God, help us delight in your Word

“Turn my eyes from looking at worthless things; and give me life in your ways.” (Ps 119:37)

The Psalmist asks the Lord to turn him from those things that are worthless. The things that will not bring joy, satisfaction, and life. Those things that are contrary to God’s will. In place of worthless things, he asks that God would give him life, which is found in God’s ways.

As you read through the remainder of the section, you realize God’s ways are found in God’s Word. His ways are found in His law (Ps 19:34). They are found in His commandments (Ps 19:35). They are found in His rules (Ps 19:39) and his precepts (Ps 19:40). While each of these words have nuanced meanings, they all essentially point back to God’s Word. It is His Word that provides life as we live according to his law, commandments, rules, precepts, teaching, and wisdom found therein. It is no wonder the psalmist says that he delights in God’s Word (Ps 19:35).

We should delight in God’s Word as well. And our prayer, our ask of God should be for Him to help us turn from those things that are worthless to life which is found in His ways.

Spend some time this morning asking the Lord to help you delight in His Word.

It is never too late

He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.

2 Chronicles 33:13

It is never too late to turn to the Lord. Manasseh was one of the most wicked kings in Judah. He reversed the reforms of his father Hezekiah, leading the people away from the Lord and to worship false gods.

The Lord humbled Manasseh. From captivity in Babylon, Manasseh prayed to the Lord and the Lord forgave him. He actually did more than forgive him. He brought him back to Judah restoring Manasseh’s reign as king. Manasseh then led the people to worship and follow God.

It is never too late to turn to the Lord in repentance and belief. He is the one true God who provides salvation to those who humble themselves by recognizing they can’t save themselves. Only through Jesus can we experience a reconciled relationship with the Lord and accomplish our God given purpose — to bring God glory.

Have you ever wondered why Jesus refers to Himself as the Son of Man?

While others referred to Jesus as the Christ, He chose to refer to Himself as the Son of Man. What did He mean? A lot more than you might first think. The guys over at the Bible Project helped me understand the phrase more fully, and I hope they help you as well.

What do Those who Practice Legalism Fail to Recognize?

While wearing the chains of legalism is difficult, it’s easy for us to continue to put them on. After all, it’s what’s most comfortable and with what we are most familiar. God, however, doesn’t want us to wear those chains. Instead, God wants us to depend on Him, to study His Word, to seek Him in prayer. In short, He wants us to rely on Christ and not our own work. So instead of running back to legalism, we need to continue to run to Christ, remembering our distinguishing mark — that we are saved by faith alone in Christ alone.

In order to motivate you to continue to run to Christ, let’s look at what those who practice legalism fail to recognize.

What do those who practice legalism fail to recognize?

(1) Those who practice legalism fail to recognize that God’s creation is good and something to be enjoyed. 

This is what Paul tells us starting in verse 4 when he says,

“For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer.” (1 Ti 4:4–5)

While this is Paul’s view, those He was speaking against primarily saw the world as bad and something to be rejected, which is what led them to their teaching on marriage, sex, and food.

The world, however, is not all bad. In Genesis 1, after God created all things, we are told that:

“…God saw everything that he had made, and behold, it was very good.” (Ge 1:31)

Along with telling us that creation is good, God also instituted marriage. Within in the union of marriage, God gave Adam and Eve sex not just for procreation but as a gift to be enjoyed.

Furthermore, Jesus, through His death on the cross, fulfilled the Law, making food that was once unclean clean. So to say that we have to abstain from marriage, sex, and food in order to be Christian is unbiblical. It goes against God’s proclamation that creation is good. As well as it misses the fact that God has given us good gifts for our enjoyment.

This, then, tells us that we don’t have to reject everything this world has to offer. We can enjoy a good meal, a nice home, movies, music, and technology. We can take vacations, read good books, and enjoy our culture. Certainly, we need to do these things in a balanced way, taking into account a biblical worldview. But we don’t have to outright reject all these things as bad. God has given them for our enjoyment because He loves us, so we should enjoy them.

(2) Those who practice legalism fail to recognize that we are supposed to praise God for what He has given us.

This is what Paul is getting at in the second half of verse 4 when he says,

“and nothing is to be rejected if it is received with thanksgiving” (1 Tim. 4:4b)

We are to see the good things we have not as hindrances to salvation or growth in Christ but as gifts God has given us. For those gifts, we are to praise God. But when we think that all creation is bad and is to be rejected, we are not going to give God the thanks He deserves. Which means we aren’t worshipping God in a way He has designed for us to worship Him.  And that’s a problem.

