Do You Worship Out of a Sense of Duty or Thankfulness?

In Psalm 50, Asaph confronts Israel regarding their worship and living. What they were doing isn’t much different from what many do today. Their worship was formulaic. In other words, they were going through the motions. Sure, they brought the appropriate sacrifices, but it was done more out of a sense of duty instead of thanksgiving.

Many Do the Same Today

To our shame, many today view the Sunday worship service as nothing more than another box to check off on their spiritual checklist right alongside their morning prayer and devotion. Thinking that way, we drag ourselves to the Sunday Service, sing a few songs, bow for the pastoral prayer, greet our neighbors, place some money in the offering plate, listen to the sermon, and then we are on our way, patting ourselves on the back for a job well done. Why do we do this?

Why Do We Worship Out of Duty?

We worship out of duty because we think that is what God wants or needs. But that is far from the truth. God doesn’t need us, our provisions, or our worship. He owns everything, and He is satisfied in and of Himself. The truth is, we need God. We need His provisions and care.

The Gospel Changes Our Perspective

Instead of faking it, what we need to do is change our perspective. The way we do that is by meditating on the gospel.

The gospel tells us we are sinners, who have rebelled against and offended a holy God. As a result, we are destined to suffer His wrath. However, Jesus came, lived a perfect life, and, even though He didn’t deserve God’s wrath, He faced it on our behalf. He took the wrath we deserve on Himself. All those who repent of their sins and believe Jesus suffered the punishment we deserve, can experience a restored relationship with the Father free from the fear of judgment.

For Jesus’ sacrifice, we should be thankful. For God’s provision and care in our life, we should be thankful. Our thankfulness should drive us to worship God. So when we begin to go through the motions in worship, what we need to do is stop, meditate on the gospel, and remember God’s provisions.

We need to reset our heart, so we see that it’s not God who needs us, but we who need Him.

When we truly see our need for God and how He has provided for us, we should be driven to worship out of a sense of thankfulness instead of duty. When we worship from a right heart, we end up glorifying God. For He says in Psalm 50:23

“The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!” (Ps. 50:23)

Question for Reflection

  1. Does thankfulness or duty drive your worship?

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6 Characteristics of a Spiritual Awakening Servant of Christ

“What [characteristics must a pastor possess in order to] be the pastor of a great and growing church that is experiencing a significant spiritual awakening?”

Lewis Drummond proposed and answered that question in his comprehensive biography on Charles Spurgeon. He does so with six answers, which amount to six characteristics of the man God could use to create a significant spiritual awakening. These characteristics were true of Spurgeon and are needed in men today.

Six Characteristics of a Spiritual Awakening Servant of Christ

(1) He must be a Spirit-filled man, who has been saved by God.

(2) He must be a man unencumbered by tradition, who is able to relate to the people he is given watch over.

(3) He must be a disciplined thinker, who studies hard and reads voraciously.

(4) He must have a personality that is warm and outgoing, and he must love people.

(5) He must be sold out for Christ. Evangelism and church planting run thick in his blood.

(6) He must be a man who is given to much prayer.

Question for Reflection

  1. If you desire to be a minister, are these characteristics true of your life?

Christians Don’t Just Accept Truths About Jesus, They Have A Desire To Know Jesus

Every week I gather with a few faithful men to read and study God’s Word. We meet at a local IHOP, sit at the same table, and are served by the same waitress. While it is a routine meeting in a routine place, we have learned truths about God’s Word that have made our life anything but routine. It’s amazing how a simple study designed around the reading and studying of God’s Word can change your life. But it’s the Bible we are talking about, so that shouldn’t shock us too much.

Jesus’ High Priestly Prayer

As of late, we have been working through the book of John. Today we started working through Jesus’ High Priestly Prayer in chapter 17. If there was ever a chapter that was packed full, it is this one. In fact, this chapter is a theological factory that’s doing no less than pumping out deep truths about Jesus, salvation, our mission, and eternal life.

