We Should Work for the Good of Our Cities

As Christians, we should work for the good of cities. The idea appears sound. It appears that working for the good of the city is something we should definitely do.

But some Christians struggle with the idea. They would rather retreat from the city than work towards its good.

There are many objections we could explore but the one I want to tackle today is that this world is not our home. We belong to Jesus’ kingdom. As citizens of Jesus’ heavenly kingdom, we should work for its good but not the good of an earthly kingdom. Instead, we should distance ourselves from the world so that we are not tainted by the evil found therein. 

While some make the above argument, it is not biblical. Instead, the biblical view is that we should do all we can to work to bring about change in our cities now. 

Why should we work to bring about change in our cities? 

For the same reason Judah was supposed to work to bring about change in Babylon. As you read through the history of Israel, one thing becomes apparent — they were a rebellious people. Instead of worshipping the Lord, they worshipped other gods and relied on other nations to fight their battles instead of the Lord. As punishment for their unfaithfulness, God allowed His people to be conquered and exiled from the Promised Land. Israel was taken first by the Assyrians, then later Judah was taken by the Babylonians.

Right before the Babylonian exile, a number of false prophets told the people that they would come back to Jerusalem in just two short years, but that wasn’t God’s plan. In fact, Judah wasn’t coming back anytime soon. Instead they were going to stay in Babylon for 70 years (Jer. 29:10). 

While they would ultimately come back to the Promised Land, God didn’t want Judah to live as exiles. Instead he wanted them to take root. Jeremiah tells them in chapter 29 starting in verse 5:

Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf…” (Jer. 29:5-7a).

They were to take root — to have sons and daughters, to give them in marriage, and even to work for the good of the city. That might seem odd, but look at the rest of verse 7. It says, 

for in its welfare you will find your welfare.” (Jer. 29:7b).

In other words, as the city prospers, they will prosper. As the city flourishes, they will flourish. That same idea applies to us. While our home is the kingdom to come, we live here now. 

Instead of living as strangers, as exiles, we are to take root. We aren’t to live on the fringes, we aren’t to pull back. Instead, we are to work for the good of our country, city, and community. We are to work for good because as the city prospers, we prosper. As the city flourishes, we flourish.

While we are here, we are to work to make things better. We are to show the world a sliver of the kingdom to come. As we do so, we will not only enjoy a better life, but we will act as witnesses of the kingdom for which we find our hope. Hopefully, others will find their hope in the kingdom to come too.


Watch the sermon from which this post was developed.

Tenderness is not a sign of weakness 

Reading through 1 Thessalonians this morning, and as a follow up to my last post, I am struck by Paul’s care and desire for the Thessalonians. Certainly, his care extends to their physical needs, but his focus is on the spiritual in the latter verses of chapter 2 into chapter 3. His own boasting before the Lord is wrapped up in their spiritual steadfastness and growth (1 Thess 2:19). His desire to know how they are doing spiritually causes him to send Timothy ahead of himself and leaving him without his trusted associate (1 Thess 3:1-2). Upon Timothy’s return, his good report causes him joy (1 Thess 3:9). 

Paul as Model

Paul is a model in many ways. His boldness to proclaim the gospel and plant churches is inspiring. His willingness to put his life on the line for the sake of Christ time and time again is convicting. But his boldness and bravado are balanced by tenderness. As Christian leaders, we must not only be bold and brave, but we must also be tender with those whom the Lord has placed under our care. 

Tenderness is not a sign of weakness.

Rather it is evidence that the gospel has affected your heart. Our Lord is tender. He cares for those who are His like a nursing mother cares for her child. 

There are no pictures of Paul. Photography didn’t exist in Paul’s day. But I can’t help but think of Paul as a big, burly guy. I could be wrong. But that is the image that comes to mind when I think of Paul. If a big burly guy like Paul can be tender and caring so can we. Men, Pastor, allow Paul to be your example.

Tenderness is not a sign of weakness. 

Whose glory are you seeking?

