We Should Work for the Good of Our Cities

As Christians, we should work for the good of cities. The idea appears sound. It appears that working for the good of the city is something we should definitely do.

But some Christians struggle with the idea. They would rather retreat from the city than work towards its good.

There are many objections we could explore but the one I want to tackle today is that this world is not our home. We belong to Jesus’ kingdom. As citizens of Jesus’ heavenly kingdom, we should work for its good but not the good of an earthly kingdom. Instead, we should distance ourselves from the world so that we are not tainted by the evil found therein. 

While some make the above argument, it is not biblical. Instead, the biblical view is that we should do all we can to work to bring about change in our cities now. 

Why should we work to bring about change in our cities? 

For the same reason Judah was supposed to work to bring about change in Babylon. As you read through the history of Israel, one thing becomes apparent — they were a rebellious people. Instead of worshipping the Lord, they worshipped other gods and relied on other nations to fight their battles instead of the Lord. As punishment for their unfaithfulness, God allowed His people to be conquered and exiled from the Promised Land. Israel was taken first by the Assyrians, then later Judah was taken by the Babylonians.

Right before the Babylonian exile, a number of false prophets told the people that they would come back to Jerusalem in just two short years, but that wasn’t God’s plan. In fact, Judah wasn’t coming back anytime soon. Instead they were going to stay in Babylon for 70 years (Jer. 29:10). 

While they would ultimately come back to the Promised Land, God didn’t want Judah to live as exiles. Instead he wanted them to take root. Jeremiah tells them in chapter 29 starting in verse 5:

Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf…” (Jer. 29:5-7a).

They were to take root — to have sons and daughters, to give them in marriage, and even to work for the good of the city. That might seem odd, but look at the rest of verse 7. It says, 

for in its welfare you will find your welfare.” (Jer. 29:7b).

In other words, as the city prospers, they will prosper. As the city flourishes, they will flourish. That same idea applies to us. While our home is the kingdom to come, we live here now. 

Instead of living as strangers, as exiles, we are to take root. We aren’t to live on the fringes, we aren’t to pull back. Instead, we are to work for the good of our country, city, and community. We are to work for good because as the city prospers, we prosper. As the city flourishes, we flourish.

While we are here, we are to work to make things better. We are to show the world a sliver of the kingdom to come. As we do so, we will not only enjoy a better life, but we will act as witnesses of the kingdom for which we find our hope. Hopefully, others will find their hope in the kingdom to come too.


Watch the sermon from which this post was developed.

Tenderness is not a sign of weakness 

Reading through 1 Thessalonians this morning, and as a follow up to my last post, I am struck by Paul’s care and desire for the Thessalonians. Certainly, his care extends to their physical needs, but his focus is on the spiritual in the latter verses of chapter 2 into chapter 3. His own boasting before the Lord is wrapped up in their spiritual steadfastness and growth (1 Thess 2:19). His desire to know how they are doing spiritually causes him to send Timothy ahead of himself and leaving him without his trusted associate (1 Thess 3:1-2). Upon Timothy’s return, his good report causes him joy (1 Thess 3:9). 

Paul as Model

Paul is a model in many ways. His boldness to proclaim the gospel and plant churches is inspiring. His willingness to put his life on the line for the sake of Christ time and time again is convicting. But his boldness and bravado are balanced by tenderness. As Christian leaders, we must not only be bold and brave, but we must also be tender with those whom the Lord has placed under our care. 

Tenderness is not a sign of weakness.

Rather it is evidence that the gospel has affected your heart. Our Lord is tender. He cares for those who are His like a nursing mother cares for her child. 

There are no pictures of Paul. Photography didn’t exist in Paul’s day. But I can’t help but think of Paul as a big, burly guy. I could be wrong. But that is the image that comes to mind when I think of Paul. If a big burly guy like Paul can be tender and caring so can we. Men, Pastor, allow Paul to be your example.

