A Gospel-Centered Church Preaches the True Gospel, Resulting in True Conversions

What does it mean to be gospel-centered?

When I talk about us being a gospel-centered church, I mean that we are a church that is centered on the good news that Jesus came to save sinners like you and I. We are centered on the gospel, allowing it to drive how we operate as a church.

Centering on the gospel frees us to place our identity in Jesus and as well as it frees us to believe in, trust in, and rest in the good news, the gospel — that Jesus came to save sinners. Those who center on the gospel realize there is nothing they can do to save themselves. No amount of church work, right living, or giving can provide salvation or sanctification.

Sanctification is just a fancy word for growing to be more like Jesus. Sanctification occurs through the gospel, not through trying harder or by following a set of legalistic rules. We grow as we understand more and more about the grace of God in Jesus. As we grow in our understanding of the gospel, which includes God’s plan highlighted and worked out in Scripture, we should grow in thankfulness for what God has done for us. Our gratitude should propel us to know God more, to understand how He wants us to live, and to actually live in a way that matches God’s desire for our life as a way to glorify Him. If we want to grow as Christians, we must reflect on the gospel, viewing it from different angles like a diamond, and allowing it to do a work in our hearts so as to bring about change.

The only way we experience salvation and sanctification is by believing in, trusting in, and resting in the good news, the gospel — that Jesus saves sinners. That is wonderfully freeing news because it means:

  • We don’t have to keep striving to maintain a self-image that is broken.
  • We can rest from self-salvation and the worry of — have I don’t enough.
  • We can love God for who He is and not for what He gives.

Opposite of the Prosperity Gospel

Being gospel-centered, then, is the opposite of the Prosperity Gospel. The prosperity gospel centers on health, wealth, and material possessions. The end all be all of the prosperity gospel is prosperity, it’s not Jesus and the salvation He offers. Jesus is just a tool to get prosperity.

But prosperity isn’t salvation. It doesn’t provide the identity for which we long. Prosperity just leaves us empty, wanting more. While there is nothing wrong with being prosperous, it can’t hold the center. Only Jesus can. Only He provides us with a true identity and true salvation.

More than Social Justice

Being gospel-centered also involves more than fighting for social justice. The social justice gospel centers on social issues. Those who do social justice seek to end unjust action, treatment, and systems. You’ll find a social justice warrior fighting against all kinds of social issues including systemic racism. That is good and right. We should seek to end unjust action, treatment, and systems. We should fight against systemic racism.

But these actions can’t be the end all be all of our ministries. The good news, the gospel, is not solely centered on justice. To be sure, justice is part of the gospel. A desire for justice will flow out of the gospel, but it is not the gospel. The gospel centers on Jesus’ work on our behalf.

Not Progressive/Liberal

Being gospel-centered also involves rejecting a Progressive/Liberal gospel. Many in the progressive or liberal gospel movement deny the inerrancy or truthfulness of Scripture. As well as they teach that Christianity is just one of many ways to experience salvation.

But again, the gospel centers on Jesus’ death on our behalf. It teaches us that there is only one way to God, not multiple ways. Those who center on the true gospel don’t seek to progress into new ways of understanding. Instead, they camp out on God’s way of understanding the world, which is found in His word.

In contrast to the prosperity gospel, the social justice gospel, and a progressive/liberal gospel, a gospel-centered church urges its members and those who attend to believe in, trust in, and rest in Jesus’ work on their behalf. They do that by faithfully pointing their people away from sin and towards Jesus by preaching the true gospel, which results in true conversion.

The result of preaching the true gospel is true conversion.

In verse 12, Paul writes,

“giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

(Col 1:12–14)

The true gospel tells us that we are sinners who have rebelled against God. Because of our rebellion we deserve God’s wrath. But God in His grace and Mercy comes on a rescue mission for us, truly saving us.

Every time I read this verse I can’t help but think of a group of Naval Seals sneaking behind enemy lines to rescue a prisoner of war. That image comes to mind because that is what Jesus does. He comes. He breaks into the kingdom of darkness and draws us to Himself. In doing so, He literally transfers us out of one kingdom and into another.

