God Ordains All Our Work

Ports

Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations. – Jeremiah 1:5

Before Jeremiah was born, God had a plan for his life. He knew, consecrated, and appointed him to be a prophet. God accomplished His plan for Jeremiah’s life. He served as a prophet to Judah during the latter years of Jerusalem before they were conquered by Babylon.

What about us?

If the prophet’s vocation was established before he was born, it is not a stretch to assume that our sovereign Lord has a plan for our lives as well. Before we were born, the Lord marked out our days, determining our vocation and the ways He might use us.

Our vocation, then, is God ordained. Ministers are not the only ones called and set aside by God. We are all called. God ordains all our work.

You are not sitting in your cubicle or corner office, your not working at Starbucks, running a thriving photography business, dancing on broadway, or teaching kindergarten by accident. You didn’t get yourself there. God determined your vocation and accomplished His plan just like He did with Jeremiah.

Questions for Reflection

  1. If God ordains all our work, what are the implications? How does it change your view of your vocation?
  2. How should we view our God ordained vocation in regard to ministry? In other words, do you believe ministry only occurs during church activities?

Resources

Image

Jesus Among Our Other gods

Idolatry

When my schedule allows, I attend a local Pastor’s luncheon. It’s purpose is to encourage, pray for, and minister to pastors in Wise County. We usually gather at a local pastor’s church, have lunch, and hear a word of encouragement from a member of the group.

A Trip to India

Yesterday, we heard from two pastors who just returned from India. Through their preaching many were saved, challenged, and taught. There are many things I could share with you about their trip, but one thing that stuck out was the Hindu idea of many gods.

As they ministered to the people, they quickly realized there was an openness to hearing about Jesus. Not only was there an openness to hear about Him, but there was an openness to worshipping Him. Sounds like a win, and it was, until they realized the people weren’t turning from their gods. They were just adding Jesus to the long list of gods they currently worshipped.

Their message then shifted slightly. They began to explicitly denounce the Hindu idea of worshipping multiple gods and told the people to turn from their gods to Jesus. People listened and acted. They turned from idol worship to Jesus. Many families removed idols from their house, smashing them at the local church. For the first time, these people were truly worshipping Jesus. Praise God!

The American Church

The American church is similar to Hinduism. Just like they are willing to add Jesus to their list of gods, we are also willing to add Jesus to our list of gods. The only difference is that we are not as open about it.

We, in America, are fine with Jesus as long as we don’t have to give up anything. For that reason, we have placed Jesus right alongside our other gods. Pornography, sexual satisfaction, drugs, drunkenness, materialism, power, status, acceptance, approval, family, and sports are some of the gods we worship. As long as we can add Jesus to the mix, we are fine saying we are a Christian.

Exclusive Worship

Jesus, however, demands our exclusive worship. In Exodus 20:3, we read,

You shall have no other gods before me.

If we are going to turn to Jesus, we must turn away from other gods. We must give them up.

Conclusion

So then, the message these pastors preached to those in India is also a message needed in America. We need to quit putting Jesus among our other gods and worship Him exclusively.

Question for Reflection

  1. Are you putting Jesus among other gods, or are you worshipping Him exclusively?

Resource

Image

On Felt Needs

The newscaster gives us the awful truth, which is reality; the Bible gives us the revealed truth, which is revelation; psychology has given us the hidden truth, which is a rip-off.

America is the psychological society, and the language and philosophy of need have seduced the church.

Therefore the people in the pew ask all the wrongs questions, based on cultural programming:

  • What can the church do for me?
  • Can I get my needs met here?
  • Do I feel good when I leave here?
  • Does the pastor make me feel guilty?
  • Will I have to do what I don’t feel like doing?

These questions and more reflect the corruption of self-idolatry primarily fostered in our society by the secular psychological community.

This has led to the development of a “need theology” that finds its roots in gratifying the desires of the flesh. Therefore, the most popular theologies of today are directed toward immediate need gratification.

Questions for Reflection

  1. Can the church meet the needs of its congregants without being a felt needs church?
  2. How would you suggest a pastor meet the needs of his congregation without being a felt needs pastor?

Resources

Bill Hull, The Disciple Making Pastor42.

Image

What Disciple Making Should Look Like

Questions for Reflection

  1. Do you believe the church is your building or the people?
  2. How is your church training its people to engage those in their circle of influence with the gospel?
  3. What do you believe works better an event/program driven church, or a church on mission? Why do you believe what you believe?

Resource

This is Discipling from The Foursquare Church on Vimeo.

Living as a Missionary in Your Community

Coffee Shop

I have been reading Tim Chester and Steve Timmis’ book Everyday Church this last week. In chapter 2, everyday community, they explain the need to live like missionaries in our own communities. In order to live like a missionary, we must ask the questions missionaries ask.

Questions Missionaries Ask

Where?

  1. Where are the places and activities we can meet people (the missional spaces)?
  2. Where do people experience community?
  3. Are there existing social networks with which we can engage, or do we need to find ways of creating community within a neighborhood?
  4. Where should we be to have missional opportunities?

When?

  1. What are the patterns and timescales of our neighborhood (the missional rhythms)?
  2. When are the times we can connect with people (the missional moments)?
  3. How do people organize their time?
  4. What cultural experiences and celebrations do people value? How might these be used as bridges to the gospel?
  5. When should we be available to have missional opportunities?

What?

