On Community

Ephesians 4 makes it quite clear that full spiritual vitality cannot be present in the church until its macro-communities and micro-communities consist of fully developed networks of Christians who are exercising their gifts and contributing to one another, so that “the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love” (Eph. 4:16).

Questions for Reflection

  1. How do you think about your work in the church?
  2. How do you contribute to growth in the members of the church?

Resources

Richard Lovelace, Dynamics of Spiritual Life, 167.

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There are No Self-Made Men in God’s Kingdom

Men at Work

Sam Walton – the founder of Wal-Mart – is a self made man.

He grew up during the Great Depression. His family was poor like most others. He had to pay his own way through College by working as a lifeguard. After college, he worked two jobs before serving in WWII.

Not until after the war did he catch a break. Using the money he saved, along with a loan from his father-in-law, he bought into a franchise, before opening his own store – Walton’s Five & Dime – and eventually Wal-Mart. His success as the owner of Wal-Mart earned him the title of America’s richest man.

We love stories like Walton’s. It motivates and inspires us. It drives us. That’s because it tells us if we work hard enough, we can become whatever we want. It’s the American Dream.

When it comes to our job, that way of thinking is fine, but we must set that aside when we turn to our relationship with God. Hard work doesn’t earn us success and acceptance with God. If we think that way, we are in trouble because there are no self-made men in God’s kingdom.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:8-10).

Resources

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Post adapted from my most recent sermon: Rest Not Works

On Prayer

If all regenerate church members in Western Christendom were to intercede daily simply for…

…the most obvious spiritual concerns visible in their homes, their workplaces, their local churches and denominations, their nations, and the world and the total mission of the body of Christ within it,…

…the transformation which would result would be incalculable.

Not only would God certainly change those situations in response to prayer – we have Christ’s word that if we ask in his name he will do more than we ask or think – but the church’s comprehension of its task would attain an unprecedented sharpness of focus.

Perhaps much of our prayer now should simply be for God to pour out such a spirit of prayer and supplication in the hearts of his people.

Question for Reflection

  1. How is your prayer life?

Resources

Richard Lovelace, Dynamics of Spiritual Life, 160.

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How Jesus’ Disciples Will Be Treated By The World? | Part 4

Cross

What do we need to know in order to be an effective witness as a disciple of Jesus?

Continuing in Matthew 10:16-42, we also learn how to be an effective witness as a disciple of Jesus.

(1) We have to use our heads (16)

In verse 16, Jesus tells us we are to be as wise as serpents and innocent as doves. While we are sheep in the midst of wolves, we don’t have to be stupid sheep. We can use our heads to determine if a situation is not beneficial.

There has to be balance. While we are to be as wise as serpents, we are also to as innocent as doves, so we shouldn’t scheme or trick people.

(2) We must realize everything happens according to God’s plan and He will provide us with what we need because we are valuable to Him (19-20; 29-31).

God is the Sovereign Ruler of the universe. Nothing happens outside of His control. If we find ourselves standing trial for our beliefs, we can be confident it’s part of God’s plan. Our trial is actually an opportunity to spread the gospel.

When we are called to give an account for our beliefs, we can do so confidently, knowing the Holy Spirit provides what we need. If it is boldness, He will give us boldness. If it is courage, He will give us courage. If it is knowledge of what to say, He will give us the words to speak.

All this means we must rely on the Lord, trust in His plan, and know we are valuable, as we take His message to the world.

(3) Know when to move on (23).

There will be instances when people won’t accept our message. Then there will be times when those same people persecute us. When we face persecution by a whole community, it is time to move on. There are others out there who will accept our message, so we must move on and begin to share our message with them.

(4) Fear God instead of man (26-28).

The fear of men shouldn’t keep us silent. Instead we should fear God. God has the power not only to kill our bodies, but our souls as well. He has the ability to punish us for all eternity. Those who don’t fear Him will face that punishment. So we should fear God instead of man.

The result of fearing God is freedom. Freedom to proclaim Jesus’ message to all. Freedom because we no longer fear what man can do to us.

(5) True peace doesn’t come by avoiding conflict (34-36).

Jesus did not come to bring peace. Jesus came with a message that creates conflict, even conflict in our own families. In order to be an effective witness for the gospel, we have to understand the gospel creates conflict. Not between Christians, but between Christians and the world as we spread the message of the gospel. Understanding that can help us prepare for conflict as we go out with the gospel.

