Category: Practical

Are You Asking the Right Questions?

On By Dr. Casey LewisIn Discipleship, Evangelism, Pastoral, Practical1 Comment

Are you asking the right questions when you are talking with others about Christ? If you are wondering, you may want to read on.

I have been reading Randy Newman’s book Questioning Evangelism: Engaging People’s Hearts the Way Jesus Did. In his book, Newman provides five principles and questions that serve to help build plausibility structures. Plausibility structures are arguments, facts, or ideas that make a belief seem more probable or reasonable.

By keeping the following principles in mind and asking the questions associated with them, we can help people to see belief in Christianity is reasonable, while at the same time showing them that their belief is the one that is not plausible.

Newman’s Five Principles and Questions

(1) We must awaken people to see the fallacy of their argument

ASK: Really? Do you really think [all religions are the same]? Do you really think [your religion is the same as those who thought they would catch a ride on a comet]?

This question serves to wake people up so they will begin to think about their beliefs.

(2) Some things can’t be true – To say all religions are true is self-refuting because all religions cannot be true.

ASK: Can you explain that to me?

This question serves to soften hearts and demonstrates an unwillingness to be put on the defensive. It helps build the plausibility structure that some things can’t be true.

(3) Some things can be partially true – There is nothing wrong with admitting other religions get some things right.

ASK: So? [X Religion] is right about [X Topic] but what about [Mention a major tenet of their faith]? Have you studied [X Religion] much? What else do you know?

This question helps to build the plausibility structure that some things can be partially true without being fully true.

(4) Somethings might be true – You want them to admit that it is probable something might be true with hopes they will accept your probable statement as truth one day.

ASK: Isn’t it possible that [Jesus is Lord/Died on the Cross/God is real/God is a personal God]?

ASK: Would you like it if Jesus were Lord/There was a God?

These questions help to expose a flawed plausibility structure – one that says, we sometimes believe things because we want to, not because they’re true.

(5) Somebody sees the whole elephant – Someone who claims to see the truth when others are not is taking an arrogant position. The only way someone can claim that others get it wrong and they get it right is if they know the truth themselves.

ASK: How do you know that? What makes you believe that?

This question exposes the underlying issue of how we know what we know. In addition, the plausibility structure erected by these questions makes a more solid foundation for people’s beliefs than just a hackneyed illustration or story.

Conclusion

By employing these principles and questions we are able to support facts and ideas about Christianity, which serves to build plausibility structures and make belief in Christianity more probable. These questions also serve to challenge people’s ideas and beliefs so they will begin to think about their religious system on a deeper level. Something all to often people do not do.

Resource

These Principles and Questions are taken out of Questioning Evangelism: Engaging People’s Hearts the Way Jesus Did, 54-71. You can check Newman’s book out by clicking here.

Image: vegadsl / FreeDigitalPhotos.net

What is the Wrong and Right Way to Seek Change in Our Life?

On By Dr. Casey LewisIn Discipleship, PracticalLeave a comment

I recently read an article by Tim Keller entitled: Gospel Preaching. In Appendix B: Applying Christ, he gives reasons people may say no to ungodliness before giving us the real way we can change. I would like to quote Keller at length, rather than attempting to summarize. Keller says,

The Wrong Way to Seek Change

Think of all the ways you can ‘say no’ to ungodliness. You can say “No-because I’ll look bad!” You can say “No-because I’ll be excluded from the social circles I want to belong to.” You can say “No-because then God will not give me health, wealth, and happiness.” You can say “No-because God will send me to hell.” You can say “No-because I’ll hate myself in the morning and disappoint myself and have low self-esteem.”

But virtually all of these motives are really just motives of fear and pride – the very things that also lead to sin. You are just using sinful self-centered impulses of the heart to keep you compliant to external rules without really changing the heart itself.

Also, you are not really doing anything out of love for God. You are using God to get things – self-esteem, prosperity, or social approval. So your deepest joys and hopes rest in other things beside God. This kind of ‘obedience’ does not issue from a changed heart at all.

How to Change

Paul is saying: If you want to really change and gain self-control you must let the gospel teach you – a word that means to train, discipline, coach you over a period of time. You must let the gospel argue with you. You must let the gospel sink down deeply until it changes the structures of your motivation and views of things. John Stott says on Titus 2:14: “Grace not only saves, but undertakes our training. Grace bases her teaching upon the great facts in which her first grand revelation of herself was made, and finds all her teaching power in those mighty memories!”

