How Should Christians Work? – Part 2

Work, it’s something we do a lot of. I am not sure if you have ever figured it up, but on a 40 hour work week, you will spend over 2,000 hours a year working. Over 30 years that amounts to roughly 62,000 hours or 2,600 straight days at work. I think it is safe to say that work is a big part of our lives.

Work is also a necessary part of our lives because without work we wouldn’t survive. We have to pay for the place live, the food we eat, the car we drive, the clothes we wear, and the things we do. So work is not only a big part of our lives, it’s a necessity.

Since we work so much, and retirement is far away for most of us, it’s important we have a biblical understanding of work.

How Should Christians Work?

(2) As Christians, our work must be done with a dependence on God 

When we truly depend on God, trusting Him to supply our needs, we don’t have to be people pleasers. We can not only be genuine, but we can also keep our hands clean. We don’t need sketchy side deals to make things happen or take care of our family because we know that the Lord will provide.

Nor do we have to work ourselves to death. When we depend on the Lord, we can enjoy a work-life balance. Which means we can actually take a Sabbath, spend time with our family, and enjoy a vacation.

As well as depending on the Lord means we can pick a career that suits our God-given gifts. A lot of times people don’t do this. Instead, they pick a career based on the money they can potentially make.

That is why I chose sales as a career right out of college. But there was only one problem with the career I had chosen, I wasn’t all that great at it. While I like talking to and meeting new people, I don’t like to impose upon people’s day. As well as I am not all that great at small talk. I do it from time to time because it allows me to get to know people, but I don’t really like it. In sales, you have to do both of those things a lot — you have to impose upon people and you have to be a good small talker.

So while sales promised me the potential to make a lot of money, it didn’t work for me because it didn’t play to my strengths. It didn’t play to my God-given gifts. As you can imagine, I wasn’t really good at it, and I was miserable doing it.

But here is the thing, when we depend on God to meet our needs, we are free to take positions that allow us to use our gifts, even if they aren’t lucrative careers.

As you all know, pastors don’t make a lot of money, but I have to tell you, our family doesn’t want for anything. All our basic needs and more are taken care of. I attribute that 100% to the Lord. He has worked things out in ways that only He could so that we are taken care of and are able to serve Him in the way that He desires.

God taking care of you doesn’t just hold true for pastors, but everyone. I believe if we depend on the Lord, answering His call for our lives, the Lord will provide for us so that we can use the gifts He has given us. Now that doesn’t mean that you are going to be rich, just because you answer the Lord’s call. The gifts the Lord has given you may not amount to a lucrative career. So you might need to rethink your standard of living. But even if a lucrative career isn’t in store for you, I believe you will be happier, and I believe you can count on the Lord to provide for your basic needs.

Question for Reflection

  1. Do you depend on God, even when it comes to work?

Resources

Post adapted from my sermon How Should We Work from a Christian Perspective?

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How Should Christians Work? – Part 1

Work, it’s something we do a lot of. I am not sure if you have ever figured it up, but on a 40 hour work week, you will spend over 2,000 hours a year working. Over 30 years that amounts to roughly 62,000 hours or 2,600 straight days at work. I think it is safe to say that work is a big part of our lives.

Work is also a necessary part of our lives because without work we wouldn’t survive. We have to pay for the place live, the food we eat, the car we drive, the clothes we wear, and the things we do. So work is not only a big part of our lives, it’s a necessity.

Since we work so much, and retirement is far away for most of us, it’s important we have a biblical understanding of work.

How Should Christians Work?

(1) As Christians, our work should always be genuine

One of the first long-term jobs I had out of college was at a staffing company. I began working for them in Atlanta and ended up moving to Dallas to help open a satellite office. I didn’t move to Dallas alone. Four other people from the corporate office moved with me. Everyone who moved to Dallas had done really well in the Atlanta office, which only makes sense, after all, you aren’t going to trust your brand new satellite office to those who are having a hard time with sales or recruiting at the Corporate office.

Our new office looked promising. There, however, was just one problem, no one was appointed as the head of the office. Instead, a bunch of twenty-somethings was thrown in an office half-way across the country and told to work without any oversight. While it wasn’t a total bust, most of us worked hard, there was one guy in our office who didn’t. It is not that he didn’t do anything. He made a few obligatory calls, participated in our daily office meetings, made sure I was working on the few jobs he had pulled in, but the rest of the day he watched videos on his computer, talked to his friends on the phone, and joked around with people in the office. That was his daily routine until one of the executives from the Atlanta office came out to check on things.

