Why Shouldn’t We Change the Gospel? – Part 2

On By Dr. Casey LewisIn DevotionalsLeave a comment

At times, change can be a good thing. I know it was for me. Over a decade ago, I made a change and moved to the DFW metroplex. Growing up, I never thought I would live in Dallas, but when the opportunity presented itself, I took it. I not only took the opportunity because I thought it would help me advance my career faster, but I also made the move because I felt like I needed a fresh start in order to work on my relationship with God.

While attending the University of Georgia I was caught up in the party scene. That scene spilled over into my time in Atlanta because a lot of my friends from college moved to Atlanta when they graduated. I even lived with the same roommate I lived with in college. Having all the same friends meant that it was hard to escape that scene. At times, I tried, but it wasn’t enough. I felt like I needed a fresh start in a new place with new friends. So when the opportunity to move to Dallas presented itself, I took it.

Moving wasn’t the magic bullet I was looking for. You see, if we don’t deal with the underlying sin, things aren’t going to change. We will just end up falling back into what we were doing. That’s what happened to me. But having the mindset of starting afresh caused me to get back into church, where I made new friends. God worked through those relationships to expose the underlying sin and call me back to following Him. And so, for me, changing cities provided to be a good thing.

But change isn’t always for the better. That’s especially true when it comes to the gospel.

How was the gospel changed?

In Galatians 1 starting in verse 6 we read,

“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” (Ga 1:6–7)

The gospel was being distorted in Galatia by a group called the Judaizers. Essentially they were teaching that the Gentiles had to accept circumcision alongside the message that Jesus was their Lord and Savior. While it was a small change, it was still a change. A change that made all the difference. Remember the gospel tells us that we can do nothing to earn our own salvation, and here the Galatians were being taught that they had to do something.

While it’s a common assumption that we must do something in order to earn our salvation, that’s not, as Paul points out, the gospel. Instead the gospel tells us that there is nothing we can do to earn our salvation. It is a gift of God that’s freely given to those who don’t deserve it.

While it’s circumcision and possible dietary laws in the Galatian church, it’s something else in another church.

  • Maybe it’s baptism. You have to be baptized to be saved.
  • Maybe it’s that you have to change a certain behavior before you can be saved. Certainly, we should live differently as Christians, but a change in behavior isn’t required in order for us to be saved. Our behavior should and will change, but that change is the product of our salvation not the cause of us.
  • Maybe we would say someone needs to change their political affiliation in order to be a Christian.
  • Maybe we would say that all you need to do is be a good and loving person in order to experience salvation.

There are a number of things we can add to or replace the gospel with, but doing so changes and distorts the gospel so that it’s no longer good news. It is just another form of works based salvation labeled as the gospel. When we change the gospel today, we are essentially committing the same error as the Judaizers in Paul’s day.

Question for Reflection

  1. Do you believe the true gospel?
  2. Have you distorted the good news?

Resources

Post developed from my sermon: Why shouldn’t we change the gospel? You can listen to it here.

Reflections on Parenting as Gospel Ministry

On By Dr. Casey LewisIn Family, PracticalLeave a comment

Recently, the church I pastor, Sycamore Baptist Church, began a small group specifically devoted to parenting. The group is designed to encourage and equip parents to parent from a gospel-centered perspective rather than a man-centered perspective. To that end, we are studying Christ-Centered Parenting. Before we began the Christ-Centered Parenting material, we watched a talk Paul Tripp gave at The Gospel Coalition Conference entitle Parenting as Gospel Ministry. Tripp does a good job convicting parents, as well advocating for a gospel-centered approach to parenting. After the talk, however, I had several parents ask me in not so many words to put some feet to the material he covered. Of course, I attempted to do that but in thinking about those conversations on the ride home, I felt I left them with more questions than answers. So here is my second attempt after further reflection.