Eternal Life and Being a Christian

I don’t know why, but verse three landed hard on me this morning. It really got the wheels turning. There Jesus tells us what it means to have eternal life. He says,

“And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.” (Jn 17:3)

According to Jesus, eternal life involves us knowing the one true God and Jesus Christ.

Sadly, that truth is not emphasized by many preachers. Instead many teach a watered down gospel which involves nothing more than someone gaining their “fire insurance” by raising their hand, walking an aisle, filling out a card, or accepting some blanket truths about Jesus.

Sure, we need to believe that Jesus is the Son of God who has come on a rescue mission to seek and save the lost. We need to believe He died on the cross for our sins, resurrected on the third day, and will return to set things right. We need to admit we are sinners, repent of our sin, and turn to God. I don’t want to downplay any of those truths and actions. We need to believe and do those things in order to be a Christian. But that is just the beginning, not the end of our Christian walk. Those beliefs and actions serve to bring us into a relationship with God that should be continually nurtured and deepened.

Being a Christian, then, involves more than raising our hand, walking an aisle, being baptized, or even accepting some truths about Jesus. Being a Christian involves a desire to know God, to have a relationship with Him.

A Christian’s Desire

Pushing the envelope a bit further, we can also say that being blessed, experiencing joy, and seeing loved one’s in heaven is just a by-product of our relationship with God. If you have come to Christ out of a desire to gain those things instead of a desire to know God, you may need to ask yourself if you truly are saved.

You see, if you are a Christian you will have a desire for the things of God. You will  have a desire to fellowship with God’s people, to worship Him, to learn more about Him, to read His Word, and to pray to Him. In other words, you will have a desire to continually deepen your relationship with God and Jesus in an effort to get to know more about Him.

Questions for Reflection

  1. Do you have a desire to know more about God?
  2. Do you have a desire to deepen your relationship with Jesus?

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Do You Walk By Faith or Sight?

When I was a kid, pinatas were all the rave at birthday parties. You remember how it worked. You were blindfolded, turned around and around till you felt sick, handed a stick, and sent on a mission to free the candy from inside the pinata. Sounds easy, but in practice, it’s much harder. Being blindfolded and disoriented isn’t exactly a recipe for a crushing candy freeing blow, but it was an opportunity to walk by faith. Since you couldn’t see and had no idea where the pinata was at after the dizzying spin, you had to rely on your friends to tell you where to swing. You had to walk by faith, which is the exact opposite of what Lot did.

Lot’s Walk – By Sight

In Genesis 13, due to a conflict between their shepherds, Abraham approached Lot and gave him the opportunity to choose what land he would want to inhabit. After Abraham gave Lot the choice of which land to take, we are told that:

“…Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)

Seeing this…

“…Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. Now the men of Sodom were wicked, great sinners against the Lord.” (Ge 13:10–13)

As I read through the commentaries, I discovered that when Abraham offered Lot the left or right, he was offering him a place in the land of Canaan. Lot, however, looked out and saw something he considered to be much better than the Promised Land. He saw that the land to the East was well watered, and had plenty of fertile soil for crops and cattle. As well as he saw cities, cultural centers that would prove useful for trade, entertainment, and other resources. Seeing all this, Lot decided that was the better land. So Lot left the Promised Land and settled near Sodom, a city of great sinners.

While Lot started out in a tent outside the city, he eventually traded in his tent for a townhouse in the city, and he eventually ended up sitting in the gate as a leader of these wicked people.

Lot paid for his choice. He was corrupted by the people he lived among.He lost his wife when she was turned into a pillar of salt. And his daughters eventually committed incest with him. All this started because of Lot’s choice to walk by sight and not faith.

Abraham’s Walk – By Faith

Abraham, on the other hand, chose to walk by faith. Starting in verse 14 we are privy to a conversation between he and God.

“The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever. I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. Arise, walk through the length and the breadth of the land, for I will give it to you.”

