John Calvin on Prayer

I was recently given a book on prayer at The Gospel Coalition Conference, which is entitled Taking Hold of God: Reformed and Puritan Perspectives on Prayer. The book surveys many of the Reformers and Puritans ideas on prayer. Calvin’s idea of prayer was particularly notable and worth sharing.

Joel Beeke provides us with Calvin’s words:

Prayer is an emotion of the heart within, which is poured out and laid open before God. In prayer we both communicate and commune with our Father in heaven, feeling our transparency in His presence. Like Christ in Gethsemane, we cast our desires, sighs, anxieties, fears, hopes, and joys into the lap of God.

Through prayer, a Christian puts his worries bit by bit on God. We are permitted to pour into God’s bosom the difficulties which torment us, in order that He may loosen the knots which we cannot untie. Prayer is the outpouring of the soul, the deepest root of piety, the bedrock of assurance. Prayer is the most important part of the Christian life; it is the lifeblood of every true believer [1].

I believe Calvin’s words should not go unheeded. Prayer is indeed the lifeblood of every true believer. Christ’s sacrifice on the cross opened the throne room of God, and we should run into it seeking to commune with God (Heb 10:19-23).

Charge

Do not neglect your communion with God. Seek His face daily in prayer. Pour out your heart to Him, casting all your desires, sighs, anxieties, fears, hopes, joys into the lap of God.

Resources

1. Joel Beeke and Brian Najapfour, Taking Hold of God: Reformed and Puritan Perspectives on Prayer, 29.

Go Up The Mountain of the Lord

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Come ye, and let us go up to the mountain of the Lord.” — Isaiah 2:3

It is exceedingly beneficial to our souls to mount above this present evil world to something nobler and better.

The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal.

It is well for us to cut down these thorns and briers, for heavenly seed sown among them is not likely to yield a harvest; and where shall we find a better sickle with which to cut them down than communion with God and the things of the kingdom?

In the valleys of Switzerland many of the inhabitants are deformed, and all wear a sickly appearance, for the atmosphere is charged with miasma, and is close and stagnant; but up yonder, on the mountain, you find a hardy race, who breathe the clear fresh air as it blows from the virgin snows of the Alpine summits. It would be well if the dwellers in the valley could frequently leave their abodes among the marshes and the fever mists, and inhale the bracing element upon the hills.

It is to such an exploit of climbing that I invite you this evening.

May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety, and all the ills which gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness.

May God the Holy Spirit cut the cords that keep us here below, and assist us to mount!

We sit too often like chained eagles fastened to the rock, only that, unlike the eagle, we begin to love our chain, and would, perhaps, if it came really to the test, be loath to have it snapped.

Spurgeon’s Prayer

May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, attain the top of the mountain, there to indulge in communion with the Most High.

Charles H. Spurgeon, Morning and Evening : Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006), Evening, April 4.

God’s Glory in Salvation

Recently, I have been working to prepare a sermon on Ephesians 1:3-14. If you don’t have your Bible’s handy, you can read the text here. The main idea of the sermon is that God is glorified in His remarkable plan of redemption, by electing a people for Himself before the foundations of the world, saving them through the redeeming sacrifice of Jesus Christ, and sealing them through the work of the Holy Spirit.

God is Glorified in Election

God is glorified, firstly, because He chose and predestined a people for Himself before the foundations of the world. Election is not a popular topic; especially, in our consumer driven individualistic society. We are taught to make our own decisions, and we believe this right extends to our salvation as well. However, Ephesians 1 tells us that in God’s sovereign plan He has predestined those who would join His church before the foundations of the world.

Application

This means that we can rest assured that our work in evangelism is not in vain, nor do we have to depend on our own power to bring others to a saving relationship with Jesus Christ. God has elected a people for Himself, and He will bring those people to salvation for His glory.

Our job is to be instruments in His sovereign plan by obeying His command to proclaim His gospel to the ends of the earth (Matt. 28)

God is Glorified in Redemption

God is glorified, secondly, in the redemption of the elect through His Son, Jesus Christ. Jesus died on the cross, to provide a way for man to once again have a relationship with God. If we believe that Christ has the power to save us from eternal destruction through His death on the cross, then we experience a repaired and restored relationship with God. Here we see that salvation only comes through faith in Jesus’ death, burial, and resurrection.