The Points

Tripp makes three major points in his talk:

  1. We must be willing to confess our own inabilities and need for God’s grace.
  2. We must realize that we are God’s ambassadors.
  3. We must seek our identity in Jesus not our children.

In his talk, he fleshes these points out, while providing a healthy dose of conviction along the way. As I thought about these points in relation to how we are to parent our children, I realized they provide a good model for us to follow in the heat of the parenting moment. Here is what I mean. When you approach your child, you should not only do so as an ambassador for Christ, speaking the truth of God’s Word into their lives, but you should also be willing to confess to your child your own struggle with the sin they are exhibiting. So for instance, if your child is being unloving to their sibling, you may approach them and say something like:

  • I understand it is not natural for us to love one another (you acknowledge the sin with which they are struggling).
  • I don’t always want to love others (you confess your own struggle with that sin).
  • But God has called us to love (you provide God’s biblical teaching).
  • In John 13:34 Jesus tells us that we are to love one another as He has loved us (you ground God’s teaching in Scripture).
  • The love Jesus exhibited was a self-sacrificial love. He gave Himself for us so that we might have the opportunity to have a relationship with God (you preach the gospel).
  • Without Jesus changing our heart, so that we love God, we will never be able to love others as God has called us to (you continue to preach the gospel, showing their inability to keep God’s command without Jesus first changing their heart)
  • After exposing their heart and need for Jesus, you provide an appropriate punishment or means of discipline.

That’s the Ideal, but Life’s Not Ideal

At this point, some of you are reading the list above and thinking, “That’s great, that’s the ideal, but life doesn’t usually happen in the ideal. What do I do then?” Point taken. The ideal can’t happen every time, I get that. I also get that some of your children aren’t old enough to understand all the concepts I’ve listed above. In those times, I think it is appropriate to do what the situation or age of your child allows.

Stepping Stone Approach

So say your child is young. They can’t stay engaged through all of the above steps, or they might not even be able to understand what you are trying to communicate. At that point, I believe we need to take a stepping stone approach.

In our backyard, we have stepping stones from our back porch to the trampoline. In order for our kids to get to the trampoline they must walk that path, stepping on each stone along the way. Each stone they step on gets them closer to their goal of reaching the trampoline. We need to view our parenting as the same. Instead of leaping to the trampoline, we need to walk the path stepping on each stone along the way. When your kids are young, you may only step one or two stones in. As they grow in their understanding, you may take a few more steps. As they grow more and more, you keep going in the same manner until you have reached your goal of helping them fully understand their heart motives in a grace and love driven way.

So for example, if your child has a problem with sharing. You may tell them that God calls us to share with one another. When we don’t share, we are being unloving and unkind.

Or if they are hitting their brother or sister, you may tell them that God calls us to be kind and loving to one another. Hitting your brother or sister is not kind and loving.

Or when you tell your child to say they are sorry, yet you can tell they aren’t. You may say, “I see that you are not sorry. Let me pray that God would change your heart and help you to see the right way to treat others and when we don’t treat others rightly we should be sorry for our actions.”

I know it’s simplistic, but when our kids are young, they need something simple. As well as we have to remember that our ministry to our kids should take a stepping stone approach.

Parenting is an opportunity to help your children see why they are doing what they are doing.

Parenting is more than bending your child’s will and activity to your own will. Certainly, we all have house rules we want our children to follow. There is wisdom in that, especially rules that are based off Scripture. But those rules are not their for the rules sake, just as the Law is not there for the Law’s sake. The Law in the Bible exists to show us our inability to keep it, as well as to point out our sin. The same with the rules in your house. Not only do they serve to provide structure, but they are there to show your child their inability to keep the rules, as well as to teach them what is sin. So don’t take rule breaking as an offense, instead see it as an opportunity to help your child see why they are doing what they are doing.

