It is never too late

He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.

2 Chronicles 33:13

It is never too late to turn to the Lord. Manasseh was one of the most wicked kings in Judah. He reversed the reforms of his father Hezekiah, leading the people away from the Lord and to worship false gods.

The Lord humbled Manasseh. From captivity in Babylon, Manasseh prayed to the Lord and the Lord forgave him. He actually did more than forgive him. He brought him back to Judah restoring Manasseh’s reign as king. Manasseh then led the people to worship and follow God.

It is never too late to turn to the Lord in repentance and belief. He is the one true God who provides salvation to those who humble themselves by recognizing they can’t save themselves. Only through Jesus can we experience a reconciled relationship with the Lord and accomplish our God given purpose — to bring God glory.

Where is the Lord?

Where is the Lord? Has He forsaken us? Why isn’t He acting? I know these are questions each of you have asked at one point or another because they are questions I have asked too. You might even be asking these questions now, especially given the difficult days in which we find ourselves.

At the core of these questions is the idea that God is distant because He has not immediately delivered you from the difficulty you are experiencing at the moment. But does a lack of immediate deliverance mean God is not there? That He is distant and doesn’t care?

The Exodus

The Exodus serves as the primary motif of deliverance in God’s Word. The Exodus is a powerful deliverance motif because God delivers His people out of the hands of the powerful Egyptians, releasing them from bondage and slavery so that they might serve and worship Him as His own people.

What, however, is remarkable about the Exodus is that God did not act instantaneously nor did He act unilaterally. Look at the text with me:

Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.

(Exodus 3:7–12)

Notice, God tells Moses He has seen the affliction of the people in Egypt. He has heard their cries for help (vs 7). Seeing and hearing God has come down to deliver His people and to bring them to a favorable land (vs 8). But notice in verse 10 how He is going to deliver the Israelites:

Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”

(Exodus 3:10)

I will send “you”

Who is the “you”? It is Moses. God is going to send Moses to Egypt to deliver “my people”. Certainly, God is not sending Moses alone. Instead, God promises in verse 12 that He will be with him as he seeks to deliver Israel. What follows in the narrative is exactly that — God rescues the Israelites from Egyptian bondage through the work of Moses.

God could have act miraculously and unilaterally, rescuing the Israelites in a matter of seconds from the Egyptians. He could have transported them to the wilderness to worship Him. He could have killed all the Egyptians right then and there allowing the Israelites to walk out of Egypt at a leisurely pace. He could have intervened in a number of ways to rescue Israel, but He chose to send Moses to rescue His people.

To be sure, Moses did not deliver Israel by his hand alone. If you have read the Exodus story in full, you know Moses was not alone. God was there and He worked in miraculous ways. But God worked through Moses’ interactions with Pharaoh and the people.

God’s primary means of rescue

At times, God does perform miracles and He does instantaneously rescue those who are suffering, but what we see in the Exodus event and in other events throughout redemptive history is that God primarily works over a period of time and through those He has commissioned on His behalf.

Our God is a commissioning God

He commissioned Adam, Noah, Abraham, Moses, Joseph, David, etc to work and speak on His behalf. He has even commissioned us, Christians, in the Great Commission (Matt. 28). We are to tell others the good news in order to rescue mankind from slavery and bondage.

Our God is a commissioning God who primarily works through His people to rescue, discipline, encourage, bless, mend, uphold, etc.

The next time you are tempted to ask: Where is God in all this? Why is He silent? Why isn’t He working? Look around at the people God has recently brought into your life. Think about the conversations you have had with others.

God is present, He is not silent, and He is at work. Even though it might feel like it at times, God has not abandoned you. He is just not working in the way in which you think He should. Instead of working miraculously and unilaterally, God primarily works through the community of people with whom you are associated.

The praiseworthy steadfast love of the Lord

Running from Absalom, David finds himself in the wilderness thirsty and in fear for his life. Even though David knows God has the ability to immediately change the situation, he turns to the Lord, seeking Him in earnest. His soul thirsts for him as he thirsts for water.

Why does David thirst for the Lord is such difficult times, especially knowing God’s sovereign hand can change his situation in a moments notice?

Later in the Psalm, David reflects on the Lord’s steadfast love. He says,

“because your steadfast love is better than life, my lips will praise you.”

Psalm 63:3

God’s steadfast love “refers to [his] special commitment to the people with whom he has gladly bound himself in an unbreakable covenant bond” (Ortland, Gently and Lowly, 149). It is God’s steadfast love that causes David to seek the Lord and trust that He will rescue him from his situation. He knows the Lord will not forsake or withdraw His love from him no matter the situation he faces or the sins he commits against the Lord.

Prior to this episode with Absalom (2 Samuel 16), David sins against Bathsheba and ultimately the Lord (see Psalm 51). But God doesn’t reject him. He doesn’t cast him out. He doesn’t annul his covenant with David due his sin and rebellion against Him. Instead, He sends Nathan the prophet to call David back to Himself (2 Samuel 12).

God’s steadfast love draws David in, it captivates him. Reflecting on God’s steadfast love causes David to thirsts for the Lord, his “soul clings to [Him]” (vs 8a). He is satisfied by the Lord alone (vs 5).

In the same way that David is drawn to the Lord, we should be drawn to the Lord. His steadfast love should captivate us and draw us in too.

Despite our consistent rebellion, God remains faithful. He doesn’t cast us off, instead He seeks us out. He sends people into our life to call us back to Himself when we sin. He provides encouraging voices so that we keep pressing on. He reminds us, through the work of the Spirit, of His steadfast love. A love that is greater than riches, status, comfort, power, and even life itself (vs 3).

God is there both when we are running from Him and towards Him. His steadfast love never ceases.

What an amazing God we serve! A God worthy of worship and praise for His steadfast love endures forever!