(6) Put Jesus first (37-39).

Two thoughts run though these verses. First, we must put Jesus before our own families. Now this doesn’t mean we don’t take care of our families. It means our belief in Jesus is not based on our families agreement. As well as it means we are willing to be taken from our families because of our beliefs.

John Bunyan faced that decision in his life. In England, there is a State church – the Church of England. In John Bunyan’s time, it was mandatory for you to attend church services.

Bunyan didn’t agree with the Church of England. He thought it was corrupt and void of the true gospel. Instead of attending the state sponsored church services, Bunyan attended an underground church where he would preach the true gospel.

His preaching led to a trial, conviction, and sentencing. Bunyan’s punishment was to be three months imprisonment. Three months came and went, but Bunyan wasn’t released. Instead, the State held him in prison until he agreed not to preach anymore. Bunyan was unwilling to meet their demands. As a result, he ended up spending twelve years in prison. Twelve years away from his family. Twelve years knowing that if he only agreed not to preach the gospel he would be released. But Bunyan stuck to his guns.

He was willing to spend time away from his own family because He put Jesus first. Are we willing to do the same?

If we are going to be an effective witness for Christ, we must be willing to give up all for Jesus, which is the second thought running through these verses.

(7) Know some will accept our message (40-42).

Knowing some will accept our message, should motivate us to continue on. As well as we should be willing to face persecution, knowing what we are doing, the message we are spreading is not in vain.

Conclusion

Reflecting back over the narrative, we learn Jesus’ disciples will face persecution, but it is worth. It is worth it because disciples of Jesus experience a restored relationship with God that results in eternal life.

Not only should our future hope serve as motivation to spread the gospel, but knowing the Lord empowers us and prepares us for our mission should as well. Jesus doesn’t send us out without telling us what to expect. He doesn’t send us out without a game plan. He doesn’t send us out without empowering us for ministry. He provides us with what we need to accomplish His mission.

Knowing these things should motivate us to turn to Jesus as our Savior and serve as His Disciples. Our path won’t be easy, Jesus doesn’t promise us that, but it will be worth it.

So if you call yourself a disciple of Jesus, spread His Word!

Resource

Post adapted from my recent sermon: How Jesus’ Disciples Will Be Treated By The World

On Hell and Evangelism

The reason it is hard for us to think of the doctrine of hell is because God has put in our hearts a portion of His own love for people created in His image, even His love for sinners who rebel against Him.

As long as we are in this life, and as long as we see and think about others who need to hear the gospel and trust in Christ for salvation, it should cause us great distress and agony of spirit to think about eternal punishment.

Question for Reflection

  1. Do you think of the eternal destiny of unbelievers?

Resources

Wayne Grudem, Systematic Theology, 1152.

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How Individualism Hinders Spiritual Growth

The pattern of congregational life established by the beginning of the Middle Ages, in which the laity become passive observers of the redemptive mystery instead of celebrants and participants mutually edifying one another, has resulted in…

…an individualistic spirituality which the church has never quite abandoned.

In this model of the Christian life the individual believer is connected to the source of grace like a diver who draws his air supply from the surface through a hose. He is essentially a self-contained system cut off from the other divers working around him. If their air supply is cut off, this does not damage him nor can he share with them the air that he receives. The situation would be no different if he were working alone a hundred miles away.

The organic metaphor for the church used by Paul absolutely negates this conception by asserting that…

…grace is conveyed through the body of Christ along horizontal channels as well as through the vertical relationship of each believer to God.

No individual, congregation or denomination of Christians is spiritually independent of the others: “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you'” (1 Cor. 12:21).

Therefore “the normal Christian life” is not simply a function of an individual believer’s relationship to God.

If he is isolated from Christians around him who are designed to be part of the system through which he receives grace, or if those Christians are themselves spiritually weak, he cannot be as strong and as filled with the Spirit as he otherwise would be. Individual spiritual dynamics and corporate spiritual dynamics are interdependent, just as the health of the body and the health of its cells are correlative. “If one member suffers, all suffer together; if one member is honored, all rejoice together’ (1 Cor. 12:26).

Resources

Richard Lovelace, Dynamics of Spiritual Life, 168.

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