Respectable Sins: 4 Manifestations of Pride | Part 1

This week we are going to discuss pride. To be more specific, I are going to dig a little deeper and look at certain expressions of pride that believers are easily susceptible to committing.

The expressions of pride I will focus on will be:

  1. The pride of moral self-righteousness
  2. The pride of correct doctrine
  3. The pride of achievement
  4. The pride of an independent spirit

In what follows, I will discuss how each of these manifests itself in our lives, what Scripture has to say, and how we can rid this sin from our lives.

Let’s start today by looking at the pride of moral self-righteousness.

The Pride of Moral Self-Righteousness

In Luke 18:11-12 Jesus tells a parable of a Pharisee who went down to the temple to pray. A tax collector went down at the same time he did. As the Pharisee stood before God, and next to the tax collecter, he prayed like this:

‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’” (Luke 18:11–12, ESV)

The Pharisees’ prayer shows he thought himself to be morally superior to the tax collector. When reflecting on this prayer and Jesus’ teaching afterwards, we learn that anyone who believes they hold a moral high ground, whether that be in their spiritual life, or in politics, economics, or environmental policy are committing the sin of moral self-righteousness.

Why is Moral Self-Righteousness a common form of pride?

Amongst Bible believing evangelicals moral self-righteousness is a common form of pride. That is because it is easy to indulge in this sin when reflecting on the moral climate in our society. When we look around and see others either “committing or condoning such flagrant sins as immorality, easy divorce, a homosexual lifestyle, abortion, drunkenness, drug use, avarice, and other flagrant and scandalous sins,” which are sins we don’t commit, we tend to feel morally superior to them [1].

How do we guard against this form of pride?

First, by realizing none of us are naturally morally upright (Ps. 51:5). If it were not for God working in our lives, then we very well likely could be in the same or even worse place as the drug dealer on the other side of the tracks. Knowing that should lead us to have the attitude that:

There but for the grace of God go I.”

Second, we can guard against this sin by identifying ourselves before God with the sinful society in which we live. Ezra did just this and so should we. In Ezra 9:6 we read,

saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.” (Ezra 9:6, ESV)

Did you notice that Ezra said, “our iniquities” and “our guilt”? Even though he was one who feared the Lord and sought to please Him with his actions, he still identified with his societies sins. He identified with their sins because he believed himself to be apart of his society. As a member of the nation of Israel, he felt he was just as guilty.

So then, instead of setting ourselves apart from our society, if we include ourselves in it, we will be hesitant to think ourselves morally superior to everyone else.

Looking Forward

In my next installment in this series, I will focus on the pride of correct doctrine. Until then, reflect on this post through the questions below.

Questions for Reflection

  1. What principle can we learn from the Pharisee? Are there other areas of life besides spiritual life that we can become morally self-righteous about?
  2. Why do you believe Moral Self-righteousness is a common sin amongst Bible believing evangelicals?
  3. Has God convicted you of this sin in the past? If so, how did you deal with it?

Resource

[1] Jerry Bridges, Respectable Sins, 90.

Post Adapted from Respectable Sins by Jerry Bridges, 89-100.

Respectable Sins: Unthankfulness | Part 1

Do you thank God on a regular basis? When you do is it nominal or heartfelt? Do you see every circumstance as a reason to give thanks? Unthankfulness is common. So common we don’t really pay it much attention, which is why it is considered a respectable sin, and one we must deal with.

Unthankfulness Defined

When I say someone is unthankful, I mean that they do not show appreciation for the things they have been given.

Why is it a sin?

Unthankfulness is a sin because by not thanking God for all we have, we show we do not recognize everything we have is from God. Our lack of recognition and thankfulness means that we believe all we have is from our own hand. When we believe we have obtained in our own strength everything we have, then we are living ungodly lives, forgetting He is the One who has given us everything.

This is the attitude that Moses counseled against in Deuteronomy 8:11-14, 17-20. There he writes,

Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery…Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.

Moses explicitly tells the Israelites that they should not forget the Lord, who has given them everything. They were to remember:

  • The works of the Lord, which He performed when He brought them up out of the Land of Egypt and led them to the Promised Land.
  • As well as they were to remember that the Lord has given them their power and ability to accumulate wealth.

