Rejoice in the Lord in the New Year

I though it right to start the New Year off with a dose of Spurgeon. Read what he has to say about rejoicing in and magnifying our Savior in the New Year. May we all see our salvation in Jesus as a cause to rejoice in the New Year.

We will be glad and rejoice in thee (Son of Solomon 1:4)

Be Glad and Rejoice in the God

We will be glad and rejoice in God. We will not open the gates and begin the new year on a note of sadness. Rather, we will sing to the sweet strains of the harp of joy and the high sounding cymbals of gladness.

O come, let us sing unto the Lord: let us make a joyful noise unto the rock of our salvation (Psalm 95:1).

We, the called and faithful and chosen, we will drive away our griefs and set up our banners of confidence in the name of God. Let others lament over their troubles.

Magnify the Lord with Joy

We who have the sweetening tree to cast into Marah’s bitter pool will magnify the Lord with joy. Eternal Spirit, our perfect Comforter, we will never cease from adoring and blessing the name of Jesus. Jesus must have the crown of our heart’s delight. We will not dishonor our Bridegroom by mourning in His presence. We are ordained to be the minstrels of the skies. Let us rehearse our everlasting song before we sing it in the halls of the New Jerusalem.

We will be glad and rejoice – two words with one meaning – double joy, blessing upon blessing.

Should there be any limit to our rejoicing in the Lord even now? What riches are laid up in Jesus! What rivers of infinite bliss have their source and every drop of their fullness in Him!

Concluding Prayer

Sweet Lord Jesus, You are the present inheritance of Your people. Favor us this year with such a sense of Your preciousness that from its first to its last day, we may be glad and rejoice in You. Let January open with joy in the Lord and December close with gladness in Jesus.

Resource

Spurgeon, Morning and Evening: January 1, Evening

Thinking Out Loud: How is God a Christian’s Judge?

A perplexing question has had me racking my brain for several days now. In what way are we as Christians judged by God? The text that has motivated this question is 1 Peter 1:17, which says

And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,” (1 Pe 1:17).

Context

Verse 17 comes in the midst of Peter telling his readers to place their hope in Christ alone (13), to not be conformed to their former way of life (14), but instead to be holy as God is holy (15-16). So then, the context deals with Christian conduct. More specifically, Peter wants his readers to understand that their profession of Jesus Christ as their Savior should also result in transformed living.

Verses 13, 14, 15-16 provide commands to live a certain way, as well as they provide the motivation for such living. Verse 17 seems to follow suit. It provides a command, “conduct yourselves in fear”. It also provides a motivation, God is both the Father of those who profess Christ to be their Savior and the Judge of all.

How Can God Be The Judge of Christians?

Verse 17 says God judges all impartially according to their works, which should lead to us conducting ourselves in fear during our earthly stay. Commentators and preachers differ in regard to what this judgment on Christians could be.

  • Some hold it is a judgment regarding rewards (Rom 14:12; 2 Cor. 5:10-11).
  • Others skip over the phrase, “who judges impartially according to each one’s deeds,” opting only to deal with the word fear. They then conclude fear means we need to live in reverence to God.
  • While others hold a tension between fear referring to reverence for God, and also a fear of God’s judgment.

What I Think

Based on Peter’s mentioning of God as Father and Judge, the context calling for believers to live a transformed life as a result of their salvation, as well as Romans 2:6-11, 1 Corinthians 9:24-27, and John 3:36, I think Peter is presenting a tension here. A tension both John and Paul present in their writings and one that is evident in the passages above.

The tension I think Peter is presenting is that our faith in Christ should produce good works (Gal. 5:21; 1 Cor. 6:9-11). It is these works that are judged, proving that we are Christians. So then, on the one hand, our fear is to be one of reverence and respect for God. On the other hand, we are to fear God as judge, knowing that if we do not finish the race (1 Cor. 6:9-11), we will not inherit the kingdom of God. Even if at one time we did great works for the kingdom, we must continue to live a righteous life throughout our time here on earth. In other words, we must finish the race. God is not a partial judge, no matter how much good we have done for the kingdom.

I don’t believe our righteous living earns us salvation, but I do believe it proves our salvation since it would not be possible to live righteously without the Holy Spirit residing in us. The Holy Spirit would not reside inside of us, if we did not believe Christ to be our Savior.

Final Questions: I Want Your Thoughts

Those are my thoughts. I want to know what you think. To help facilitate that, here are my final questions:

  • Am I on the right track believing there is a tension between God as Father and Judge, or am I missing something?
  • Do you also see a tension between our faith and works, with our works, or obedience, proving our faith?
  • Do you believe fear in 1 Peter 1:17 is referring to reverence only, or both reverence and judgment?
  • Do you believe Peter is talking about our rewards in heaven? If so, how would those rewards motivate us to live holy lives now?
  • What do you make of verses like 1 John 4:18-21, which tells us those who fear have not been perfected?

