Separation of Church and State

The Lord has appointed two kingdoms to govern the affairs of men.

What Are the Two Kingdoms? What Do They Do?

The church administers the sacraments and the Word of God to direct our Father’s children in godliness, while the state bears the sword against injustice and makes laws for the good of all people, regenerate and unregenerate alike (Rom. 13:1-7). Each authority must do its delegated tasks and not try to usurp the authority of the other. The church does not bear the sword, and the state does not administer church discipline.

How Should the Church Interact With and Think of the State?

Nevertheless, on account of the covenant of creation, it is right for the church to expect the state to honor life and bear the sword justly, and it is the responsibility of the church to be a prophetic witness against the state when it fails in these duties.

In this day and age, there is a great temptation for the church in the United States to think that its mission is coextensive with the platform of one or more of the political parties in this country. Yet while we must never be guilty of this error, it does not follow that the church is to be silent on current policies that violate God’s natural law. The state must ever be reminded that it is under the authority of God and the laws He has established in nature.

Question for Reflection

  1. How do you think of and apply the separation of church and state?

Resources

Table Talk MagazineCreation Ordinances, February 28, 2011 (headings mine)

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Why Church Membership is Important

6 Qualities a Congregation Should Expect of Their Pastor

Country Church

It is not too much to say a congregation places a lot of expectations on their pastor. To give you an idea of some of the expectations churches have, I recently googled: congregations expectation of a pastor. I found that most congregations expect their pastor to be:

  • A great preacher who accurately and dynamically proclaims God’s Word, while meeting their needs and inspiring them to live for Christ.
  • A wise leader who studies God’s Word diligently, spends hours each week in prayer, is involved in the community and denomination, while at the same time they are a faithful family man, someone who is always available for counseling, and home and hospital visits.
  • A man who knows how to best meet the needs of every age group; is biblically faithful, yet never offends anyone by calling them to repent; and can rescue and revive a dying church without changing anything.

That list is just the tip of the iceberg of what congregations all across America expect of their pastor. But are these expectations realistic? Can a pastor really be all these things? Should he be all these things? More importantly: What does God’s Word tell a congregation they should expect of their pastor?

Paul in 1 Corinthians 4 lays out six qualities a congregation should expect of their pastor.

6 Qualities a Congregation Should Expect of Their Pastor

(1) A Pastor should be a servant of Christ 

Paul begins chapter 4 by saying,

This is how one should regard us, as servants of Christ.” (1 Cor. 4:1a)

By using the word “servant” Paul tells us pastors are subordinates who are cater to the needs of their boss; they are helpers, assistants, servants.

Who are pastors to primarily serve?

Paul tells us pastors are first and foremost to serve Christ. I think that is an important point because it means the pastor’s primary job is to carry out the will of Jesus and not the will of the church. That’s not to say a pastor shouldn’t serve his church. That is not it at all. Pastors should certainly serve their church. But as one commentator puts it,

“When I serve Christ, I will best serve His people. When I serve His people, I may not serve Him.” — John MacArthur

What MacArthur means is that when we focus first on serving the needs of the church, we may give them what they want instead of what Jesus wants for them. While it might be easier for the pastor to give the church what they want, that is not always the biblical thing to do, nor is it always what’s best for the church.

(2) A Pastor should be a steward of God’s Word 

Look at verse 1 again. Paul starts by saying,

This is how one should regard us, [first] as servants of Christ [to that he adds] and stewards of the mysteries of God.” (1 Cor. 4:1)

The second image Paul paints for us is that of a household steward. A household steward is someone who manages and dispenses goods to the household at the request of the owner.

Pastors are household stewards because they have specifically been tasked to manage and dispense to the congregation “the mysteries of God” or God’s gospel.

Pastors are to steward God’s gospel by making sure it is faithful taught in their church. As well as they are to dispense God’s gospel, His Word to His people.