Your child didn’t load the dishwasher, clean up their room, or take out the trash when told because they have an authority issue. So when that time comes, instead of yelling at them in a fit of rage because it’s the fifth time this week they haven’t done their chores on time, you need to take the opportunity to point out to your child their issue with authority. And not just your authority, but ultimately God’s authority.

Parenting is an opportunity to point your children to Jesus.

As parents, we are to point our children to Jesus. But before we can point them to Jesus, they, just like us, need to see their need for Jesus. They need to understand they are sinners who need a Savior. The only way they are going to understand they are sinners is if we point out their sin in a loving, kind, graceful, and consistent manner. Hence, the suggestion to consistently point them back to what God’s Word says, even when they are young. As we point out their sin, we point them to Jesus. We may or may not do that in the moment. Other times of discipleship occur throughout the day. Reading the Bible with your children is one such time. Regardless of when you do it, our job as parents is to point our children to Jesus. He is the only One who can ultimately produce change in them, because He is the only One who can change their heart (mind, will, emotions, feelings, desires).

Parents, Respond Appropriately

Along with driving your kids back to the Bible and Jesus, we, as parents, need to make sure we are responding appropriately in the moment. Instead of flying of the handle in a fit of rage, we need to lovingly, yet assertively address them and their behavior. As well as we need to dispense the appropriate discipline, not being too harsh or too easy. Before we discipline, we need to explain to them the reason they are being disciplined and how much discipline they are receiving.

So for instance, we often give our kids a pop on the bottom when they misbehave. Before you call CPS on me for child abuse, the pops we give are not meant to hurt. Instead they are meant to get their attention. Before we pop them, we make it a point to talk to them and tell them how many pops they will receive and why. Afterwards, we always make sure to give them a hug and tell them that we love them. In doing so, we are attempting to mirror our heavenly Father’s discipline of us. God never disciplines us in a fit of rage. He doesn’t stop loving us in the moment. Nor does He walk away so that we feel shunned, disowned, or that we have to win His favor back. No, He disciplines us out of His grace, mercy, and love for us (Heb. 12:6). We should discipline our children in the same way because we are God’s ambassador. As His ambassadors, it is our job to model to our kids our heavenly Father’s response to us when we sin against Him.

It is about your heart

I believe Tripp drives hard at the parent’s heart instead of providing a list of techniques because it’s important our heart be right before we can deal with the heart of our kids in a biblical way.

Salvation

As parent’s, we must believe that we are saved by Jesus’ righteousness instead of our own. In other words, we must believe we do nothing to attain or maintain our own salvation. If we don’t, we will expect our kids to live a righteous life. That expectation will always lead to disappointment and frustration, because our kids, just like us, do not have the ability to manufacture a righteous life in and of themselves. Along with frustrating ourselves and our kids, we will end up producing self-righteous Pharisees who ultimately don’t see their need for Jesus.

Change

Closely related to the last, as parent’s, we must see God as the One who has and is bringing about change in our life through the Work of the Holy Spirit. If we don’t recognize that is how change comes about, we will try to change our kids in the same way we are trying to change ourself – through behavior modification. That mentality will lead to any number of parenting methods that are not healthy. We may try to bring about change through fear based parenting, will breaking parenting, or materialistic motivational parenting. While each of these may bring about the desired effect in the moment, they don’t address the heart, nor do they bring about long-term change.

Identity

As parent’s, we must find our identity in Christ, recognizing that we are God’s children and ambassadors. If we don’t, we may try to find our identity in our kids, which ultimately places a  burden on them they are not meant to bear. Also, if we don’t find our identity in Christ, we won’t be able to point our kids away from their own identity struggles to Christ.

So, when approaching parenting from a gospel-centered perspective, we must realize that parenting is first about our own heart. We must deal with it first before dealing with our kid’s heart. I know that makes parenting more difficult and time-consuming than we might have first thought, but we have to be willing to do the hard work of learning and dealing with ourselves so that we can deal biblically and gracefully with our kids. Remember, we must take the plank out of our own eye before we can take the speck out of another’s (Matt. 7:5). A few resources you may find helpful in dealing with your own heart, and in turn your child’s is:

Questions for Reflection

  1. What am I missing? What questions do you still have?
  2. Are you practicing gospel-centered parenting or man-centered parenting?
  3. What do you see as your goal in parenting?

