What Can We Do to Prevent Abortions?

Newborn Baby

Yesterday was Sanctity of Human Life Sunday. It is a day to be reminded that life is important, valuable and has purpose. Among other things, it is a day to be reminded of the horrors of abortion.

Did you know that every day 2,000 women wake up with an unplanned pregnancy. Many will choose to keep their babies, while others will choose to abort them. Since the Roe vs Wade decision, 51 million babies have been aborted, which is roughly the equivalent of wiping out the populations of New York, Florida, and Illinois. The amount of babies that have been killed over the years is astounding.[1]

What Can We Do?

(1) Support your local pregnancy resource center.

Mine is Wise Choices PRC. I would encourage you to find one in your area and support it.

(2) Pray

Pray for those seeking an abortion, those pushing for abortion, and those who are apathetic to the fight. As well as pray for those who are currently serving at Pregnancy Resource Centers, our churches, and national leaders and legislatures.

(3) Support those who have an unplanned pregnancy.

Often those in the church look at unwed mother’s with disdain. Yes, they may have made a mistake. We should not condone sex outside of marriage, but we shouldn’t continue to hold it over them either, as if it is the unpardonable sin. God’s grace, mercy, and forgiveness is available to all who repent. We should recognize that and reach out to these mothers, helping them in anyway we can.

Question for Reflection

  1. What other ways can we help to end abortion in our country?

Resource

[1] CareNet via SBCLife http://www.sbclife.org/Articles/2013/12/sla14.asp Accessed January 15, 2014.

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Why Don’t We Pray?

Prayer

Prayer is something we as the church don’t do often enough.

In his book, Dynamics of Spiritual Life Richard Lovelace provides several elements needed for renewal and revival. One of these elements is Dependent Prayer. In his section on dependent prayer, he writes this:

If all regenerate church members in Western Christendom were to intercede daily simply for the most obvious spiritual concerns visible in their homes, their workplaces, their local churches and denominations, their nations, and the world and the total mission of the body of Christ within it, the transformation which would result would be incalculable.

Not only would God certainly change those situations in response to prayer – we have Christ’s word that if we ask in his name he will do more than we ask or think – but the church’s comprehension of its task would attain an unprecedented sharpness of focus.

Perhaps much of our prayer now should simply be for God to pour out such a spirit of prayer and supplication in the hearts of his people.

I believe Lovelace hits the nail on the head. Prayer is powerful. Prayer changes things. Even though we know that, we don’t focus on prayer.

Why Don’t We Pray?

(1) We don’t realize our special position as God’s children

Those of us who are Christians have been adopted as God’s children. Paul says in Galatians 4:

“But when the fullness of time had come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying Abba! Father!” (Gal. 4:4-6)

Christians are God’s children. As God’s children, we have a personal intimate relationship with God. A relationship that gives us direct access to God.

Since we are God’s children, we shouldn’t hesitate to draw near to our King in prayer. But many do. Many hesitate to come to God in prayer. I think it is because they don’t recognize what they have. They don’t recognize the special position and ability they possess as God’s children to come boldly into His throne room.

(2) Our fallen nature constantly pulls us away from prayer

Sinners don’t want anything to do with God. They want to be as far from God as possible.

Even after we are redeemed by Jesus, we still have a sinful nature with which to contend. A sinful nature that would rather us not go to the Lord in prayer.

(3) Our culture pulls us away from prayer

Since the Enlightenment in the 1800’s, things have been lumped into two categories – Feelings and Facts. Prayer, and spiritual things in general, was put into the feelings categories – something we might believe to be true, but aren’t able to prove scientifically.

The feelings category is subjective. When things are made to be subjective, they don’t feel real. Instead they feel phony, which is exactly what elites and influencers of culture say about prayer. It’s phony. It’s something only fanatics do. Us educated types don’t need prayer.

Our culture propagates that idea. Open any influential newspaper – New York Times, Huffington Post, Wall Street Journal – and you will see what I mean.

So another reason we don’t prayer is because our culture is constantly pulling us away from it.

(4) We are dependent on ourselves

We believe we can do life without God, that we can handle things on our own. Our results are because of our expertise, talents, and hard work, not God.

When we think in this way, praying seems nice but unnecessary. After all money can do the same thing prayer does, but in less time. So instead praying, we work extra hard to insure success. In this way, we show we depend on ourselves and not God.

(5) We believe we don’t have the time

Culture, especially Western Culture, has taught us time is money. Time idle is time wasted. It is time money could be made. Since prayer is often seen as idle time, it is put on the back burner.

Prayer, however, isn’t idle time. Time spent on our knees is invaluable. Our God is the sovereign Creator and Ruler of all things. So time praying isn’t wasted time. It isn’t idle time. It is instead something we can’t afford not to do.

