Submission, a Biblical Principle that Gets a Bad Rap

It is highly controversial in this day and age to talk about a wife submitting to her husband. It, however, is a biblical concept, which means we can’t avoid it just because it is controversial.

Submission is universal and voluntary

In Colossians 3:18 Paul writes,

“Wives, submit to your husbands, as is fitting in the Lord.” (Col. 3:18)

Zeroing in on the second half of the verse for a moment, we learn that a wife’s submission is fitting for all times and places. In others words, Paul’s command wasn’t solely for his day. Rather it is still active and alive today, which means it’s something that is expected of all Christian women.

Even though it is expected, it isn’t to be forced on women. Submission is voluntary. Wives are not slaves or servants who are to be controlled and dominated by their husbands. Instead, they are to voluntarily submit to God’s command as obedient followers of Christ.

What does it mean for a wife to submit to her husband?

Let me start by saying what it doesn’t mean because I think that will clear up some misunderstandings.

  • Submitting to your husband doesn’t mean you are to be dominated by your husband – A husband is supposed to love his wife, not harshly rule over her.
  • Submitting to your husband doesn’t mean you can’t disagree with or even challenge your husband’s ideas – A wife is to be a helper. Helping others doesn’t mean you agree with everything the person says. It means contending with and helping them think through situations, so that they act in a way that accord with godliness. So submitting to your husband doesn’t mean you can’t disagree with or even challenge his ideas.
  • Submitting to your husband doesn’t mean your husband can use and abuse you and you must take it willingly – If you are in an abusive relationship, the best thing you can do for yourself and your husband is to call the cops. It is never kind or loving to make it easy for someone to do wrong. When a wife doesn’t report abuse, a husband doesn’t have to own up to what they have done, nor do they have to deal with it, which means they ultimately won’t repent and change, which isn’t healthy for the family or society. As well as it undermines one of the purposes of a marriage relationship, which is sanctification.
  • Submitting to your husband doesn’t mean you can’t call them out on their sin – Again one of the purposes of marriage is sanctification. Overlooking sin isn’t healthy. Not only does it have the potential to destroy your marriage, but it also has the potential to destroy the person.

Submission isn’t compatible with any of the above. It can’t be because a husband is supposed to lead like Christ.

Instead, a wife submitting to her husband means:

  • She willingly accepts her God-given role as her husband’s helper.
  • She willingly allows him to lead and guide her.
  • She willingly accepts his Christ directed decisions.

A wife’s submission is modeled after Christ’s submission

We know the above is what it means for a wife to submit to her husband because that is how Jesus submitted to the Father. Even though Jesus is co-equal with the Father, being God Himself, He willingly accepted His position as the Son, submitting to His Father. In doing so:

  • He accepted His role as Christ — The One who died for the sins of mankind.
  • He willingly allowed the Father to lead and guide Him, even to the cross.
  • He willingly accepted the Father’s will — Allowing His decisions to be final.

A wife’s submission to her husband, then, is modeled after Jesus’ submission to the Father, which tells us Jesus isn’t asking us to do anything He wouldn’t or didn’t do Himself.

Why are wives supposed to submit to their husbands?

When I was in high school, I, probably like many of you, had to take an Algebra class. Thinking back to that time, I remember asking, on more than one occasion, why I needed to take that class. I asked because I couldn’t see an everyday application for algebra. (If I am honest, even now I don’t have an answer to that question, but that doesn’t mean you don’t or won’t have an answer, so you probably need to learn it.) Since I couldn’t understand why I needed Algebra, I didn’t fully apply myself to learning it.

I tell that story to make the point that knowing the “why” for what we are to do is important. It is often the difference between us doing or not doing something. Why, then, are wives called to submit to their husbands? Is it just another way for women to be oppressed by men, or does it actually provide value? I don’t believe it is a way for men to keep their thumb on women. Instead, I believe God commanded submission because it is what makes for a healthy and productive family environment.

From the business world, we know that more than likely if two people try to run a corporation, fights and stalemates will hinder the company from running well. As a result, the stock price will drop, employees will lose their jobs, and consumers won’t enjoy their product.

You can apply that same logic to the family. In order for a family to run well, one person, not multiple persons, need to be the head. One person should be responsible for making the final decision, breaking the tie or stalemate when there is one. God has divinely determined the husband is to be that person. He is responsible for making the final decision. His wife is supposed to submit or defer to his decision, so long as he isn’t leading his family into sin.

A family works best when a husband lovingly leads his wife, and a wife joyfully submits to her husband.

