Faithfully Preach the Text

I was sent the following quote as an encouragement this week. It is by John Broadus, who was the President of Southern Seminary from 1889 to 1895. Read what he has to say regarding our faithfulness in preaching the text:

It is so easy and pleasant for men of fertile fancy to break away from laborious study of phraseology and connection, to cease plodding along the rough and homely paths of earth, and sport, free and rejoicing, in the open heaven; the people are so charmed by ingenious novelties, so carried away with imaginative flights, so delighted to find everywhere types of Christ and likenesses to the spiritual life; it is so common to think that whatever kindles the imagination and touches the heart must be good preaching, and so easy to insist that the doctrines of the sermon are in themselves true and Scriptural, though they be not actually taught in the text, – that preachers often lose sight of their fundamental and inexcusable error, of saying that a passage of God’s Word means what it does not mean. So independent too one may feel; so original he may think himself. Commentaries, he can sneer at them all; other preachers, he has little need of comparing views with them. No need of anything but the resources of his own imagination, for such preaching is too often only building castles in the air.

Resource

Quote originally published at For Christ and Culture

Prayer: Assurance, Questions, and a Right Perspective

In 1 John 3:21-22, John tells us that those who are confident before God have their prayers answered. Confidence comes to those who have examined themselves with the test of love John provides in 1 Jn 3:16-19. After examining themselves they have found that they are able to persuade their hearts that they are God’s children because they see evidences of biblical love present in their lives. As a result, they can and should go boldly before God in prayer, knowing they will receive what they ask of God because they keep His commandments and do what is pleasing before Him. John writes,

Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him.
(1 John 3:21-22 ESV)

God is Not Our Cosmic Genie in the Sky

With these verses, John is not turning God into a Cosmic Genie and supporting a Health Wealth Gospel, which is evident because after telling us God answers our prayers, he provides the reason our prayers are answered at the end of verse 22.

What is the Basis for Answered Prayer?

The basis for answered prayer is two-fold and requires we:

(1) Keep God’s commandments

(2) Do what is pleasing to Him

When a person keeps God’s commandments and does what is pleasing to Him, they show they are a true believer. True believers will pray according to God’s will because His will has become their will.

In addition to seeking God’s will, when John tells us that answered prayer comes to those who do things that are pleasing to God, it includes things we ask for in our prayers. This means believers would not ask God to make them into a millionaire, give them a new car because it makes them look cool, or ask God to cause a jury to acquit them, when they are guilty of their crime. These things are not done in obedience to God’s commandments, nor are they done to please God; rather, they are done to please oneself.

So, those who desire to obey God’s commandments and do those things which please Him, will have their prayers answered because their prayers will be inline with God’s commandments and with what pleases Him.

When God Does Not Answer Prayer

In talking about answered prayer, the question usually arises: What about those times when we are confident before God, coming boldly to the throne room of prayer, obeying His commandments and seeking to do those things that please Him, as well as we are praying according to God’s will, but our prayer is seemingly not answered right away, why does this occur?

In other words, what are we to think when God does not seemingly answer our prayers?

Charles Spurgeon, one of the greatest preachers of all time, when faced with this question gives this counsel:

If you have been knocking at the gate of mercy and have received no answer, shall I tell you why the mighty Maker has not opened the door and let you in? Our Father has reasons peculiar to himself for keeping us waiting. Sometimes it is to show His power and His sovereignty, that men may know that Jehovah has a right to give or to withhold. More frequently the delay is for our profit.

You are perhaps kept waiting in order that your desires may be more fervent. God knows that delay will quicken and increase desire, and that if He keeps you waiting, you will see your necessity more clearly, and will seek more earnestly; and that you will prize the mercy all the more for its long tarrying. There may also be something wrong in you that has need to be removed, before the joy of the Lord is given. Perhaps your views of the gospel plan are confused, or you may be placing some little reliance on yourself, instead of trusting simply and entirely in the Lord Jesus. Or, God makes you tarry awhile that He may the more fully display the riches of His grace to you at last.

Your prayers are all filed in Heaven, and if not immediately answered; they are certainly not forgotten, but in a little while shall be fulfilled to your delight and satisfaction. Let not despair make you silent, but continue instant in earnest supplication [1].