This Does Not Mean

This does not mean that Christians should not use every possible means to exercise self-control in the crucial moment. If you feel an impulse to pick up a rock and hit someone with it – do anything at all to keep yourself from doing it! Tell yourself “I’ll go to jail! I’ll disgrace my family!” Anything. There’s no reason why in the short run a Christian can not simply use ‘will-power’ like that to make a change that is necessary.

But in the long run change will only come from changing the heart’s deepest affections with the melting, moving grace of God.

Conclusion

In this article, Keller provides us with three things that are happening when we do not seek change at the heart level: (1) We will not truly change. (2) We end up using God to build our self-esteem, prosperity, or social approval because our hope lies in something other than God. (3) We end up using sinful self-centered impulses derived from fear and pride to exact external change in order to remain compliant to our social circles accepted actions, or because we believe compliance to rules will gain us favor with God; thus, meriting us health, wealth, happiness, and a ticket out of hell.

In contrast, the only way for us to really change is if our heart is affected by the Gospel. Instead of forcing ourselves to keep external rules, we need to seek change at the heart level by preaching the Gospel to ourselves and allowing the grace of God to melt away our hearts deepest affections for our own self promotion, glory, satisfaction, and pleasure.

X-Ray Questions: Where do you find your refuge?

On By Dr. Casey LewisIn Discipleship, Practical, X-Ray Questions2 Comments

This week we continue our X-Ray Questions series, as we look at where you find your refuge. You can read the other posts in this series by clicking here.

X-Ray Question:

(10) Where do you find refuge, safety, comfort, escape, pleasure, security?

This is the question that Psalms invites. It digs out your false trusts, your escapisms that substitute for the Lord. Many “addictive behaviors” are helpfully addressed by this question. They often arise in the context of life’s troubles and pressures, and function as false refuges.

Understand

In what we take refuge becomes evident when troubles and pressures arise in our lives. The thing(s) we turn to in order to escape those pressures are our false refuge. When pressures arise at work, or in your marriage, to what do you turn for help? Do you turn to a mistress, a drink, or gambling? Do you lose yourself in your work hoping to avoid the situation by working late? Do you let the pressure build until you burst in uncontrollable anger? Do you begin to abuse an illegal substance like marijuana or cocaine hoping that it will relieve the pain?

All of these are ways we can deal with the troubles and pressures in our life, but they are all false refuges. They only provide momentary relief, and often times create more problems than they fix.

Repent

We must repent by realizing that God is our only true refuge. The Psalmist makes this clear because God is the One the Psalmist consistently turned to over and over again. He knew God was his refuge because God alone provided him with escape, safety, security, comfort, and pleasure.

In Psalm 27:1, the Psalmist writes,

The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?

And in 27:5, he writes,

For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock.

We too must find our refuge in the Lord, and we must repent of our unbelief. When we make other things our refuge, we show that we do not believe God has the power to protect us, to provide us with a refuge. We must cast off our unbelief by preaching the gospel to ourselves daily. For it is only in the gospel that we realize the power of God. Paul tells us that the same power God used to raise Christ from the dead is available for those who believe. He says,

And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ, when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above very name that is named, not only in this age but also in the one to come (Eph 1:19-21).

If God is able to raise Christ from the dead, seat Him at His right hand, and give Him authority over all of creation, He certainly has the power to protect us. We must realize this and repent of our unbelief.

Scripture

Here are a few passages from God’s word to meditate on this week, as you consider where you find your refuge: Pss 23, 27, 31, 46.

All X-Ray questions taken from David Powlison’s book Seeing with New Eyes.

Doubt: Why it can be a good thing

On By Dr. Casey LewisIn Discipleship, Practical4 Comments

I have been reading Tim Keller’s The Reason for God, and he has raised an interesting point in the introduction regarding doubt. He recommended that each side, Christians and Skeptics, look at doubt in a radically new way.

Everyone has doubt and it should be acknowledged and addressed. In order to explore what I mean, we will look at Christian doubt first before addressing the Skeptics doubt.

Christian Doubt

He likens the Christian without doubt to “a human body without any antibodies in it” (xvii). A body without antibodies is defenseless when attacks come. Likewise, a faith without doubt will be defenseless when attacks from skeptics, or a time of trial enters into life because of personal tragedies. Those who enter these situation without having thought about the hard questions, the objections to the faith, will not be able to “provide grounds for [their] beliefs to skeptics” or even themselves when they are faced with trying circumstances (xvii). Not facing our doubts will result in a faith that could collapse over night when challenged.