This means that nothing is gained apart from the hand of the Lord, and we should thank Him for everything we have.

It Can Lead To

The sin of unthankfulness can lead to:

(1) DESTRUCTION – In the above passage, after reminding Israel of the works of the Lord, Moses makes it clear that those who do not remember the Lord’s provisions are prone to go after other gods, which will result in their destruction. So instead of forgetting the Lord, they are to remember Him.

We are to do the same:

We are to remember that everything we have, all our abilities and possessions, are the result of the Lord’s hand in our lives.

For we too are prone to chase after other gods, trusting in them, or even in our own selves, instead of the Lord, which will ultimately result in our destruction unless the Lord intervenes and saves us.

(2) MORAL DECLINE – In Romans 1:18-32, we are told that those who forget the Lord and do not give thanks to Him (vs 21) have their foolish hearts darkened and they are given over to the lusts in their hearts. The result is the heinous list of sins that follows in verses 26-31. Not only do these sins cause a lot of heartache and trouble, but they also ultimately result in destruction.

Looking Forward

In my next post in this series, I will look at when we are to give thanks, and offer some Scripture to memorize to help with unthankfulness. Until then, reflect on the following questions.

Questions for Reflection

  1. Have you thought in the past that unthankfulness was a sin?
  2. Can you think of things in your life that you have not thanked God for giving you? If so, want you go ahead and lift up thanks to God right now.
  3. Do you agree that unthankfulness is closely related to ungodliness? How does knowing that change the way you think about the sin of unthankfulness?
  4. Do you agree that the sin of unthankfulness will lead to destruction and moral decline?

Resources

Post adapted from Respectable Sins by Jerry Bridges, 79-87.

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Why Suffering?

Why do Christians suffer for their belief in the gospel? Does our suffering for the gospel even have a point? These are questions that Paul answers in his letter to the Philippians.

Context

The Philippians were being persecuted by those in Philippi for their Christian beliefs. They were being imprisoned, beaten, ostracized, and even killed. Paul, knowing this, writes to encourage them. One way he encourages them is by telling them the point of their suffering.

He writes, 

and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, (Philippians 1:28b-29 ESV)

Paul’s answer to why Christians’ suffer for the gospel in these verses is tied to the how and why of our salvation. So in order to answer the why question of suffering, we need to first answer the why and how question of salvation.

How and Why We are Saved

At the end of verse 28 and the beginning of verse 29, we are told that our salvation is from God and it is “granted on behalf of Christ.” Granted carries the idea of graced or gifted. This means that our salvation is given to us as a gift from God. It is not something we earn, nor is it something we have to accept. Rather, it is a gift from God.

The reason we are saved is for Christ’s sake. More specifically, we can say it is for His glory. This means that while salvation benefits us, it is not ultimately for us. It is ultimately for Jesus Christ and His glory.

Now that we understand how we are saved and why we are saved, we can take the same idea and apply it to suffering for the gospel.

How and Why We Suffer

In verse 29, Paul tells us that not only is our salvation for Christ’s sake, but our suffering is also for Christ’s sake. So we see that not only has God gifted us with our salvation for the glory of Christ, but God has gifted us with our suffering for the glory of Christ.

Application

This means that our suffering for the gospel is not pointless. It, just like our salvation, is for Christ’s glory. So when someone is fired from their job because of their belief in the gospel, it is for the glory of Christ. When someone is ostracized from their community, because of their belief in the gospel, like what is happening with Chick-fil-a right now, it is for the glory of Christ. When someone is beaten, jailed, or even martyred because of their belief in the gospel, it is for the glory of Christ.

Conclusion

So then, when we face persecution, we should be encouraged, knowing it is not pointless, but it is for the glory of Christ.

Questions for Reflection

  1. Have you ever thought that your suffering is for Christ’s glory?
  2. Does it provide you comfort knowing that your suffering is for Christ’s glory?
  3. What do you make of God gifting us with the privilege to suffer for Christ’s sake?
  4. How does suffering play into your understanding of Christianity?