When the executives were there, his work ethic picked up 100%. He was on the phone all day setting meetings, pulling in jobs for me to work on, as well as he made it a point to talk up all that he had done in the office, or was supposed to be doing. You see, his goal was to be head of the office in Dallas. He knew if he wanted that position, he had to impress the executives, which is exactly what he set out to do, but only when they were there and they could see him.

Now, the way he worked is the exact opposite of how Paul calls Christians to work in Colossians 3. In verse 22 he says,

Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord.” (Col 3:22)

According to Paul, we aren’t just to work hard when our bosses are watching. Instead, we are to work with “sincerity of heart“. In other words, what our boss sees when in the office should be what they can expect when they are out of the office. Our work, then, should always be genuine.

Our genuine work should be driven by our fear of the Lord. When the Bible talks about fearing God what it means is that we are to live in awe and wonder of Him, that we are to have an intense love and respect for Him. Those things should be what drives us to work well.

When we allow the fear of the Lord to drive our work, people will see a difference in the way we work. They won’t just see us doing things for attention, accolade, or promotion, like many of their co-workers, or even themselves. Rather they will see us as genuine. People appreciate people who are genuine, even if they aren’t genuine themselves.

Being genuine not only pleases God, but it also opens up a conversation with others about why we work the way we work. It gives us an opportunity to tell other people about Jesus. How He has changed our heart, and how that has affected our work.

So as Christians, our work should always be genuine. We shouldn’t seek to please man, but God.

Question for Reflection

  1. Is your work genuine?

Resources

Post adapted from my sermon How Should We Work from a Christian Perspective?

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How do we lovingly guide our members away from false teaching?

From personal experience, I have found that many church members aren’t discriminate about the preaching to which they listen or the books they read. With so many indiscriminate readers and listeners, we are bound to see many of our fellow members following false teachers, most of which are doing so unknowingly. Not only is this dangerous for their spiritual lives, but for our churches as well. We, however, aren’t to allow those who are indiscriminate to continue to be indiscriminate, nor are we to allow those who we know are digesting false teaching to continue. As pastors and church members, we have a responsibility to lovingly guide them away from error.

How do we lovingly guide our members away from false teaching?

(1) Teach the gospel

If we want our members to discriminate on the teaching to which they subscribe, whether that be a popular radio preacher, best-selling author, or blogger, we have to make sure they know the gospel like the back of their hand. As well as they must know how it applies to all of life. The only way this will happen is if you have a thoroughly gospel-centered ministry. Without rewriting what I have already written, let me just say that one element of a thoroughly gospel-centered ministry is gospel-centered teaching.

Preaching the gospel is no less than telling someone how they are saved, but it is much more than that as well. The gospel has many dimensions, much like a diamond has many facets. It is our job to expose those facets as we teach. As well as it is our job to make sure the gospel informs our application, not works, shame, or guilt.

As we teach the gospel week in and week out, our people should not only come to understand the basic idea that Jesus died for our sin but also how it applies to all of life. Members who have a deep understanding of the gospel should have red flags going up all over the place when they hear or read something that is remotely contrary to what they know to be the gospel.

So one way we can guide our people away from false teaching is through a consistent diet of gospel-centered teaching. Apart from consistently teaching the gospel, there are other things we can do to lovingly guide members away from false teaching.

(2) Provide access and knowledge of biblical resources

If we want our people listening to and reading thoroughly biblical resources, we have to provide them with those resources. One thing I have done on my church’s website and my personal blog is to provide a list of trusted books and authors. On my personal blog, I have also placed links to other blogs/authors I trust. We don’t currently have the resources at my current church to do the following, but other churches I have attended in the past ran a church bookstore, as well as they recommended books each month in the church bulletin. Still another way to expose your people to good resources is to give them away. Set a stack of free books out for the congregation to take. If you do that, you may want to do what one of my former pastors did and make it known that if you take a free book, you are agreeing to be asked about it.

Those are just a few ideas for getting good resources in the hands of your congregation. Hopefully, if you can get them reading your recommendations, they will grow in their ability to discern false teaching. As well as if you can fill their reading list with your recommendations, the time they have to read other things will be limited or non-existent.

(3) Listen and correct

One practice I have found helpful in confronting ideas garnered from false teaching is to listen and correct. As pastors and teachers, it is easy for us to do all the talking, but one thing we must learn to do is listen to what others are actually saying. If we listen, we can then correct them.

