Respectable Sins: 4 Manifestations of Selfishness | Part 1

This week I am continuing to work my way through Jerry Bridges book Respectable Sins. I hope it is helping to bring to light those sins that are common and acceptable amongst Evangelical Christians – sins we commit on a regular basis with no thought that they are sin – so that you will then work on ridding them from your life by the power of the Holy Spirit. The sin we will explore this week is selfishness. Let me start with a definition.

Selfishness defined is as follows:

A person, action, or motive lacking consideration for others; concerned chiefly with one’s own personal profit or pleasure.

In order to understand how we are often concerned with our own personal profit or pleasure I will explore four areas where selfishness manifestations itself, which are:

  1. Our interests
  2. Our time
  3. Our money
  4. Our consideration of others

Let’s start today by looking at the first way selfishness generally manifests itself.

Our Interests

In Philippians 2:4 Paul tells us to look out for the interests of others. Here he desires we be concerned with other’s interests. The problem is that we are often concerned with our own interests more than the interests of others. In other words, we consider our affairs to matter more than someone else’s.

How does this work itself out in everyday life?

One way we can know if we are concerned about our own interest is by observing our conversations. If we dominate the conversation, telling of our grandchildren’s latest feat, our latest work project, our kids sports achievements, etc, without caring about the interests of others, then we are being selfish in our interests.

Another way this works itself out is by showing no genuine interest in what others are telling us. Instead, we are bidding our time until we can speak, thinking more about what we are going to say than what the other person is currently telling us. When we do this, we show that we really don’t care about the other person’s interests, we just want someone to listen to what we have to say, which means we are being selfish in our interests.

How do we have a conversation with someone in an unselfish manner?

In order to have a conversation with someone in an unselfish manner, we need to be careful not to dominate the conversation with our interests, as well as we need to be genuinely interested in what the other person is telling us.

How do we correct our behavior?

Before you get to thinking I am telling you that you must just sit there and let the other person speak, let me say, “It is okay to talk about your interests.” If you did not, then you would be a boring person, who no one really knew. Our interests should be expressed, but our interests should not be the dominating factor in our conversations. We should not be talking at the person, but rather we should be talking with them.

The Reason this is a Sin

Selfishness with our interests is a sin because we show ourselves to be “Lovers of Self”, which Paul tells us in 2 Timothy 3:1-5 is a sin. More pointedly, as Jerry Bridges says,

“A self-centered persons cares little for the interests, needs, or desires of others.”[1]

So then, those who are “Lovers of Self” are not operating from a Christian perspective. As Christians, we are called to care for the needs of others by not loving ourselves, but rather we are to be willing to lay down our lives for others, which is what Christ did for us (Phil. 2:5-11).

Looking Forward

In my next post in this series, I will look at how we are selfish with our time. Until then, use the questions below to help you reflect on this post.

Questions for Reflection

  1. How do we show that we do not care about others interests and consider ourselves to be more important than others?
  2. How might we have a conversation with someone without being selfish?
  3. Are there other verses besides Philippians 2:5-11 that you might point someone to in order to help them understand what Christ has done for them by being unselfish?

Resources

[1] Jerry Bridges, Respectable Sins, 103.

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Respectable Sins: 4 Manifestations of Pride | Part 4

In my last post in this series, I discussed the pride of achievements. Today, I continue my discussion by focusing on the pride of an independent spirit.

The Pride of an Independent Spirit

This form of pride expresses itself in two ways: (1) “A resistance to authority, especially spiritual authority”, and (2) “an unteachable attitude.”[1]

This particular form of pride stems from believing that we know everything. When we think we know more than someone else, we are less likely to submit to their spiritual guidance and authority. This is something the Bible condemns. In Hebrews 13:17, we read,

“Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”

Even though this verse directly applies to spiritual leaders in our churches, the principle of teachability and submission carries over to any situation where we are under the tutelage of a more mature believer. Which means there are those who are more mature than us that can help us grow in our Christian walk. We should take advantage of those relationships by being mentored, which should then result in us mentoring others.

How do we guard against this form of pride?

I believe we can guard against this form of pride by meditating on the following Scriptures.