Resource

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What are the Types of Idols We Make?

Idolatry is just as common today as it was in the ancient world. While we often do not make man-made statues, we do produce idols. John Calvin once said that the heart is an idol factory. He meant that we constantly produce idols because we are good at making just about anything into an idol.

What is an Idol?

An idol can be anything that comes before or occupies the place of God in our lives. It is anything other than God that we allow to dominate and control us. It is any activity that we do more for our own self-image and unmet emotional needs than for the pure pursuit of Christ’s Kingdom [1]. We can make idols out of just about anything: our children, our work, our success, our church involvement, our home maintenance, our family obligations, or anything else that we find more joy, peace, acceptance, or worth in other than God. We all have them, we just need to know how to find them, so we can uproot them.

Three Categories of Idols

In Subversive Kingdom, Ed Stetzer, pulling from one of Tim Keller’s sermons, says that our idols tend to orient themselves around three broad categories: Personal, Religious, and Cultural [2]. Here is how he defines each of these categories:

Personal Idols

These are those desires and temptations that individuals commonly pursue: greed, sex, power, various forms of personal indulgence and experience.

Religious Idols

These are those beliefs and practices we employ to quiet our fears and invite inner comfort without having to resort to dependent devotion toward God.

Cultural Idols

These are those idols that present themselves whenever we pursue our hopes and ambitions through the deceptive promises of our world’s ideologies and values.

Conclusion

While we are good at making idols, we have been given the power through Jesus Christ to root these idols out of our lives, and that we must do. As Christians, we are to have no other gods before the One true God (Ex. 20:2). Our God is a jealous God (Ex. 20:5). He desires our singular devotion. So we must fight to shut down the idol making factory in our heart, keeping it closed for business.

The first way for us to rid idols from our lives is to understand the types of idols we make, those being personal, religious, and cultural. In addition, we must then pray that God, through the work of the Holy Spirit in our lives, would shut our idol factory down. After which, we must preach the gospel to ourselves. Always reminding ourselves of what Jesus has done for us, that we are fully accepted in Him, and that we have more joy, peace, and worth in Him than in any man-made object.

Questions for Reflection

  • Do you know the common idols in your life?
  • Are you willing to ask God to reveal your idols?
  • What do you think about the three categories Stetzer uses? Are they helpful?
  • Do you see your heart as an idol making factory?

Resources

[1] Ed Stetzer, Subversive Kingdom, 144-145.
[2] Ibid.

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Prophet, Priest, and King

You may have heard that all believers function as a Prophet, Priest, and King, but you may not know how you function in those ways. I have often wondered myself. Yesterday, I came across an article, entitled Movement Dynamics, by Timothy Keller that helped me to understand the biblical reasoning behind these categories, as well as the ways in which we act as a Prophet, Priest, and King. Today, I want to share with you what I learned from that article.

Prophet

A prophet is one who interprets Scripture, judges by Scripture, and witnesses to the truth of their faith. He is also one who admonishes, counsels, nourishes, and encourages other believers from the Scripture.

Joel 2:28-29 predicts those in the New Covenant will act as prophets, and we do. In Matthew 11:9-11, we are told that we are in a greater position and calling than the prophets of old, specifically, John the Baptist who is said to be the greatest prophet.

Then in Colossians 3:16 and Hebrews 3:13 and 10:24-25 our prophetic duties are spelled out, telling us that we are teach and admonish others, exhort others, so that they will not be hardened by sin, and we are to stir one another up to love and good deeds. We are also called by Jesus to take His message to our neighbors and the nations (Matt. 28:18-21).

Priest

A priest is one who has access to God. He is able to enter into His presence and intercede for others.

The veil to the temple was torn in two at Jesus’ crucifixion (Matt. 27:51), resulting in all of us having access as priests in the name of Christ, the great High Priest, to the presence of God (Heb. 4:14-16).

We all are given priestly work (Rev. 5:10). We are to pray for others (James 5:16). We are to offer ourselves as living sacrifices (Rom. 12:1-2). As well as we are to offer sacrifices of deeds and mercy (Heb. 13:16), along with offerings of worship: praising God and acknowledging His name (Heb. 13:15).

