11 Characteristics of the Self-Righteous

Self-righteousness is rampant in our churches. Pews are packed every week with Pharisees, who think they are doing everything right. Scripture, however, paints a woefully different picture. Far from thinking, we have arrived or that we are superior to others, we should see a need for and dependence on the righteousness of Christ.

Instead of raising our spiritual noses at those struggling with sin, we should humbly bow before the Savior knowing we too are sinners saved by God’s grace. Instead of thinking of ourselves as self-righteous, we should thank and praise God for sending His Son to die for our sin.

Even though we should humble ourselves before our Savior, we often don’t. We have a tendency to act like we are the ones who make ourselves righteous by our own efforts, instead of relying on Christ’s work. When we rely on our own efforts we acting self-righteous. We can fall into self-righteousness without even knowing it.

In an effort to keep us out of the trap and create self-awareness here are 11 characteristics of the self-righteous adapted from Paul Tripp’s book, Dangerous Calling.

11 Characteristics of The Self-Righteous

1. They do not see their walk with God as a community project.

2. They do not work well with others.

3. They consistently believe they are right and know best.

4. They are resistant to change.

5. They do not respond well when reminded they need to change.

6. They do not desire others exhortation or admonition, even getting angry at times.

7. They are not patient with those who mess up, struggle with sin or have lost their way.

8. They do not deal well with opposition or accusations.

9. They will consistently wonder why God has singled them out for difficulty.

10. They do not see a need to admit or confess their sin.

11. They consistently point out the sin of others with an air of superiority.

Question for Reflection

  1. Do your actions or attitudes reflect any of these characteristics?

Resources

Characteristics in post adapted from Paul Tripp, Dangerous Calling, 73-74.

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How Do We Reject Jesus’ Prophetic Message?

Before the ball dropped and the New Year started, I posted an article entitled: Jesus the True and Better Prophet, Priest, and King. In my next several posts, I want us to explore those roles in more detail.

Much like the prophets of the Old Testament, Jesus’ message didn’t resonate with everyone, especially the high ranking officials in His day. Since He opposed their way of life and threatened their power and position, they rejected Him and had Him killed.

The Jews, however, weren’t the only ones to reject Jesus. We are still rejecting Him today

How Do We Reject Jesus’ Prophetic Message?

We reject Jesus’ message in a number of ways. Certainly, this is happening through:

Laws that are being enacted. 

Under the Bloomberg administration, New York City sought to keep churches from using public schools to hold worship services.

While this was disguised as an attempt to separate Church and State, it was clearly an attempt to silence the message of the gospel in New York City. Space in New York is limited and expensive. Without the ability to use the school’s facilities many churches would be forced to either move out of the city or quit gathering altogether[1].

Or think of the battle over bathrooms that is currently happening in our country. While the battle over bathrooms is generally taking place in the public sphere, in Massachusetts it’s even affecting churches. On September 1st, 2016 the Massachusetts Commission Against Discrimination released a Gender Identity Guidance legislation, which says, among other things, that all places of public accommodation have to allow people to use the bathroom of their choice.

Churches aren’t exempt from this ruling[2]. They say,

“Even a church could be seen as a place of public accommodation if it holds a secular event, such as a spaghetti supper, that is open to the general public.”

So if a church denies a person from using the bathroom of their choice, they could be prosecuted. Going even further, they say that the failure to use a person’s preferred pronoun at these events would also trigger anti-discrimination laws and the church could be held liable [3]. Clearly, this is an attempt to silence churches from speaking the truth by forcing them to participate or pay the price.

In the State of Texas, the city of Houston tried to silence pastors’ speech from the pulpit about these same transgender issues.

Those few examples are just the tip of the iceberg. There are people right now pushing for laws, legislation, and ordinances that seek to silence Christians.

Closer to Home

The above, however, aren’t the only ways Jesus’ message is rejected. Bringing it a little closer to home, there are people in Decatur, the town in which I live, who reject Jesus’ message.