In God’s rescue mission, Jesus is the actor. He is the One who comes. He is the One seeks. He is the One who draws us to Himself and out of the domain of darkness. In Jesus, we are redeemed from God’s wrath. We are forgiven. We are released from the bondage of sin and death. For the first time, we can actually follow Jesus. Not just follow Him out of self will or to gain the approval of others, but we follow Jesus because we desire Him.

Once Jesus draws us to Himself. Once He rescues us out of the kingdom of darkness and transfers us into His kingdom, our affections are changed and we actually want what He wants. Our desires change so that we no longer desire the things of the world but the things of God. We are no longer self-centered but God-centered.

The only way a church’s attendees and members will see true change is if the church centers on the true gospel, preaching it so that those who hear it experience true conversion, and then true change as they learn about and live out their newfound identity in Christ.

Goals Lead to Success but hold them loosely

Goals, whether they are small or large almost everyone has them. That is especially true this time of year. We call them resolutions, but essentially they are our goals for the next year.

Goals for the New Year

Personal Goals

I’ve set some goals for 2021. Like most people, one of my goals is to be healthier. 2020 did a number on me. We went from stocking up on M&M’s to Oreo’s to Ice Cream and then holiday candy and treats. Before I knew it, I had put on 20 in 2020.

If I were to poll the audience, I am sure many of you have a goal to live healthier this next year as well. Or maybe you are planning on striking out on your own and starting a new business. You are finally going to do it. Or maybe your goal is to finish school or that big project you have been working on. Maybe you want to read more or through the Bible in 2021. If you don’t have any other goals, I’d certainly suggest reading through the Bible in a year as a worthwhile goal. Or maybe you want to downsize, clean out those closets and garage. Whatever it might be, I’m sure you have some goals, a New Years Resolution, or two in mind.

Almost 50 percent of people make New Year’s resolutions. 80% of those people believe they will keep their New Years resolution, but the truth is New Years resolutions are not easy to keep. According to the Washington Post, only 46 percent of those who make resolution will keep them for six months and 8 percent the whole year. That is a staggering statistic. Only 8% hit their goal, which means 92% of all people fail at keeping their New Years Resolution.1

Since New Years resolutions are not easy to keep, the goals we set are not easy to attain so:

  • We must be realistic with the goals we set.
  • We need a good foundation upon which to build.
  • We need others to help us realize our goals.

Church Goals

As a church, we need the same. We need a goal for which to reach or we are going to flounder around like a fish out of water. We also have to be realistic with the goals we set. We have to build on a good foundation. We need one another to help us realize our goals.

Goals Lead to Success

We have to know in what direction we are going before we head out. I’d encourage you to develop some personally goals for the year.

If you are a brother pastor, develop some ministry goals as well. Develop goals for your personal ministry as well as your church’s ministry. If we are going to see success in 2021, we must develop goals.

Hold Them Loosely

While it is important we develop goals, we must hold our goals loosely. If 2020 taught us anything, our goals, whether they be personal or ministry-related, might not match God’s goals for us. Develop goals, but hold those goals loosely as you pray for the Lord’s guidance, empowerment, and ultimately for His will to be done.


[1] https://www.finder.com/new-years-resolution-statistics AND https://www.wrpawprint.com/features/2015/01/27/failing-new-years-resolutions/

Don’t let your gift of God’s Word go underutilized this year.

Reading the Bible is a gift that is underutilized. In our day print and digital media are ubiquitous. We take for granted our ability to read, as well as our freedom to own and download a copy of God’s Word.

Why don’t you utilize the gift you have been given and the relationship with God you are privileged to possess. The Bible Project is an excellent resource. One I have used many times in the past and one I am using right now to read through the Bible. I encourage you to download their app, sign up for their weekly email, or subscribe to their plan via YouVersion.

Don’t let your gift of God’s Word go underutilized this year.