Tenderness is not a sign of weakness. 

Whose glory are you seeking?

Our world is full of those seeking their own glory. If you need an example, open your Instagram feed. There are examples after examples of those who seek their own glory, whether they use whit, sex, interest, or charm. The currency of glory, at least on Instagram, is hearts and comments. The more the better. 

But I am not here to pick on Instagram. I post pictures on my account regularly. It is not a bad medium. I gain a lot of inspiration from others for my own photography. It is, however, an example of the natural human desire for self-glory. 

I believe we all need to be aware of our natural tendencies, but today I want to speak specifically to ministry leaders and pastors. As leaders, we must be aware of our natural desire for self-glory. If we don’t, we will forget our reason for ministry. 

Paul, as example

Paul, writing to the Thessalonians, seeks to clear up a misunderstanding they had regarding him and his ministry when he says: 

For our appeal does not spring from error or impurity or any attempt to deceive, but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.” (1 Thess 2:3-8)

Paul is clear. He didn’t come:

  • To please man but to please God. 
  • He didn’t seek to flatter.
  • He wasn’t after their money. 
  • Nor was he seeking self-glory. 

Paul came to the Thessalonians in order to preach the gospel to bring glory to God.

Not Our Glory

As ministry leaders, our desires must be pure. Our motives must always be right and good. We must not seek position in the church for our own glory or gain. If we are in it for what we can get out of it, we will be tempted to hedge when times are tough. Instead of standing up for what is right, we will let things slide to keep our position or status. Unwillingness to take a stand, seeking self glory, is not how healthy churches are formed. As ministry leaders, our goal should be to win others to Christ, help them grow in the faith, and bring glory to God. If that is not our focus, then we are deceiving ourselves and the people/church to whom we are seeking to minister.

For Our Ultimate Boss

While we might be able to hide our motives from men, we can’t hide them from God. He is the only One who can peer into the innermost recesses of our lives, into our very heart — will, mind, emotions — and see why we do what we do. He is the ultimate judge. Not only should we seek to please Him in all we do, but we must also seek His glory above our own.

Whose glory are you seeking?

Don’t Retreat, Engage!

While it might be the case that many of you work and live among non-believers, it is also true that Christians often look for ways to retreat into their holy huddle.

Instead of gathering together in a holy huddle, I believe we are supposed to interact with and engage non-believers. If we don’t, we can’t accomplish the Great Commission — to make disciples because we don’t know any non-believers. If we want to win non-believers to Christ, we have to know some non-believers.

The reason I bring this up is because I know it is easy for us as Christians to gather together in our holy huddle. That is fine for a time, but at some point we have to break the huddle and engage those around us with the gospel, especially knowing that Jesus could return at any point. 

Imagine throwing down a couple of hundred dollars for a ticket to a Cowboys game, fighting traffic all the way over to Arlington, and spending even more time finding a parking spot and even more money at the concession stand, only to see the Cowboys never break the huddle after fielding the first kickoff and having to turn the ball over to the other team because of delay of game penalties. Imagine that? Imagine seeing that? 

That is exactly what we do if we remain in our holy huddle. Sure it is safe in there, but if we never engage anyone with the gospel, all we are doing is turning things over to the other team. That’s not good because the other team isn’t just going to score a touchdown. The other team is scoring someone’s soul. Instead of remaining in a holy huddle, we need to engage those around us with the gospel.

In order to do that we have to know people who are non-believers. When I say know, I don’t mean know of, but actually know them — as in you have a relationship with them. If we are going to accomplish the Great Commission, we have to know non-believers. We have to interact with them on a regular basis. 

We have to be like the world, engaging them in relationship with the gospel, while at the same time we must be unlike the world, so that they can see what it would look like for them to live as a Christian. 

Use the relationships you have. Engage the people you know on a regular basis. Get to know non-believers and engage them with the gospel.

How Can We Praise God During the Hard Times?