In another place He also says,

Still remember that prayer is always to be offered in submission to God’s will; that when we say that God hears prayer, we do not intend that He always gives us literally what we ask for. We do mean, however, that He gives us what is best for us. If He does not give us the mercy we ask for in silver, He bestows it upon us in gold. If he does not take away the thorn in the flesh, He says, “My grace is sufficient for thee, and that comes to the same in the end [2].

So, if it seems that God does not answer our prayer, there are a number of reasons for that, but we always are to pray that God’s will be done and rest in that.

Conclusion

In these verses, John seeks to assure believers who are confident before God, obey His commandments, and do what is pleasing to Him, that God will answer their prayers, even if it does not seem like He does. As a result, we are to come boldly before God in prayer, lifting our requests up to Him. After which, we are to remain confident He has heard us, and we are to know that He will answer in due time and in the way He sees fit, if He has not answered already.

So then, may we all examine ourselves to see if we are true believers. If we are true believers, may we all go boldly to God this week in our time of prayer, knowing the Lord hears us and will answer us in due time.

Resources

[1] Spurgeon on Prayer: How to converse with God, compiled and edited by Harold J. Chadwick, 59-60.

[2] Spurgeon on Prayer: How to converse with God, compiled and edited by Harold J. Chadwick, 304.

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Reflections on Psalm 40


 Psalm 40:9-10 (ESV)

I have told the glad news of deliverance
       in the great congregation;
behold, I have not restrained my lips,
       as you know, O LORD.
I have not hidden your deliverance within my heart;
       I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
       from the great congregation.

Reflection

This week, I read Psalm 40 as I was following my Bible reading plan (Let me stop here to encourage you, if you are not already doing so, to read through the Bible. Here is a link to several plans that will help facilitate that discipline). As I read and meditated on this psalm, these two verses stuck out to me. Here David writes that he has spread the news of God’s deliverance, faithfulness, and steadfast love to the great congregation. He has not hidden it in his heart, keeping what the Lord has done for him to himself. Rather, he has spread that message for all who are in the great congregation to hear.

Application

We too, need to spread the message of God’s deliverance, faithfulness, and steadfast love, as we see it evidenced in our lives to our church family. Telling others how God is working in our lives serves to motivate and encourage fellow congregates to continue to fight the good fight. Not only does it encourage others, but our speaking of God’s work in our life brings glory to God.

Challenge

So, may we seek to tell others in our church how God is working in our lives. Not keeping it a secret, but using it as an opportunity to encourage and motivate our fellow church members, as well as a way to glorify our Father in heaven.

The Sanctifying Work of the Holy Spirit | Part 2

In my last post in this series, I defined sanctification and talked about the objective moment when we are set apart as God’s children. In this post, I want to introduce the concept of Progressive Sanctification.

Progressive Sanctification: A Definition

Progressive Sanctification is defined as the ongoing work of the Holy Spirit in our lives to reveal our sin, in order to remove it, so that we continue to become more and more free from sin and like Christ in our daily lives. It differs from Definitive Sanctification in that it is a continual process, whereas Definitive Sanctification is an objective point in time-space history where we are set apart as Children of God.

A Process that is Never Complete

The process of Progressive Sanctification continues until our death at which time we receive our glorified bodies and finally become like Christ (1 John 3:2). Since Progressive Sanctification is never complete, we will never be without sin before Christ’s return because we live in a sinful body, and our flesh continually wars against our spirit (1 Kings 8:46; Prov. 20:9; Eccl. 7:20; Matt 6:11-12; Rom. 6:12-14; 7:13-25; James 3:2; 1 Jn 1:8).

Instead of reaching a state of perfection, we will continue to grow in Christ’s likeness as the Holy Spirit works in our lives. This does not mean we are to give up, throw our hands up in the air and say, “What is the point of all this then, if we will never be perfectly like Jesus this side of the grave.” Our lack of perfection does not mean we should despair or continue in sin.

We Should Not Despair

In Romans 8:15-16 Paul says,

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

We should not despair if we do not attain to perfection in this life. The Holy Spirit bears witness to our salvation and adoption as sons. We are not to be racked with guilt over our sin, nor are we to listen to the accusations of Satan that a child of God need be perfect. When we see change occurring in our lives, we can be sure the Holy Spirit is the one working to bring about that change, which proves we are God’s children.

