X-Ray Questions: Abolishing slavery

In an effort to help us root out the idols of our hearts, I am doing a series entitled X-Ray Questions. Last time I introduced the series and gave one question to ask ourselves. You can read that post here.

This week we will continue to explore our hearts. This time our question focuses on exposing the desires that rule us.

X-Ray Question

(2) What do you want, desire, crave, lust, and wish for? What desires do you serve and obey?

This summarizes the internal operations of the desire-driven flesh in the New Testament epistles. “My will be done” and “I want ___” are often quite accessible. Various desires rule people, and sometimes another person’s will has control over you in peer pressure, people-pleasing, slave-like, or chameleon behavior. In such cases, your heart’s craving is to get whatever good they promise and avoid whatever bad they threaten: “I crave to be included, appreciated, accepted, and admired by you.”

Understand

Understand that if we seek satisfaction in man, we will be controlled by a desire to please man and will become a slave to their approval. This means that our desire to please man will be elevated over our desire to please God. We will choose those things that please man every time because we are enslaved by the desire for their approval. As a slave, we are not truly free and will find ourselves in a more miserable state.

Repent

Repent by finding your satisfaction in God and desiring nothing but Him and His salvation (Pss 17:14-15; 73:23-28). Only through God’s salvation are we freed from the desires of the flesh. We no longer need to find our approval in man, and no longer remain a slave to sin (Rom. 6). So then, when we find ourselves desiring man’s approval and acceptance, preach the Gospel to yourself. It is through the Gospel that we are freed from our enslavement to sin and reconciled to God.

Scripture

Reflect on these Scriptures as you seek to root out this idol in your life: Pss. 17:14-15; 73:23-28; Prov. 10:3; 10:28; 11:6-7; Gal. 5:16-25; Eph. 2:3; 4:22; 2 Tim. 2:22; Titus 3:3; 1 Peter 1:14; 2:11; 4:2; 2 Peter 1:4; 2:10; James 1:14; 4:1-4.

All X- Ray questions taken from David Powlison’s book Seeing with New Eyes.

Conviction: The incredible true story

Today in class my teacher presented us with a list of four reasons we as pastors (and everyone else) should be sharing the gospel. His list was as follows:

  1. Obedience to Scripture – “Evangelism for the pastor is not a gift, nor is it an option. It is a command; one he should be careful to obey!” (MacArthur Pastoral Ministry, 253)
  2. Love for Christ – We talk about the things that we love the most. If Jesus is not much on my lips, he is not much on my heart.
  3. Love for mankind – If we don’t share the gospel, we are saying that we don’t care about the eternal salvation of the lost. In word we say we love mankind, but functionally our actions do not show it.
  4. Personal Example – As ministers (this includes family leaders), we are called to set the example for the rest of the body. If we are not evangelizing, we cannot expect our congregates (or family) to evangelize either.

After pondering these points, I found myself convicted. I claim to love Christ, but is He the first topic of discussion when it comes to talking to non-believers? I claim to love mankind, but do I prove it through my actions? I want to be an example, but am I?

My Prayer

Lord, please help me to be obedient to Your Word, actively show my love for Christ by speaking of Him often, love mankind just as you do, and be an example for others. Amen!

What is the Gospel? Rethinking its Content

In the first installment of this series entitled, What is the Gospel?, I introduced the series and gave readers a brief sketch of where we are headed. In this second installment, I turn our focus to the content of the Gospel message.

If you ask most Christians today what the content of the Gospel is, you will most likely hear John 3:16 quoted. “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” After which you may hear an explanation that goes like this: God sent His Son to die on a cross for our sins, in order that we might have eternal life. Our job is to believe that Christ is our Savior and we will be saved. While this is correct, I will argue that John 3:16 is only part of the Gospel.

Now don’t get me wrong, I believe John 3:16 is a crucial part of the Gospel message, but I don’t believe John 3:16 represents the entire message.  Rather, it is the climax of God’s redemptive plan. In order to understand the full content of the Gospel we have to zoom out, way out, and look at the whole counsel of God’s Word because the Gospel traverses from Genesis to Revelation.