Why Shouldn’t We Change the Gospel? – Part 1

On By Dr. Casey LewisIn DevotionalsLeave a comment

At times, change can be a good thing. I know it was for me. Over a decade ago, I made a change and moved to the DFW metroplex. Growing up, I never thought I would live in Dallas, but when the opportunity presented itself, I took it. I not only took the opportunity because I thought it would help me advance my career faster, but I also made the move because I felt like I needed a fresh start in order to work on my relationship with God.

While attending the University of Georgia I was caught up in the party scene. That scene spilled over into my time in Atlanta because a lot of my friends from college moved to Atlanta when they graduated. I even lived with the same roommate I lived with in college. Having all the same friends meant that it was hard to escape that scene. At times, I tried, but it wasn’t enough. I felt like I needed a fresh start in a new place with new friends. So when the opportunity to move to Dallas presented itself, I took it.

Moving wasn’t the magic bullet I was looking for. You see, if we don’t deal with the underlying sin, things aren’t going to change. We will just end up falling back into what we were doing. That’s what happened to me. But having the mindset of starting afresh caused me to get back into church, where I made new friends. God worked through those relationships to expose the underlying sin and call me back to following Him. And so, for me, changing cities provided to be a good thing.

But change isn’t always for the better. That’s especially true when it comes to the gospel. Paul’s letter to the Galatians tells us that. You see, there were some in the church who had distorted the gospel. Paul didn’t want the church to be deceived by them. So he writes this letter to address the problem. And he addresses that not only by calling out the false teachers, but also by throughly explaining the gospel. Since Paul talked about the gospel a lot, we are going to be talking a lot about the gospel as we work through this book. Which means that by the end you should have a good understanding of the gospel.

Since Galatians is primarily about the gospel, that’s where I’m going to begin our series. I’m are going to begin by talking about: What the gospel is; how it has been changed, and then I’m going to give you five reasons why you shouldn’t change the gospel. But before we to the five reasons, we need to make sure we are all on the same page with what the gospel is. So:

What is the gospel?

The gospel is shorthand for the good news. We have all experienced good news before. When I lived in Fort Worth, I had to have some pre-cancerous skin removed by the Dermatologist. After the surgery, they tested the skin they removed just to make sure they hadn’t missed anything in the initial biopsy. Once the tests were finished, they told me they would call with the results. If you have ever had a surgery that involved a biopsy, you know that you are anxiously awaiting that call. When they finally called, they told me that they didn’t find any cancer and they had removed all the pre-cancerous cells. Hearing that was good news. I’m sure many of you have received good news like that in the past as well.

While it’s always good to hear that we are healthy, the news that Paul writes about is even better news. Really, it’s the best news we could ever hear. Paul says starting in verse 3 of Galatians 1,

“Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.” (Ga 1:3–5)

While these verses serve as an introduction to the letter, they also contain the content of the gospel. The gospel tells us that Jesus gave Himself for our sins. That sacrifice was necessary because we are sinners. If you have been in church for any length of time, you have heard that term. You have probably heard that term defined as one who misses the mark. While that’s not necessarily wrong, I don’t think it gives us a full picture of what it means to be a sinner. Sinners are those who live in rebellion to God. Living in rebellion involves more than just breaking a few rules here and there or missing the mark occasionally. Living in rebellion means that we have rejected God’s way of doing things for our own way of doing things. A rebel, then, isn’t someone who veers off target occasionally, they are someone who has charted their own course. They are someone who lives at odds with God. That’s not a good thing. You see, God is holy and His holiness requires He deal with those who are unholy, with those who have rebelled against Him. Which means that as rebels, as sinners, we are due to face God’s punishment.

