What Do You Think About Yourself?

This last week I had an opportunity to take a class on the Reformation. During the class, we studied Calvin’s thought. One area that struck me was his idea on the Knowledge of God.

Calvin’s Two-fold Thesis

(1) Without knowledge of ourselves there can be no knowledge of God
(2) Without knowledge of God there can be no knowledge of Self.

What does he mean?

Calvin believes we must first know ourselves before we can know God. As we look at ourselves, we should realize two things. First, what we have is from God and not from ourselves. Second, we must realize our own ignorance, vanity, poverty, infirmity, and depravity. In short, we will not turn to God until we realize our own depravity. Calvin says,

“Accordingly, the knowledge of ourselves not only arouses us to seek God, but also, as it were, leads us by the hand to find him.”

Only as we realize who we are, namely, sinfully depraved men who only have what we have and are who we are because of God, will we determine to find out who God is and begin to seek Him. Of course, it is only by God’s sovereign grace working in our lives that we will realize these things about ourselves and begin to seek after God, but nonetheless, we must seek Him.

As we turn to God, we realize just how sinful we are and how much we need Him. Our own depravity and unrighteousness comes into full view when we stare a righteous and holy God in the face. For the first time in our lives we begin to realize how deceived we were about ourselves. You see man by nature is inclined to a deluded self-admiration. It is our knowledge of God that sheds light on our delusion. Upon this discovery we must revise our knowledge of self to include the full depravity and wickedness of man.

Conclusion

It is only after we gain a knowledge of self, which leads us to a knowledge of God, can we say we truly understand who we are. Once we understand who we are, we understand why we need His Son. Thankfully, we do not have to despair. The Lord has provides us with a Savior, His Son the Lord Jesus Christ.

We can enjoy His salvation through faith alone. We only need to believe we need a Savior and that Jesus Christ is our Savior. His death, burial, and resurrection serves to restore our relationship with the Father. Those who believe in Christ no longer have to face the wrath of God because Christ faced that for us. What a joyous thought.

John Calvin on Prayer

I was recently given a book on prayer at The Gospel Coalition Conference, which is entitled Taking Hold of God: Reformed and Puritan Perspectives on Prayer. The book surveys many of the Reformers and Puritans ideas on prayer. Calvin’s idea of prayer was particularly notable and worth sharing.

Joel Beeke provides us with Calvin’s words:

Prayer is an emotion of the heart within, which is poured out and laid open before God. In prayer we both communicate and commune with our Father in heaven, feeling our transparency in His presence. Like Christ in Gethsemane, we cast our desires, sighs, anxieties, fears, hopes, and joys into the lap of God.

Through prayer, a Christian puts his worries bit by bit on God. We are permitted to pour into God’s bosom the difficulties which torment us, in order that He may loosen the knots which we cannot untie. Prayer is the outpouring of the soul, the deepest root of piety, the bedrock of assurance. Prayer is the most important part of the Christian life; it is the lifeblood of every true believer [1].

I believe Calvin’s words should not go unheeded. Prayer is indeed the lifeblood of every true believer. Christ’s sacrifice on the cross opened the throne room of God, and we should run into it seeking to commune with God (Heb 10:19-23).

Charge

Do not neglect your communion with God. Seek His face daily in prayer. Pour out your heart to Him, casting all your desires, sighs, anxieties, fears, hopes, joys into the lap of God.

Resources

1. Joel Beeke and Brian Najapfour, Taking Hold of God: Reformed and Puritan Perspectives on Prayer, 29.