We reject Jesus’ message because we don’t recognize we are sinners

Many think they can save themselves because they see themselves as good. For some reason, we have this idea that God keeps a tally of our good and bad actions. When we die and stand before Him, He is going to bring out His heavenly scale and weigh our good against our bad. If our good outweighs the bad, the pearly gates are going to open and we are going to be ushered into heaven.

This thinking, while it leads to moral living, at least moral living that is better than the guy down the street, ultimately leads to a rejection of our need for Jesus, because the core of this type of thinking believes that Jesus came not to save, but to provide the ultimate example of how we should live. In this way, then, we change Jesus’ prophetic message from one of repent and believe to follow My example and everything will be alright.

While some, then, may not be working to enact laws, or blatantly stifle Jesus’ message, we still rejecting Jesus’ prophetic message when we claim and even teach others that we can get to heaven by simply doing more good than bad. But that’s simply not true. We can’t work our way to heaven by doing more good than bad, which is why:

We Shouldn’t Reject Jesus’ Prophetic Message

Instead, we should listen to it.

The Bad News

Paul provides a good summary of Jesus’ message in his letter to the Romans. In Romans 3 starting in verse 10, Paul paints a startling picture of just how despicable we are when he says,

“as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.”” (Ro 3:10–18)

This is us! This is the bad news. “no one is righteous”. “No one does good.

If no one is righteous and no one does good, how then can our good outweigh our bad? The answer is: It can’t! Our good can’t outweigh our bad if all we do is bad. So, even if God kept a tally and weighed our works on a heavenly scale, the “good” side would be empty. Instead of being ushered through the pearly gates, we would be ushered into eternal destruction, if it’s our works that we rely on.

You see, we are that bad, and since we are that bad we can’t save ourselves. In verses 19 and 20, Paul says,

“Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” (Ro 3:19–20)

You see what he is saying? The idea that we can work our way to God is the same idea that condemns us. That’s because we learn what is good or bad through the law. Either the law of God given in the Bible, or in the case of those who don’t have a Bible, the law that is written on their hearts; the one that is apparent in their society (Rom 2:14-15).

Once we have this law, which we all have, we all stand condemned. “For by works of the law no human being will be justified in his sight”, Paul says. And “No one does good, not even one” (Rom 3:12b-c). We are all sinners who are incapable of working our way to God.

I don’t know about you, but that is enough to convince me that I need to listen to Jesus’ prophetic message. But in case you still think that you are a pretty good person, consider what Jesus, in His Sermon on the Mount, revealed about God’s knowledge of us. There we learn that God doesn’t just judge us by our outward actions, He also judges according to our heart. That’s a scary thought for someone who is trying to justify themselves by their works. Outwardly you might appear to be a good person. You might do and say all the right things, fooling yourself and those around you into believing you are a good person. But God looks past the facade. He peers into the very depths of your soul, judging you not just by what you do, but also by what you think, want, and desire. He knows the motivation behind every action. We all know our thoughts, wants, desires, and motivations aren’t always righteous, which means we really are that bad.

The Good News

We, then, need to listen to and believe Jesus’ prophetic message. Realizing that Jesus isn’t just a prophet announcing the coming of the Kingdom, instead, He is the One who brings the kingdom. He is the bread of life. The One in and through whom we find our salvation. He is the true and better Prophet who offers complete forgiveness and reconciliation.

Don’t Reject Jesus’ Prophetic Message

Instead, hear it, believe it, turn to Jesus as your Lord and Savior, and experience the good news of the gospel for yourself.

If you have already experienced salvation in Jesus, praise God for sending His prophet, His Son into the world, to not only announce the good news but to be the good news Himself.

Questions for Reflection

  1. Do you realize that you are that bad?
  2. Do you see your need for Jesus?

Resources

Post adapted from my sermon Jesus as Prophet

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[1] Washington Post

[2&3] Mass.gov AND Washington Post

What exactly is a Prophet and Why is Jesus Considered One?

