The King and His Kingdom

Yesterday, while preaching over 1 Corinthians 4:17-21, our pastor talked about the Kingdom of God. In doing so, he told us Paul delivered a message from the king to the kings citizens (that would be those who live in the King’s Kingdom as redeemed humanity ie Christians). The message Paul delivers to the citizens is the message of the cross, which is both the way into the kingdom and how we can live in the kingdom.

The Message of the Cross is the Way Into the Kingdom

Here is where the worldly idea of a king and his kingdom is turned on its head. In Christianity, the King comes down from His throne, takes the form of the rebels in His kingdom, dies for them, and purchases, by His blood, a way for those who are living as rebels in His kingdom to live at peace with Him in His kingdom.

In biblical language, we would say Jesus is the King, who came down off His throne in heaven, took the form of a man, and went to the cross for the sins of those who oppose Him (rebels). His death on the cross, and man’s subsequent belief in Jesus as their Lord and Savior, restores their relationship with God, so they can once again live in the kingdom as peaceful citizens. After Christ’s sacrifice and subsequent resurrection, God showed He approved of Jesus’ cross-work by giving Jesus the name that is above every name and making Him the King who rules over His kingdom (Philippians 2:5-11).

The Message of the Cross is the Way to Live in the Kingdom

As Christians we live in God’s kingdom, through the sacrifice of His Son, who is now the rightful ruler of the kingdom. Jesus’ sacrifice was a one time event that secures the citizenship of all those who make Him their Lord and Savior. Instead of earning their right to live in the kingdom daily by performing works that please the King, Christians, whose citizenship was bought by Christ’s blood (the King), are made citizens forever in the kingdom by God’s grace. This means, citizenship into, and forever in, Christ’s kingdom cannot be bought by good works, it can only be bought by the blood of the King Himself. What a wonderful thing to know that our citizenship is not contingent on our works; rather, it is the result of Christ’s sacrifice. A perfect, once for all sacrifice that is sufficient to restore our citizenship in the kingdom for all eternity.

With that in mind, we see that Christianity says both our entrance into and our stay in the kingdom of God are secured by the King’s sacrifice. Whereas, all other world religions are about doing something, Christianity is about believing in someone.

Christianity tells us that when we get up in the morning, we do not have to work to get God on our side, nor do we have to earn His gift of citizenship daily, His grace is already their waiting for us.

Implications

So then, when we feel like we need to work to earn God’s favor, or we are not feeling it one day, we need to preach the message of the cross to ourselves, in order to assure ourselves that our citizenship in the kingdom of God is both real and secure.

It also means that we live as citizens of the kingdom now. Paul tells us our citizenship is not of this world (Phil. 3:20). And he also tells Christians that if they want to live as citizens worthy of their citizenship, they are to stand firm against their enemies and be united with one another (Phil. 1:27-2:4). This shows that we live in the already, not yet. We live in the world, but our citizenship is not of this world. Rather it is of the kingdom of God.

However, Christ is reigning on His throne now over His kingdom, which includes both heaven and this world. As Christians, we are rightful citizens of Christ’s kingdom, and we should live as citizens of that kingdom now because He is ruling over His kingdom now. This means those who are not Christians, are living as rebels to our king and are living as such alongside us in Christ’s kingdom. So then, instead of viewing Christ’s kingdom and our citizenship in that kingdom as a distant reality, we need to view it as happening right now. This should have massive implications for the way in which we live, and the way we view those who reject Christianity and the rule of our King.

It also should have massive implications for the way we deal with our own resources. Christ is the King who is ruling over His Kingdom right now. As such, He has control over the resources in His kingdom. This means we should not feel that the resources (money, job, property) we have are ours and that we somehow earned them apart from the King providing them for us. Since these resources are not our own, but the Kings, and the King is the one who gave them to us, we should feel free to share our resources with others in the kingdom, knowing that our good and benevolent King desires to take care of His citizens by providing for them.