On the other hand, facing our doubts will lead us “to a position of strong faith” and a respect and understanding of those who do doubt (xvii). As Christians, we must examine our doubt, being able to provide a defense for the hope that is in us (1 Peter 3:15). It is no longer acceptable to hold a position just because our family does; we must ask ourselves the hard questions. If we do not, we will find ourselves in a position where we are not able to offer a defense for the Gospel, our faith will be shaken, and we may be left wondering why we ever believed Christianity in the first place.

Skeptic Doubt

Those who doubt the veracity of Christianity can be labeled Skeptics. Most Skeptics of Christianity will say outright it is false while trumpeting their position as truth. This is where the problem begins. Most Skeptics are quick to disregard Christianity, but are not equally as quick to challenge their own beliefs. Some may not even admit that they have an alternative belief. But denying Belief A (Christianity) means you hold to Belief B, even if you are not willing to admit that you hold to another belief.

In addition, not only do Skeptics hold to another belief when they deny Christianity, but the belief they hold to is by faith. For instance, when Skeptics say there cannot be “any exclusive claims to a superior knowledge of spiritual reality”, they are making a religious claim (12). They are assuming God is unknowable, or that God is an impersonal force, rather than someone “who speaks in Scripture” (12). All of these are unprovable faith claims. Furthermore, when someone says there are no moral absolutes in the world, they are making an unprovable faith claim because there is no empirical evidence to prove otherwise. In fact, any belief that has no empirical evidence to prove it is a leap of faith. This means all religious systems, even those that are secular in nature, claiming there is no God, is based on a leap of faith because they cannot prove God does not exist.

Once one realizes they hold an alternative faith-based position to Christianity, they need to subject their position to the same scrutiny Christians should subject their position to. Skeptics, like Christians, should examine their belief system by asking themselves: How do I know my belief is true? Can I justify these beliefs to someone else who does not share them?

The Result

Once one has examined their beliefs by wrestling with an unexamined “blind faith”, and their personal and culture’s objection to their faith, they will be in a position to provide a coherent defense for their belief system, that is, barring they find their position to be true.

Tim Keller says,

At the end of each process, even if you remain the skeptic or believer you have been, you will hold your own position with both greater clarity and greater humility. Then there will be an understanding, sympathy, and respect for the other side that did not exist before (xix).

He goes on to say,

Believers and non believers will rise to the level of disagreement rather than simply denouncing one another. This happens when each side has learned to represent the other’s argument in its strongest and most positive form. Only then is it safe and fair to disagree with it. That achieves civility in a pluralistic society, which is no small thing (xix).

Conclusion

Both Christians and Skeptics must examine the doubt associated with their belief systems. Christians needs to answer questions on their own, not holding to a system because their family does. On the other hand, Skeptics need to first admit that they hold to a “faith-based” system, and then examine their system with the same rigor they ask of Christians. The result for both groups will be a greater level of clarity and understanding of their own position, helping them to think deeper about the system they hold.

In addition, as each group examines their own beliefs, they should also become more humble and understanding to those outside their religious system which could achieve a level of civility in our pluralistic society that does not currently exist.

However, apart from a deeper understanding and a greater level of civility, my ultimate hope is that those who are not Christian would realize the Gospel is the only hope for salvation, and that their initial doubts of Christianity were not as strong as they first believed.

Christian Meditation: What is it and what does it involve?

On By Dr. Casey LewisIn Discipleship, Practical7 Comments

About a month ago, I had the opportunity to talk with one of my good friends about our time with the Lord. During our discussion we attempted to answer the question: What does it mean to commune with the Lord? As we came to an answer, we opened the door to a second question dealing with meditation in the Christian life.

After thinking and reading about Christian Meditation for the last month, I finally am at a place where I want to share my thoughts, but first lets answer our original question – What does it mean to commune with the Lord? – before moving on to an in-depth look at Christian Meditation.

Communing with the Lord occurs:

(1) When we spend time reading His Word

(2) When we spend time in prayer

(3) When we spend time meditating on God’s Word

It is on this last point that I would like to focus because I am afraid we do not understand what it means to meditate on Scripture, nor do we understand the benefits and purpose. As a result, I would like to provide you with a definition of Christian meditation, its scriptural warrant, a guide to meditation, and the advantages of meditating on God’s Word.

Chewing the Cud

Chewing the cud is a process that takes time and effort. In order for a cow to digest his meal, he must chew on it for an extended period. Swallow it, allow for digestion to occur, then bring it back up and chew on it some more. This process is repeated until it is able to be fully digested.

I believe we should take this same approach with Scripture. Like chewing the cud, meditation takes time and effort. It is a focused time where we chew on a small part of Scripture for an extended period to come to a place where we understand God’s Word more deeply with the purpose of obedience, repentance, sanctification, and increased heavenly affections.