When we correct, we shouldn’t do it in a condescending or negative way, but rather with love and patience. When I am in conversation with someone and they say something questionable, I usually say something like, “I am not so sure about that, or I don’t really agree with that idea. Here is what I believe the Bible says about that…” Or if someone brings up a known false teacher, I am sure to let them know my concern with that person. In order to do that, however, we have to be clued into the popular false teachers and know why we disagree with them.

(4) Provide a book review

Providing a book review is another helpful way to address false teaching. I have found Tim Challies (challies.com) to be an excellent source for book reviews, especially on popular level books currently influencing Christian culture. Don’t be afraid to share these reviews with members. After sharing, don’t forget to follow up. A review alone isn’t enough. We also need to gather their thoughts and discuss the main difficulties with the book.

(5) Use social media

Almost everyone I know has a social media account. Social media can be an effective tool for communication and teaching if used properly. In an effort to do just that, I make it a point to post on my church’s Facebook feed weekly. My posts generally cover three broad categories. Some I use to teach and challenge, others are for encouragement, while others are used to inform. I find that to be a good mixture. As well as I try to spread those posts out over the week, which you can easily do by scheduling posts right from your church’s Facebook feed.

(6) Confront

As fellow Christians, it’s important we confront those affected by false teaching with the truth of God’s Word. When we do this, we must go with our Bible’s open, ready to share God’s teaching on the matter. What we think doesn’t matter, as much as what God thinks, so we must confront with God’s Word open in love with much patience.

(7) Pray

Along with providing a steady diet of gospel-centered teaching, a list of resources, correction, book reviews, articles posted on social media, and loving confrontation we must pray and trust the Holy Spirit to work. I say that because it is ultimately the Holy Spirit who draws people away from false teaching and to the true gospel, not us. We can help, but the Holy Spirit must convict and cause a person to repent.

(8) Remove

The above has assumed the person being addressed has indiscriminately subscribed to false teaching. But what about those who haven’t? What about those who are actively spreading false teaching in your congregation? I believe the only option we have when it comes to false teachers, whether they are doing the teaching, or knowingly and actively spreading another’s teaching, is to remove them from any sort of leadership role while making the congregation aware of the false teaching they have shared and its corrective.

If they are not a teacher but are still actively and knowingly spreading false teaching in the congregation, we need to first approach them and ask them to stop. We also need to approach those members with whom they have shared that teaching and provide a corrective. If after approaching them, they refuse to repent and stop spreading false teaching, we must remove them from the congregation by means of church discipline. This may seem harsh, but it is our responsibility to protect the sheep from roaming wolves, which seek to devour.

Question for Reflection

  1. Are there any other ways you would deal with false teaching in your congregation?

Resource

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Men, Don’t Make Your Wife Lead Your Family!

Unfortunately, many women become the leaders of their families by default because their husbands have either deserted the home or abdicated their God-given responsibility to lead. This is another side of the impact of the fall.

C.S. Lewis observes that most women instinctively understand that there is something wrong when they must be in charge.

“There must be something unnatural about the rule of wives over husbands, because the wives themselves are half ashamed of it and despise the husbands whom they rule.”

When those who are called to be in leadership vacate the role, they leave a vacuum that must be filled by another. Why is this the case? Leadership is difficult. Leadership is a responsibility, and sinful selfishness resists responsibility or accountability. “Paradoxically,” says Ash,

“it may not be the challenges of secular feminisim that pose the greatest threat to God’s order of marriage, but the pathetic abdications of sinful males who will not take upon ourselves our God-given reponsbility to exercise headship in our marriages and in our home.”

The way to relieve our wives of the temptation to take over is to recognize that leadership is our responsibility and to step up in obedience to be the loving, sacrificial leaders he has called us to be.

Question for Reflection

  1. Men, are you leading your family to know God, accomplish His purposes, and glorify Him?

Resources

The Shepherd Leader at Home, Timothy Witmer, 85

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6 Ways to Begin Developing a Gospel-Centered Culture

Over the last several years, there have been numerous ministries, books, conferences, blogs, and churches gravitating toward gospel-centered ministry. Thankfully, I was blessed to be a member of one of those churches during seminary. Through that church I came to understand that the gospel must be what all our ministries are based on, empowered by, and result from. After seeing that modeled for three years, when I left for my first pastorate, I immediately began working to create a gospel-centered culture within my church. Three and a half years later I am still working, but by God’s grace a lot of progress has been made.