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Characteristics of Believers in Christ

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In Philippians 2:1 we are privileged to read a four-fold emotional plea from Paul to the Philippians. This plea is couched in a 1st class conditional If…then clause. This type of clause has the idea that if you possess these characteristics, and you do, then you are to obey the command that follows in the “then” portion, which is to “make my joy complete.” To simplify, instead of using the word “If”, we could translate the Greek word as “because” or “since”.

Moving on, when Paul writes “make my joy complete”, he is not being selfish, or self-serving. In the first chapter of his letter, he tells us what brings him joy, which is the exaltation and proclamation of Christ. So then, Paul here desires the Philippians to make his joy complete by proclaiming and exalting Christ. He goes on in verses 2-5 to tell them how they can exalt Christ, which will have to be the subject of another post. Today, I want us to focus on Paul’s four-fold plea, in which Paul gives the Philippians five characteristics all believers in Christ will possess.

Characteristics of a Believer

(1) Encouragement in Christ

The idea is to come alongside someone and give assistance by offering comfort, counsel, or exhortation. Meaning, as Christians, we are to find our hope, comfort, counsel, and exhortation from Christ and Christ alone. Where we look for comfort, counsel, exhortation, and hope changes from the world to Christ and His Word, when we become believers.

(2) Comfort from Christ’s love

From Christ’s love we receive alleviation from sorrow, or grief. It is Christ’s love that comforts us and provides us with relief in a time of distress or sadness. This characteristic is tied closely to the following in that we as Christians find comfort and solace in Christ alone, not in the world.

(3) Fellowship with the Holy Spirit

Here we learn that all Christians fellowship with the Holy Spirit. What does that mean? It means He is our seal and guarantor of eternal life (Eph. 1:13-14; 4:30; 2 Cor. 1:22). He is our spiritual source of power (Acts 1:8; Rom. 15:19). In addition, it means we possess spiritual gifts, which are given by the Holy Spirit (1 Cor. 12:4-11; Rom. 12:6-8). Furthermore,it means the Fruit of the Spirit as laid forth in Gal. 5:22-23 is evident in our lives. Lastly, it means the Spirit prays and intercedes for us, since we do not always know what to pray (Rom. 8:26)

(4) Affection for others

When we become believers, our affections change. We should notice a deep longing for the welfare of others.

(5) Sympathy for others

As believers, we should have compassion and mercy for others. We should have this compassion and mercy for others because we realize the magnitude of the compassion and mercy God poured out on us as sinful men, who deserve nothing but death.

Conclusion

If we are to call ourselves followers of Christ, like the Philippians, we should possess these characteristics in our lives. We should seek comfort and encouragement from Christ, looking to Him in times of distress and sorrow. We should also seek exhortation and counsel from Him and His Word over the world. Furthermore, we should notice a deep fellowship with the Spirit, which is evidenced by a birth of spiritual gifts and the manifestation of the fruits of the Spirit. Moreover, we should notice a change in our affections and sympathy towards others.

Here is the warning we can take from this verse, if we do not notice these characteristics in our lives, we need to examine ourselves and see if Christ has truly changed our heart, if He has really raised us from the dead and released us from the bondage of sin and the grip of Satan.

Interestingness

Here are some interesting articles I came across this week.

Human Flourishing

Here is an interesting article on Human Flourishing. It has to do with busyness, value in work, identity in work, and depending on God in our work. It will give you a good look into our culture and where we find our identity, and where we should find our identity. You can read the article by clicking here.

Does Questioning Evolution Make You Anti-Science?

Writing in response to Paul Krugman of the New York Times  harsh critique on Republican Candidate Rick Perry for his views on Evolution, Rabbi Shmuley brings up some interesting points regarding the idea or theory of evolution. You can read his article by clicking here.

Sin: This is Not the Way it is Supposed to Be

Cornelius Plantinga Jr. wrote an excellent article regarding sin and its destructive capability. He looks back at the way things were and heralds that things are not the way it is supposed to be right now. You can read his article here.

Scripture Reading Plans

My friend Dustin Bruce over at Gospel Spirituality highlighted a helpful reading plan this week. You can check out his post by clicking here and you can check out the reading plan by clicking here.

Is You Dining Room on Mission?

That was the title of a recent article by Tim Chester over on The Resurgence website. The article is an excellent read for anyone wanting to be more missional or focus their church to be more missional. You can read it by clicking here.