Scripture

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. (Joshua 1:8)

What Does It Mean To Meditate on God’s Word?

Meditation, in a Christian sense, can be defined as “an holy exercise of the mind, whereby we bring the truths of God to remembrance, and do seriously ponder upon them, and apply them to ourselves” (Thomas Watson Heaven Taken By Storm, 42).

Watson’s definition can be broken down into three parts:

(1) Remember God’s truths

(2) Think deeply upon God’s truths

(3) Apply God’s truths to our lives

How to Practice Meditation

Meditation is not the process of clearing your mind, so the universe can come in. It does not involve chants, postures, or New Age music. Meditation is active, and it has content, namely, God’s Word. In order to meditate properly, you need to:

First, separate yourself physically from the World. Meditating on Scripture at Starbucks is not going to work. You need to free yourself of all distractions and get alone somewhere.

Second, read Scripture, or repeat a verse you have recently memorized so your mind is saturated with God’s Word.

Third, gather your thoughts and remember the truths about God you just read. The purpose is to begin to think deeply about God’s Word. A singular focus on Scripture is what we should be after.

Fourth, examine your life to discover how the truths about God, sin, humanity, and salvation apply.

Fifth, pray and ask God to help you apply the truths of Scripture to your life through the work of the Holy Spirit. Without the Holy Spirit working in your life, you have no hope of knowing where you need to change.

Finally, change must occur. Meditation “is not just about seeing where [you] lack or what [you] need to change;” it must include actual change in your lives (Neimeyer, 172).

The outcome should be a recognition of your sin, a willingness to repent, a deeper understanding of God’s provisions and holiness, along with increased affections for your Savior.

Meditation Allows One to Progress in the Christian Life By

(1) Motivating one to repent from sin

As the sin in your life becomes more vivid, and your understanding of the gospel becomes more ingrained, you will be motivated to repent of your sin.

(2) Causing one to grow in holiness

As you repent of your sins, you will grow in holiness becoming more like your Lord and Savior, Jesus Christ.

(3) Improving one’s relationship with others

By thinking on Christ’s love for you, your love for others will grow.

Meditation Enhances

(1) Your Prayer Life

(2) Your Personal Reading of the Word

(3) Your Hearing The Word Preached

Conclusion

Given all the benefits of Meditation – a deeper understanding of God’s Word, a clearer realization of your sin, a more vivid picture of the Gospel, increased repentance, a greater love for others, a deeper prayer life, and increased affections for your Lord and Savior – we should be spending the effort to meditate on God’s Word more regularly.

Resource

This post was developed from an article in the Puritan Reformed Journal from January 2010 Vol 2, Num 1. Written by Jennifer C. Neimeyer and is Entitled: Thomas Watson: The Necessity of Meditation found on pages 166-181.

What Does it Mean to be Godly?

On By Dr. Casey LewisIn Discipleship, Practical4 Comments

I have been reading Thomas Watson’s The Godly Man’s Picture this week. Watson defines godliness by saying,

Godliness is the sacred impression and workmanship of God in man, whereby from being carnal he is made spiritual.

He goes on to say,

When godliness is wrought in a person, he does not receive a new soul, but he has ‘another spirit’ (Num. 14:24). The faculties are not new, but the qualities are; the strings are the same, but the tune is corrected.

Watson then gives seven propositions concerning godliness:

(1) Godliness is a real thing

It is not a fantasy, but a fact. A Christian is no enthusiast, one whose religion is all made up of fancy.

(2) Godliness is an intrinsic thing

It lies chiefly in the heart. The moralist’s religion is all in the leaf; it consists only in externals, but godliness is a holy sap which is rooted in the soul.

(3) Godliness is a supernatural thing

By nature we inherit nothing but evil, but godliness is the wisdom from above. It is given by the Spirit because a man has no more power to change himself than to create himself.

(4) Godliness is an extensive thing

He who is godly is good all over. Godliness is a sacred leaven that spreads itself into the whole soul.

(5) Godliness is an intense thing

It does not lie in dead formality and indifference, but is vigorous and flaming. He whose devotion is inflamed is godly and his heart boils over in holy affections.

(6) Godliness is a glorious thing

As the jewel to the ring, so is piety to the soul, bespangling it in God’s eyes.

(7) Godliness is a permanent thing

A blush of godliness is not enough to distinguish a Christian, but godliness must be the temper and complexion of the soul. Godliness is a fixed thing.

Resource

Today’s post was adapted from Thomas Watson’s The Godly Man’s Picture, pp. 12-14. You can pick up a copy by clicking here.