Thinking Out Loud: How do we encourage inquirers?

This week I came across a post by Thabiti Anyabwile entitled, What About Altar Calls?, which I also highlighted in this weeks Interestingness. His article has caused me to think about altars calls this week, and to ask a question of my own, which I am hoping you can help me with.

Background Information

First, let me give you some background information. In his article, Thabiti answers the question: “Why he does not do altar calls?”

In order to answer that question, he provides a list from Pastor Ryan Kelly of Desert Springs Church. The list is as follows:

1. The altar call is simply and completely absent from the pages of the N.T.

2. The altar call is historically absent until the 19th century, and its use at that time (via Charles Finney) was directly based upon bad theology and a man-centered, manipulative methodology.

3. The altar call very easily confuses the physical act of “coming forward” with the spiritual act of “coming to Christ.” These two can happen simultaneously, but too often people believe that coming to Christ is going forward (and vice-versa).

4. The altar call can easily deceive people about the reality of their spiritual state and the biblical basis for assurance. The Bible never offers us assurance on the ground that we “went forward.”

5. The altar call partially replaces baptism as the means of public profession of faith.

6. The altar call can mislead us to think that salvation (or any official response to God’s Word) happens primarily on Sundays, only at the end of the service, and only “up front.”

7. The altar call can confuse people regarding “sacred” things and “sacred” places, as the name “altar call” suggests.

8. The altar call is not sensitive to our cautious and relational age where most people come to faith over a period of time and often with the interaction of a good friend.

9. The altar call is often seen as “the most important part of the service”, and this de-emphasizes the truly more important parts of corporate worship which God has prescribed (preaching, prayer, fellowship, singing).

10. God is glorified to powerfully bless the things He has prescribed (preaching, prayer, fellowship, singing), not the things we have invented. We should always be leery of adding to God’s prescriptions for His corporate worship.

After giving his reasoning, Thabiti explains that their church does give people an opportunity to respond to their services, they just do it differently. Thabiti says,

“We give them a number of ways they may follow up on what they’ve heard, from talking to an elder or Christian friend after the service, to scheduling an appointment during the week, to letting us know they would like us to visit with them, and so on.”

My Question

My question is not regarding Thabiti’s practices, which I am in agreement with. My question is about how to facilitate a way by which someone can talk with an elder, schedule an appointment, or let you know they want to visit.

Here are my questions:
  1. How do the elders effectively communicate their desire to talk further with someone who has questions?
  2. How do you go about encouraging others to take the elders up on their offer?
  3. What systems can we put in place to make it easier for people to contact and schedule an appointment with the elders to talk further?
  4. Or do we even put a system in place at all? Do we just let the Holy Spirit work in people’s lives?
  5. Or should we still do altar calls, just do them differently? That raises another questions: Is there a better way to do altar calls? In other words, are there better ways to allow people to respond at the end of the message than we are currently practicing?

I would love to hear your thoughts. Please post them in the comments below.

Image: Idea go / FreeDigitalPhotos.net

Head or Heart Knowledge?

I recently went to The Gospel Coalition Conference in Chicago, where I attended a dinner, and received 19 free books. Yeah, I know, it was pretty awesome! Five of the books happened to be the Essential Edwards Collection by Doug Sweeney and Owen Strachan. This set is an excellent look into the life and writings of Jonathan Edwards. You can check them out here.

In the first book, Lover of God, this quote appears by Jonathan Edwards:

“He that is spiritually enlightened truly apprehends and sees it, or has a sense of it. He does not merely rationally believe that God is glorious, but he has a sense of the gloriousness of God in his heart. There is not only a rational belief that God is holy…but there is a sense of the loveliness of God’s holiness. There is not only a speculatively judging that God is gracious, but a sense how amiable God is upon that account, or a sense of the beauty of this divine attribute (Works 17, 413)” (Essential Edwards Collection, 34).

Explanation

Edwards is distinguishing between an intellectual knowledge and a heart knowledge of God. He believes intellectual knowledge of God without heart knowledge is no real knowledge at all.

You see, you can define premillennialism, postmillennialism, and amillennialism better than anyone in the field; beat everyone in the church in a Bible drill, including the pastor himself; have the entire Pentateuch memorized in Hebrew, and still not have a personal relationship with the Lord.

Knowing the Lord should involve more than our mind. Knowing the Lord should involve our entire being. It should involve our mind, emotions, and soul. We should truly delight in God, knowing that He is our Savior. Just the thought of His Son willingly enduring the cross for our sins, should send us to our knees to praise Him. Pondering His attributes should cause us to fear Him, while at the same time bringing sheer joy to our souls. We should take delight in reading His word and seeking His face in prayer because He is our Lord and Savior, the Creator of the universe, and the One in whom we find our strength and rest.

Let’s Get Real

If you have never felt a sense of pure joy at the thought of Him saving you from the pits of hell, praised Him for His divine attributes, or even thanked Him for the roof over your head, the job you have, the money in the bank, and the food you eat, then you may need to rethink your relationship with the Lord.

Challenge

I invite you, as we speak, to take an honest look at your relationship with the Lord. That is what Jonathan Edwards did, and His life changed for all eternity.

God and Christians, What is Their Relationship Like?

Have you every wondered what type of fellowship Christians have with God on the basis of Christ’s sacrifice? Have you been looking for motivation to pray throughout the day?

I have been reading a book entitled Taking Hold of God: Reformed and Puritan Perspectives on Prayer. This weekend I came across a list by Matthew Henry explaining the availability of God to the Christian, which occurs on the basis of Christ’s atoning sacrifice.

Read along as we explore the nature of the relationship Christians have with God through Christ.