Recently, I was asked what exactly I am doing to help create a gospel-centered culture here at Sycamore. Although my ministry and I are imperfect, I want to share with you six things I have been doing over my time here.

6 Ways to Begin Developing a Gospel-Centered Culture

(1) Preach the gospel

Pastor, your pulpit ministry has a huge influence over your church, which means if you want your church to be gospel-centered, your preaching must be gospel-centered. Gospel-centered preaching involves more than tacking the gospel on to the end of your sermon, as if it was an after thought. Instead gospel-centered preaching involves the gospel taking center-stage. You know that has happened when you use the gospel to encourage; convict; draw out; spur on; and promote joy, hope, and courage among your flock. So if you desire to create a gospel-centered culture in your church, make the gospel the center of your preaching.

(2) Counsel with the gospel

A pastor’s ministry doesn’t end after he steps out of the pulpit. In most cases, it is just beginning. That’s because faithfully preaching the gospel week in and week out will inevitable draw questions and sin to the surface, questions and sin that must be dealt with in the counseling room. Just like in the pulpit, the gospel must take center-stage in your counseling. You must not motivate your people to change through positive thinking and bootstrap mentality. You have to motivate them with the gospel. Doing so is not only what is best for them, but also it’s what will help create a gospel-centered culture in your church. As your people see the power and benefit of the gospel for both salvation and sanctification, they will begin applying it not only to themselves, but to those around them as well.

(3) Motivate with the gospel

When it comes to motivation, the tactic most people default to is guilt. I think that is because it works, and it is what comes natural to us. While guilt can motivate in the short-term, it can’t and doesn’t produce lasting and healthy results. That’s because it leaves our people feeling beaten up and, at times, depressed. I know you don’t want that for your people, which means you have to use something other than guilt to motivate them. You have to use the gospel. So the next time you need to motivate your flock to volunteer, tithe, reach the lost, or deal with their sin, apply the gospel, rather than guilt. It is not only what’s best for them, but also it is what will help create a gospel-centered culture in your church.

 (4) Talk about the gospel

I don’t know who said it first, but whoever said, “Your people aren’t really hearing what you are saying, until you are tired of saying it”, was right. Which means, if you want to create a gospel-centered culture in your church, you can never tire of talking about the gospel.

(5) Give gospel-centered resources 

If you are anything like me, you not only grew in your knowledge of gospel-centered ministry through your local church, but also through books, podcasts, videos, and articles. Just as you benefit, your people will as well. So as often as you can, give your people gospel-centered resources to read, listen to, and watch.

(6) Pray for a gospel-centered culture

Prayer is powerful; it truly can change things. It can change the hearts of men, it can bring about healing, and it can change the culture in your church. Often times I believe we forget the power of prayer. When we do, we begin to rely on our own strength, know-how, and ingenuity. But that alone won’t do when it comes to creating a gospel-centered culture because people’s hearts and minds need to be changed. The only way that is going to truly happen is if God changes them. So if you want a gospel-centered culture to take root in your church, go to the Lord in prayer, asking Him not only to change your own heart and mind, but those of your congregation as well.

Question for Reflection

  1. How are you working to create a gospel-centered culture in your church?

Resource

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Authority Isn’t A Bad Thing

Authority. The first thing most people do when they hear the word is cringe or prepare to reject it at all costs.

Rejecting authority is our natural reaction. It has been ingrained in us since the beginning. Our first parent’s Adam and Eve rejected God’s authority for their own, leading us to do the same ever since. So it is only natural we buck at the idea of authority.

Everyone is Under Authority

While that is our natural reaction, God tells us everyone is under authority.

But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God (1 Cor. 11:3).

God’s authority structure is arranged so that:

  • The head of every man is Jesus Christ.
  • The head of every wife is her husband.
  • The head of Jesus Christ is God.

An Objection

Immediately, upon reflecting on this list, some, especially those in the feminist movement, look at this structure and say, “God thinks woman are less valuable than men because they are subjected to them.” But that is not true. God’s structure isn’t based on worth, it’s based on roles.

Tax season ended several months ago. I don’t know about you but that is one of two seasons I don’t look forward to — summer in Texas being the other. But, as we all know, those are two seasons you can’t avoid, because they come back year after year.