Conclusion

As you can see, then, Legalism and Christianity are like oil and water, they don’t mix. Which means that we shouldn’t try to earn or keep our relationship with God through our own works. Instead, we should turn and run to Jesus. He is One who both saves and sanctifies. He is the author and finisher of our faith. He is the One who provides us with a relationship with God, and both allows us to enjoy and praise God for His good creation.

So let’s not get taken by bad theology, which is the product of demons and insincere liars. Instead, let’s believe and practice the truth so that we can protect both ourselves and others from those seeking to deceive.

Legalism is a joyless, worship killing, bad Theology we should avoid at all costs.

Question for Reflection

  1. What else do those who practice legalism fail to recognize?

Resources

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Post adapted from my sermon: Legalism — A Joyless, Worship Killing, Bad Theology We Should Avoid At All Costs

Why Do We Continue to Struggle with Legalism?

If you think about it, the world is full of untrue, unsound, unbiblical theology. It is important we know where it comes from, so we can better understand it, speak against it, and protect ourselves and others from it.

Paul was doing just that in the church at Ephesus. He was speaking out against bad theology in order help the Ephesians protect themselves from it.

With What Specific Bad Theology is Paul Dealing?

Paul is dealing with Legalism.

Legalism is essentially a form of works based salvation.

It tells us that we have to do certain things in order to attain or maintain a relationship with God. Look at verse 3 in 1 Timothy 4, speaking of the false teachers in Ephesus, Paul says,

“who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.” (1 Ti 4:3)

This verse tells us what the false teachers in Ephesus were teaching, and that is they were teaching that you couldn’t get married and you had to abstain from certain foods in order to be a true Christian.

In principle, there is nothing wrong with being single or abstaining from certain foods. God calls people to a life of singleness and to give up certain foods for a while. Paul was one such person (1 Cor. 7:8; 8:13). So there is nothing wrong with these things in principle, but the trouble comes when we tell others they have to do these things in order to be a true Christian. When we do that, we are practicing legalism.

Christianity and Legalism don’t mix.

In fact, Christianity teaches the exact opposite of Legalism. It teaches us that we can’t work to attain or maintain our salvation. Salvation, then, is gained and kept by Jesus working on our behalf. It is His death on the cross that paid the price for our past, present, and future sins. When we believe that, we are freed from having to work to earn and keep our salvation. In fact, there is nothing for us to work for, there is no record for God to keep, there is no debt for us to pay. It has been paid for us.

That’s the distinguishing mark of Christianity.

We are saved by faith alone in Christ alone by grace alone.

But other world religions don’t believe or teach the same. They don’t believe God saves us. Instead, they believe we save ourselves. In that way, most all world religions are built on a form of legalism.

  • Buddhist’s believe in an eight-fold path that you must follow in order to reach a state of Nirvana.
  • Hindu’s believe you must work through a cycle of reincarnation until you are ultimately absorbed into Brahman.
  • Muslim’s believe your good must outweigh your bad in order to enter into heaven.
  • And many others such as the Jehovah’s Witnesses and Mormons believe that it is your works that provide you with salvation.

But you know, while Christianity differs from other world religions, even we, as Christians, can fall back into a form of legalism. We can fall back into the idea that we are the ones who have to earn or keep our salvation. Why is that?

Why do we continue to struggle with Legalism?

(1) I believe we struggle with legalism because we don’t think we are that bad. 

Sure, we might sin a little here and there, but we don’t see ourselves as totally depraved sinners who are on a highway to hell. And because we don’t see ourselves that way, we tend to focus on the good things we do. Thinking we can earn favor with God through our works.

(2) I believe we can easily fall back into legalism because we want things to be simple. 

We want a 12 step program that takes us from sinner to saint with black and white rules we are to follow to get there.

(3) We don’t want to have to depend on God to help us discern the gray areas of life. 

We want it fast and easy. And waiting on God is not always fast nor easy.

(4) We want to know who’s good and who’s bad. 

Most of the time we want to know this about others because we want to be able to judge them based on what they are or aren’t doing.

So those are some of the reasons I believe we continue to struggle with and continually put on the chains legalism.