But, and here is the good news, because what I just told you is bad news. It’s bad news, whether Hollywood glorifies it or not, that we are rebels. But the good news is that Jesus gave Himself for us. In other words, He took the punishment we deserve. On the cross, the Father’s wrath that was reserved for us was poured out on Jesus. All those who are willing to admit that they are sinners who deserve God’s punishment. All those who would repent — what that means is that we turn from our sin, from living in rebellion to God, to live under His guidance and direction. All those who admit they are sinners, repent, and believe that Jesus took their punishment for them, experience salvation. They experience peace with God, which means that we no longer have to worry about Him punishing us. Instead of being His enemy, we are His children and He is our Father.

Alongside peace with God, we also experience deliverance from the present evil age, which means that we are no longer under the control of Satan. He’s no longer our master. We are freed from his bondage and slavery. And we are able to live for God. That’s the gospel, that’s the good news, that we are saved from God’s punishment by Jesus’ work on our behalf. I want to be clear that it is through Jesus’ work on our behalf that we experience salvation. That means that we don’t contribute anything to our salvation. It’s all Jesus and none of us. That’s the good news. That’s the gospel.

Question for Reflection

  1. Do you believe the gospel?
  2. Do you see it as good news?

Resources

Post developed from my sermon: Why shouldn’t we change the gospel? You can listen to it here.

How is the culture trying to absorb Christians?

On By Dr. Casey LewisIn Practical2 Comments

Not too long after I moved to the community of Sycamore I made an interesting discovery. I was walking around the church property checking things out when I came across two trees with a board wedged between them. Evidently, the board had been there for quite some time because the trees have grown over the edge of the board, so much so that you couldn’t pull that board out of there if you wanted. You would have to cut it out.

Now, I have no idea how long that board has been wedged between those two trees. But what I do know is that those two trees didn’t grow over that board overnight or even in a matter of weeks. Instead, that board was quietly and slowly absorbed by its environment over a long period of time.

What happened to that board is a good illustration of what could happen to us and what we are in danger of every single day. As those who are supposed to live set apart lives, we are in danger of being absorbed by our environment. Specifically, what I mean is that we are in danger of losing our unique Christian identity and beliefs. To be sure, that loss isn’t something that happens overnight. It’s a slow and subtle process that takes place over a period of time. A process we must guard against. But how?

How can we avoid being absorbed into our environment?

Daniel provides a good example. He lived during Israel’s exile – a period of time when Israel was carried off from the Promised Land to Babylon because of their disobedience to God (Da 1:1-4). The exile happened in several waves. Daniel and some of his friends found themselves in one of those waves (Da 1:6). It is here that Daniel begins to teach us how we can avoid being absorbed into our environment. What did Daniel do? How did he avoid being absorbed into his environment?

He Understood the Babylonian’s Plan

Beginning in Daniel 1:3 we read,

“Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king.” (Da 1:3–5)

The Babylonian’s plan was to immerse the youth from high ranking families in Judah into the culture of Babylon. They would be given new names, clothing, and a new diet. They would also be taught a new language and be schooled in Babylonian literature and customs. All of this would take place over a 3 year period. Essentially, they were attempting to absorb the Israelites into their own culture by giving them a new worldview, and they were starting with their youth.

Daniel, however, wasn’t fooled by all the glitz and glamour, the perfectly prepared meals, and a chance at acquiring a high ranking position in his new home. He knew their plan and what it entailed. He knew he would have to give up his heritage, his connection to Israel, and more importantly his faith. As you read through the rest of the chapter and book, you see that Daniel resisted their attempts to absorb him into their culture. Over the years, he remained faithful to God. As a result, he was able to have an impact on their culture and king. To be sure, Daniel’s actions took courage, and he did experience persecution and suffering, but he was also successful in accomplishing his God given purpose – to glorify God. He was able to do that because he knew the Babylonian’s plan.