Before the ball dropped and the New Year started, I posted an article entitled: Jesus the True and Better Prophet, Priest, and King. In my next several posts, I want us to explore those roles in more detail. Today we start with Jesus as Prophet.

What Exactly is a Prophet and Why is Jesus Considered One?

A prophet is a messenger sent by God, who functions as the mouthpiece of God. In other words, they speak for God. The Bible is full of Prophets – Isaiah, Jeremiah, and Ezekiel, as well as Hosea, Amos, and Malachi are just a few that you will find tucked between the pages of Scripture.

The Prophets Had a Three-Fold Ministry

(1) They witnessed on behalf of God. 

Meaning they told others about God — who He is, what He has done, what He promises, and what He expects. In other words, they speak to the people about God.

(2) They pointed out the sins of the people and called them to repent.

The beginning of the book of Isaiah offers a good example. Starting in verse 16 of chapter 1, Isaiah not only calls Israel out for their sins, but he invites them to repent when he says,

Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause” (Is 1:16–17)

Isaiah, speaking for God, confronts the people with their sin and calls them to repent so that they could experience the blessings of the Lord instead of His judgment.

(3) They also pronounced God’s forgiveness and pardon.

The message of the prophets wasn’t all gloom and doom. Again the book of Isaiah offers an example. In chapter 40, starting in verse 1 we read,

“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins.” (Is 40:1–2)

So the prophets not only pointed people to God, preached against sin, and called others to repent, but they also proclaimed a message of pardon and forgiveness.

A Tough Ministry

While the prophets proclaimed the good news from time to time, being a prophet was a tough ministry. If you think about it, and if we are all honest, we don’t like to be confronted with our sin. The prophets weren’t just confronting you or I — good church going people, but large populations of people who were not only made up of the righteous but the unrighteous; the commoner as well as the high-ranking official, who had a lot to lose if they were exposed. So one of the hazards of a prophet was being killed for your message.

Jesus As Prophet 

When we think about Jesus’ ministry, His message and actions fit the description of a prophet well.

(1) Jesus came not only witnessing to God, but He is the Word of God. 

John 1:1 says,

“In the beginning was the Word, and the Word was with God, and the Word was God.” (Jn 1:1)

(2) Jesus also proclaimed our need to repent and believe in Him.

In Mark 1:15 He says,

“…“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”” (Mk 1:15)

(3) Jesus also proclaimed a message of pardon and forgiveness.

In that all familiar passage — John 3:16 — Jesus talking to Nicodemus says,

““For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (Jn 3:16)

As well all know, Jesus’ ministry was tough. He was ridiculed, challenged, and ultimately killed just like the prophets of old.

Jesus’ ministry, then, fits that of a prophet.

The True and Better Prophet

Jesus, however, wasn’t just another prophet in the long list of prophets that had come before. Jesus is the true and better Prophet because He offers a message of complete forgiveness and reconciliation. He not only proclaims the good news; He Himself is the good news. He’s the One who has died in our place, offering Himself on our behalf so that we don’t have to suffer the wrath of God.

All those who believe Jesus’ message — that He is our Savior — will be forgiven. Their relationship with the Father will be reconciled and eternal life instead of eternal hell will be their’s. For that reason, Jesus is the true and better prophet for which Israel had been awaiting. The true and better prophet which we all have been awaiting.

There are many messages out there that offer us hope and salvation. None, however, deliver like Jesus. He is the only One who delivers on His promises. He is the only One who truly satisfies and saves, which is why Jesus is the true and better prophet.

Question for Reflection

  1. Do you believe Jesus is the true and better prophet?

Resources

Post adapted from my sermon Jesus as Prophet

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Let’s Read the Bible Together

Why should we read the Bible? We read the Bible because we are followers of Jesus and Jesus was obsessed with the Bible.

Jesus’ Obsession with the Bible

The Bible for Jesus is what we refer to as the Old Testament — Genesis through Malachi. Believe it or not, Jesus most likely had the entire thing memorized. I know that sounds unreal, but you have to remember that folks in Jesus’ day didn’t have the distractions of Facebook, Twitter, and TV. Life was simpler and their attention spans greater.