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Battling the War Within

How do we win the war? What war you ask? The war within. Paul tells us there is a war going on inside of us. He says,

For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members (Rom. 7:22-23)

The redeemed and natural man are waging war inside us. Even though there is a war inside of us, it is a war we are capable of winning. In Christ we have the power to kill the flesh (Rom. 8), destroying its dominion over us. The killing of the flesh is what John Owen calls the mortification of sin, which is the title of one of his books. In The Mortification of Sin, Owen provides believers with ways they can do battle with the natural man.

Instead of providing you with all the ways we can kill, or mortify sin (you will have to read the book for those), I would like to provide you with the place we must begin. My thesis, or rather Owen’s thesis, is as follows:

Only Believers Who Rely On the Work of the Holy Spirit Can Mortify the Flesh

Mortifying the flesh in the power of the flesh by means of bodily exercises, self-performances, and legal duties such as wearing rough clothing, making vows and penances, and disciplining yourself is vanity. In regards to such disciplines, Owen says,

Even if some are not neglecting the things appointed by God to lead to mortification, they may not be using them in their proper place and order. Praying, fasting, watching, meditation, and the like, certainly have their use for the business at hand, but many consider them as the fountain and not the stream coming from the fountain. These actions are the means only, and are subordinate to the Spirit and faith (15-16).

The actions Owen mentions, without the gospel as its fountain, are only performed by men while they feel a conviction of sin. After their guilt passes, they quit seeking to kill their sins, which results in their sin returning to its former dominion over time (17). To completely keep the flesh at bay, men must be believers. Owen says, “There is no self-endeavour that can accomplish mortification. Almighty energy is necessary for its accomplishment” (17). To try to kill the flesh by the work of the flesh without the work of the Spirit is vanity.

The Work of the Holy Spirit

As believers, we are given the Holy Spirit, who resides inside of us. He works in our hearts to root out our fleshly desires, “by causing our hearts to abound in grace and the fruits that are contrary to the works of the flesh” (17). The Holy Spirit causes us to see the grace of God for what it is, a free gift to sinners who deserve nothing but death. He also works in our lives to manifest the fruit of the Spirit, which serves to restrict the works of the flesh (Gal 5:19-21) (18).

While restricting the works of the flesh through the manifestation of the fruit of the Spirit, the Holy Spirit takes away our stony heart and “brings the cross of Christ into the heart of a sinner by faith, giving us communion with Christ in His death, and fellowship in His sufferings” (18). By taking away our heart of stone and bringing us into fellowship with Christ in His death and sufferings, we are empowered to root sin out of our lives because Christ has defeated the grip of sin once and for all in His death, burial, and resurrection.

We Work Along With the Holy Spirit

Even though the Holy Spirit works in our lives, we are responsible for mortifying the flesh as well. Owen believes the Spirit “works in us and upon us, as we are able to be wrought in and upon, and yet He preserves our own liberty and free obedience” (See especially Phil. 2:13) (19). The Holy Spirit works on our understandings, wills, consciences, and affections, as long as we allow Him (19).

Conclusion

We can win the war within us, but it is a war that can only be won if we are a believer. For if we are not a believer in Christ, there is no war to be fought, only slavery exists. Those who are not saved by the blood of Christ are enslaved by the Prince of this world. No amount of work will ever break the bondage of that slavery. Only the power of Christ can free us from the enslavement of Satan.

Once Christ has broken the bonds of the flesh, we are free to war against our worldly lusts. A war that we can and will win as Christ’s children. A war the Holy Spirit empowers us to fight.

To those who try to fight the flesh without first believing in Christ, Owen says,

They try many perplexing ways and duties, to keep down sin, but, being strangers to the Spirit of God, they find it is all in vain. They combat without victory, have war without peace, and are in slavery all their days (20).

May we all understand that the war within is not won alone. Rather, it is only won through the death, burial, and resurrection of Jesus Christ and our subsequent belief in His person and work. Our belief in Christ brings the Holy Spirit into our lives, allowing us to take up combat against the natural man.

Resources

All references refer to John Owen’s The Mortification of Sin: abridged and made easy to read by Richard Rushing, The Banner of Truth Trust, 2004.

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What’s Next?

Last Friday, I graduated. After a two and half year sprint to the finish, I finally walked across the stage to receive my degree. After which, a celebration with friends and family ensued. Amidst all the fun, excitement, sadness, and recollection of memories, a question continued to arise: Now what? To which I answered: I don’t know.

Truly, I do not know what is next for my wife and me, but as I ponder and pray for the Lord’s will to be done, I am reminded of a few verses from the book of James. He writes,

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” – yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord will, we will live and do this or that.” (James 4:13-15)

As I reflect on these verses in James, my answer to the question posed by my family and friends must not only be I don’t know, but also I will do whatever the Lord wills. Since I do not know the Lord’s will, I now wait patiently in prayer asking the Lord to reveal His plan to me.

May we all cast our future on the Lord, seeking His will for our lives instead of our own, not seeking to take what is in the world for ourselves, but to serve others by attending to both their physical and spiritual needs.