Our world is full of those seeking their own glory. If you need an example, open your Instagram feed. There are examples after examples of those who seek their own glory, whether they use whit, sex, interest, or charm. The currency of glory, at least on Instagram, is hearts and comments. The more the better. 

But I am not here to pick on Instagram. I post pictures on my account regularly. It is not a bad medium. I gain a lot of inspiration from others for my own photography. It is, however, an example of the natural human desire for self-glory. 

I believe we all need to be aware of our natural tendencies, but today I want to speak specifically to ministry leaders and pastors. As leaders, we must be aware of our natural desire for self-glory. If we don’t, we will forget our reason for ministry. 

Paul, as example

Paul, writing to the Thessalonians, seeks to clear up a misunderstanding they had regarding him and his ministry when he says: 

For our appeal does not spring from error or impurity or any attempt to deceive, but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.” (1 Thess 2:3-8)

Paul is clear. He didn’t come:

  • To please man but to please God. 
  • He didn’t seek to flatter.
  • He wasn’t after their money. 
  • Nor was he seeking self-glory. 

Paul came to the Thessalonians in order to preach the gospel to bring glory to God.

Not Our Glory

As ministry leaders, our desires must be pure. Our motives must always be right and good. We must not seek position in the church for our own glory or gain. If we are in it for what we can get out of it, we will be tempted to hedge when times are tough. Instead of standing up for what is right, we will let things slide to keep our position or status. Unwillingness to take a stand, seeking self glory, is not how healthy churches are formed. As ministry leaders, our goal should be to win others to Christ, help them grow in the faith, and bring glory to God. If that is not our focus, then we are deceiving ourselves and the people/church to whom we are seeking to minister.

For Our Ultimate Boss

While we might be able to hide our motives from men, we can’t hide them from God. He is the only One who can peer into the innermost recesses of our lives, into our very heart — will, mind, emotions — and see why we do what we do. He is the ultimate judge. Not only should we seek to please Him in all we do, but we must also seek His glory above our own.

Whose glory are you seeking?

Don’t Retreat, Engage!

While it might be the case that many of you work and live among non-believers, it is also true that Christians often look for ways to retreat into their holy huddle.

Instead of gathering together in a holy huddle, I believe we are supposed to interact with and engage non-believers. If we don’t, we can’t accomplish the Great Commission — to make disciples because we don’t know any non-believers. If we want to win non-believers to Christ, we have to know some non-believers.

The reason I bring this up is because I know it is easy for us as Christians to gather together in our holy huddle. That is fine for a time, but at some point we have to break the huddle and engage those around us with the gospel, especially knowing that Jesus could return at any point. 

Imagine throwing down a couple of hundred dollars for a ticket to a Cowboys game, fighting traffic all the way over to Arlington, and spending even more time finding a parking spot and even more money at the concession stand, only to see the Cowboys never break the huddle after fielding the first kickoff and having to turn the ball over to the other team because of delay of game penalties. Imagine that? Imagine seeing that? 

That is exactly what we do if we remain in our holy huddle. Sure it is safe in there, but if we never engage anyone with the gospel, all we are doing is turning things over to the other team. That’s not good because the other team isn’t just going to score a touchdown. The other team is scoring someone’s soul. Instead of remaining in a holy huddle, we need to engage those around us with the gospel.

In order to do that we have to know people who are non-believers. When I say know, I don’t mean know of, but actually know them — as in you have a relationship with them. If we are going to accomplish the Great Commission, we have to know non-believers. We have to interact with them on a regular basis. 

We have to be like the world, engaging them in relationship with the gospel, while at the same time we must be unlike the world, so that they can see what it would look like for them to live as a Christian. 

Use the relationships you have. Engage the people you know on a regular basis. Get to know non-believers and engage them with the gospel.

The Time is Unknown

I don’t know about you, but when I travel by air, I am always worried about the flight being on time. I am sure you all can relate. I am sure you all have a travel horror story where you sat in the airport not knowing when or if the flight was going to take off.

One of my more memorable was when I was returning from seminary in Kentucky. It was winter. It was cold. I had been there for two weeks. I was ready to come home, sleep in my own bed and see my family. It was Friday. The flight was packed. There wasn’t an open seat on plane. 