“My son, if you receive my words and treasure up my commandments with you,” (Prov. 2:1)

“My son, do not forget my teaching, but let your heart keep my commandments,” (Prov. 3:1)

“Hear, O sons, a father’s instruction, and be attentive, that you may gain insight,” (Prov. 4:1)

“My son, be attentive to my wisdom; incline your ear to my understanding,” (Prov. 5:1)

“My son, keep my words and treasure up my commandments with you;” (Prov. 7:1)

All of these Scriptures stress teachability and a respect for authority. Just as a son is to respect his father’s authority and allow him to teach him that which he does not know, we are to respect the spiritual authority of those more mature than us, allowing them to teach us, so that we can grow in our Christian walk.

Questions for Reflection

  1. Are you susceptible to this form of pride?
  2. In what generation does this sin typically surface?
  3. What other issues besides an independent spirit do you believe hinders mentoring relationships in our churches?
  4. How might being mentored by a more mature believer benefit you?
  5. If you are currently being mentored, would you share how that time has benefited your spiritual progress?

Resource

[1] Jerry Bridges, Respectable Sins, 97.

Post Adapted from Respectable Sins by Jerry Bridges, 97-100.

Respectable Sins: 4 Manifestations of Pride | Part 3

In my last post in this series, I discussed the pride of correct doctrine. Today, I continue my discussion by focusing on the pride of achievement.

The Pride of Achievement

Let me say upfront, I believe it is okay to take pleasure in and enjoy our accomplishments. Where I believe we become prideful in our achievements is when we believe that we are the ones who got ourselves there, or when we believe we are better than others because of our place in life. In other words,

Pride in our achievements is having too high of an opinion of ourselves and not realizing we have accomplished what we have accomplished because of God’s work in our lives.

While Scripture is replete with references to a “cause-and-effect relationship between hard work and success in any endeavor” (Prov. 13:4; 2 Tim. 2:15; 1 Cor. 9:26-27; Phil. 3:12-14), Scripture also tells us that all our talents and natural skills, intellect, health, and opportunities come from God, so that nothing happens outside of God’s sovereign control and will [1].

Several verses come to mind to back up that claim. Some of which are: 1 Samuel 2:7; Psalm 75:6-7; Haggai 1:5-6.

1 Samuel 2:7-8 reads,

The Lord makes poor and makes rich; he brings low and he exalts.

Psalm 75:6-7 reads, 

For not from the east or from the west and not from the wilderness comes lifting up, but it is God who executes judgment, putting down one and lifting up another.

Haggai 1:5-6 reads,

Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

So then, we see that “we have nothing that will enable us to achieve success that we did not receive from God”, because there is nothing that we have that did not come from God since He is the all sovereign Ruler of the universe [2]. Granted, from a human perspective, it does not always seem that God has given us everything we have. Rather, it seems that we have what we have because of our hard work.

However, when we look at Scripture we see that our work ethic, intellect, abilities and talents, as well as our opportunities are all given to us by God. Jerry Bridges, commenting on this idea, says, “There is no such thing as a ‘self-made man’ – that is the man (or woman) who has ‘pulled himself up by his own boot straps'”[3]. God is the one who has given that person the “entrepreneurial spirit and business acumen that enabled” them to succeed [4]. Paul confirms this when he writes in 1 Corinthians 4:6-7,

“I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?”

So we see that we have no reason to be puffed up, God is the one who gives us everything that we have.

How do we guard against this form of pride?

First, we need to realize that when we accomplish anything, we have only done our duty. In Luke 17:10, Jesus says,

“So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’ ”

Second, all our recognition comes from God, no matter the source. He is the One who causes others to recognize us, and He is the One who causes others to compliment us (Ps. 75:6-7).

Looking Forward

In my next installment in this series, I will focus on the pride of an independent spirit. Until then, reflect on this post through the questions below.

Questions for Reflection

  1. Are you susceptible to this form of pride?
  2. What do you believe God has endowed you with so that you can accomplish all that you have accomplished in life?
  3. What or who do we often believe gets us our achievements?
  4. How might it affect our lives and relationship with God if we rid the pride of achievements from our life?

Resource

[1] Jerry Bridges, Respectable Sins, 9394.
[2] Jerry Bridges, Respectable Sins, 94.
[3] Ibid.
[4] Ibid.