How is our culture trying to absorb us?

While Daniel knew the Babylonian’s plan, we may not always know how our culture’s plans to slowly absorb us. While we don’t have time to discuss them all, I do want to point out one major tactic our culture is using to slowly absorb Christians and change our worldview, and that is through the use of entertainment. Look at what one author has to say,

“Those who produce it [speaking of entertainment] want to instill their values, and thus far they have been very successful in doing so. Much of what is produced for viewing on television and in the movies and much of what is produced lyrically in popular forms of music is clearly depraved. Every form of God-hating thought and behavior, from blasphemy to sexual perversion, is glorified, and we as Christians watch or listen to it hour after hour after hour. And then we wonder why there is so little discernible difference between the thinking and behavior of Christians and non-Christians.” [1]

So the world uses entertainment. The world uses entertainment because it is a powerful worldview shaping tool that exists in many different forms – social media, news, talk shows, print media, novels, television, YouTube, video games, the arts, etc. Entertainment comes in many different shapes, sizes and forms. Americans are voracious consumers of these entertainment mediums.

Entertainment’s Ability to Shape Our Worldview

Entertainment has a powerful ability to shape our worldview because when we are being entertained we generally let our guard down. After a hard days work, the last thing we want to do is put in more work analyzing that which we are seeking to be entertained by. I know that’s true of me. After I have worked all day in my study – reading, writing, thinking, and interacting with others, after I have taken care of the kids, played with them, bathed them, and put them to bed for the night, I’m worn out. The last thing I want to do is analyze the worldview significance of the show or YouTube video I’m watching, the novel I’m reading, or the podcast to which I’m listening. In reality, I don’t want to do much of anything. All I want to do is relax on the couch as a passive consumer for a few minutes before I go to bed.

While there is nothing wrong with relaxing while being entertained, we must realize we are still being influenced, and in some sense to a great degree. Stories play on our emotions, shaping and changing us, while at the same time entertaining us. I was reading an article the other day in the opinion section of the newspaper. I can’t remember which newspaper it was, but the article centered on how to win people to your side. One tactic the article kept coming back to was the power of story. They told their readers not to enter into a debate, but to simply tell their story. They chose that tactic because stories affect and move people in a way that debate and argument can’t.

Our secular culture knows the power of story and they use it in the form of entertainment to try and shape our worldview.

Now, I’m not telling you this to ruin your time of relaxation at the end of the night. We can still be entertained, but we do need to think more carefully about that which we are allowing to entertain us. We should do that thinking before we get to the end of the day when our bodies and minds are worn out.

So if we want to avoid being absorbed into our environment, and as Christians we should because we can’t be salt and light if we are the same as our culture, then we need to know our culture’s tactics. While our culture uses other tactics, one powerful tactic used is stories in the form of entertainment to shape and change our worldview.

Question for Reflection

  1. What other than entertainment is our culture using to absorb us?

Resources

Post developed from my sermon How Can We Avoid Being Absorbed into Our Environment?

[1] Keith A. Mathison, Table Talk Magazine, July 2017, 16

How Can We Find Meaning in Life? – Part 3

On By Dr. Casey LewisIn Practical, UncategorizedLeave a comment

When I was in high school, my friends and I would pretty much do something almost every night during the summer. It wasn’t necessarily anything big or exciting. A lot of the time we would end up sitting on the tailgates of our trucks in our school’s parking lot. Even though most of the time we just sat in the Calvary parking lot, I rarely missed a night out with my friends.

Now, of course, I didn’t know this then, but I know it now, I was there every night because I wanted to be a part of it all. I wanted to be a part of it all because I was seeking meaning in the moments, in being a part of the crowd, in being in on every inside joke.