Are You Using Your Talents?

There are many in the church today, who are not using their gifts. There are many who sit on the sidelines week after week instead of getting in the game. For many, the reason they sit watching idle, as the pastor and other staff members feed the flock, is because they do not understand we are all to be doing the work of ministry (Eph 4).

However, there are others who are sitting by watching idly because they are fearful, not knowing the love, mercy, and grace God has extended to those who are His people. Since they are ignorant of God’s love, mercy, and grace, they see Him as one who deals out wrath on those who do not perform up to His standard. So then, instead of trying to exercise their gifts, they freeze, like a deer in the headlights, not realizing what God has given them is theirs to be used for the furtherance of the kingdom. In not realizing what God has given them is theirs to use, they prove they do not understand their masters actions.

The Parable

We meet a man like this in the parable of the talents. It is found Matthew 25:14-30 and reads accordingly:

14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ (ESV)

Explanation

The point Jesus makes here in this parable is that those who are Christs must work diligently with the gifts entrusted to them. Everyone of Jesus’ followers have been endowed with a gift to be used in service to the body, those gifts differ according to ability, but, nevertheless, they must be put into service. In the kingdom of God, there is no room for benchwarmers.

Those who take what they have been given, such as the men in the parable, and put it to use, prove they believe their master is loving, merciful, and gracious because there is a chance they will fail and lose his money, but they take the risk nonetheless. They also recognize that what God has given them is theirs to use.

However, the man who does not put his gifts to use, proves he does not truly know God. For if he did, he would understand that God expects much from His people, while at the same time He is also loving, merciful, and gracious when they fail. He would also understand that what God has given him is his to use.

So then, as God’s people, we must put our gifts to use in His church and world. If we do not, we may prove to be like the last man in the parable, an unbeliever.

Questions

So then, I ask: How are you putting the gifts God has entrusted to you to work? How are you participating in the ministry of the church? If you are not participating, are you disregarding what God has called you to do out of ignorance, or are you not participating because you are afraid of God, not recognizing He is a loving, gracious, and merciful God?

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X-Ray Questions: Whose Performance Matters?

This week we continue our X-Ray Questions series, as we look at the question: Whose performance matters? You can read the other posts in this series by clicking here.

X-Ray Question:

(12) Whose performance matters?

On whose shoulders does the well-being of your world rest? Who can make it better, make it work, make it safe, make it successful? This digs out self-righteousness, or living through your children, or pinning hopes on getting the right kind of husband or wife, and so forth.

Understand

The only one who can truly make our world better is God. We cannot accomplish it on our own, even though we believe we can. Nor can anyone in our network – wife, husband, or children – make our lives better on their own. God’s performance is what matters, He is our Creator and our Sovereign Lord, who is holding everything together and working everything out in His plan.

Repent

We must repent by realizing God is the only one who causes anything to happen. He is the one who builds His church, places people in their careers, provides them with a home, family, and provisions. God alone is in control of our universe, and we must recognize this. Apart of doing so, is coming before God in prayer. By praying, we show we recognize that God is in control and that only His performance matters.

However, unless we first look to the gospel, we will not be able to relinquish control of our lives, and we will always either depend on ourselves or those around us because we will not recognize God for who He is, the all-knowing, all-powerful, holy, Creator and Sustainer of the universe, nor will we realize what He has done, namely, sending His Son to die in our place. Jesus’ death on the cross and subsequent resurrection allows us the ability to commune with God. He paid the price for our sins, so that we may now experience a relationship with God.

When we realize all that God has done – Creator, Savior, and Sustainer – we realize it is only His performance that matters, not ours.

Scripture

Here are a few passages from God’s word to meditate on this week, as you consider the question: Whose performance matters?: Pss 49:13; Jer. 17:1-14; Phil. 1:6; 2:13; 3:3-11.

All X-Ray questions taken from David Powlison’s book Seeing with New Eyes.

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How Do We Eradicate Injustice and Poverty?

In order to eradicate injustice and poverty in the world many ideologies, or systems of ideas and ideals, have been put forth. Two notable ideologies as of late are Communism and Free Market Capitalism.