Post Adapted from Respectable Sins by Jerry Bridges, 93-96

Respectable Sins: 4 Manifestations of Pride | Part 2

In my last post in this series, I discussed the pride of moral self-righteousness. Today, I continue my discussion by focusing on the pride of correct doctrine.

The Pride of Correct Doctrine

This sin manifests itself when we think our belief system is superior to others. It often occurs in those who are theologically minded, or even in someone who believes doctrinal distinctions are erroneous or unnecessary. Personally, being theologically minded and having attended seminary, I struggle most with this form of pride.

What does Scripture have to say?

Scripture is not silent when it comes to the pride of correct doctrine. In 1 Corinthians 8:1 Paul addresses this form of pride, when he writes,

 “Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up.

In this verse, Paul does not disagree with their knowledge. He too believes that idols are nothing and that eating meat offered to idols is permissible. What he disagrees with is the pride associated with their knowledge.

Apparently, some in the church in Corinth had become puffed up because they thought themselves doctrinally superior to the other church members, since they realized food offered to idols was not wrong to eat.

Paul tells them that their knowledge is not to puff them up, but it is to cause them to act in love. Knowing that others will stumble when they eat meat offered to idols, should result in them limiting their eating of it to certain times and places; times and places when and where their weaker brothers are absent. In doing so, they would be acting out of love and not pride.

However, if they chose to partake when their weaker brother was present, they would not only cause them to stumble, but they would be acting out of pride. Since they would be touting their knowledge of correct doctrine.

How do we guard against this form of pride?

First, by treating others with respect. Realizing that many godly men and capable scholars hold differing beliefs than we do for good reasons. We should not down them, as if they are stupid, ignorant, or less intelligent. Rather, we should disagree with the system to which they hold, while still respecting them and their abilities.

Second, by being humble about our beliefs. So what if we have it right? Being doctrinally correct does not make us better than someone else.

Looking Forward

In my next installment in this series, I will focus on the pride of achievements. Until then, reflect on this post through the questions below.

Questions for Reflection

  1. Are you susceptible to this form of pride?
  2. What belief systems might we believe are better than others?
  3. Has God convicted you of this sin in the past? If so, how did you deal with it?
  4. How might it affect our church if we rid the pride of correct doctrine from our church?

Resource

Post Adapted from Respectable Sins by Jerry Bridges, 89-100

Respectable Sins: 4 Manifestations of Pride | Part 1

This week we are going to discuss pride. To be more specific, I are going to dig a little deeper and look at certain expressions of pride that believers are easily susceptible to committing.

The expressions of pride I will focus on will be:

  1. The pride of moral self-righteousness
  2. The pride of correct doctrine
  3. The pride of achievement
  4. The pride of an independent spirit

In what follows, I will discuss how each of these manifests itself in our lives, what Scripture has to say, and how we can rid this sin from our lives.

Let’s start today by looking at the pride of moral self-righteousness.

The Pride of Moral Self-Righteousness

In Luke 18:11-12 Jesus tells a parable of a Pharisee who went down to the temple to pray. A tax collector went down at the same time he did. As the Pharisee stood before God, and next to the tax collecter, he prayed like this:

‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’” (Luke 18:11–12, ESV)

The Pharisees’ prayer shows he thought himself to be morally superior to the tax collector. When reflecting on this prayer and Jesus’ teaching afterwards, we learn that anyone who believes they hold a moral high ground, whether that be in their spiritual life, or in politics, economics, or environmental policy are committing the sin of moral self-righteousness.

Why is Moral Self-Righteousness a common form of pride?

Amongst Bible believing evangelicals moral self-righteousness is a common form of pride. That is because it is easy to indulge in this sin when reflecting on the moral climate in our society. When we look around and see others either “committing or condoning such flagrant sins as immorality, easy divorce, a homosexual lifestyle, abortion, drunkenness, drug use, avarice, and other flagrant and scandalous sins,” which are sins we don’t commit, we tend to feel morally superior to them [1].

How do we guard against this form of pride?

First, by realizing none of us are naturally morally upright (Ps. 51:5). If it were not for God working in our lives, then we very well likely could be in the same or even worse place as the drug dealer on the other side of the tracks. Knowing that should lead us to have the attitude that:

There but for the grace of God go I.”