If we’re honest, we all seek meaning in something. Whether it be in the little moments of life, knowing we are in the “in crowd”, or something else, we all seek meaning in something. Maybe you are pursuing something right now that you believe will finally provide the meaning for which you long.  Or maybe that which you have pursued so long has just let you down, and that’s left you wondering: How can I find meaning in life?

In order to answer that question, the the last thing we need to look at is:

In What Do We Find Meaning?

At the very end of the book, in verse 13, the author speaks and says,

“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.” (Ec 12:13–14)

So in what should we find meaning? Well, we should find meaning in our relationship with God. It’s the one thing that is not going to let us down. It’s not going to fail us. It will provide fulfillment. And that fulfillment will be an eternal fulfillment.

We should find meaning in our relationship with God because we were made for a relationship with God. As well as we were made to live according to His will, which brings Him glory. When we live in the way in which we have been made to live, we will find satisfaction, meaning, and joy. We will find fulfillment.

To try to live in any other way, then, will ultimately result in dissatisfaction, meaninglessness, and despair. Sure, those things may not come for a while. I’m certain the preacher in Ecclesiastes’ experience wasn’t all doom and gloom as he was indulging in the pleasures of the world, creating great works, building and sharing his wisdom, etc. Ultimately, however, he found those things left him wanting. They left him dissatisfied, joyless, and in a state of despair. That’s because these things and the others I discussed in Part 1 and 2 can’t hold up that kind of weight. They are like a person who walks into the gym for the first time and thinks they can bench 300 lbs. They are pumped up. Talking their strength up to their friend. They slap the weights on the bar, lay down, yell a few times to pump themselves up, then struggle to even get the weight off the rack. If they are to get it up and over their chest to press it, they soon find that their muscles are weak. Too weak to hold that kind of weight. Soon their arms have given way, the weight comes crashing down crushing their chest. That is what it’s like to ask these things to provide us with meaning in life. They seem like they can. They talk like they can. They yell at us like they can. But when it comes time, they ultimately fail us.

But God will not fail us. He will provide us with everlasting meaning because He is strong enough to hold that kind of weight.

The great thing is we can have a relationship with God because God Himself made a way. Jesus came and died for us. For our sins, so we, an unholy, sinful people can have a relationship with a holy God. If we believe and repent of our sins, we can experience that. We can experience a relationship that will provide meaning.

Conclusion

So the secret to meaning in life isn’t found under the sun, instead it’s found in God. The One who stands outside of the material world. The One who created us. The One who we should worship. So quit trying to find meaning in the things under the sun and look to the Son — Jesus Christ. He’s the One who can and will ultimately satisfy.

Question for Reflection

  1. Have you found that the things of this world let you down when you try to find your ultimate meaning in them?

Resources

Post developed from my sermon: Ecclesiastes – Hevel and the Secret to the Meaning of Life

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How Can We Find Meaning in Life? – Part 2

On By Dr. Casey LewisIn Practical, Uncategorized2 Comments

When I was in high school, my friends and I would pretty much do something almost every night during the summer. It wasn’t necessarily anything big or exciting. A lot of the time we would end up sitting on the tailgates of our trucks in our school’s parking lot. Even though most of the time we just sat in the Calvary parking lot, I rarely missed a night out with my friends.

Now, of course, I didn’t know this then, but I know it now, I was there every night because I wanted to be a part of it all. I wanted to be a part of it all because I was seeking meaning in the moments, in being a part of the crowd, in being in on every inside joke.

If we’re honest, we all seek meaning in something. Whether it be in the little moments of life, knowing we are in the “in crowd”, or something else, we all seek meaning in something. Maybe you are pursuing something right now that you believe will finally provide the meaning for which you long.  Or maybe that which you have pursued so long has just let you down, and that’s left you wondering: How can I find meaning in life?

In order to answer that question, the second thing we need to look at is:

What Tests Did the Preacher Run?

