Book Recommendation: Preaching with Variety

Today, on the blog, I want to recommend a book I have been reading, and will be reading for a long time, not because it is a thick book, but because its content is so rich. The book is Jeffrey Arthurs’ Preaching With Variety.

I know you are probably wondering, I am not a preacher, why is he recommending a preaching book to me? And I understand not all my readers are preachers, but I believe this book is not only helpful for preachers, but also for the average congregate. The reason is because Arthurs spends half of every chapter talking about the literary genre used in the Bible, then he spends the other half of the chapter talking about how to preach that specific literary genre, which, even if you are not a preacher, is helpful in understanding how the biblical text applies to your life.

So, if you have ever wondered how to interpret the Psalms, how to read an Epistle, how to get at the meaning in a Parable, how to understand the pithy sayings of Proverbs, what strategies are employed by the biblical author in the Narratives, which by the way make up about 70-80% of the Bible, or how to read Apocalyptic literature like Daniel or Revelation, then this book is for you.

You can purchase it on Amazon by clicking here.

The Keys To Unity

In Philippians 2:2, Paul commands the Philippians to complete his joy. He tells them they can complete his joy by being unified. He then tells them how they can be unified. Today I want to give us the Keys to Unity. We will start in verse 2 of Philippians chapter 2.

Exposition

Paul tells the Philippians they can be unified “by being of the same mind.” Essentially, he is telling them they are to seek the same goal with a like mind. The common goal is identified in the next phrases:

  • “having the same love” – We are to have a common commitment to love as Christ loves. His love was self-sacrificing and had nothing to do with selfish ambition.
  • “being in full accord and of one mind” – striving together as one soul, harmonious, and thinking one thing. Here he wants believers to be united by focusing on one common goal.

In verse 2, we learn we are united by:

  • Having the same love (vs 2)
  • Be united in the same common goal (vs 2)

Simple enough, right? But now you ask, what is the common goal? Paul does not leave us to answer this question on our own. He goes on to tell us how we can be unified in the next two verses.

Let’s Look at the Keys to Unity:

(1) verse 3: The Key to Unity is to Humble Regard Others As More Important Than Yourselves

Paul tells us that we are “To count others more significant than ourselves.” When he says this he means we are think that another person matters more than we do. This does not mean we are to think of ourselves as poor and destitute, or that someone else is better at sports than we are, when they cannot hit a baseball to save their lives, and we have played in the majors. It does not mean, we tell someone who is a terrible musician that they are better than we are when we play for the Dallas Symphony. It means we are to honor that person, to think that they matter more than we do.

Also in this verse we find the word “count” or “regard.” The word “count” or “regard” carries the idea to think about something for an extended period of time. When you count something, like how many books are on your shelf at home, how many shoes your wife has in the closet, or how many pages are in a book you have to read for school, it does not take a moment. It takes time, especially, if your wife has a closet full of shoes, or you have a ton of books, or your teacher has assigned a large number of pages to read.

Paul wants us to take that same energy and time reflecting on the fact that others are more significance than ourselves. That they matter more than we do. When we do this our pride is kept in check and our ego is deflated.

Wrangling our pride is important because that is what so often causes disunity. One group or person wants to push their own agenda, have things happen that are only beneficial to them (Selfish Ambition), or that brings them glory (Conceit).

Paul here explicitly tells us to do nothing out of “Selfish Ambition” or “Conceit.” Instead of seeking to please ourselves or bring glory to ourselves, we are to look out for the interests of others. Which is our second key to unity.

(2) verse 4: The Key to Unity is to Look Out For the Interests of Others

The word “Interests” here is a filler word. Meaning it does not exist in the Greek text. Your english translation has supplied it in order to translate the verse better. In Greek it reads, “Let each of you look not only to his own____.” After “own” there is a blank, which means you are to fill it in with whatever you look out for. You can put in words such as food, water, shelter, financial affairs, family, health, clothing, reputation, education, success, happiness, or spiritual well-being. We are not only to look out for ourselves and our own families in these ways, but we are to look out for those around us. This verse embodies Jesus command in Matt 19:19 “You should love your neighbor as yourself.”