All this tells us a wife should submit to her husband, so that her family would be healthy and productive at accomplishing it’s God-given task, which is to honor Christ; build each other up in Lord, sanctifying one another; and then, when you have kids, training your children in the way of the Lord.

A husband can make submission easier

Even though a wife is commanded to submit out of obedience to Christ, her husband can make her submission, and subsequent obedience to Christ, easier by having a loving, caring, and sacrificial approach to his wife’s well-being. When the man puts forth the effort and operates in the way God calls him to operate, he makes submission a joy, not a chore for his wife.

Question for Reflection

  1. Do you agree or disagree with the biblical idea of submission?

Resource

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How to Make Your Marriage Work

One of William Blake’s “Songs of Experience” shows in the most striking way that there are two ways to conduct a romantic relationship.

Love seeketh not itself to please,
Nor for itself hath any care,
But for another gives its ease,
And builds a heaven in hell’s despair.

Love seeketh only self to please,
To bind another to its delight,
Joys in another’s loss of ease,
And builds a hell in heaven’s despite.
(from “The Clod and the Pebble”)

It is possible to feel you are “madly in love” with someone when it is really just an attraction to someone who can meet your needs and address the insecurities and doubts you have about yourself. In that kind of relationship, you will demand and control rather than serve and give.

Turn to the Ultimate Lover of Your Soul

The only way to avoid sacrificing your partner’s joy and freedom on the altar of your need is to turn to the ultimate lover of your soul. He voluntarily sacrificed himself on the cross, taking what you deserved for your sins against God and others. On the cross, he was forsaken and experienced the lostness of hell, but he did it all for us. Because of the loving sacrifice of the Son, you can know the heaven of the Father’s love through the work of the Spirit. Jesus truly “built a heaven in hell’s despair.” And fortified with the love of God in your soul, you likewise can now give yourself in loving service to your spouse.

Question for Reflection

  1. How are you conducting a romantic relationship? Are you seeking the other’s good or your own?

Resources

Timothy Keller, The Meaning of Marriage, 75-76

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Calvin on Jesus as Shepherd

John CalvinCommenting on Jesus as Shepherd in Psalm 110, John Calvin says,

“As a shepherd he is gentle towards his flock, but fierce and formidable towards wolves and thieves; in like manner, Christ is kind and gentle towards those who commit themselves to his care, while they who willfully and obstinately reject his yoke, shall feel with what awful and terrible power he is armed.”

Are You Prepared to be A Part of the Salvation Process?

Who is Jesus? That is a question many people have asked throughout history, even Jesus Himself.

The People’s Response

Walking with His disciples into the district of Caesarea Philippi, He asked them who the people say He is (Matt. 16:13). The people’s response in Jesus’ day is about the same as it is today. Jesus is a good prophet or teacher who has come to teach them about the Father, show them the way to God, or be a good moral example, but He isn’t “The Way” Himself. He doesn’t provide us with salvation through His work, but rather shows us how to attain salvation through our work. For millennia, people have been responding to Jesus in this way.

The Disciples’ Response

The disciples, however, respond differently. Instead of seeing Jesus as the masses do, they believe Him to be the Christ, the Son of the living God (Matt. 16:16). In other words, they believe Jesus is God incarnate, who has come on a God-directed rescue mission to save His people from sin, Satan, death, and God’s wrath through His work, not theirs.

Why the Difference?

As you can see, the disciples’ response is markedly different than the crowd. Why the difference? Was it because they were smarter? Or was it because they had personally walked with Jesus, seeing Him perform miracles firsthand, hearing His teaching, and experiencing private tutoring sessions with the Messiah Himself? Did those things lead to their response, or was it something else? Jesus tells us they responded in the way they did because the Father in heaven revealed it to them (Matt. 16:17). He opened their eyes so they could see the truth about Jesus (Matt. 11:25-27). That is not to say the things they saw and heard weren’t a part of the Father’s revelation, they certainly were. It is to say, however, that without the Father opening their eyes, all that they experienced wouldn’t have made a difference.

A Process

While God can do anything, we see that the disciples’ profession didn’t occur overnight. Rather it happened over time as they saw with opened eyes the truth about Jesus. Overtime as they walked with Jesus, they were confronted with His teaching, miracles, arguments, and private conversations. It was all those things, along with the Father opening their eyes, which led to their profession of Jesus as the Christ, the Son of the living God.

