Characteristics of Believers in Christ

20110906-044800.jpg

In Philippians 2:1 we are privileged to read a four-fold emotional plea from Paul to the Philippians. This plea is couched in a 1st class conditional If…then clause. This type of clause has the idea that if you possess these characteristics, and you do, then you are to obey the command that follows in the “then” portion, which is to “make my joy complete.” To simplify, instead of using the word “If”, we could translate the Greek word as “because” or “since”.

Moving on, when Paul writes “make my joy complete”, he is not being selfish, or self-serving. In the first chapter of his letter, he tells us what brings him joy, which is the exaltation and proclamation of Christ. So then, Paul here desires the Philippians to make his joy complete by proclaiming and exalting Christ. He goes on in verses 2-5 to tell them how they can exalt Christ, which will have to be the subject of another post. Today, I want us to focus on Paul’s four-fold plea, in which Paul gives the Philippians five characteristics all believers in Christ will possess.

Characteristics of a Believer

(1) Encouragement in Christ

The idea is to come alongside someone and give assistance by offering comfort, counsel, or exhortation. Meaning, as Christians, we are to find our hope, comfort, counsel, and exhortation from Christ and Christ alone. Where we look for comfort, counsel, exhortation, and hope changes from the world to Christ and His Word, when we become believers.

(2) Comfort from Christ’s love

From Christ’s love we receive alleviation from sorrow, or grief. It is Christ’s love that comforts us and provides us with relief in a time of distress or sadness. This characteristic is tied closely to the following in that we as Christians find comfort and solace in Christ alone, not in the world.

(3) Fellowship with the Holy Spirit

Here we learn that all Christians fellowship with the Holy Spirit. What does that mean? It means He is our seal and guarantor of eternal life (Eph. 1:13-14; 4:30; 2 Cor. 1:22). He is our spiritual source of power (Acts 1:8; Rom. 15:19). In addition, it means we possess spiritual gifts, which are given by the Holy Spirit (1 Cor. 12:4-11; Rom. 12:6-8). Furthermore,it means the Fruit of the Spirit as laid forth in Gal. 5:22-23 is evident in our lives. Lastly, it means the Spirit prays and intercedes for us, since we do not always know what to pray (Rom. 8:26)

(4) Affection for others

When we become believers, our affections change. We should notice a deep longing for the welfare of others.

(5) Sympathy for others

As believers, we should have compassion and mercy for others. We should have this compassion and mercy for others because we realize the magnitude of the compassion and mercy God poured out on us as sinful men, who deserve nothing but death.

Conclusion

If we are to call ourselves followers of Christ, like the Philippians, we should possess these characteristics in our lives. We should seek comfort and encouragement from Christ, looking to Him in times of distress and sorrow. We should also seek exhortation and counsel from Him and His Word over the world. Furthermore, we should notice a deep fellowship with the Spirit, which is evidenced by a birth of spiritual gifts and the manifestation of the fruits of the Spirit. Moreover, we should notice a change in our affections and sympathy towards others.

Here is the warning we can take from this verse, if we do not notice these characteristics in our lives, we need to examine ourselves and see if Christ has truly changed our heart, if He has really raised us from the dead and released us from the bondage of sin and the grip of Satan.

Are You Using Your Talents?

There are many in the church today, who are not using their gifts. There are many who sit on the sidelines week after week instead of getting in the game. For many, the reason they sit watching idle, as the pastor and other staff members feed the flock, is because they do not understand we are all to be doing the work of ministry (Eph 4).

However, there are others who are sitting by watching idly because they are fearful, not knowing the love, mercy, and grace God has extended to those who are His people. Since they are ignorant of God’s love, mercy, and grace, they see Him as one who deals out wrath on those who do not perform up to His standard. So then, instead of trying to exercise their gifts, they freeze, like a deer in the headlights, not realizing what God has given them is theirs to be used for the furtherance of the kingdom. In not realizing what God has given them is theirs to use, they prove they do not understand their masters actions.