  1. What are people’s fears, hopes, and hurts?
  2. What gospel stories are told in the neighborhood?
    • What gives people identity (creation)?
    • How do they account for wrong in the world (fall)?
    • What is their solution (redemption)?
    • What are their hopes (consummation)?
  3. What are the barrier beliefs or assumptions that cause people to dismiss the gospel?
  4. What sins will the gospel first confront and heal?
  5. In what ways are people self-righteous?
  6. What is the good news for people in this neighborhood?
  7. What will church look like for people in this neighborhood?

Conclusion

Reaching our communities with the gospel, means we need to know our neighborhoods, it’s people, and their stories, values, worldview, and culture. Asking these questions will help us to know and understand our communities better. It’s going to take some work, but it is worth it in order to reach our cities, communities, and neighborhoods. So let’s get to work answering these questions and living like missionaries in our own backyards.

Question for Reflection

  1. Do you believe it is important we live as missionaries in our own neighborhoods? Why or why not?

Resources

Timmis & Chester, Everyday Church, 42-43.

Images

10 Preaching Lessons from My First Year

Bible on Pulpit

Next week, I will celebrate my one year anniversary at my first church. Over the last year I have learned many valuable lessons, especially when it comes to preaching. Let me share with you some of the main preaching lessons I learned this last year.

10 Preaching Lessons from My First Year

(1) Be Yourself in the Pulpit

God has made us all different. Trying to sound like your favorite preacher will not work. Believe me, I have tried and I have failed. It is taken a year, but I am just now getting comfortable with being myself. It has made a difference in my preaching, as well as it has allowed me to connect with the people in a way I have not connected in the past.

(2) Get to Know Your People

The only way to know the questions your people are asking and the things they are dealing with in their personal, public, and family lives is to be around your people. If you want to make your applications pertinent, your illustrations connect, and the text come alive, you need to know your people.

(3) Use the Sermon Template You Get from Preaching Books, but Don’t be Afraid to Modify It

Most introductory preaching books and classes will provide you with a basic outline – Explain the text, Illustrate the text, and Apply the text – for each major point in your sermon. I believe that is a good rule of thumb, but don’t feel like you have to follow it to a “T”.

For instance, I have found that I can’t always think of an appropriate illustration for one of my major points. When I first started, I thought I needed one no matter what, so I would force an illustration in a section. The result was an awkward illustration that did not add much to the sermon. Over time and through loving, constructive criticism from my wife and others, I have learned that if I can’t think of an illustration, I should not force one.

(4) Know Your Time Limit and What Your People Can Handle

Don’t think you have to preach for forty-five minutes, or an hour, just because your favorite preacher does. If you can hold your people’s attention for twenty minutes, then preach for twenty minutes. If you can hold their attention for thirty or forty minutes, preach for thirty or forty minutes. Preaching to meet a self-imposed time limit is neither wise nor helpful.

Along with knowing your time limit, you should also be sensitive to what your people can handle. If they are accustomed to listening for thirty minutes, don’t come out of the gates on your first week preaching for an hour. It takes time for an attention span to grow. If you recognize this and slowly creep up to your target time limit, you will serve your people better and insure they will get more out of your sermons each week.

(5) Preach Different Genres and Both Testaments

Your yearly preaching schedule should include more than one genre and both Testaments. Doing so will not only help you develop your skills, but it will teach your people the importance of both the Old and New Testaments, as well as how to interpret all of Scripture.

(6) Limit Your Use of the Original Languages from the Pulpit

It is only natural to want to reference the original languages in your sermon. After all, you have probably spent several years in seminary talking through the text in Greek or Hebrew. While these languages should play a major role in sermon preparation, they will quickly cause your people’s eyes to glaze over if you refer to them too much. A wise preacher limit’s his use of them to times when they will help their people understand the text better.

(7) Commit to Preaching through Books

Working through a book from start to finish will serve to challenge both you and the congregation. When you commit to preaching a book, you are forced to deal with every verse in context. Doing so will help you grow in your understanding of Scripture, allow you to preach difficult and pointed texts your congregation needs to hear without feeling attacked, keep you from preaching only your interests, and give you a better chance of accurately interpreting God’s Word.

(8) Read Both Commentaries and Other’s Sermons, but Don’t Preach Them

Commentaries are a preachers best friend. They help us understand difficult texts and think of applications we may not have thought of otherwise. Likewise, reading sermons will help you to understand and apply the text, as well as help you to pull back from the technical nature of most commentaries and give insight into how best to structure your sermon. While commentaries and other’s sermons are helpful, it is important we don’t preach them, but do our own work.

(9) Don’t Forget the So What

It is important and necessary that we tell our people why the text matters to their life, how it applies to their situation, and how they might implement its teaching. If we don’t, we are not fully expounding the text and we are short-changing our people.

(10) Seek Out Constructive Criticism

Let’s face it, no one is a great preacher from the start, unless you are Charles Spurgeon. It takes time. I have found, however, you can increase your preaching skills more quickly by seeking out constructive criticism. My wife, friends, and trusted congregates all have given me feedback over the last year, which has helped me to right the wrong more quickly.

The goal is not self-glorification, but rather congregational edification. Removing those things from your preaching that hinder others from understanding the text is what you are after. There is no better way to understand what those things are than to ask those who are listening to your sermons.

Question for Reflection

  1. What would you add to my list from your own experience?

Resource

Image