Tracing the Gospel from Genesis to Revelation

The Proto-Evangelion

Starting with Genesis 3:15, we are introduced to the proto-evangelion, or first gospel. After Adam and Eve attempted to subject God to their rule in the garden by disobeying God’s commandment to not eat from the tree of good and evil, ultimately showing that they rejected God’s rule and understanding of what is best for them, God provides hope for a restored relationship through the promised defeat of Satan. We read, “He shall bruise you on the head, and you shall bruise him on the heel.” Here hope exists in the midst of punishment and despair. God has promised to defeat Satan one day through one man’s actions, which restores God’s relationship with both man and creation. As Scripture unfolds, we learn more about God’s plan of redemption.

Abraham through David

Through His covenant with Abraham, the nation of Israel is born and a people are set aside as God’s chosen people (Gen. 12). Through these chosen people, a line is preserved from which Jesus is born (Matt. 1). Along the way, God honors His covenant with Abraham, renewing it with Isaac (Gen. 26) and Jacob (Gen. 28). He also provides the Mosaic Covenant (Ex. 20), in order to inform His people of the way they should live and as a means of removing their sin. He later makes a covenant with David (2 Sam. 7). The Davidic covenant brings promises of an unending royal lineage to rule on the throne of the kingdom. After which, many leaders and kings arose throughout redemptive history, but none were God’s chosen Son who would redeem His people.

The temple sacrifices of goats and bulls were not able to change the hearts of the people either. They were temporary measures by which God’s wrath was appeased. They allowed a Holy God to live amongst an unholy people, but they could not satisfy the wrath of God eternally (Heb. 8-10 see especially 10:1-18).

A New Covenant is Promised

God also knew that His people could not keep His commandments because their heart had not been changed. However, in Jeremiah 31, a New Covenant is promised. One that would put the law of God in the hearts of the people, giving them a new heart, allowing them to enter into a right relationship with God.

Jesus’ Birth to His Return

In God’s perfect timing, Jesus was born to Mary, a virgin. He lived a perfect life, and willingly subjected Himself to a painful death on the cross, in order to pay for our sins. What the sacrifices and Law of the Old Testament could not accomplish, Jesus did, in His death on the cross and resurrection from the dead (Isa. 53; Gal. 3:16-29; Heb. 10). By humbling ourselves and believing that Jesus is our Savior, we are saved from eternal punishment, just as John 3:16 tells us, but much more happens at that time. Our relationship with God is restored (Heb 10:22). And ultimately, at the return of Jesus Christ, all creation will be restored (Is 65; Daniel 9; Rev 21-22). The world will be recreated, and not only will man’s relationship with God be perfect, but God’s relationship with creation will be redeemed and made right (Isa. 65). Jesus’ death on the cross and resurrection from the dead accomplishes much more than giving us eternal life; it redeems all creation, so that man and creation are able to accomplish their God-given purpose, which is to glorify God (Ps. 86:9; Isa. 60:21; Rom. 11:36; 1 Cor. 6:20; 10:31; Rev. 4:11).

Summary

In summary, the content of the Gospel includes everything from Genesis to Revelation. It is a story that tells of God’s plan to redeem fallen man and creation. It began in Genesis 3:15, climaxes in the death and resurrection of Jesus Christ, and will serve to restore all creation when Christ returns. As one can see, the Gospel includes John 3:16, but it also includes much more.

Resources

In order to help you continue to think through the breadth of the Gospel message, I have attached an article by D.A. Carson on the Gospel.

The Biblical Gospel – D.A. Carson

Looking Forward

In my next post, I will consider The Functional Centrality of the Gospel.

What is the Gospel? An Introduction

The Gospel, or the good news of Jesus Christ, is a life changing message we must seek to understand because it is mankind’s only hope in this life and the next. Without the Gospel, mankind would be damned to eternal punishment, having no hope for salvation. And without the Gospel, mankind could not fulfill their purpose, namely, to exalt and glorify God.

It is only through the death of Jesus Christ that sinful men have access to God. Jesus’ blood redeems mankind, making them holy and repairing their relationship with God. No amount of work or religious activity can restore man’s relationship with God. It is only through the saving power of the Gospel.

Since the Gospel is the only means for salvation and a restored relationship with God, it is important that we understand the content of this message and how we might obtain Jesus Christ’s salvation.

In the series that follows, I will discuss the Content of the Gospel, the Functional Centrality of the Gospel, and how the Gospel provides us with a right relationship with God.

photo © Daniel Steger for openphoto.net CC:Attribution-ShareAlike