Are you a responsible and accurate theologian?

“About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,” (Acts 16:25)

What strikes me about the apostles is there rejoicing in the midst of persecution. Paul and Silas found themselves in prison for helping a poor innocent girl. She was being used and abused for profit by local business men. Possessed by a demon she was able to reveal the fortunes of others. They were content to allow her to continue in this state of darkness for their own gain. Paul and Silas were not. They exercised the demon, freeing her from bondage.

Once these men realized their cash cow was gone, they lied about and slandered Paul and Silas to the local authorities. They had them beaten and thrown into prison. Even though they were wounded and shackled in the inner prison, they prayed and sung hymns to the Lord. Not to themselves but openingly so that all the other prisoners could hear.

  • Would we rejoice in the Lord openly in a situation like they were facing?
  • Would we praise God even as we were being persecuted by Him?
  • Would we continue to be a witness for him as we were being punished by the local authorities for following the Lord?

These are tough questions. Ones we won’t know the answer to until we are in the situation.

That, however, doesn’t mean we can’t prepare for the situation. I believe Paul, Silas, and others rejoiced in the Lord because they knew the Lord. They didn’t just know of Him, but they knew Him. Their relationship with Him was real and intimate. As well as they knew His character and His actions. They were theologians. We should be theologians as well.

No, you don’t need to go to seminary to be a theologian. Everyone is a theologian because everyone has an opinion about God, which means right now, no matter what degree you have or don’t have, you are a theologian.

The question is: Are you a responsible and accurate theologian?

If we are going to stand firm for Christ in the midst of persecution we must be responsible and accurate theologians because what we know about God will determine how we respond to difficult situations.

Reach the nations in your backyard

“And the voice came to him again a second time, “What God has made clean, do not call common.””(Acts 10:15)

In a vision, God makes it clear to Peter that the gospel is for the nations. Peter is sent to Cornelius, who was a centurion, a Gentile. He was not a part of the nation of Israel by birth, but Peter was sent to fellowship with and present the good news of Jesus to him and those who were with him.

In this instance, God shows that He is for the nations. The good news that Jesus provides forgiveness of sins is not solely a message for Israel. Rather it is a message for the entire world. As Peter says in verse 43,

“To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)

Everyone who believes in Jesus, no matter what background or nationality, can experience salvation. They can be forgiven of their sins and experience peace with God.

We are a testimony to God’s plan for the nations. Most of you who are reading this post are Gentiles who have been grafted into Israel. We are the nations. In order to continue to reach the nations, we don’t have to go much further than our own community. That is not to say we shouldn’t send missionaries overseas, we certainly should. But we must not forget that the nations to whom Jesus directs the disciples are you and me. We have the nations in our own backyard.

Part of living life “on mission” for Jesus is to reach the nations. We have an opportunity to do that each and everyday. Will you begin building relationships with your neighbors and co-workers in an attempt to reach the nations? Will you have someone over to your home for dinner in an attempt to reach the nations? Will you walk across the ball field and talk to another parent on the sidelines in an attempt to reach the nations? Will you have lunch with a co-worker in an attempt to reach the nations?

The nations are right here in our own backyard will you make an attempt to reach them?

Why do I have to join a church?

To relate to God, you must do it “covenantally.” He wants all of you; he wants every aspect of you; he wants every bit of you.” It’s silly, but it’s natural that American Christians will say to me, “I have a personal relationship with Jesus Christ. Why do I have to join a church?” I say, “What do you mean?”

“Where does it say in the Bible that I have to join a church?”

“On every page,” if you understand the covenant. All joining a church means is you’re willing to make a public vow that makes you accountable for your whole life. That’s what we don’t like because, “Who needs that? The most important thing is the personal and the spontaneous.”

No! The most important thing is every part of you has to go to him. You’re supposed to make yourself a whole burnt offering on the altar. That’s what it says in Romans 12 where it says, “Make yourself a living sacrifice, a whole burnt offering, to the Lord.”

 Keller, Timothy J., The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013)