Conclusion

So as we see there are a number of reasons we don’t pray. Those reasons run the gamut from us not understanding our position before God, to sin pulling us away, to culture’s influence, to self-dependence, or to thinking it is not worth our time. I am sure there are many more, so share your thoughts in the comments.

Question for Reflection

  1. What others reasons would you provide for our lack of prayer?

Resource

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Dynamics of Spiritual Life by Richard Lovelace

6 Arguments to Defeat Worry

Worry

Worry, we all do it from time to time. It seems to be a natural part of our human makeup, so much so that we can’t help but worry. The Bible, however, tells us we shouldn’t worry. In fact, according to the Bible worrying is a sin because worrying means we fail to trust in and submit our lives to God.

How do we deal with worry? Last night, while reading through an old Bible of mine, I found a note I had taken written in the margin entitled “6 arguments to help us battle worry“. I don’t know who I was reading or listening to at the time, so I don’t know to whom to attribute the note, but I thought it was too good not to share.

6 Arguments to Help Us Battle Worry

Note: All six arguments are derived from Matthew 6:25-34.

(1) Our priorities shouldn’t be concerned with those things that are temporary, but with the immortal

Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? (Matthew 6:25, ESV)

(2) God’s providence over lesser creatures should serve as comfort for those who have a personal relationship with God. 

Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?… And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? (Matthew 6:26;28-30, ESV)

(3) Common sense tells us that worry doesn’t do us any good.

And which of you by being anxious can add a single hour to his span of life? (Matthew 6:27, ESV)

(4) Worry is a pagan way of thinking. The way non-believers deal with life.

For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. (Matthew 6:32, ESV)

(5) God is our Father. He is a personal God who knows His children’s needs.

For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. (Matthew 6:32, ESV)

(6) Common sense tells us that we do not know what tomorrow will bring. We can’t look into the future, so we shouldn’t worry about it.

Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:34, ESV)

Question for Reflection

  1. What other scriptural arguments help you deal with worry from a Christian perspective?

Resource

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On Christmas

On this side of eternity, Christmas is still a promise. Yes, the Savior has come, and with him peace on earth, but the story is not finished. Yes, there is peace in our hearts, but we long for peace in our world.

Every Christmas is still a “turning of the page” until Jesus returns. Every December 25th marks another year that draws us closer to the fulfillment of the ages, that draws us closer to…home.

Questions for Reflection

  1. Do you long for peace in the world this Christmas?
  2. Do you long for home?

Resources

Joni Eareckson Tada, A Christmas Longing, 137 via Come Thou Long-Expected Jesus edited by Nancy Guthrie

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On Isaiah 9:6 & Jesus’ Incarnation

The Son of God did not want to be seen and found in heaven. Therefore he descended from heaven into this humility and came to us in our flesh, laid himself into the womb of his mother and into the manger and went on to the cross.

This was the ladder that he placed on earth so that we might ascend to God on it.

Question for Reflection

  1. What should our response be to Jesus’ incarnation?

Resources

Martin Luther on Isaiah 9:6 via Stephen J. Nichols, Peace: Classic Readings for Christmas, 56-57.

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Christians are Born Again Into Community

Gathered Community

Christians sometimes treat the church as if it were optional. They believe they don’t need the church, that they are fine on their own. But that simple isn’t true. Christians are designed for community.

When we believe in Jesus, we are born again. We are made anew. We become a new creation. Along with those things, I would argue we are born again into community.

Christians Are Born Again Into Community

Our God is a communal God. The Trinity has existed in community from eternities past. As God’s creation, we have been created in His image, an image we are supposed to reflect. Part of reflecting His image includes living in community. Community we are born again into.

Christians being born into community is exemplified in Acts 2. During Peter’s Pentecost sermon many were cut to the heart, so much so that they turned from their sins to follow Jesus.

Exemplified In Acts 2

After they turned to Jesus we read starting in Acts 2:42:

42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles.44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

What did they do after they were saved?

They didn’t branch off on their own. They didn’t say thank you but no thank you to fellowship in the church. Instead, they immediately gathered together in community with one another.

As a gathered community, they learned together, supported one another, and did life together.

Not Just At Pentecost

Christians gathering into community at Pentecost is not an anomaly. It is a reoccurring theme. As you read through Acts, as well as Peter, Paul, and John’s letters you see Christians gathering in community.

Whenever a missionary shows up and people are saved, a community of believers form, who learn together, who support one another, who do life together. All because Christians are born again into community.

Conclusion

By nature Christians are a communal people. God set it up that way. As His people, we should honor God’s design. We should be apart of a community of believers.

We need others with whom we can learn. We need others to support us, to encourage us, to care for us. We need others with whom we can do life together. It’s imperative we are apart of and invested in a community of believers.

Questions for Reflection

  1. Do you believe Christians are born again into community?
  2. Are you apart of a Christian community?
  3. Do you see the benefits of being apart of a Christian community?

Resources

Post adapted from my sermon Living in Community – Part 1