Pastors are not to stand in the pulpit and dispense: Public opinion, or philosophical teachings; they aren’t there to give a political speech, an inspirational feel good message, or even their own opinions about how this world should operate. Pastors are not to do any of those things. Instead they are to dispense God’s Word to God’s people.

It is for this reason that I primarily preach through books of the Bible. I believe that a diet of consistent consecutive exposition is what is best for the church because it best exposes them to God’s Word, instead of my opinions or my soap boxes.

Preaching then isn’t me telling you what I know, or what you want to hear. It is instead me exposing you to what God wants you to hear – His Word.

(3) A Pastor should be a faithful worker for God

Looking again at 1 Corinthians 4, in verse 2 Paul says,

Moreover, it is required of stewards that they be found faithful.” (1 Cor. 4:2)

Someone who is faithful is someone who can be trusted to do what is asked of them. That’s what God wants and what a congregation should expect – pastors who are faithful to proclaim God’s Word to His people week in and week out.

In order for a pastor to be a faithful steward of God’s Word, his greater allegiance has to be to God, not to the church. That’s because there will be times when God’s message is needed but is not popular.

(4) A Pastor should be content with what God has given him.

Pastors, and all Christians for that matter, should not allow what they don’t have or what they are experiencing to get them down.

While it is easy to say we should be content, it is not always easy to practice, especially given that Paul tells us we will:

hunger and thirst..[be] poorly dressed and buffeted and homeless…[we will be] reviled…persecuted…slandered” (1 Cor. 4:11-13).

Even though we will experience those things, we can be content knowing God is sovereign and that He has a plan for each and everyone of our lives.

As well as contentment in the worst of situations comes by looking forward to Jesus’ return, knowing He will defeat our enemies one day. When that times comes, we will not only be vindicated for our beliefs, but we will also live in a perfect world with our Savior for all eternity.

(5) A Pastor should be one others can Imitate 

Paul tells the Corinthians they are to imitate him, to mimic him (1 Cor. 4:16). He doesn’t tell them that because he wants them to get on his nerves by playing an indefinite game of copy cat. He tells them to imitate him because he knows by them imitating his speech and actions, as well as his heart for God and others, they will better follow Christ. Just like Paul, pastors should be those others can imitate.

In order to be imitatable, we have to take following Jesus seriously. When Jesus called us to be His disciples, He didn’t just call us to believe in Him. He also called us to follow Him, to live as He lives, to allow Him to direct and guide our lives. So if we want others to imitate us, we must allow the One we are to imitate to guide and direct our lives.

(6) A Pastor should provide guidance and discipline, if necessary

Pastors are given as gifts of God to teach and lovingly guide their congregations in the truth of God’s Word with patience and long-suffering (Eph. 4:11-12). They are also given to rebuke and discipline those who are unwilling to repent (1 Cor. 4:18-21).

When I say pastors are to rebuke and discipline, I do not mean pastors have the right to be heavy handed or domineering. Pastors, even when they must rebuke or discipline, must do so with love, care, patient, and compassion, just as Christ does.

Conclusion

So these are the qualities the Bible tells congregations they should expect from their pastors. They should expect them to be men who are faithful servants and stewards of the Word of God, who are content, imitatable, and ready to guide and discipline with love and patience, if necessary.

Question for Reflection

  1. Are these the qualities you expect of your pastor?

Resources

Post adapted from my sermon: What should a congregation expect of their pastor?

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What to Do About Divisions in the Church

Divisions

I am currently preaching through the book of 1 Corinthians. One thing I have noticed thus far is that the Corinthians were a messed up, unhealthy church. Idolatry, sexual immorality, worldly wisdom, and divisions are just a few of the things you find consuming them.

A Church Divided

One of the first topics Paul deals with is divisions. The church had divided into personality factions.

What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’” (1 Cor. 1:12)

Some in the church attached themselves to Paul, some to Apollos, others to Cephas (Peter), and still others to Christ. They each championed and bragged about their leader, even quarreling with one another at times over whose faction was superior.

As you could imagine, these factions killed church unity and damaged their ability to accomplish their mission — to make disciples.