With the Lord’s promise fresh off His lips, Abraham responded in faith.

So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the Lord.” (Ge 13:14–18)

Abraham’s actions show us that he trusted the Lord. He believed God would take care of him. We know he trusted God because he stayed in the land of Canaan, settling by the oaks of Mamre, as well as he built an altar to the Lord. When Abraham built the altar, he was essentially saying, “Lord, I don’t know how you are going to do it, but I trust that you can and will give me this land and a great nation to inhabit it.”

Abraham, then, walked by faith, trusting the Lord to provide, while Lot walked by sight, trusting himself to pick the best path forward. Unlike Lot, because Abraham walked by faith, he was continually blessed by the Lord.

The Take Away

  • Those who choose to walk by sight and not faith will more than likely end up like Lot, paying the price for their choices.
  • But those who choose to walk by faith and not sight will more than likely end up like Abraham, experiencing God’s leading and blessing.

Question for Reflection

  1. Do you find that you trust in the Lord or self more?

Resources

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Post adapted from my sermon Do Our Choices Matter?

How Should Christians Handle Conflict?

Christianity is unique in that it brings people together from all walks of life to live in community with one another. While our hearts have been changed, we are still sinners, which means we are bound to experience conflict with one another. How we handle that conflict is important because it often means the difference between ongoing fights that throw us off mission or increased unity that brings us together on mission for Christ.

How Should Christians Handle Conflict?

(1) We have to address conflict quickly.

In Genesis 13 a conflict arises between Abraham and Lot’s shepherds over the land allotted for their livestock.

“And Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land. Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.” (Ge 13:5–8)

After realizing there was a conflict between his shepherds and Lot’s, Abraham goes to Lot right away. He doesn’t let it stew. He doesn’t start a family feud by telling his men to fight back. He doesn’t do any of those things. Instead, he addressed the conflict soon after he found out it was happening.

We are to do the same. In fact, the urgency with which we handle conflict should be of top priority. Jesus makes this clear in Matthew 5:23-24 when He says,

“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” (Mt 5:23–24)

Jesus’ words tell us that God takes unresolved conflict seriously, so seriously that if you are at the altar about to sacrifice and you remember that your brother has something against you, you are to leave the altar, presumably your sacrifice as well, to go reconcile with him. Only once you have sought reconciliation, should you come back and move forward with your worship.

Conflict should not only be dealt with quickly because it hinders our worship, it should also be dealt with quickly because it hinders our witness to the community.  In verse 7 of Genesis 13, there is what seems like an unremarkable statement about the Canaanites and Perizzites living in the land. That statement, however, is important. Its inclusion reminds us that the world is watching. They see how we interact with one another. What they see may help or hurt our witness. Think about it, if all the world sees in our churches is conflict and disunity, our witness to them about the power of the gospel to change lives will fall on deaf ears. On the other hand, if the world sees people who are loving and forgiving one another in ways that they would never think of doing, if they see people dealing with conflict well and are, for the most part, unified, they may begin to think there is actually something about the message we are proclaiming.

So for the sake of the gospel and for the glory of God, we need to deal with conflict when it arises. We can’t wait until sometime in the distant future or just hope it will disappear. We must deal with it quickly if we want our worship and witness to be God honoring.

(2) We have to approach the other person in a tender, gracious, and loving manner.

Notice how Abraham approaches Lot in verse 8. He says,

“Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.” (Ge 13:8)

I quoted verse 8 out of the ESV, but if you read it in the NASB or NKJV verse 8 begins with the word “Please”, so that Abraham says, “Please let there be…”. I believe the translators chose to include “please” to emphasize the manner in which Abraham approached Lot. He didn’t go at him in a harsh, domineering, or aggressive way. Instead, he appeals to him in a tender, gracious, and loving manner.

Like Abraham, we have to approach others in a tender, gracious, and loving manner if we want to de-escalate the situation and work towards a resolution.