The Parable

We meet a man like this in the parable of the talents. It is found Matthew 25:14-30 and reads accordingly:

14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ (ESV)

Explanation

The point Jesus makes here in this parable is that those who are Christs must work diligently with the gifts entrusted to them. Everyone of Jesus’ followers have been endowed with a gift to be used in service to the body, those gifts differ according to ability, but, nevertheless, they must be put into service. In the kingdom of God, there is no room for benchwarmers.

Those who take what they have been given, such as the men in the parable, and put it to use, prove they believe their master is loving, merciful, and gracious because there is a chance they will fail and lose his money, but they take the risk nonetheless. They also recognize that what God has given them is theirs to use.

However, the man who does not put his gifts to use, proves he does not truly know God. For if he did, he would understand that God expects much from His people, while at the same time He is also loving, merciful, and gracious when they fail. He would also understand that what God has given him is his to use.

So then, as God’s people, we must put our gifts to use in His church and world. If we do not, we may prove to be like the last man in the parable, an unbeliever.

Questions

So then, I ask: How are you putting the gifts God has entrusted to you to work? How are you participating in the ministry of the church? If you are not participating, are you disregarding what God has called you to do out of ignorance, or are you not participating because you are afraid of God, not recognizing He is a loving, gracious, and merciful God?

Image: hinnamsaisuy / FreeDigitalPhotos.net

Understanding Your Idols

Are you aware that there are two types of idols present in our lives? One is more evident than the other. However, the one that is less evident is the one controlling everything. The two types of idols I am referring to are “Deep Idols” and “Surface Idols” [1].

Deep Idols

Some “Deep Idols” we may have in our lives are a desire for (1) Influence and Power, or a craving for (2) Appreciation and Approval. Others may be (3) emotional and physical Comfort, or a desire for (4) Security and Control [2]. One of these categories is typically more prevalent in our life and is our “Deep Idol.” They control our actions and desires, and are often hidden well by those who are enslaved by them.

Surface Idols

“Surface Idols” are things such as our house, money, sex, possessions, our spouse, or our children [3]. The purpose of these “Surface Idols” is to appease and satisfy our deeper idols [4]. This means eradicating our “Surface Idols” may not always rid us of our “Deep Idols.” As a result, we must work to understand the different between “Deep Idols” and “Surface Idols”, and seek change at the deepest level.

Example

Surface Idol = Money

Deep Idol = Power or Approval or Comfort or Control

People will tend to use money as a means to gain power and influence people. Others will use money as a means to gain approval from the world. Still some will use money as a means to gain comfort, living a lavish lifestyle. While others may save all their money because they are seeking to satisfy their desire for control and security [5].

The Gospel

Only the Gospel can break the hold these “Deep Idols” have on us. When we understand the Gospel, we will no longer have a desire to obtain power and influence because we will see others as made in God’s image, not pawns in our own chess game. We no longer are stingy with out money because we see the grace God pours out on us as a result of the cross, remembering that Christ gave up everything and became poor, so we might live. In the Gospel, we also recognize that God is the only one in control of this chaotic world, allowing us to feel secure knowing whatever happens is the result of God’s plan, not our own. Lastly, in the Gospel we seek comfort in God, not in a lavish lifestyle, realizing only in Him will we find true and lasting comfort since only He is eternal and true [6].

Conclusion

We all have idols, some of our idols are “Deep Idols” and some of our idols are “Surface Idols.” When we are aware there are two types of idols, we will not be satisfied to rid ourselves of our “Surface Idols” only. Rather, we will want to tunnel down deep into our heart to see which idol we have more of a propensity toward, and rid our “Deep Idol” from our lives. While some of us may have more of a propensity toward Power, some Control, while others Approval, and still others Comfort, we can be assured that by applying the Gospel to our lives, we can rid ourselves of these idols.

Resource

[1] Timothy Keller, Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only Hope that Matters,64.
[2] Ibid.
[3] Ibid., 65.
[4] Ibid.
[5] Ibid., 66.
[6] Ibid., 67-68.

Image: Sura Nualpradid / FreeDigitalPhotos.net

Are You a Witness to the World?

Unity amongst believers, even in the face of persecution, has a direct bearing on our witness to the world. Paul in Philippians 1:27-30 says,

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have. ” (Php 1:27–30)

Paul tells us the way we live should be worthy of the gospel of Christ. The purpose of such living is to be a witness to the world. In order to understand how this works out, let us look at what Paul is telling us to do.