Divisions Today

The Corinthians aren’t the only church to divide. Churches divide today and for a number of reasons.

(1) Personality Factions

One story I heard started with the deacons deciding they didn’t like the Pastor. They thought he was trying to change the church too much. Instead of seeing the value in what he was doing, they sought to get rid of him.

When they told the pastor their desire, he decided it would be better to resign instead of fighting with the deacons and causing the church to divide over whether he should stay or not. In his mind, he thought it would lessen the controversy, but it didn’t. Instead it sparked one.

The next Sunday at church husband and wives, friends and relatives were divided against each other. Instead of having service, they had a church wide “discussion” that ended with two of the Deacon’s wives fighting each other at the front of the church.

(2) Politics

Republicans don’t associate with Democrats and Democrats don’t associate with Republicans. As well as people divide over other individual political issues. Some like abortion and the sanctity of marriage are legitimate, but there are other smaller issues people divide over that they probably shouldn’t.

(3) How church should be done

What I have in mind are “worship wars”. Let’s face it everyone has their musical preference. Some prefer a more traditional approach, others a contemporary one. Still others like a blend of each. Instead of seeing the value of all, a lot of folks will take a hard and fast line and divide.

(4) The Decorations in the Church

You would be amazed as to how many fights start over something as simple as the color of the carpet or the paint on the wall, or even the placement of a flower arrangement.

The Root Cause of Divisions

The above are just a few reasons churches divide, there are many more, but if we are going to find a solution, we need to know what is at the root of these divisions, so we can attack and kill it.

I believe our sinful desire for power, control, and praise are at the root of most church divisions. Think about it. Does the color of the carpet or walls really matter? As long as it’s not something that blinds you when you walk it, is it really something worth dividing over? Likewise, does it really matter where the flower arrangement is placed?

No, none of those things matter because none of those things are going to hinder the gospel from being communicated. But people fight over them all the time. They do so because they want to be in control, and they want the power to determine what happens in the church.

As well as people attach themselves to certain personalities because they like the status it affords them. People want to be able to say, “I follow Paul” so I must be better than you.

3 Ways to Fix Divisions

We all know divisions are damaging to the church and must be fixed. Let me offer 3 ways to fix divisions.

(1) Realize we are all on the same team, working toward the same goal.

At the end of verse 10 Paul tells the Corinthians his desire is for them to “be united in the same mind and the same judgment” (1 Cor. 1:10b).

When Paul says that, he doesn’t mean we are all to think the same exact way about everything. Instead, what he wants is for us to put aside our competitive spirit, realize we are on the same team, and be in one accord, so we can work toward the same goal — to make disciples. Church then shouldn’t be about our power, control, or praise. Instead it should be about Jesus.

(2) Remember our need for Jesus

In verse 13 Paul says,

Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Cor. 1:13)

Paul wants all of us to see we are sinners who need a Savior because we all have rebelled against God and deserve to be punished for our rebellion.

Realizing we are all sinners who need Jesus, should help us to see we all are in the same boat. That realization should humble us. It should kill our pride, and destroy anything inside of us that thinks we are better than another person.

(3) Realize we are all apart of the same family

Consistently throughout chapter’s 1-3 Paul uses the term “brothers”. Starting in chapter verse 10 of chapter 1 he says, “I appeal to you, brothers,” (1 Cor. 1:10a). Then later he says, “Chloe’s people [have reported] that there is quarreling among you, my brothers.” (1 Cor. 1:11b). Then in verses 26, 2:1, and 3:1 he also uses the term “brothers”.

Paul uses the term “brothers” over and over to drive home the point that we are all apart of the same family. Families are supposed to work together as one unit, caring for and loving one another, not dividing and devouring one another.

Conclusion

As believers in Christ, we should do everything we can to heal any divisions we may be experiencing. We should do that because we are all One in Christ and we should all be working toward the same goal — to make disciples and glorify Jesus.