The preacher ran several tests and made a ton of observations that are grouped throughout the book. We are going to look at some of those. Some of the big ones. Some of the things we are prone to seek meaning in ourselves. The first test that we encounter is:

A. The Test of Pleasure (2:1)

We don’t have time to read the entire section, so let’s just read verses 1 and 2. I’ll summarize the specifics. Starting in verse 1.

“I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?”” (Ec 2:1–2)

So the Preacher begins his series of tests with pleasure. The things he seeks pleasure in are wine, great works, art, and even sex. His actions, they really represent intense consumerism, which is our society today. We are a people who just can’t seem to get enough.

While the things this world offers do provide pleasure, the pleasures they provide aren’t something that can provide ultimate satisfaction. They always leave us longing for more. That’s what I have experienced. I’m sure you have experienced the same. And Solomon, who experienced it to the max, tells us that without a doubt that is the truth. Pleasure is vanity. It is a chasing after the wind. It’s not something that’s going to provide the meaning for which we long.

B. The Test of Wisdom (2:12; 9:2)

He says starting in verse 12,

“So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness.” (Ec 2:12–13)

So he begins to test wisdom. In his test, he finds that wisdom is indeed better than folly. In other words, it’s better to live as a wise man than a fool. But look at the second half of verse 14,

“And yet I perceived that the same event happens to all of them.” (Ec 2:14)

What is this event? Look at verse 16,

“For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!” (Ec 2:16)

What happens to both is that they both die and they are eventually forgotten. People may remember them for a time, but unless you are someone who has made the history books, you will eventually be forgotten. And even those who have made the history books are forgotten. It just takes a little bit longer. So while it’s good to be wise, to be skillful, to be good at what you do, we shouldn’t seek ultimate meaning in wisdom. It again fails us because death comes to us all. And time erases people’s memory of us.

C. The Test of Career (2:18)

Many people pour themselves into their career. They make it their life. They sacrifice everything for it. Sometimes people do that because they just need an escape and that provides them a sense of escape because it keeps them busy. Other times people do it because they think it going to provide them with meaning, that it’s going to fulfill them. And to some degree work can be fulfilling. I’m not saying you shouldn’t find some sort of fulfillment in your work. You just shouldn’t seek ultimate meaning in it. It shouldn’t be your everything. It shouldn’t be that which you have directed your entire life towards. Solomon tried that and starting in verse 18 he says,

“I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.” (Ec 2:18–23)

So Solomon finds himself in a state of despair because he realizes that he can’t control who gets that which he worked hard for and built. Nor does his work provide him any rest or enjoyment. Even at night, when he is supposed to be resting, he can’t because all he can do is think about work. So work is hevel; it’s vanity; it’s chasing after the wind.

D. The Test of Wealth (5:10)

Look at what he tells us starting in verse 10,

“He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.” (Ec 5:10)

So right off the bat, he tells us that chasing wealth is vanity. It doesn’t satisfy. Then he tells us why starting in verse 11,

“When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.” (Ec 5:11–12)

In other words, there’s always going to be people who want your money. That’s either friends, family, or strangers asking for it. Or thieves trying to steal it. Either way, riches can end up bring more trouble than they are really worth. Wealth, then, doesn’t bring the satisfaction we think it will. It doesn’t provide that which we are seeking. So we shouldn’t place ultimate meaning in wealth.

So those are some of the tests Solomon employees. All of them turn out to be hevel, vanity, a chasing after the wind. Now, I don’t know about you, but to know that everything is vanity can be depressing. And in some sense, I believe that’s the idea of the book. To bring you to a state of despair. And once you are there, it provides you the solution — that which you should place your hope in. That which you can find ultimate meaning in life.

Next Time

We will stop there for today. Next time I’ll answer the question: In what do we find meaning?

Question for Reflection

  1. Which test resignates with you most?

Resources

Post developed from my sermon: Ecclesiastes – Hevel and the Secret to the Meaning of Life

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