Most people will tell you it is easy to praise God when things are going well, but it’s not so easy to praise Him when life throws you a curveball. We have been thrown a curveball over these last couple of years.  Many of us have had a hard year. Right now, you might be struggling to thank and praise God. You might be having a hard time thinking about what you are going to voice to your family as you sit around the table and talk about what you are thankful for.

While many of you have most likely had a hard year, while our churches have had a hard year, I want to give you some reasons why you can thank and praise God this Thanksgiving. Habakkuk is probably not a book you venture to too often. He is one of the Minor Prophets, but his message is not minor. It is powerful. It provides several reasons we can praise God, even when life is difficult.

In chapter 3 of his book he says,

“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. God, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.” (Hab 3:17–19, ESV)

Habakkuk faced difficulties but he still found a way to praise and worship the Lord. How is that?
How can Habakkuk promise to rejoice in the Lord when everything around him is crumbling? When he is facing hardship and suffering loss, what is it that allows him to take joy in God?

What is it that allows us to praise God when things are difficult? I believe Habakkuk clues us into four truths in these three verses that allow us to thank God even in the difficult times.

(1) We can praise God in difficult times because God is unchanged (v.17)

Looking at verse 17, we see that Habakkuk paints a picture of loss for us. Specifically he envisions losing things that are vital to their economy.

  • The fig tree is not going to blossom
  • Fruit will not be found on the vine
  • The olive trees will cease production
  • The fields will yield no harvests
  • The cattle and sheep will be lost

Losing all these things at once would put a major strain on the economy and the people of the land.

We know this to be true. Over the last couple of years our country experienced economic hardship because of COVID. People have lost their jobs, their homes. Inflation is on the rise.

COVID has not only effected the economy, it has also effect us personally. Some people have had to go without food and other basic necessities. Others have seen their marriages erode. Still others have lost loved ones. Others have lost their homes. Some have had to move away from friends and family to find work.

Surely, everything everyone has faced over these last couple of years has caused: An immense amount of stress, worry, anxiety, and tension.

I am sure Habakkuk felt these things too. But look at how he responds in verse 18: 

“yet I will rejoice in the Lord; I will take joy in the God of my salvation.” (Hab 3:18)

How can that be? How can Habakkuk rejoice? How can he take joy in God? He is able to rejoice, thank, and praise God because God is unchanging.

Habakkuk says he will rejoice in the “Lord” — Yahweh — the great I AM. The One who is eternal and unchanging.

While things in this world change, God doesn’t!

In Malachi 3:6 we read,

““For I the Lord do not change; therefore you, O children of Jacob, are not consumed.” (Mal 3:6)

In Hebrews 13:8, we learn:

“Jesus Christ is the same yesterday and today and forever.” (Heb 13:8)

God doesn’t change! Since God doesn’t change, we can rejoice!

We can be thankful, even though everything around us changes because we know we can count on the Lord. His promises to us will not go unanswered.

(2) We can praise God in difficult times because we have salvation (v.18)

As much as we would like to think life is stable and certain, it isn’t. In reality, we are never far from problems in this life.

Not too long ago my dad told me about a guy on his softball team who was diagnosed with stomach cancer. One week he was playing alongside my dad in a softball tournament. The next week he was sitting in a doctor’s office being told he had stage 4 stomach cancer for which there was nothing they could do. He died in a matter of months.

Life is fragile and uncertain.

Or take my mom for instance. One day she noticed that one of her fingertips was turning black. After a series of tests, she was diagnosed with Scleroderma, a disease that changed her life and ultimately took it.

Life is fragile and uncertain.

Or consider my grandma. One night she went to bed just as she always did. At some point in the middle of the night, she had a stroke, which left half her body paralyzed and her unable to speak. She lived the rest of her life in a nursing home being cared for 24 hours a day.

Life is fragile and uncertain.