As we boarded, notifications started popping up on my phone about the weather coming. There was a thunderstorm on the way. It was headed directly for the airport. My hope, as well as the other passengers, and the pilots was that we could take off before the storm came through. We were all set to roll back from the gate when the news everyone dreaded came over the speaker: “Folks, this is your pilot speaking. We are going to have to hold tight until this storm rolls by. We hope it will only be a few minutes.” I know you have heard that message. It’s one none of us wants to hear when we just want to get home.

After a few minutes, the storm rolled through. But just as soon as that one was out of the area, another spun up. It continued like that for hours. No one, not even the pilots knew if we were going to take off that night. We all wanted to get in the air and get home. But we can only predict the weather and track it. We can’t control it.

Eventually we made it in the air and home, but it wasn’t until midnight that we took off and around 2 in the morning when I landed. That is not something I expected when I showed up for my flight that day. I didn’t know I was going to be delayed until late that night. As I was waiting to take off, I didn’t know if I was going to be able to leave. Thankfully we were, but everything was up in the air. It was a big unknown. 

Do you know what else is unknown?

Jesus’ return is unknown. The Bible teaches us that Jesus is the King of the World, not only the King but our Savior. We believe He is our only hope. The One who will set everything right in the world. 

We all know the world is broken. We all long, in one way or another, for something more, something better, a perfect world. For those of us who believe in Jesus as our Lord and Savior, we all long for the day when Jesus will return and set things right. 

While we all long for the day when Jesus will return:

The Time of Jesus’ Return is Unknown

In Matthew 24, Jesus tells us just that:

““But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” (Mt 24:36)

The time of Jesus’ return is unknown to us and to Jesus while He was on earth. Jesus tells us He doesn’t know the time. 

That might seem a bit odd. Especially since Jesus is going to play a central role in that day. He is the One coming back. He is the One who will judge the nations. It might seem a bit odd that He doesn’t know, but that is how things have been arranged. In His humanity, Jesus does not know the day or the time of His return. Even if He wanted to, Jesus couldn’t tell His disciples when He was coming back because He didn’t know. Only the Father knew the date and time of His return. 

All those who attempt to date Jesus’ return are wrong. They have no idea when Jesus is going to return. Jesus Himself didn’t know when He walked the earth. If He didn’t know, no one else knows either. Not even that televangelist who is uber convinced they have discovered the date through some secretive code or a word from God Himself. No one knows the time of Jesus’ return.  

We know He is going to return, like I knew my flight would eventually take off back to DFW. But none of us know when. The Bible doesn’t tell us. Since the Bible doesn’t tell us, we shouldn’t bother speculating. Nor should we ignore the fact that Jesus will return one day, as many do. 

Since there is not a set definitive point in history when Jesus will return, many people believe they have time. Time to change the path on which they are on. Led Zeppelin’s Stairway to Heaven presents this idea loud and clear with the lyrics:

Yes, there are two paths you can go by
But in the long run
There’s still time to change the road you’re on
And it makes me wonder

Zeppelin pictured humanity coming together to create something beautiful, something wonderful, to make this world great — heaven. 

While they believed in a perfect world, they sought to find it in an imperfect way. 

No man can make this world heaven. We, in and of ourselves, can’t change the world. Only Jesus can. He will return one day. At a day and hour we do not know, which means we have no idea whether we have time to change our mind or not, to change the path on which we walk. We have no idea because we don’t know when Jesus will return. 

Where we go wrong is believing we have the time.When people say things like — I have time. That is really code for: I still have time to live how I want and do what I want. I still have time to live as the big “K” king of my life. 

But that is not true. We don’t know how much time we have, which means today is the day of salvation.

Stop trying to create Jesus in your image!

Creating is in our DNA. It is built into us. God created the world and everything in it, including you and I — humans. We are created in His image — Male and Female alike. In Genesis 1:26-27 we read:

“Then God said, “Let us make man in our image, after our likeness…

Just a little bit later you read:

” …So God created man in his own image, in the image of God he created him; male and female he created them.” (Ge 1:26–27)

As those who are made in God’s image, we are gifted towards creating. Some of us are more gifted than others, but we are all designed to create.