Application

This means that we cannot work for our salvation. There is nothing we can do outside of having faith in Jesus Christ. And our last point makes it clear that God provides us with that faith through His electing grace for His glory.

God is Glorified in Sealing

God is glorified, thirdly, in the sealing of His church by the power of the Holy Spirit. Those God has elected to salvation are saved through the blood of His Son Jesus Christ, and are kept in Christ until their death by the work of the Holy Spirit.

Application

This means that we do not have to work to gain salvation, nor work to keep our salvation. We are secure in Christ because of the sealing power of the Holy Spirit.

However, this does not mean that walking the church aisle and praying a prayer with the pastor ten years ago precludes you from living a life pleasing to God. It is still necessary to reflect Christ in our thoughts and actions. What makes a Christlike life possible is the sanctifying power of the Holy Spirit dwelling in us and working to remove the idols of our hearts.

Come As You Are!

In order to attain salvation, we do not have to clean ourselves up. Salvation is not like trading in your old car for a new one. You don’t have to spend time fixing yourself up in order to gain a higher trade in value. We can come to God just as we are, and expect to get the highest price we would ever get for a beat up old car, eternal life and a relationship with the God of the universe.

Charge

If you are trying to get your life right before you approach God, don’t. Come just as you are. Accept the call of God on your life, believe in His Son for salvation, and you will be saved. To God be the Glory!

Thoughts on the Bondage of Sin from the Aquarium

Recently, I went to the Fort Worth Zoo. While I was there, I visited the Great Barrier Reef exhibit, where I watched two small sharks swimming in a tank. Supposedly, these sharks are from the Great Barrier Reef of Australia. They were transplanted from their home to an aquarium in Fort Worth Zoo where they spend their days swimming around and around. They are unable to leave their small aquarium, making it almost like a jail cell to them. They are held in bondage, limited by the glass walls the zoo erected in order to showcase them to the public. Most likely, these sharks do not know that they are encapsulated in a watery prison in Forth Worth, which exists thousands of miles away from their true home in Australia

Much like these sharks, those who have not accepted Christ as their Savior are in bondage, but believe they are free. However, no man apart from God is truly free. Instead, they are mastered and enslaved by sin (Rom. 6:14-15). Only by the saving work of Jesus Christ are we made free (Rom. 6:18).

What are we made free from?

We are free from the mastery of Satan and sin over our lives (1 John 5:19; Rom. 6:18). When we accept Christ as our Lord and Savior, the bondage of sin is broken (Rom. 6:7). We are no longer mastered by sin (Rom. 6:14). Instead, we are free to make our own choices, choices that we could not make apart from Christ’s redeeming work in our heart, leaving us free to work for God’s glory and not our own glory.

Implications

If we do not profess Christ as our Savior, then we are in bondage. We may believe ourselves to be free, but we are not. We are actually driven and forced by an unredeemed heart. This means everything we do is tainted by sin.

It is a popular thing right now to send relief efforts to those in need, which is a good and needed charity, but is done for the wrong reason. Meaning we help the tsunami victims in Japan because we ultimately want to promote ourselves.

Another popular bandwagon that people jump on is social justice. Fighting for equality is an important task. However, without a redeemed heart, true equality will never be realized. In actuality, those working for equality will never see those they helped gain freedom as equals. Instead, they will continue to oppress the oppressed in order to glorify themselves.

Why?

Because the natural inclination of the human heart is to promote ourselves. And we cannot change that apart from the saving work of the Gospel. Only in the Gospel are we set free from the bondage of a sinful heart.

So then, only those who are truly redeemed by the Gospel of Jesus Christ are able to work and realize true equality without oppressing the people they helped because they are not seeking to glorify themselves; rather, they are working to glorify God.

Conclusion

As you can see, those who do not have a redeemed heart remain in bondage to sin and are not free, even though they believe themselves to be. Instead of freedom, they are enslaved by the Devil.

Response

There is hope. True freedom comes through faith in Jesus Christ. Look to Him as your Savior, trust that He is the only one who can set you free from the grasp of Satan, and you will be free indeed.

Sin: Do you have a thick or thin view?

Do you have a thick or thin view of sin? Your answer will decide how you work to root sin out of your life.

Thin View of Sin

Those who have a thin view of sin see “sin as a series of discrete acts of non-compliance to God’s regulations” (12). In other words, those who have a thin view of sin believe sin to be nothing more than breaking God’s rules.