In February of last year, we heard about a new virus that was ravaging China. Eventually it made its way to the States. In March of 2020, life as we know it changed. Most everyone here has experienced some sort of loss because of COVID.

Life is fragile and uncertain.

But God is not fragile! God is not uncertain! Our salvation does not hang in the balance, it is a sure thing.  Everything else can be taken from us — Our job, house, health, ability to communicate, our freedom, and even our life, but our salvation is certain. In Romans 8:1 Paul writes,

“There is therefore now no condemnation for those who are in Christ Jesus.” (Ro 8:1)

Those who have repented of their sins and believe in Jesus as their Lord and Savior are no longer in fear of God’s punishment. That’s because Jesus has taken our punishment for us. When Jesus died on the cross, God’s wrath was poured out on Him, and all those who are in Christ no longer have to fear His judgment because there is “no condemnation for those who are in Christ.”

Since God is unchanged our salvation is always certain. For that we can be thankful, even in the uncertainties and difficulties of life. Since our salvation is certain we can and should praise God!

(3) We can praise God in difficult times because God is Sovereign (v.19)

God being sovereign means that He is in control of everything. As the One who is in control, He either causes or allows everything to happen according to His eternal decree. Hearing that might make us uncomfortable because it means there are things that happen that God could have stopped but doesn’t. But while God’s sovereignty may initially make us uncomfortable, it ultimately should comfort us because it means God is in control and He can and will work all things out according to His eternal plan. Isn’t that what we learn God is doing in the book of Romans? In Romans 8:28 we read,

“And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Ro 8:28)

When Paul says this, he doesn’t mean that everything will work out just hunky-dory for those who are Christians. Or that every bad thing actually has a “silver lining” Or that every terrible thing is somehow actually a good thing if you learn to look at it properly. That is not what Paul is saying.

Instead what he is saying is that God will ultimately use everything in our lives to glorify Himself and bring us to salvation. The only way that can happen is if God is sovereign.Is if He is in control of everything. Indeed He is, which is why He can work all things for good.

Even the difficult things we face have a purpose — it is meant to bring us to salvation and to glorify God.
We may not understand how that is the case, but God does. Since God is sovereign we can praise and thank Him even in difficult times.

(4) We can be thankful in difficult times because we are triumphant in Christ (v. 19)

In Christ, we are triumphant over the evil in our lives now because none of it will separate us from God (Rom. 8:31-39). We will be triumphant over our enemies in the future when Jesus returns because He will vindicate us and destroy our enemies once and for all (Rev. 19-22).

Before Jesus returns, we will face difficult situations, but none of them will ultimately defeat us because God will keep us in Christ. In Christ, we will be and are victorious and triumphant. When we face difficult situations, we should thank God because He gives us the strength to continue in the faith, and He will one day free us from those situations, conquering our enemies and ushering in a New Heavens and New Earth where we will live in sinless perfection for all eternity.

Conclusion

When you face difficulties in this life, and you will, don’t run from God, rather run to Him, praising and thanking Him for all you have in Him despite the difficulties and hardship you are experiencing.

It is not easy but by remembering that:

  • God doesn’t change.
  • He provides us with salvation.
  • He is Sovereign.
  • He causes us to be triumphant in Christ.

Knowing and resting in these truths about God, should make it possible for us to stand and say with Habakkuk, 

“Yet I will rejoice in the Lord; I will take joy in the God of my salvation. God, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places.” (Hab 3:18–19)”

Question for Reflection

  1. What else allows us to praise the Lord during difficult times?

Resources

Image

Stop trying to create Jesus in your image!

Creating is in our DNA. It is built into us. God created the world and everything in it, including you and I — humans. We are created in His image — Male and Female alike. In Genesis 1:26-27 we read:

“Then God said, “Let us make man in our image, after our likeness…

Just a little bit later you read:

” …So God created man in his own image, in the image of God he created him; male and female he created them.” (Ge 1:26–27)

As those who are made in God’s image, we are gifted towards creating. Some of us are more gifted than others, but we are all designed to create.