When you finally sit down to fill out those dreaded tax forms, one question that appears on your form is: Are you the head of the household?

When the IRS asks that question, they don’t mean to imply that your children, or even your spouse, is of lesser value than you. They simple want to know the role you play in your family.

In a similar way, God’s authority structure is also based on the role we play in our family, which means men are not of greater value than women, they just play a different role. A role assigned by God, as the head of the family.

Digging Deeper Into the Structure

As we dig deeper into God’s ordained structure, we learn:

(1) Men must submit to Jesus

Men are not given absolute authority. Instead, men must act under Jesus’ directive because He is our head.

With Jesus as our head, we must allow Him to guide us, to lead us. As well as we must exercise our role of authority as Jesus would.

A good example of how Jesus exercises His authority is found in Ephesians 5:25-30

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body.” (Eph 5:25–30)

Ephesians 5 teaches men several things about leadership – how we are supposed to lead and what our role as the head of the family looks like.

According to Ephesians 5, men are to love, sacrifice for, provide for, care for, and protect their families, their wives. We aren’t to dominate them with a heavy hand. Nor are we to abuse, or use them. Instead, we are to love them as Jesus loves the church, giving of ourselves for them. We are to do everything in our power to care for them, protect them, and provide for them. We should also nourish them with the Word of God, leading them spiritually.

We should do all this, while at the same time allowing Jesus to lead us. He should continually be our example of headship, as well as our leader.

(2) Wives must submit to their husbands

I am fully aware that this is a controversial statement, especially in this day and age. But we are going to tackle it anyways.

What does it mean for a wife to submit to her husband?

Let me start with what it doesn’t mean, because I think that will clear up some misunderstanding.

  • It doesn’t mean you are to be dominated by your husband.
  • It doesn’t mean you can’t disagree with or even challenge your husbands ideas.
  • It doesn’t mean your husband can use and abuse you and you must take it willingly.
  • It doesn’t mean you can’t call your husband out on his sin.
  • It can’t mean any of those things because a husband is supposed to lead like Jesus.

Instead, what it means for a wife to submit to her husband is that:

  • She willingly accepts her God give role as her husband’s helper.
  • She willingly allows him to lovingly lead her, as Jesus is leading him.
  • She willingly accepts his decisions, as he seeks to do what is best for his family both physically and spiritually.

We know this is what it means for a wife to submit to her husband because her submission is based on Jesus’ submission to His father.

A wife’s submission is modeled by Jesus 

Even though Jesus is equal with the Father and God Himself, He willingly accepted His position as the Son, submitting to His Father. In doing so:

  • He accepted His role as Christ — the One who died for the sins of mankind.
  • He willingly allowed the Father to lead and guide Him, even to the cross.
  • He willingly accepted the Father’s will, allowing His decisions to be final.

Just as a husband is to be led by Jesus as he leads his family, a wife is to be led by Jesus as she submits to her husband. We are to live in obedience to the roles we are given in God’s authority structure.

Submission As A Reflection of the Gospel & God’s Wisdom

When both husband and wife submit according to God’s good design, two things happen.

(1) We Reflect the Gospel – by sacrificing our will for God’s will, just like Jesus sacrificed His will and His self for us.

(2) We Reflect God’s Wisdom – by showing the world that things go well when we function within our roles.

Before I accepted my first full-time pastorate, I worked for a staffing and recruiting company based out of Atlanta.

Relatively early in my tenure, I had the opportunity to move to Dallas and help open the companies first satellite office. When we moved, the owners did something I would never do. They didn’t appoint a manager for the office. Their thought was that a leader would naturally rise to the top that others in the office would follow. When that happened, they would promote that person to office manager.

In theory, that sounds good. In reality, it didn’t work. The result was an unproductive work environment that kept the office from thriving.

No one knew who “really” was in charge, who they were supposed to take orders from, or even their own role. The result was chaos, conflict, and an office that didn’t run as a well oiled machine.

Likewise, there is chaos and conflict in the family, when individual family members operate outside their God given roles. On the other hand, when we function within our God given roles, things run smoothly.

When we really think hard about it, we realize authority isn’t such a bad thing, it is instead a good thing that shouldn’t be despised, cringed at, or rejected. It’s something that should be embraced as a means of grace by which God provides for His people.

Question for Reflection

  1. Do you think of God’s authority as a means of grace?

Resources

Post adapted from my recent sermon God’s Authority Structurewhich can be listened to in its entirety here.

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