As well as they were primarily an oral society. It was rare for someone to own a book. If you wanted to keep reflecting on and referring back to something, you had to memorize it. I know that sounds hard to us, but this is what they did back then.

So all that to say — Jesus probably had large portions, if not the entire Bible, memorized.

Along with memorizing the Bible, you see Jesus consistently teaching and quoting from the Old Testament. As well as when you examine Jesus’ life, you see that He lived according to the Bible’s plan. It shaped His entire life and informed His worldview.

I think it is safe to say, then, that Jesus was obsessed with the Bible.

We Should Be Obsessed with the Bible

As followers of Jesus, we should be obsessed with the Bible too. In other words, we should have the same relationship with the Bible as Jesus does.

In order for us to have the same relationship with the Bible as Jesus, we have to start by reading it. This last Sunday I challenged the church I pastor to read the Bible together. Today, I want to challenge you, my readers, to read the Bible with me and each other.

The Plan

The Bible Project has put out some really high-quality material over the last year. Their Read Scripture video series, app, and reading plan is one of the best I have seen. I used it at the end of last year to read through most of the New Testament (Acts-Revelation). It was a joy to use, which is why it’s my exclusive Scripture reading plan for this year.

The links to download the Read Scripture app, as well as other information about the Read Scripture program, can be found here. Both Apple and Android devices are supported.

If you don’t do apps, you can download a paper copy of the reading plan here.

Along with the app and reading plan, they also have videos that provide an overview of every book of the Bible. You can access those videos through their website thebibleproject.com or their Youtube channel. There you will find videos for the Old Testament and New Testament, as well as theme videos that match the readings.

Of course, if you download the app, all these videos are baked in, so you don’t have to worry about accessing another website.

So that’s the plan.

My Hope

My hope is that you will join my other readers and myself in reading through the Bible in 2017. Oh, I’ll be sure to post updates throughout the year to keep you motivated.

Jesus the True and Better Prophet, Priest, and King

One of my hobbies is photography. While my iPhone does a good job, the Digital SLR I have takes much better pictures. If you aren’t familiar with the lingo, it is one of those cameras that allows you to can change the lens. Being able to change the lens is important because each lens offers a different perspective.

Think about photographing a flower. You could use a macro lens to take a close up of a flower capturing it’s smallest details. Alternatively, you could use a wide-angle lens to capture the flower and the flower bed it’s in all at once, or you could use a telephoto lens to zoom in from far away, and even provide some depth of field to your photographs. It’s these different perspectives that make the picture unique and something we want to look at, and maybe even purchase.

In the same way that different lenses offer different pictures of the same flower, the Bible offers different pictures of Jesus. Three of those pictures are Jesus as Prophet, Priest, and King.

Jesus as Prophet, Priest, and King

When we think about Jesus as Prophet, Priest, and King, we have to understand that He’s not pictured as just any ordinary Prophet, Priest, or King. Instead, He is pictured as the true and better Prophet, Priest, and King, who serves as the culmination of all these roles.

True and Better Prophet

All throughout the Old Testament, the people were looking for a true and better Moses, who would not only proclaim the word of God but also, and more importantly, offer a message of complete forgiveness and reconciliation. But no prophet like Moses ever arose until Jesus came on the scene.

True and Better Priest

Take the Old Testament priests. They served as a mediator between God and man, offering daily sacrifices for the sins of the people so they could exist in relationship with God. But no matter how many priests came, none were able to offer a sacrifice that could reconcile man’s relationship with God forever. That is until Jesus came.

True and Better King

Finally take David. He was the great king of the nation of Israel. God even made a covenant with him. and called him a man after His own heart. But David nor any of the kings after him were able to lead the people to truly follow God, that is until Jesus came.

What this Means for Us

You see, Jesus isn’t just any old Prophet, Priest, or King, He is the true and better Prophet, Priest, and King, who is able to do what those who came before could not. Which tells us that Jesus is:

  • The true and better Prophet, whose message is worth listening to.
  • The true and better Priest, whose salvation is worth believing and hoping in.
  • Finally, the true and better King, whose leadership is worth submitting to and following.