Communism and Free Market Capitalism

Whereas Communism (Marxist Form) supposedly eradicates all class lines and injustice by providing for the needs of its people through a centralized government, Free Market Capitalism puts power in the market, believing, when given free rein, human behavior will automatically drive toward that which is most beneficial for society [1].

In believing their respective ideology will fix societies problems, each party raises their system to a Messiah like status, arguing vehemently for their ideology, while demonizing the other. In raising their ideology to a Messiah like status, both camps believe they will fix society without any dependence on God or a moral code.

Trying to Fix Society With an Ideology Will Lead to Disaster

For one, each ideology serves as a “limited, partial account of reality that is raised to the level of the final word on things” [2]. With this mentality in place, no other ideology has the right or ability to provide an idea, thus blinding those putting forth their ideology to the negative attributes and effects of their own system, while at the same time handicapping themselves because they are too narrow-minded to seek answers outside their own ideological system.

In addition, those putting forth an ideology irrespective of God will always be blinded to the affects original sin has on people’s actions. Whereas their ideology may work in a perfect world or in books, they are quick to forget we live in a world corrupted and marred by sin, one where people function much differently than one would hope. The oppressive states of Russia, Germany, China, and North Korea, as well as the world’s financial crisis of 2008-2009 are just a few indicators that sin throws a major wrench in the initial thoughts of a utopian society created by a particular ideology [3].

Thus, given the blindness of those putting forth their ideology to its negative affects, and the fact that those putting forth one of these particular ideologies are attempting to fix society without any regard for God, an universal moral code, or original sin does nothing more than insure their failure to solve the problem of injustice and poverty.

Read what C.E.M Joad, a leading British agnostic philosopher turned Christian after WWII has to say,

The view of evil implied by Marxism, expressed by Shaw and maintained by modern psychotherapy, a view which regards evil as the by product of circumstances, which circumstances can, therefore, alter and even eliminate, has come to seem [in light of World War II and atrocities by both Nazis and Stalinists] intolerably shallow… It was because we rejected the doctrine of original sin that we on the Left were always being disappointed, disappointed… by the failure of true socialism to arrive, by the behavior of nations and politicians…above all, by the recurrent fact of war [4].

The Answer

The answer to solving injustice and poverty is for us to mend our relationship with God [5]. The only way we can mend our relationship with God is through faith in the gospel message. The gospel tells us that God provided a means for our relationship with Him to be made right through the sacrifice of His Son, Jesus Christ, on the cross. Through Jesus’ sacrifice and subsequent resurrection, we can experience a mended relationship with God. When we believe that Jesus is our Savior, who paid the price for our sins in His once for all sacrifice, our relationship with God is mended, and we receive a new heart. A heart that abhors injustice and poverty. A heart that does not desire to assert its own selfish desire for success and power over others. If one truly follows the commands of Scripture as put forth in Philippians 2:3-11, injustice and poverty will be eradicated.

“Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. ”  (Phil 2:3-11)

Here is the catch though, men are not going to serve others, counting them more important than themselves and take up the self-sacrificial attitude and actions of Jesus, unless their hearts are changed and sin no longer has dominion over them. Imposing a system or ideology on society without any regard for the corrupting affects of sin will always lead to failure, but exposing a man’s heart to the gospel will lead him to be humble and self-sacrificial, even to the point of death.

Conclusion

So then, the answer to solving the world’s problems of injustice and poverty should not begin with an argument for Communism or Free Market Capitalism because both systems, to their detriment, neglect the corrupting affects of original sin; rather, it should begin with the proclamation of the gospel. For the gospel alone is the only thing that can deal with the real problem behind injustice and poverty, which is the problem of sin (Rom. 3:23).

Resource

[1] Timothy Keller, Counterfeit Gods (New York: Dutton Press, 2009), 105-106.
[2] Ibid., 104.
[3] Ibid., 105-106.
[4] Ibid., 105 quoted from C.E.M. Joad, The Recovery of Belief (London: Faber and Faber, 1952), pp. 62-63.
[5] Ibid., 107.

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