We Should Not Continue To Sin

In Romans 6:1-7 Paul says,

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.

God in His grace saves us from eternal damnation through the death, burial, and resurrection of Jesus Christ. When we believe in Jesus as our Lord and Savior, we are united with Him in His death and resurrection, so that His death and His resurrection become our death and our resurrection.

When we are united with Jesus, we are released from the bondage of sin and are free to worship and glorify God in our bodies. We no longer have to follow our former master Satan. The enslavement we once knew has been broken, and we are not to continue as we lived formerly when we were in bondage to Satan and his rule. In other words, we are not to continue to sin because we have been set free from a life of sin through our relationship with Jesus Christ, as well as we are not to presume upon the grace of God.

Conclusion

So we see the the process of Sanctification is also Progressive, in that it continues throughout our entire lives. As the Holy Spirit works in our life to convict us of sin, we grow more and more like Jesus in our daily lives.

We also saw Progressive Sanctification is a process that is never complete. We will never be perfect in this life because of our sinful bodies. Even so, we are not to despair because the Holy Spirit’s work in our lives testifies to our salvation and adoption as sons of God. In addition, we are not to continue to sin presuming upon God’s grace, nor are we to continue to sin because we have been freed from the bondage of sin to a life that is able to live as our Savior Jesus Christ.

Looking Forward

In my next post in this series, I will talk about how the Holy Spirit works in our lives to bring about change Monergistically (by Himself).

Resources

Jerry Bridges, The Transforming Power of the Gospel, Ch. 8

Wayne Grudem, Systematic Theology, Ch. 38.

The Underestimated Gospel

In Romans 1:16-17 we read,

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

Here we learn that the gospel is the power of God for salvation to everyone who believes. But do we really believe the gospel has the power to save everyone? Thabiti Anyabwile, one of the speakers at the T4G conference challenged us to believe the gospel has the power to save everyone. He spoke on 1 Timothy 1:12-17 and the title of his talk was: Will your gospel transform a terrorist?

In 1 Timothy 1:12-17 Paul is discussing who he was before his conversion to Christianity. As you know Paul heavily persecuted the church. In this text, he lists himself as the chief of all sinners. Even so, Christ saved him. He received God’s grace and mercy despite his persecution of the church.

The Underestimated Gospel

Often I think we, myself included, believe the gospel cannot save those who are that far gone. We do not really believe our gospel will transform a terrorist. The reason we believe that is because we underestimate the power of the gospel, which was the theme of the conference I attended.

The purpose of the conference was to show that the power of the gospel is not to be underestimated. It can, will, and does change those who we may believe are unchangeable. In order to show this, we heard a number of sermons, as well as testimonies about the power of the gospel. Some of these testimonies came from people who grew up in Christian homes, but others were from people who were power hungry, selfish, and only seeking to make a name for themselves. While others gave testimony that the gospel saved them from gang life, alcohol, and drugs.

The Articulated Gospel

Not only did we learn that the gospel has the power to save everyone, and that we should not underestimate its power to bring about change in a person’s life, we also learned that we must articulate the gospel to others. In other words, we must actually tell it to others.

And so, if we believe the gospel has the power to save even the worst of the worst, if we believe the gospel has the power to save a terrorist, then we must articulate it’s message to everyone in society. Never thinking that someone is too far gone, because when we start to think like that, we are underestimating the power of the gospel.

My Challenge

I want to challenge you, just as I have been challenged this week, to not underestimate the power of the gospel to save everyone. As well as I want to challenge you to articulate its message to all you come in contact with. For it is a message that took Paul from a hardened persecutor of the church, to its greatest advocate. May it do the same in someone’s life we take the time to tell this good news to. Don’t underestimate the power of the gospel!

Sermons To Motivate You to Spread the Gospel

Here are three messages I heard at the Together for the Gospel (T4G) Conference this last week that I would like to share with you. These messages have spurred me on to evangelize the lost, articulate the gospel, and pray about mission work. I hope they do the same for you.

Thabiti Anyabwile | Will Your Gospel Transform a Terrorist?

Albert Mohler | The Power of the Articulated Gospel

David Platt | Divine Sovereignty: The Fuel of Death-Defying Missions