Question for Reflection

  1. Do you believe Jesus is the true and better Prophet, Priest, and King?

Resources

Post adapted from my sermon Jesus as Prophet

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What are the Spiritual Gifts & How Can We Know Our Spiritual Gift(s)?

Every Christian has a spiritual gift – a gift that is given by God and manifested in their lives through the work of the Holy Spirit. As Christians, we should employ our God-given spiritual gifts for the upbuilding of the church (Eph. 4:16). While we are to employ these gifts in Christian community, we may not know what the gifts are or what our gift(s) are. So what are the spiritual gifts and how can we know our spiritual gift(s)?

What are the spiritual gifts?

Romans 12:6-8

  • Prophecy – Prophecy is communicating God’s message in order to strengthen, encourage, and comfort (1 Cor. 14:3). The prophetic message should agree with God’s Word. In other words, it is not new revelation
  • Service – A Spirit enabled gifting that allows one to work on behalf of another in a great capacity. It is to go above and beyond.
  • Teaching –  The activities of educating or instructing others so as to impart knowledge and skillful use of God’s Word.
  • Exhortation –  The act of emboldening another in belief or course of action (BDAG).
  • Giving (Generosity/Contributions) – The ability to continually share with someone else what one has.
  • Leadership  The ability to gather and influence others to follow your vision with zeal.
  • Mercy (Acts of Mercy) – The ability to continually show kindness or concern for someone in need.

1 Corinthians 12:4-11

  • Wisdom – The capacity to understand and bring clarity to a situation or circumstance often by applying the truths of Scripture (Louw  Nida, 383.)
  • Knowledge – While similar to wisdom, it is the ability to understand and bring truth to a situation with comprehension and intellectual grasp (BDAG 203.)
  • Faith – In addition to the faith that every Christian possesses Paul speaks of a special gift of faith that belongs to a select few (1 Cor 12:9). Here he understands faith as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21) (BDAG, 820.)
  • Healing The act of providing a cure for someone to make them healthy again. It can be a miraculous act but doesn’t need to be. In saying it doesn’t need to be miraculous, I’m thinking of those who have the ability to patiently care for those who are sick and hurting. Often providing insight and care that others couldn’t.
  • Miracles  Honestly, I don’t have a framework for this category since I haven’t seen it done in a biblical way. It, however, is a work manifesting great power, with the implication that the Holy Spirit has provided them with supernatural power.
  • Distinguish Spirits (Discernment) – The ability to determine who is directing a person’s speech, actions, teaching, or miracles.
  • Tongues The supernatural ability to speak and be understood in another language one has not studied.
  • Interpretation of Tongues – The ability to translate a language that is not one’s own.

1 Corinthians 12:27-31

  • Helping – Ability or desire to help or assist in times of difficulty.
  • Administration – The Greek word provides us with a ship metaphor that tells us administration has to do with steering or directing the affairs of the church. It differs from leadership in that it refers to someone with the ability to execute, structure, and order the church in such a way as to get things done. Whereas leadership focuses on getting others to follow you with zeal.

Ephesians 4:11-12

  • Apostleship – It is the ability to start new churches through planting, overseeing, and training. Those who possess this gift are not to be thought of as synonymous with the office of Apostle in the New Testament that figures such as Peter and Paul held.
  • Evangelism – An increased ability to dialogue with and convince non-Christians of their need for Jesus.

How can we know our spiritual gift(s)?

Prayer

  • Ask God to reveal them to you.

Self Reflection

  • What’s your desire? What do you like to do?
  • What are you good at? What can you get good at with practice?
  • Teaching? Helping? Giving? Service? Administration?

Community

  • Ask others – What do others see in you?
  • Ask the church – What does the church see in you?

Questions for Reflection

  1. Do you know your spiritual gift(s)?
  2. Are you employing them in Christian community to benefit and build up the church?

Resources

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