So while we should handle conflict quickly, we must also choose our approach and words carefully. If we don’t, things can quickly escalate or get worse, even if that wasn’t our intention.

(3) We have to be willing to stand down, even taking a loss for the sake of our relationship.

After Abraham approaches Lot, he says in verse 9,

“Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.”” (Ge 13:9)

Of course, this means that Abraham is giving Lot the opportunity to pick the best land for himself. Certainly, Abraham knew this could result in a loss. A loss that he didn’t have to take. God had given him the land, not Lot. He could have told his nephew where to go, but he didn’t. Instead, he was willing to stand down, even willing to take a loss for the sake of their relationship.

Taking a loss for the sake of our relationship might seem radical, but in doing so, we are modeling the gospel. Starting in Philippians 2:4 we read,

“Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Php 2:4–8)

You see, Jesus took a loss for us. He died a death He didn’t have to die. He did so to pay the penalty for our sins so that we might have a restored relationship with the Father and everlasting life.

We must, as Paul tells us, have the mind of Christ. We must not only look out for our own interests but for the interests of others as well. So following in the footsteps of Jesus, we should be willing to stand down, even to take a loss for the sake of another and our relationship with them.

Of course, doing so goes against all that is natural to us. As one commentator says,

“The world’s way of getting ahead is to look out for number one, but God’s way is to look up to number one and to be a blessing to others.” [1]

As Christians, we not only have the example but the power to be a blessing to others by taking a loss because we have been changed by the gospel. As well as we have God’s promise to provide for all our needs. The latter half of Matthew 6 comes to minds. In verse 31, Jesus says,

“Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Mt 6:31–33)

When we believe God’s promise to care for our needs, we are freed to be generous even to take a loss because we know that God is in control and He will provide for us.

Questions for Reflection

  1. How do you handle conflict?
  2. Are you willing to take a loss for the sake of resolving conflict?
  3. Are God’s glory and your witness foremost when you consider dealing with conflict in your relationships?

Resources

Post adapted from my sermon: Do Our Choices Matter?

[1] https://bible.org/seriespage/17-tale-two-men-genesis-135-18 

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You Must Forsake Your Old Way of Life to be a Christian

Hear, O daughter, and consider, and incline your ear: forget your people and your father’s house, and the king will desire your beauty. Since he is your lord, bow to him.” (Ps 45:10–11)

The Psalmist tells us that those who desire to be the Lord’s should forsake their past life. They shouldn’t hold on to it, instead, they should let it go, turning to live as God’s people in His kingdom.

Something We Must Do

Forsaking our past life not only pleases God but it is something we must do in order to be Christian. We cannot worship two Masters. Nor can we live a divided life. We must give of ourselves fully to the Lord, allowing Him to lead and guide us. He must be both our Savior and Lord.

The Mistake We Make

Mistakenly, many believe coming to Christ doesn’t involve forsaking their past way of living. This error is partly the product of our sinful nature wanting to hold on to control, and it’s partly the product of a decisionism culture that tells us all we need to do it accept Christ and everything will be alright. While we must believe/accept/profess the gospel message about Jesus – that God saves repentant sinners through the death and resurrection of Jesus – we must also give our life fully over to Him.

Repent – What Does it Mean?

Repentance is a key component of becoming a Christian. When we repent, we are essentially doing a 180. We are turning from a life lived for ourselves to a life lived for God. We are forsaking our desire to be our own god, and we are recognizing God’s right to be the God of our lives. When we repent, we not only tell God we are sorry for sinning against Him, but we also tell Him that we want Him to lead and guide us. We tell Him that we recognize His rightful place as our King and that we are willing to submit to His lordship over our lives.

Repentance, then, is a necessary part of becoming a Christian. If we haven’t repented, we haven’t forsaken our old way of life, and we aren’t citizens in God’s kingdom.

Questions for Reflection

  1. Have you forsaken your old way of life?
  2. Have you repented?
  3. Do you recognize that God is the King of your life?

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