Second, we can guard against this sin by identifying ourselves before God with the sinful society in which we live. Ezra did just this and so should we. In Ezra 9:6 we read,

saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.” (Ezra 9:6, ESV)

Did you notice that Ezra said, “our iniquities” and “our guilt”? Even though he was one who feared the Lord and sought to please Him with his actions, he still identified with his societies sins. He identified with their sins because he believed himself to be apart of his society. As a member of the nation of Israel, he felt he was just as guilty.

So then, instead of setting ourselves apart from our society, if we include ourselves in it, we will be hesitant to think ourselves morally superior to everyone else.

Looking Forward

In my next installment in this series, I will focus on the pride of correct doctrine. Until then, reflect on this post through the questions below.

Questions for Reflection

  1. What principle can we learn from the Pharisee? Are there other areas of life besides spiritual life that we can become morally self-righteous about?
  2. Why do you believe Moral Self-righteousness is a common sin amongst Bible believing evangelicals?
  3. Has God convicted you of this sin in the past? If so, how did you deal with it?

Resource

[1] Jerry Bridges, Respectable Sins, 90.

Post Adapted from Respectable Sins by Jerry Bridges, 89-100.

Respectable Sins: Unthankfulness | Part 2

In my last post in this series, I defined unthankfulness, discussed why it was a sin, and look at what it would lead to. In this post, I am going to discuss when we are to give thanks.

When are we to give thanks?

(1) ALWAYS & IN EVERYTHING – Ephesians 5:20 tells us that we are to give thanks always and in everything. For all the blessings God gives us, we are to give thanks to Him.

(2) IN ALL CIRCUMSTANCES – We are not only to give thanks to God for the blessings He pours out on our lives, but we are to give thanks to Him in all circumstances. In Paul’s final benediction and instruction to the Thessalonians, he tells them to:

give thanks in all circumstances; for this is the will of God in Christ Jesus for you (1 Thess. 5:18).

This means no matter what is taking place in your life, whether it be good or bad, you are to give thanks to God. We can give thanks to God in these difficult circumstances because of Romans 8:28-29; 38-39.

In vs 28-29 Paul writes,

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

When we look at Paul’s command in 1 Thessalonians 5:18 in light of these verses in Romans 8, we see that we can give thanks in all situations because God works all things together for good.

The good Paul refers to here is found in vs 29, and it refers to conforming us to the image of God’s Son, Jesus Christ. Since all circumstances are used by God to conform, or grow, us into the image of His Son, we can give thanks in all circumstances.

Commenting on this verse, Jerry Bridges says, 

“So in situations that do not turn out the way we hoped, we are to give God thanks that He will use the situation in some way to develop our Christian character. We don’t need to speculate as to how He might use it, for His ways are often mysterious and beyond our understanding. So by faith in the promise of God in Romans 8:28-29, we obey the command of 1 Thessalonians 5:18 to give thanks in [all] circumstances”[1].

We not only can give thanks because of Romans 28-29, but we can give thanks because of Romans 8:38-39, knowing that nothing can separate us from the love of God.

For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

So then, no matter what we face in this life, if we are truly God’s children, nothing can separate us from Him, which means we can look forward to spending eternity with Him free from whatever terrible circumstances we have faced here on this earth.

Conclusion

As we have seen in these verses, we should develop the habit of continually giving thanks to God for everything we have and in all situations we find ourselves. For it is ultimately God who has given us everything we possess. This includes both tangible (possessions, job, family, etc) and intangible (intellectual and athletic ability, place we were born, etc) things.

Since God works all things together for good for all those who are in Christ Jesus, and since no circumstance can separate a true Christian from God, we should continually give thanks, knowing that even the worst circumstances we face are being worked together for our growth in Christlikeness. As well as no circumstance we face will pull us away from our Lord and Savior, whom we will spend all eternity worshipping and praising.

So may we always give thanks, never forgetting our all gracious and merciful Lord.

Questions for Reflection

  1. What are some circumstances that you would not think to give thank to give God thanks in?
  2. When you give thanks to God, is it heartfelt or nominal?
  3. Do you believe everything you have has come from the hand of God or do you believe you have earned some or most of what you have by hard work?

Scripture to Memorize 

Ephesians 5:20; 1 Thessalonians 5:18; Romans 8:28-29; 38-39.

Resources

[1] Jerry Bridges, Respectable Sins, 85.

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