King

A king is one who sits on his throne ruling and reigning over those He has been given authority over. He has the power to make decisions and fight off attackers that would threaten his kingdom.

Every believer has these same abilities, having been made a kingdom through the blood of Christ (Rev. 5:9-10) and seated with Him in the heavenly places (Eph. 2:6) we reign now over the powers of Satan. We are able to fight and defeat the world, the flesh, and the devil (1 Tim. 1:18; 6:12). One day, we will reign on this earth alongside our One True King, Jesus Christ (Rev. 1:5-6; 5:9-10). As well as those who are apart of the New Covenant church have the power to make decisions regarding church governance even now.

Jesus is the Ultimate Prophet, Priest, and King

While every believer is a Prophet, Priest, and King, the ultimate Prophet, Priest, and King is Jesus Christ. He is the One that brings us God’s Word (Prophet). Stands as our advocate before the Father (Priest), and orders the life of His people through His Law (King). Without Him and His sacrifice, we would not be able to exercise our offices as Prophet, Priest, and King. So may we not forget that Jesus is the ultimate Prophet, Priest, and King, who makes it possible for us to function in these offices, as well as stands as our perfect example.

Questions for Reflection:

  • How are you doing at exercising your role as Prophet, Priest, and King?
  • Do you exercise your role as a Prophet by speaking the truth in love to others, calling them to repent and believe the gospel, as well as calling those who are Christians to live as Christ?
  • Do you exercise your Priestly role by interceding for others, and offering yourself as a living Sacrifice?
  • Do you fight against evil, the flesh, and the world in your life as a King?

Resources

Post adapted from Timothy Keller, Movement Dynamics, 3-4.

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Abraham: A Model For World Missions

Have you ever thought about how Abraham, a Jew, serves as a model for the Gentiles mission? I have been doing some reading and thinking in this area lately. Here is what I have discovered.

No Distinction Between Jews and Gentiles

In Galatians 3:27-29, we learn that there is no distinction between Jews and Gentiles. All who put their faith in Christ are offspring of Abraham. They are kingdom citizens who are grafted into Israel, and, as such, are heirs to the promise God has made to Abraham (Rom. 11:11-24; see also Eph. 3:1-6; Rom. 4:13-17).

This means the kingdom of God is a multinational community of faith, which includes Jews and Gentiles alike. That means us, all those who are non-Jews. We are apart of God’s kingdom. We are the offspring of Abraham. As his offspring, we are apart of God’s mission to bring redemption to the world.

Abraham: Our Model

In Genesis 12, Abraham teaches us how we might accomplish our mission. God comes to Abraham and tells him that He will bless him if he would leave his country and go to a land that the Lord would show him. In Genesis 12:4, we are told that Abraham listens to the Lord and leaves. In doing so, he exercises faith and obedience to God (Rom. 4; Gal. 3:6-29; James 2:20-24; Heb. 11:8-19).

If we use Abraham as our model, we learn that to be successful in, and apart of, God’s mission, we too must exercise faith and obedience. This means that Abraham’s faith and obedience to God are not merely models for personal piety and ethics. They are also the essential credentials for effective participation in God’s mission [1].

Christopher Wright says,

“Those whom God calls to participate in his redemptive mission for the nations are those who exercise saving faith like Abraham and demonstrate costly obedience like Abraham” [2].

He continues by saying,

“So then, what God promised Abraham becomes the ultimate agenda for God’s own mission (blessing the nations), and what Abraham did in response to God’s promise becomes the historical model for our mission (faith and obedience)” [3].

Questions for Reflection

  • Why do you think it is true that the faith and obedience of Abraham is a historical model for our mission?
  • Do you believe, like Abraham did, that God will use you as His kingdom agents to bring redemption to the nations?
  • How are you doing with exercising faith that God will use you?
  • How are you doing at being obedient to God’s command?

Resources

[1] Christopher Wright, The Mission of God’s People, 80.
[2] Ibid.
[3] Ibid.

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