So don’t divide against another. Instead work to heal any divisions you may be experiencing so we as a church can more effectively accomplish Jesus’ commission to us — to make disciples.

Resources

Post adapted from my sermon: A Church Divided and What to Do About It

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4 Stumbling Blocks to Everyday Evangelism – Part 4

Stumbling Block

In my last post, I explored our idea of the evangelistic process and how we can naturally talk to others about Christ.

Today we continue exploring what keeps us from modeling Paul’s activity in Athens — reach out, build relationships with folks, and then engage them with the gospel where they are on a daily basis.

4 Stumbling Blocks to Everyday Evangelism and How to Remove Them

(4) Our Idea of Bringing People to Christ 

Often times we believe winning someone to Christ is something we have to do on our own in a one-off-full-on gospel presentation on foreign soil like someone’s front yard, the mall, or the movies. Thinking that way will often keep us from sharing the gospel because after all we don’t want to mess it up. We don’t want to lose the sale, or be the reason why someone didn’t come to Jesus.

But here is the thing:

Saving others is not our responsibility. It is God’s.

God is the One who changes people’s hearts, so that they desire a relationship with Jesus, not us. Our responsibility is only to share the message to the best of our ability.

Conclusion

So those are a few stumbling blocks to everyday evangelism and how we might remove them so that we can engage people everyday with the gospel.

All of them take a little effort and intentionality, but the effort is worth it, not only because it will change people’s lives, but it is something we are called to do. We are called to be disciples who are make disciples.

So let’s be that. Let’s be disciples who make disciples. Let’s all see it as our responsibility to daily reach out to those in the community with the purpose of building relationships and spreading the gospel. If we do that, then everyday evangelism will happen, and we will make an impact in our communities and cities for Christ.

Question for Reflection

  1. How does knowing that God is the One who saves free you up to share the gospel more often?

Resources

Post adapted from the sermon: Spread the Gospel – Growth Through Discipleship – Week 5

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4 Stumbling Blocks to Everyday Evangelism – Part 3

Stumbling Block

In my last post, I explored our idea of Christian growth and how to free up our schedule to meet non-Christians.

Today we continue exploring what keeps us from modeling Paul’s activity in Athens — reach out, build relationships with folks, and then engage them with the gospel where they are on a daily basis.

4 Stumbling Blocks to Everyday Evangelism and How to Remove Them

(3) Our Idea of the Evangelistic Process 

At one extreme we may believe evangelism only happens during the Sunday Service. Those who believe that often think: If I can just get my non-believing friends to church, they will hear the gospel.

Thinking that way, however, severely hinders everyday evangelism because it leads us to believe that evangelism can only happen once a week by someone we believe to be a professional. As well as it is not true.

Jesus commissioned all of us to make disciples, not just the Pastor.

Or at another extreme we might believe evangelism only happens when we lead someone through a full on gospel presentation — something like The Romans Road or Two Ways to Live. None of which are bad. I actually think they can be helpful.

While helpful, these presentations can be hindrance if we believe they are the only way to share the gospel, or feel we have not shared the gospel unless we have walked someone through the entire presentation.

When we start thinking like that, we get into what I like to refer to as “checklist evangelism” — talking to someone about the gospel becomes more about us getting through the checklist than actually having a conversation.

When we are focused on our checklist rather than the person, our conversation becomes insensitive and awkward. Talking about the gospel, however, shouldn’t be insensitive, it shouldn’t be awkward.

It should be just as natural for us to talk about the gospel or what Jesus is doing in our life as it is for us to talk about the weather or our favorite sports team.

So instead of working off a checklist, we have to find ways to include Jesus in our conversation. If you are wondering how to naturally include Jesus in your conversation, let me recommend a good book for you. It is entitled Questioning Evangelism by Michael Newman

Question for Reflection

  1. What hindrances do you see regarding the evangelistic process you have used or even been taught in the past?

Resources

Post adapted from the sermon: Spread the Gospel – Growth Through Discipleship – Week 5

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