That’s true in our lives as well. Thinking back on my own salvation experience, a lot happened before I professed Jesus as my Savior. I was blessed to be raised in a Christian home, where I was taught God’s Word. I went to a Christian school, where I learned more about Jesus. I attended church weekly, and I was involved in a Youth Group. Overtime, as I experienced those things through opened eyes, I came to see that I was a sinner, who was in need of a Savior, and Jesus was that Savior. I bet most people came to Christ that way as well, because salvation is a process. That’s true even for those who respond to the gospel the first time they hear it.

So while I would like to think my preaching convinced someone in that moment to come to Christ, when I really stop and think about it, I know a lot has happened behind the scenes beforehand. I know God has been working on their heart, whether they realize it or not, and God has opened their eyes so that they finally and fully understand the truth about themselves, that they are sinners, and about Jesus, that He is their Savior (Matt. 16:17). So whether we realize it or not, salvation is a process. At times, we get to play a part in that process.

Our Role

Knowing that salvation is a process we, at times, get to play a part in, helps us see our role. Thinking about our God-given spiritual gifts, we see that someone has to teach, pray, answer questions, encourage, etc. We can’t do all those things all the time, but we can be a part of the process in one way or another (1 Cor. 3:5-10a).

We Must Prepare

But here’s the thing, if we want to be a part of the process, we must be prepared. One of the best ways to prepare is by being in God’s Word. After all it is what we are sharing with others and what we are allowing to guide our counseling and prayer, so we must know God’s Word. Which means if you are not reading God’s Word on a regular basis, then it’s time to get started, so you will be prepared when God calls you to play a part in the salvation process.

Questions for Reflection

  1. Do you believe Salvation is a process?
  2. How are you preparing to be used as a part of the process?

Resource

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How to Break Free From Legalism

This is a continuation of my last two posts, which can be found here and here

Legalism is a damaging man-made religion that draws us away from relying on Jesus’ work to relying on our own work. It is defined as an excessive and improper use of the Law, which occurs when we use the Law either to attain or maintain our salvation.

Using the Law to attain or maintain our salvation is not wise, nor good because all those who rely on the works of the law for salvation are under a curse and must keep all of them (Gal. 3:10; James 2:10). Of course, that is not something we can do because none of us are, nor will we ever be perfect.

While we may know the dangers of legalism, we may still find ourselves slipping into legalistic tendencies from time to time, which means it’s important we understand how to break free from legalism.

(1) We must know the signs of legalistic living

See my last two posts here and here.

(2) We must know and preach the true gospel to ourselves often.

Galatians is a book I often turn to when talking or teaching on the incompatibility of the gospel and legalistic thoughts and actions. I find Galatians helpful because Paul is specifically employing the gospel against legalism. Reading through the book, several big ideas come to light. Let’s explore those with an eye on the gospel and legalism.

A. The gospel tells us we are saved by grace and justified by faith (1:6-8; 2:15-21; 3:7-9; 10-14; 15-18; 5:2-6).

Salvation is an unmerited free gift of God. Our faith in Christ’s work, which is given to us by God (Eph. 2:8-9), makes us righteous, not our own work. At no time in the past, has our works ever been God’s plan of salvation. His plan has always been justification through faith.

Not understanding that we are saved by grace and justified by faith is particularly harmful because those who attempt to justify themselves through their own works must keep the whole Law, which they cannot do.

B. The gospel sanctifies us by providing us the Holy Spirit, changing our desires, and motivating us to live for God out of gratitude (2:19b-20; 3:2-3; 5:16-26).

We don’t grow by trying harder, isolating ourselves, disciplining ourselves, or getting down on ourselves, instead we grow through the gospel. One of the benefits of the gospel is the Holy Spirit. When we believe the gospel, the Holy Spirit takes up resident in our lives. It’s the Holy Spirit who makes us aware of the sin and idols in our lives, empowers us to battle them, and reminds us of the gospel so that we desire to please God out of gratitude.

As well as our desire for self-gain and control are crushed by the gospel as we are made a new creation, whose heart is changed. In this way, our obedience is no longer masked rebellion (we aren’t trying to control God or put Him in our debt), rather our obedience is done out of gratitude, which means it is pleasing and acceptable to God.

C. The gospel frees us to see legalism as slavery, and the gospel as freedom (2:4; 11-14; 3:22-26; 4:8-11; 4:21-5:1).

In the gospel, we are free from performance driven living, anxiety about acceptance, the need to please others, sin, satan, and death.

D. The gospel frees us to use the law for its intended purpose (2:19; 3:19-22).

The Law was designed to point us to our need for a Savior by showing us that we are unable to keep it at all points. Even the idea of sacrifices, which are built into the Law, are meant to point beyond ourselves to a future sacrifice which is final and complete. Standing on this side of the cross, we know that sacrifice to be Jesus.

