, then we have the power to change, but not until then.

Implications

Think about the unity that would occur if we honored others because we thought them more significant than ourselves, and if we loved others like we love ourselves by looking out for their own interests and meeting their needs.

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Characteristics of Believers in Christ

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In Philippians 2:1 we are privileged to read a four-fold emotional plea from Paul to the Philippians. This plea is couched in a 1st class conditional If…then clause. This type of clause has the idea that if you possess these characteristics, and you do, then you are to obey the command that follows in the “then” portion, which is to “make my joy complete.” To simplify, instead of using the word “If”, we could translate the Greek word as “because” or “since”.

Moving on, when Paul writes “make my joy complete”, he is not being selfish, or self-serving. In the first chapter of his letter, he tells us what brings him joy, which is the exaltation and proclamation of Christ. So then, Paul here desires the Philippians to make his joy complete by proclaiming and exalting Christ. He goes on in verses 2-5 to tell them how they can exalt Christ, which will have to be the subject of another post. Today, I want us to focus on Paul’s four-fold plea, in which Paul gives the Philippians five characteristics all believers in Christ will possess.

Characteristics of a Believer

(1) Encouragement in Christ

The idea is to come alongside someone and give assistance by offering comfort, counsel, or exhortation. Meaning, as Christians, we are to find our hope, comfort, counsel, and exhortation from Christ and Christ alone. Where we look for comfort, counsel, exhortation, and hope changes from the world to Christ and His Word, when we become believers.

(2) Comfort from Christ’s love

From Christ’s love we receive alleviation from sorrow, or grief. It is Christ’s love that comforts us and provides us with relief in a time of distress or sadness. This characteristic is tied closely to the following in that we as Christians find comfort and solace in Christ alone, not in the world.

(3) Fellowship with the Holy Spirit

Here we learn that all Christians fellowship with the Holy Spirit. What does that mean? It means He is our seal and guarantor of eternal life (Eph. 1:13-14; 4:30; 2 Cor. 1:22). He is our spiritual source of power (Acts 1:8; Rom. 15:19). In addition, it means we possess spiritual gifts, which are given by the Holy Spirit (1 Cor. 12:4-11; Rom. 12:6-8). Furthermore,it means the Fruit of the Spirit as laid forth in Gal. 5:22-23 is evident in our lives. Lastly, it means the Spirit prays and intercedes for us, since we do not always know what to pray (Rom. 8:26)

(4) Affection for others

When we become believers, our affections change. We should notice a deep longing for the welfare of others.

(5) Sympathy for others

As believers, we should have compassion and mercy for others. We should have this compassion and mercy for others because we realize the magnitude of the compassion and mercy God poured out on us as sinful men, who deserve nothing but death.

Conclusion

If we are to call ourselves followers of Christ, like the Philippians, we should possess these characteristics in our lives. We should seek comfort and encouragement from Christ, looking to Him in times of distress and sorrow. We should also seek exhortation and counsel from Him and His Word over the world. Furthermore, we should notice a deep fellowship with the Spirit, which is evidenced by a birth of spiritual gifts and the manifestation of the fruits of the Spirit. Moreover, we should notice a change in our affections and sympathy towards others.

Here is the warning we can take from this verse, if we do not notice these characteristics in our lives, we need to examine ourselves and see if Christ has truly changed our heart, if He has really raised us from the dead and released us from the bondage of sin and the grip of Satan.