Meditating on Scripture

How often do you read your Bible? When you read it, do you spend time thinking through what the Lord is saying or is it something you desire to check off of a list? Reading Scripture is important, but it is even more important we spend time meditating on what we have read.

The Importance of Meditating on Scripture

In Joshua chapter 1 we are told why it is important we meditate on Scripture. Before Joshua crossed over to take the land of Canaan God said to him:

Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success (Joshua 1:7-8).

It is here we learn the importance of meditating on the Word of the Lord, so that we may be careful to do according to all that is written in it.

A Way to Glorify God

If we want to be a people whose lives glorify God, then we must live in a God glorifying way, but we can’t live lives that glorify God if we do not know what it is that glorifies Him. We are not without hope though because God has left us His Word, so that we will know how to live in order to glorify Him. So then, reading and meditating on Scripture is a necessity if we want to live lives that glorify God. Reading Scripture is important so we are familiar with what it says. Meditating on Scripture is important so that it saturates our thinking.

Challenge

May we all heed the command the Lord gave to Joshua to meditate on the Word of the Lord day and night, so that we may be careful to do according to all that is written in it and glorify God.

The Wilderness Temptation

Have you ever thought about the purpose for the temptation of Jesus in the wilderness? Have you ever wondered why immediately after He is baptized He is driven into the wilderness for 40 days by the Spirit to be tempted by the devil? The temptations themselves seem odd and random, what holds them together?

Matthew, Mark, and Luke all present us with the temptation of Jesus. Matthew and Luke provides us with the details of the temptation, while Mark gives us a short summary telling us Jesus was tempted in the wilderness. Since Matthew and Luke both provide us with a more detailed account of Jesus’ temptation, we will focus in on those texts; specifically, we will look at Matthew’s account.

Parallel with Israel and More

Besides the obvious parallel with Israel, who was in the wilderness 40 days and failed and Jesus was in the wilderness for 40 days and succeeded, showing He is the new Israel – the chosen and anointed one, what else can we learn from this event? In looking at the temptations Jesus faces, we see that they all are self serving temptations that would take glory away from the Father. Let’s look specifically at each temptation to see Jesus’ response and what we can learn from it.

Stones Into Bread

Jesus had been in the wilderness for forty days fasting, He would have been extremely hungry. Satan comes to Him and tempts Him to turn some stones into bread (Matt. 4:2-3). But in doing so, Jesus would have rejected God as the sustaining power of life. Look at what He says in response to Satan: “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). Jesus was sustained by His relationship with the Lord, He did not need to create something else in order to serve Himself, He knew the Lord would provide and would sustain Him.

The Pinnacle of the Temple

After Jesus refuses to turn the stones into bread, He is taken up to the pinnacle of the temple and is tempted to jump off, so that God will rescue Him (Matt.4:5-6). Jesus was sent to do the will of the Father, which was to go to the cross to die for the sins of mankind, so that man’s relationship with God could be restored, if man believes in Christ as their Savior. To jump off of the pinnacle of the temple, in order for God to have to save Him, would be putting the Lord to the test (Matt. 4:7). More pointedly, He would not be seeking to glorify the Father; rather, He would be serving Himself by seeking to show how important He really is to the plan of salvation.

The Kingdoms of the World

In the last temptation, Satan takes Jesus to the top of a high mountain and shows Him all the kingdoms of the world and their glory. He then tells Him He can have all these kingdoms if He will worship him (Satan). To which Jesus says, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and Him only shall you serve'” (Matt. 4:10). Here Jesus tells us who He is working to glorify and serve, namely, the Father.

Author’s Strategy

Jesus is not concerned with exalting Himself, He is concerned with glorifying the Father in Heaven and serving Him alone. He does not need to exalt and glorify Himself because He is perfectly content in His relationship with the Father and the Spirit. A relationship where mutual love and service has existed before the foundations of the earth. Matthew, Mark, and Luke seek to highlight this fact with their narratives. They want their readers to see that Jesus did not come to serve Himself, but to serve the Lord. In addition, in serving the Lord, He is perfectly content and joyful. He does not need to elevate Himself to a place of glory in order to find joy and happiness because He finds joy and happiness in His relationship with the Lord.

Application

We too can experience this type of love and joy. The gospel tells us that we are more of a sinner than we ever dare thought, but at the same time it tells us that we are more accepted than we ever could imagine. By finding our acceptance in God and not in the world through self-glory or power, we will be more content and happy than we ever thought we could because we are more loved by God in Christ than we ever thought possible. Whereas the world seeks first and foremost to use others for their own benefit, the gospel places service to others at its pinnacle by showing us that Jesus was perfectly content with serving the Lord and seeking His (the Father’s) glory over His own because He loved the Father unconditionally, and He understood the joy associated with His relationship with the Father, as well as the love and service the Father reciprocated to Him.

We too can experience the same lasting eternal joy and love Jesus experiences. All we need to do is believe that Jesus is our Lord and Savior, that our sin separates us from God and without Jesus’ sacrifice on the cross for our sins, we could not have a relationship with the Father. If you would like to learn more about the gospel message, you can read an earlier post I wrote by clicking here.

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