The Law also acts a guide. As a guide, the Law tells us how we can flourish as a people and please God.

As well as the Law reveals to us God’s character and for what He cares. As His people, we should care about the same things as God, and we should long to learn more about His character.

Reflecting on the intended purpose of the Law allows us to delight in it instead of seeing it as oppressive and something to be rejected.

E. The gospel frees us to see ourselves for who we really are (4:1-7).

We are made righteous and accepted by God through our faith in Christ, not through our works. Being made righteous in Christ results in our adoption as Sons of God. As adopted sons, we are made heirs along with Christ.

F. The gospel frees us to love others instead of use them to make ourselves seem more righteous than we are (2:11-14; 3:27-29; 5:13-15).

The gospel kills the need for prejudice, racism, classicism, pride, and self-loathing, which makes it possible for us to truly love others and God.

G. The gospel frees us to live for God, not man (2:11-14).

We don’t have to work to keep a certain image because we are already accepted by God, which means we can confess sin, ask for prayer, and seek accountability.

(3) We must listen to and read gospel-centered resources.

We will naturally want to run to a works based salvation. One way to guard ourselves is to surround ourselves with those things that constantly draw us to the gospel instead of away from it. There are thousands of good gospel-centered resources available. Here are a few to get your started.

Books: See my book recommendations page for several resources that are near and dear to me.

Blogs: For the Church, The Gospel Coalition, Challies.com, 9Marks, Ligioner Ministries, Albert Mohler, Desiring God

Podcasts: Timothy Keller, Matt Chandler, Acts 29The Austin Stone, Albert Mohler’s – The Briefing

(4) We must allow Scripture to guide our spiritual life, not our own or the world’s thoughts and ideas.

The Bible is where we must turn in order to learn how we are saved, how we are to live with God as our King, and what should motivate us to live as God has called us to live.

Question for Reflection

  1. What are some other ways to break free from legalism?

Resources

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10 More Signs We Are Living As A Legalist

This is a continuation of my last post

Legalism is a damaging man-made religion that draws us away from relying on Jesus’ work to relying on our own work. It is defined as an excessive and improper use of the Law, which occurs when we use the Law either to attain or maintain our salvation.

Using the Law to attain or maintain our salvation is not wise, nor good because all those who rely on the works of the law for salvation are under a curse and must keep all of them (Gal. 3:10; James 2:10). Of course, that is not something we can do because none of us are, nor will we ever be perfect.

While we may know the dangers of legalism, we may still find ourselves slipping into legalistic tendencies from time to time, which means it’s important we are aware of the signs that point to legalistic living.

10 More Signs We Are Living As A Legalist

(11) When life doesn’t go as planned we become angry, bitter, or even depressed – This happens because we believe God owes us for our good behavior. When God doesn’t deliver, our world is turned upside down.

(12) We are prejudiced or classist – When we are living as a legalistic, we feel superior to others because we think well of ourselves, believing that our class or ethnicity is superior and worthy of acceptance.

(13) We are prideful – Those who believe they are accepted by God because they are living up to their man-made standards often have an inflated view of self.

(14) We are insecure and never feel assured of our salvation – Those who believe they aren’t accepted by God because they aren’t living up to their man-made standards often fight insecurity, low self-esteem, and thoughts of self-loathing, as well as they never feel assured of their salvation.1

(15) We are not gracious or merciful to others – Because we haven’t experienced God’s grace and mercy, we find it difficult or even impossible to be gracious and merciful to others.

(16) We believe an unanswered prayer or something going wrong means we haven’t done enough for God – We believe God’s inactivity is punishment for our bad behavior.1

(17) Our prayer life is dry – Prayer is done strictly out of duty resulting in a lack of wonder, awe, intimacy, or delight in God when we meet with Him in prayer.1

(18) We obey out of fear instead of delight or gratitude – We don’t obey because we delight in the law, knowing it is what is best for us, or to please God out of gratitude, instead we obey out of fear of punishment.

(19) We believe we must work to pay Jesus back for our salvation – In some sense we believe Jesus changed our heart and desires when He saved us, but we miss the point of the change. We think it is so we can now work to pay Him back for our salvation.

(20) We fail to recognize we can never be perfect – Instead of resting in Jesus’ work for us, we work toward the unattainable, thinking one day we will reach perfection and thus acceptance with God.

Question for Reflection

  1. Does any of these signs resonate with you?

Resources

[1] Timothy Keller, The Prodigal God, 63-64

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