Thick View of Sin

In contrast, those who have a thick view of sin see all sin “as idolatry that pervades all we do” (12). External actions represent internal idolatries. Here the desires of our heart becomes important, not just our external actions.

The Differences in Dealing With Sin

The difference becomes even clearer when we look at how sin is dealt with in each person’s life.

Those with a thin view of sin believe they sin when they break God’s rules. As a result, they seek to place external restraints, or change their environment, to rid sin from their lives. They believe they are successful when they have removed all environmental temptations.

For instance, if someone is struggling with profanity, someone with a thin view of sin would counsel them to place some sort of external restraint on themselves, such as putting a dollar in a container every time they curse.  Or if someone were struggling with an addiction, such as drug abuse, they would be told to stay away from people or places that would tempt them to use.

However, those with a thick view of sin deal with sin much differently. They seek to drill down into the heart to discover the root cause of their sin. They will focus on the desires of their heart, not just their external actions. This is because they view their external actions as the fruit, which is the result of a much deeper heart condition.

So, instead of counseling someone addicted to drugs to stay away from places or people who will tempt them to use, even though that may be helpful, they are going to attempt to expose the idols of that person’s heart, in order to deal with their desires and remove that idol from their life.

Implications

It is true, withdrawal from certain environments will make you feel less sinful, but you have not eliminated the sin from your heart. Tim Keller says, “The complex organic nature of sin will still be at work making idols out of things that are not overt forms of law-breaking,” such as moral goodness, financial security, family, and doctrinal purity (12).

As you can see, changing your external environment does not really deal with, or eliminate, the sin in your life. All you have done is trade apparent sins for respectable sins. In order to truly root sin out of your heart, you must have a thick view of sin because it truly deals with the idols of the heart.

The goal is not to produce moralists, or people who look good on the outside, which is what happens when you have a thin view of sin. Our true goal should be to produce real heart change through the power of the Gospel, which will only happen if we have a thick view of sin.

Resources

In an effort to help my readers use the Gospel to root the idols out of their heart, I have started a series entitled X-Ray Questions. You can view my introductory post here and my latest post here.

Also, you can check out the following resources:

Contextual and Missional by Tim Keller (all quotes are taken from this article)

How People Change by Timothy S. Lane

Seeing With New Eyes by David Powlison

Instruments in the Redeemer’s Hands by Paul David Tripp

Political Christian: Is this a Contradiction?

Should Christians be involved in Public Policy? Many pastors and Christians in evangelical circles will answer this question with a resounding, NO! Some even go so far as to say that government is evil, and government affiliation should be avoided at all cost.

What these Christians forget is that government is not a worldly invention. Paul writes in Romans 13:1, “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.” Here we learn that government is not a human invention; it is not the realm of the Devil, it is a Divine institution, established by God.

I will admit, government can be a source of evil, if evil people run it. But it can also be a source of much good in our society, if good people get involved. As Christians, we must be that good voice in government. Good public policy acts to restrain evil, while bad policy encourages immoral behavior. It is no mystery that laws influence the decisions people make. For example, New York did not pass a no fault divorce law, when other states did. As a result, the divorce rate in New York is lower than the rest of the country. (Article & iMAPP Study)

I believe Christians have the ability to influence legislation for good, if they will get involved, thus, influencing the moral climate of our Nation.

Two More Reasons To Be Involved

Other than the fact that Christians are called to be salt and light in the world (Matt. 5:13), I will leave you with two more reasons we need to be engaged in political service:

(1) To protect the churches freedom to proclaim the Gospel. There are many in our culture who want to tear down the institution of the church, and if we as Christians do not get involved, they may succeed.

(2) For the good of everyone. There are a lot of people who fall prey to bad public policy. A good example is the unborn. Many lives are lost everyday because abortion was legalized in our country.

Conclusion

If Christians continue to see government as evil and remain apathetic to Political service, then public policies will continue to cater to those who want nothing to do with Judeo-Christian values. So to answer my original question, should Christians be involved in Public Policy, I give a resounding YES!

Resources and How To Get Involved

Some ideas from this post were taken from a talk Dr. Barrett Duke gave at Southwestern Baptist Theological Seminary.  Dr. Duke is the Vice President of the Southern Baptists Ethics and Religious Liberties Commission.  More about the ERLC and how Christians can get involved in public policy can be found on their website: ERLC.com