Tag: Gospel-Centered

What Gospel-Centered Churches Do and Why

On By Dr. Casey LewisIn Church Life, Leadership, Pastoral, Practical3 Comments

Have you ever wondered what your church should be doing, and why you should be doing it? In his latest book, Center Church, Timothy Keller answers those questions. In Keller fashion, his answer stems from an understanding of the gospel. Before we get to what our churches should be doing, let’s start with an outline of the gospel.

The Gospel Outline

  1. The Son of God emptied himself and came into the world in Jesus Christ, becoming a servant.
  2. He died on the cross as a substitutionary sacrifice.
  3. He rose from the grave as the first-fruits of a whole renewed world[1].

From this outline Keller develops the following categories, which coincide with the outline above and provide us with the answer to our questions: What should our churches be doing? And why should they be doing it?

Gospel Categories and Church Ministries

The Incarnation and the Upside-Down Aspect of the Gospel

Jesus gave up all to serve all. His humble and servant actions serve to turn the world’s idea of life on it’s head. In doing so, “He creates a new kind of servant community, with people who live out an entirely alternate way of being human. Racial and class superiority, accrual of money and power at the expense of others, yearning for popularity and recognition – all are marks of living in the world. They represent the opposite of the gospel mind-set”[2]

The Upside-Down aspect of the gospel teaches us that our church should have or be doing the following:

  • Deep Community
  • Cell Groups or House Churches
  • Radical Giving and Sharing of Resources
  • Spiritual Disciplines
  • Racial Reconciliation
  • Living with the Poor[3]

The Atonement and the Inside-Out Aspect of the Gospel

“Jesus took our place on the cross and accomplished salvation for all, which we freely receive as a gift”[2]. This is the opposite of Traditional religion, which teaches that “if we do good deeds and follow the moral rules in our external behavior, God will come into our hearts, bless us, and give us salvation”[4]. The gospel is the opposite. Instead of obeying to get God, the gospel tells us that we obey because we have God.

The Inside-Out aspect of the gospel teaches us that our church should uphold the following doctrinal convictions and should be doing the following:

  • Personal Conversion
  • Experiential Grace Renewal
  • Evangelism
  • Outreach
  • Church Planting[5]

The Resurrection and the Forward-Back Aspect of the Gospel

“Jesus is resurrected but we are not. He has inaugurated the kingdom of God, but it is not fully present”[6]. This means that we live in the “already/not yet”. We now experience the results of Christ’s reign, but we will not fully experience them until He returns. While we enjoy His reign now, we look forward to His return.

The Forward-Backward aspect of the gospel pushes us as a church to:

  • Seek the Welfare of our City and Neighborhood
  • Civic Involvement
  • Cultural Engagement
  • Training Congregants to Work Out of a Christian Worldview in a Secular Vocation[7]

Conclusion

If we want to be a Gospel-Centered and Gospel-Driven church, we must first understand the gospel, then allow the gospel to inform us as to what actions we are to take, what ministries we are to have, and what we are to belief. A church with the gospel at its center never wonders what they are to do, nor why they are doing it. As well as they never lack the power to accomplish their ministry and work in their community and city.

Questions for Reflection

  1. Why does your church have the ministries it has?
  2. What is your church missing from this list?
  3. What does your church do well on this list?
  4. In what areas will your church need to change in order to become a gospel-centered church?

Resources

[1] Timothy Keller, Center Church, 46.
[2] Ibid., 46-47.
[3] Ibid. 47.
[4] Ibid.
[5] Ibid.
[6] Ibid.
[7] Ibid., 47-48.

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We Can’t Refine Ourselves

On By Dr. Casey LewisIn Devotionals8 Comments

The gospel tells us that we can’t refine ourselves, because we are inherently sinful. But knowing that does not keep people from trying. One way they try to do this is by adding to the gospel message, thinking that their additions make them more holy and more acceptable to God. However, this is simple not true.

Justification by Faith Alone

Throughout biblical history, many groups have sought to impose laws along with the gospel as a means for salvation. The Judaizers, in Galatia, are one example. They believed the Gentiles must first become Jewish proselytes and submit to the Mosaic law along with believing in Jesus as their Savior in order to be saved (Gal. 1:7; 4:17, 21; 5:2-12; 6:12-13). But this is not the Bible’s message of salvation.

In his letter to the Galatians, Paul disagrees with the Judaizers’ when he says,

“a person is not justified by works of the law, but through faith in Jesus Christ…because by works of the law no one will be justified.” (Gal. 1:16)

Paul makes it clear that we are not justified by the works of the law but by grace. This is a theme he will re-enforce time and again throughout the letter.

Christ of No Advantage

Paul tells the Galatians that the Judaizers who add to the gospel message by requiring the Gentiles to be circumcised are creating another gospel. One that does not save. He tells us that

those who “accept circumcision, Christ will be of no advantage” to them (Gal. 5:2).

In other words, when one adds to the gospel, they are no longer justified by Christ’s work on the cross, but by their own works.

Obligated to Keep the Whole Law

In the case of the Judaizers, who are saying gospel + works = salvation, do more than just add a few works to an already free gospel. They are obligating themselves to keep the whole law since their gospel is not the gospel of Christ. In other words, by eradicating the true and free gospel of Jesus Christ they are placing themselves under the stipulations of the law, which must be kept perfectly in order to provide them with salvation.

Conclusion

What we find then is that we cannot reconcile ourselves to God (Gal. 2:16; 5:3-5). For if we try to add to the gospel, then we make Christ of no advantage to us, and we force ourselves to keep the law perfectly, which we cannot do. The true gospel tells us that we can only be justified by faith alone (Gal. 3:10-14). So then, we can’t refine ourselves. We can only be refined and reconciled to God through the gospel.

Questions for Reflection

  1. Are there things that you add to the gospel message, requiring people in your church to do before they are saved?
  2. How does the gospel free us from having to do works in order to be reconciled to God?

Resource

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