But life’s not that simple. God wants us to depend on Him, to study His Word, to seek Him in prayer. He wants us to rely on Christ and not our own work. He wants us to be set apart from how the world does things. So instead of running back to legalism, we need to continue to run to Christ, remembering our distinguishing mark — that we are saved by faith alone in Christ alone.

In order to motivate you to continue to run to Christ, in my next post we will discuss what those who practice legalism fail to recognize.

Question for Reflection

  1. Do you struggle with the chains of legalism?

Resources

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Post adapted from my sermon: Legalism — A Joyless, Worship Killing, Bad Theology We Should Avoid At All Costs

From Where Does Bad Theology Come?

If you think about it, the world is full of untrue, unsound, unbiblical theology. It is important we know where it comes from, so we can better understand it, speak against it, and protect ourselves and others from it.

What is Theology?

Just so we are on the same page,

Theology simply means the study of God.

In case you are wondering, everyone is a theologian. I say that because everyone has an opinion about God. Whether He exists or not, who He is, how He acts, how He thinks, how He saves. We all have an opinion on those things, which makes us all theologians. Some are good theologians, who do good theology. Some are bad theologians, who do bad theology.

What is Bad Theology?

Bad theology is basically anything that is contrary to how God has revealed Himself in His Word. It can range anywhere from God doesn’t exist, to God accepts us based on our works, to all roads lead to God, and anywhere in-between and beyond. So when we aren’t presenting God as He reveals Himself, we are doing bad theology.

From Where does Bad Theology Come?

In 1 Timothy 4:1 Paul tells us when he says,

“Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared,” (1 Ti 4:1–2)

First, bad theology comes from deceitful spirits and teachings of demons.

This reminds us that the world in which we live is not just a physical world. It is also inhabited by the spiritual. There are angels and demons present in the world alongside us. We can’t see them, but they are there.

Those who are on the side of darkness have been tasked with deceiving us. To keep us from knowing and experiencing the truth so that we will continue to follow the lies of the world. A good example of this may be found in C.S. Lewis’ Screwtape Letters. Wormwood, who is a junior demon, is being mentored by an older and wiser demon in the art of deception. Throughout the book you see him try to employ the counsel given. It’s a good book. If you haven’t read it, you should.

But here’s the thing, while demons certainly influence people’s theology, they are spiritual beings, which means they don’t get up in front of people and speak or write books.  Instead they have others speak and influence on their behalf.  Which tells us:

Second, bad theology comes from insincere liars who have seared consciences.

I am sure most everyone reading this article has a smoke alarm in their house. If you don’t have one, you need to get one. It can literally save your life. You can think of our conscience like a smoke alarm. It goes off when it detects something that is contrary to God’s Word.

Some people’s consciences are like an oversensitive smoke alarm, making them feel guilty when they have done nothing wrong. While others have consciences like a smoke alarm whose batteries are worn out. A fire can be raging around them, and nothing happens. Not the faintest beep.

That last group, those with worn out batteries in their smoke alarms, are who Paul is referring to here. You guys have all heard the old saying, “If you play with fire, you are going to get burned.” Well, that’s what happened to these folks. They continued to chase after the fiery flames of sin until their conscience no longer felt the sting of the fire around them. Once someone reaches this point, they are able to sin without guilt. They can spread lies and deceit without a second thought.  They don’t feel bad about using and abusing others or twisting God’s Word to match their agenda. They don’t care if what they are saying is false so long as it serves their purpose.

If you have ever wondered how prosperity preachers or those in the more liberal camp can preach what they preach week in and week out, this is how. Their conscience has been seared, so it doesn’t work like it should; it is like a smoke alarm with worn out batteries.

Knowing that there are those out there who feel no guilt or shame for what they are preaching, teaching, or writing, means we have to be vigilant, we have to make a point to always test what we hear against God’s Word. We can’t just accept something as true because it looks professional, comes out of a pastor’s mouth, is written in a book, or appears on TV. There are insincere liars with seared consciences propagating false theology that is birth from demonic influence. So we have to be on the lookout.

In the next post in this series, I’ll discuss the specific theology in which Paul is attacking.

Question for Reflection

  1. When you encountered false theology, what did you do?

Resources

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Post adapted from my sermon: Legalism — A Joyless, Worship Killing, Bad Theology We Should Avoid At All Costs