When we look out for others interests we will be unified because we are putting others before ourselves. But we will not have a desire to do so unless we are in Christ, which is our third key to unity.

(3) verse 5: The Key to Unity is to Be In Christ

The power and reason we can be unified is because we are “in Christ.” Without Christ working in our lives we would have no chance what-so-ever of regarding others more important than ourselves, nor would we ever desire to focus on the interests of others.

Paul knows we must be in Christ before we can be like Christ.

In other words, we must be born again, we must be a believer. Without Christ changing our heart and affections, we will not seek the interests of others, we will not think others more important than ourselves, we will not humble ourselves, nor will we desire to serve others.

This means, you should not finish reading this post thinking, “I just need to try harder.” No, the only way you can be like Christ, is to be in Christ. Once we believe in Christ as our Savior, then we have the power to change, but not until then.

Implications

Think about the unity that would occur if we honored others because we thought them more significant than ourselves, and if we loved others like we love ourselves by looking out for their own interests and meeting their needs.

Image: Suat Eman / FreeDigitalPhotos.net

Interestingness

Here are some interesting articles I came across this week.

Human Flourishing

Here is an interesting article on Human Flourishing. It has to do with busyness, value in work, identity in work, and depending on God in our work. It will give you a good look into our culture and where we find our identity, and where we should find our identity. You can read the article by clicking here.

Does Questioning Evolution Make You Anti-Science?

Writing in response to Paul Krugman of the New York Times  harsh critique on Republican Candidate Rick Perry for his views on Evolution, Rabbi Shmuley brings up some interesting points regarding the idea or theory of evolution. You can read his article by clicking here.

Sin: This is Not the Way it is Supposed to Be

Cornelius Plantinga Jr. wrote an excellent article regarding sin and its destructive capability. He looks back at the way things were and heralds that things are not the way it is supposed to be right now. You can read his article here.

Scripture Reading Plans

My friend Dustin Bruce over at Gospel Spirituality highlighted a helpful reading plan this week. You can check out his post by clicking here and you can check out the reading plan by clicking here.

Is You Dining Room on Mission?

That was the title of a recent article by Tim Chester over on The Resurgence website. The article is an excellent read for anyone wanting to be more missional or focus their church to be more missional. You can read it by clicking here.

Are You Using Your Talents?

There are many in the church today, who are not using their gifts. There are many who sit on the sidelines week after week instead of getting in the game. For many, the reason they sit watching idle, as the pastor and other staff members feed the flock, is because they do not understand we are all to be doing the work of ministry (Eph 4).

However, there are others who are sitting by watching idly because they are fearful, not knowing the love, mercy, and grace God has extended to those who are His people. Since they are ignorant of God’s love, mercy, and grace, they see Him as one who deals out wrath on those who do not perform up to His standard. So then, instead of trying to exercise their gifts, they freeze, like a deer in the headlights, not realizing what God has given them is theirs to be used for the furtherance of the kingdom. In not realizing what God has given them is theirs to use, they prove they do not understand their masters actions.

The Parable

We meet a man like this in the parable of the talents. It is found Matthew 25:14-30 and reads accordingly:

14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ (ESV)

Explanation

The point Jesus makes here in this parable is that those who are Christs must work diligently with the gifts entrusted to them. Everyone of Jesus’ followers have been endowed with a gift to be used in service to the body, those gifts differ according to ability, but, nevertheless, they must be put into service. In the kingdom of God, there is no room for benchwarmers.

Those who take what they have been given, such as the men in the parable, and put it to use, prove they believe their master is loving, merciful, and gracious because there is a chance they will fail and lose his money, but they take the risk nonetheless. They also recognize that what God has given them is theirs to use.

However, the man who does not put his gifts to use, proves he does not truly know God. For if he did, he would understand that God expects much from His people, while at the same time He is also loving, merciful, and gracious when they fail. He would also understand that what God has given him is his to use.

So then, as God’s people, we must put our gifts to use in His church and world. If we do not, we may prove to be like the last man in the parable, an unbeliever.

Questions

So then, I ask: How are you putting the gifts God has entrusted to you to work? How are you participating in the ministry of the church? If you are not participating, are you disregarding what God has called you to do out of ignorance, or are you not participating because you are afraid of God, not recognizing He is a loving, gracious, and merciful God?