Not only is creating built into us, but we are tasked to create by God.

In Genesis 2:15 we read:

“The Lord God took the man and put him in the garden of Eden to work it and keep it.” (Ge 2:15)

To “work it” carries the meaning, the idea, of creating, of making. To take the raw materials of the garden and work it to make something glorious. Creating itself is not a bad thing. It’s more of a neutral thing. It is the why and what we create that matters.

Not only does man create in order to make a name for themselves, but man also creates in order to make gods for themselves.

Idolatry is one of the oldest forms of rebellion.

Since the beginning, man has been fashioning gods in their own image. But God abhors idolatry. We know because in the first and second commandments of the 10 commandments God says,

““You shall have no other gods before me. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.” (Ex 20:3–4)

God abhors idolatry!

Idols never provide us with that which we desire. Israel learned this through the prophets. One was Habakkuk, who asks:

““What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it”” (Hab 2:18–19)

Other prophets such as Jeremiah and Isaiah, join with Habakkuk in condemning and pointing out the futility of creating and worshipping idols. But man continues to do it. Even those in Jesus’ day continued to manufacture idols.

More crooked than creating an idol from wood, hay, or straw was their desire to create Jesus in their own making.

We have a tendency to try to make Jesus into who we want Him to be.

Instead of believing and accepting Jesus’ message with joy, The religious and even the irreligious, they reject the Jesus of the Bible and seek to make Him into the god they want Him to be.

The religious seek to make Him into:

  • A rigid and hard figure whom we must work for in order to earn or keep our salvation.

The irreligious seek to make Jesus into:

  • A “woke Savior” or what you might refer to as “Hippie Jesus”. He would never say anything that hurts anyone’s feelings. No trigger words or actions come from Jesus. He is fully welcoming. Accepting everyone and anyone into the family no matter what they believe.
  • Or Jesus is made into: “A meek and mild figure”. One who doesn’t judge anyone. Hell is not a reality, except for the really bad people like Hitler. Everyone else is going to heaven. No one will suffer or experience judgment.
  • Still others seek to make Jesus into what I like to refer to as: “Genie in the bottle Jesus” He will give you whatever you want. Whatever your heart desires Jesus will provide. All you have to do is say the right thing and have enough faith and you can have whatever your heart desires.

The religious and even the irreligious, they reject the Jesus of the Bible and seek to make Him into the god they want Him to be.

Jesus doesn’t accept our image of Him. He is not an idol.

Jesus is not someone we can fashion and form any way that we like. He is not someone we can make in our own image. That is not who Jesus is. Instead, Jesus is the God sent Savior of the world.

Instead of becoming who we want Him to become, Jesus is who we need Him to be — a gracious God who calls us to repent of our sins and trust in His sacrifice on our behalf.

Idols can’t provide us salvation. They can’t provide us release from the bondage of sin, Satan and death. Idol’s can’t change us. Idols are what we make them to be.

If we make them, that means we make them in our image.

How do we know if we have made Jesus in our image?

I don’t know about you but I don’t make things that cause me to change. I make things that support me for who I am so that I can be who I want to be. That is how you know if you are worshipping an idol of Jesus or the true Jesus. The Jesus we make doesn’t disagree with us. He doesn’t hold us accountable because there is nothing we need to be held accountable for. We are good. We have it together. The Jesus of our own making affirms who we are. But that is not the real Jesus.

The real Jesus calls us to repentance.

He knows we are sinners who have rebelled against Him. He calls us to turn from our rebellion to follow Him.

The real Jesus also calls us to believe the joyous message of the gospel.

He offers us forgiveness, salvation, and a different way of life that reflects God’s wisdom.

That is who the real Jesus is. He is the God-sent Savior. He is not an idol. He is not someone we have fashioned. Instead, He is someone in whom we should find hope and salvation.

Stop trying to create Jesus in your image!