Not only is creating built into us, but we are tasked to create by God.

In Genesis 2:15 we read:

“The Lord God took the man and put him in the garden of Eden to work it and keep it.” (Ge 2:15)

To “work it” carries the meaning, the idea, of creating, of making. To take the raw materials of the garden and work it to make something glorious. Creating itself is not a bad thing. It’s more of a neutral thing. It is the why and what we create that matters.

Not only does man create in order to make a name for themselves, but man also creates in order to make gods for themselves.

Idolatry is one of the oldest forms of rebellion.

Since the beginning, man has been fashioning gods in their own image. But God abhors idolatry. We know because in the first and second commandments of the 10 commandments God says,

““You shall have no other gods before me. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.” (Ex 20:3–4)

God abhors idolatry!

Idols never provide us with that which we desire. Israel learned this through the prophets. One was Habakkuk, who asks:

““What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it”” (Hab 2:18–19)

Other prophets such as Jeremiah and Isaiah, join with Habakkuk in condemning and pointing out the futility of creating and worshipping idols. But man continues to do it. Even those in Jesus’ day continued to manufacture idols.

More crooked than creating an idol from wood, hay, or straw was their desire to create Jesus in their own making.

We have a tendency to try to make Jesus into who we want Him to be.

Instead of believing and accepting Jesus’ message with joy, The religious and even the irreligious, they reject the Jesus of the Bible and seek to make Him into the god they want Him to be.

The religious seek to make Him into:

  • A rigid and hard figure whom we must work for in order to earn or keep our salvation.

The irreligious seek to make Jesus into:

  • A “woke Savior” or what you might refer to as “Hippie Jesus”. He would never say anything that hurts anyone’s feelings. No trigger words or actions come from Jesus. He is fully welcoming. Accepting everyone and anyone into the family no matter what they believe.
  • Or Jesus is made into: “A meek and mild figure”. One who doesn’t judge anyone. Hell is not a reality, except for the really bad people like Hitler. Everyone else is going to heaven. No one will suffer or experience judgment.
  • Still others seek to make Jesus into what I like to refer to as: “Genie in the bottle Jesus” He will give you whatever you want. Whatever your heart desires Jesus will provide. All you have to do is say the right thing and have enough faith and you can have whatever your heart desires.

The religious and even the irreligious, they reject the Jesus of the Bible and seek to make Him into the god they want Him to be.

Jesus doesn’t accept our image of Him. He is not an idol.

Jesus is not someone we can fashion and form any way that we like. He is not someone we can make in our own image. That is not who Jesus is. Instead, Jesus is the God sent Savior of the world.

Instead of becoming who we want Him to become, Jesus is who we need Him to be — a gracious God who calls us to repent of our sins and trust in His sacrifice on our behalf.

Idols can’t provide us salvation. They can’t provide us release from the bondage of sin, Satan and death. Idol’s can’t change us. Idols are what we make them to be.

If we make them, that means we make them in our image.

How do we know if we have made Jesus in our image?

I don’t know about you but I don’t make things that cause me to change. I make things that support me for who I am so that I can be who I want to be. That is how you know if you are worshipping an idol of Jesus or the true Jesus. The Jesus we make doesn’t disagree with us. He doesn’t hold us accountable because there is nothing we need to be held accountable for. We are good. We have it together. The Jesus of our own making affirms who we are. But that is not the real Jesus.

The real Jesus calls us to repentance.

He knows we are sinners who have rebelled against Him. He calls us to turn from our rebellion to follow Him.

The real Jesus also calls us to believe the joyous message of the gospel.

He offers us forgiveness, salvation, and a different way of life that reflects God’s wisdom.

That is who the real Jesus is. He is the God-sent Savior. He is not an idol. He is not someone we have fashioned. Instead, He is someone in whom we should find hope and salvation.

Stop trying to create Jesus in your image!