Image: hinnamsaisuy / FreeDigitalPhotos.net

Interestingness

Here are some articles I found interesting from around the web this week.

30 Minute Reviews

Tim Challies put out a few quick reviews on four books this last week, which look like they would be interesting to read. You can view those here.

Steve Jobs Resigns

If you do not live under a rock, or are not held up in a dark cave somewhere, you probably already know that Steve Jobs resigned as the CEO of Apple this week. If you want all the details, you can check out Engadget’s article by clicking here.

A Father’s Influence

My friend Dustin Bruce, who is blogging over at Gospel Spirituality, wrote an article this week challenging a father’s influence on their children. You can read it by clicking here.

College Drinking

Kevin DeYoung wrote a telling article regarding students on our University Campus in regard to drinking. In it, he explains why students often abuse alcohol and how Christians can challenge their friends who sink into this lifestyle. You can read his article here.

Postmodernism: Is it dead?

Collin Hansen over at The Gospel Coalition put out an article asserting that Postmodernism is Dead, but it is not gone. You can read his opinion here.

The Functional Centrality of the Gospel

How does the gospel function as the central doctrine in our Christian walk? Mike Bullmore has been particularly helpful to me in answering this question. In an article I read recently, he informs his readers as to how the gospel functions as the central thing in our Christian life.

Defining: Gospel Truths and Gospel Conduct

In answering these questions we need to first understand the difference between “Gospel Truths” and “Gospel Conduct.” Bullmore says, “Gospel [T]ruths are specific, concrete doctrinal implications of the gospel.” Whereas “Gospel Conduct” is the connection the Bible makes between the gospel and our behavior.

Scriptural Evidence: Gospel Truths

“Gospel Truths” are concrete doctrinal implications of the gospel that take their shape from the gospel itself. In other words, because of the gospel, we have peace with God (Rom 5:1). Because of the gospel, we are not condemned (Rom 8:1). Because of the gospel, God will graciously provide for us (Rom 8:32).

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” (Rom 5:1).

There is therefore now no condemnation for those who are in Christ Jesus.” (Rom 8:1)

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Rom 8:32)

Scriptural Evidence: Gospel Conduct

“Gospel Conduct” is the connection the Bible makes between the gospel and our behavior. In other words, because of the gospel, we are to flee sexual immorality (1 Cor 6:18-20). Because of the gospel, we are urged to forgive one another (Eph 4:32). Because of the gospel, husbands understand how to love their wives (Eph 5:25). Because of God’s generosity in the gospel, we are to be generous (2 Cor 8:7,9; 9:12-13).

Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” (1 Cor 6:18–20)

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Eph 4:32)

Husbands, love your wives, as Christ loved the church and gave himself up for her,” (Eph 5:25)

But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also….For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” (2 Cor 8:7,9)

For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission flowing from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others,” (2 Cor 9:12–13)

Implications of the Functional Centrality of the Gospel

When we see that “Gospel Truths” stem from the gospel itself, and when we meditate on those truths, our mind is renewed and we experience peace, no condemnation, and assurance God will provide for our daily spiritual and physical needs.

When we see that “Gospel Conduct” stems from the gospel itself, we begin to understand the power for change does not simply lie in our own power. Were it not for the gospel working in our lives, we would not be able to flee sexual immorality, forgive others, love our wives correctly, or be generous with our money and time.

Conclusion

The gospel is at the center of our Christian lives, and from it stem both “Gospel Truths”, which work to renew our mind, and “Gospel Conduct”, which works to renew our actions. Were it not for the gospel, our minds would not be renewed, nor would our conduct change. As a result, the gospel must always be proclaimed as the way to change. Without it, we are powerless and are not able to change or grow in our Christian walk. This means we must always ground our imperatives in the indicative. For if we do not, then we are teaching our people to be moralists.

Resources

Blog: The Primacy of the Functional Centrality of the Gospel in Paul’s Letters

Article: How Should the Gospel Function in the Life of the Local Church

Image: Evgeni Dinev / FreeDigitalPhotos.net