Christians enjoy:

(1) A companion ready in all their solitudes, so that they are never less alone than when alone. Do we need better society than fellowship with the Father?

(2) A counsellor ready in all their doubts,…a guide (Ps. 73:24), who has promised to direct with his eye, to lead us in the way wherein we should go.

(3) A comforter ready in all their sorrows…[to] support sinking spirits, and be the strength of a fainting heart.

(4) A supply ready in all their wants. They that have access to God have access to a full fountain, an inexhaustible treasure, a rich mine.

(5) A support ready under all their burdens. They have access to him as Adonai [my Lord], my stay and the strength of my heart (Ps. 73:26).

(6) A shelter ready in all their dangers, a city of refuge near at hand. The name of the Lord is a strong tower (Prov. 18:10).

(7) Strength ready for all their performances in doing work, fighting work. He is their arm every morning (Isa. 33:2).

(8) Salvation insured by a sweet and undeceiving earnest…If he thus guides us by his counsel he will receive us to glory.

Application

As you can see, God is fully available to us as Christians. God’s availability and the nature of our relationship with Him should drive us to pray to Him. We should go to God everyday, seeking His strength, shelter, support, supply, comfort, counsel, and companionship.

Resource

Joel R. Beeke and Brian Najapfour, Taking Hold of God: Reformed and Puritan Perspectives on Prayer, 143-44.

X-Ray Questions: Where do you bank your hopes?

This week we continue our X-Ray Questions series, as we look at where we bank our hopes. You can read the other posts in this series by clicking here.

X-Ray Question:

(4) Where do you bank your hopes? 

The future dimension is prominent in God’s interpretation of human motives. People energetically sacrifice to attain what they hope for. What is it? People in despair have had hopes dashed. What were those shattered hopes?

Understand

When we bank our hopes in something or someone other than Jesus Christ, we will always be disappointed. When we place our hope in something other than Jesus we are really placing our hope in an idol. Idols will never satisfy us, in fact, they will always disappoint us.

If we place our hope in our husbands and wives, finding ultimate meaning in the way they treat us, then we will always be disappointed. Man is sinful, and at some point that sin will cause us to treat others unkindly.

Alternatively, if we place our hope in a raise, promotion, or new job, we can almost always be guaranteed to be disappointed. Oh, we may get the raise, promotion, or new job, but when we do, we will find it did not provide us with the satisfaction or significance that we were hoping it would.

Riches will not satisfy us either. 1 Timothy exhorts us not to place our hope in the riches of our current age because riches are uncertain. One minute they are here, and the next minute they are gone. The bursting of the real estate bubble and subsequent recession a few years back, of which we are still feeling the effects, attests to the uncertainty of riches.

Repent

We should repent by realizing that our only hope lies in Christ. He is the only one who will never disappoint us. His value will never diminish, and we will always be satisfied in Christ. Where people, jobs, and riches fail us, Christ will not.

Scripture

Here are a few passages from God’s word to meditate on this week, as you consider where you place your hope: 1 Peter 1:13; 1 Tim. 6:17

All X-Ray questions taken from David Powlison’s book Seeing with New Eyes.

The Crucifixion Story

Last night, we had a Maundy Thursday service at our church. During the service, selected scripture was read that led us through the crucifixion of Jesus. Since today is Good Friday, the day Jesus was crucified, I wanted to provide you with an excerpt from our reading last night.

Betrayal and Trial

43 And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. 46 And they laid hands on him and seized him. 53 And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. 55 Now the chief priests and the whole Council were seeking testimony against Jesus to put him to death, but they found none. 61bAgain the high priest asked him, “Are you the Christ, the Son of the Blessed?” 62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”

Mark 14:43, 46, 53, 55, 61b-62 (ESV)

Reflection

63 And the high priest tore his garments and said, “What further witnesses do we need? 64 You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. 65 And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.

Mark 14:63–65 (ESV)

Reflection

1 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Matthew 27:1–2, 15-17, 21-23 (ESV)

Reflection

26 Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified. 27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

Matthew 27:26–31 (ESV)

The Crucifixion

33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’ ” 44 And the robbers who were crucified with him also reviled him in the same way.

Matthew 27:33–44 (ESV)

The Death of Jesus

45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

Matthew 27:45–54 (ESV)

John Calvin on Prayer

I was recently given a book on prayer at The Gospel Coalition Conference, which is entitled Taking Hold of God: Reformed and Puritan Perspectives on Prayer. The book surveys many of the Reformers and Puritans ideas on prayer. Calvin’s idea of prayer was particularly notable and worth sharing.

Joel Beeke provides us with Calvin’s words:

Prayer is an emotion of the heart within, which is poured out and laid open before God. In prayer we both communicate and commune with our Father in heaven, feeling our transparency in His presence. Like Christ in Gethsemane, we cast our desires, sighs, anxieties, fears, hopes, and joys into the lap of God.

Through prayer, a Christian puts his worries bit by bit on God. We are permitted to pour into God’s bosom the difficulties which torment us, in order that He may loosen the knots which we cannot untie. Prayer is the outpouring of the soul, the deepest root of piety, the bedrock of assurance. Prayer is the most important part of the Christian life; it is the lifeblood of every true believer [1].

I believe Calvin’s words should not go unheeded. Prayer is indeed the lifeblood of every true believer. Christ’s sacrifice on the cross opened the throne room of God, and we should run into it seeking to commune with God (Heb 10:19-23).

Charge

Do not neglect your communion with God. Seek His face daily in prayer. Pour out your heart to Him, casting all your desires, sighs, anxieties, fears, hopes, joys into the lap of God.

Resources

1. Joel Beeke and Brian Najapfour, Taking Hold of God: Reformed and Puritan Perspectives on Prayer, 29.