A Unified Front

As believers, Paul desires we stand firm in one spirit, striving side by side for the faith of the gospel. In other words, Paul is telling us to have the same intent (spirit) and same feelings (mind), which is to see the gospel message spread to the world.

The Opposition and Suffering

As we stand unified in our spirit and mind, striving side by side for the gospel, we are not to be frightened by those who oppose us. It is only natural that we will be opposed, and Paul even tells us it has been granted to us, by God, that we face persecution. He tells us the same God, who granted us our salvation, also granted us to suffer for Christ’s sake.

Why is this so?

When we stand unified and strive together for the gospel message, even in the face of persecution and suffering, we prove our salvation and Christianity to be true, because the only way we can stand strong is through the work of the Holy Spirit in our lives (Phil. 1:19-20). We also prove the message of those attacking us to be false.

Conclusion

So then, through our collective desire to see the gospel message spread and our willingness to suffer for the sake of Christ, we act as a sign of destruction for those who oppose Christianity. Meaning Christians do not face persecution without reason, it actually is granted to us by God to suffer for Christ’s sake, so that we can be a witness to the world for the gospel message.

Image: dan / FreeDigitalPhotos.net

I Know Their Sorrows

It has been a while since we have had a dose of Spurgeon. Here is something I came across this in Morning and Evening. It is good stuff, and I wanted to share.

I know their sorrows” (Exodus 3:7).

The child is cheered as he sings, “This my father knows.” We will be comforted when we realize that our dear Friend and tender Husband of our soul knows all about us.

He is the Physician

If He knows all, there is no need that the patient should know. Hush, fluttering heart, which is always prying, peeping, and suspecting! The things that you do not know now, you will understand hereafter. Jesus, the beloved Physician, knows your soul in adversities. Why should the patient analyze all the medicine or ponder all the symptoms? This is the physician’s work, not mine. It is my business to trust, and his to prescribe. If he writes his prescription in characters which I cannot read, I will not be uneasy on that account. Rather, I will rely upon his unfailing skill to make all clear in the result, however mysterious in the working.

He is the Master

We are to obey, not to judge. “The servant knoweth not what his lord doeth” (John 15:15). Shall the architect explain his plans to every construction worker on the site? If he knows his own intent, is it not enough? The vessel on the potter’s wheel cannot guess to what pattern it shall be conformed. But if the potter understands his art, what does the ignorance of the clay matter? My Lord must not be questioned any longer by one so ignorant as I am.

He is the Head

All understanding centers there. What judgment has the arm? What comprehension has the foot? Why should the member have a brain of its own when the head fulfills for it every intellectual duty? Sweet Lord, be the eye soul, and head for us. Let us be content to know only what You choose to reveal.

Resource

Charles Spurgeon, Morning and Evening, August 14 Evening Reading

To Live is Christ and To Die is Gain

In Philippians 1:18-21, we learn Paul was able to face persecution and possible death joyfully because of the prayer of the Philippians and the supply of the Spirit. In addition, he was able to face these circumstances joyfully because he knew he would be vindicated and would gain ultimate salvation. Furthermore, his ultimate joy came from knowing that Christ would be proclaimed and the Gospel advanced even if it meant he had to die. This attitude and certain belief causes him to say, “For me to live is Christ, and to die is gain.”

To Live is Christ

With Paul’s statement, “To live is Christ”, we encounter a man who had a singular focus in life, which was to glorify Christ. He lived in such a way that he saw everything he did and every circumstance he faced as a means of pointing other to Christ. He did not care if he was ridiculed, beaten, jailed, shipwrecked, or even killed because he had a singular focus, to proclaim the Gospel of Jesus Christ to the Jews first and then the Gentiles.

Paul lived a life radically different than most Christians today, not because he thought it would earn him salvation, but because he desired to see Christ glorified and understood the promises of God, which is revealed in his next statement, “to die is gain.”

To Die is Gain

Paul believed death was gain because he knew he would be with his Lord and Savior, the one he proclaimed to all people. He also knew the advantage the next world held over this one. A life free from persecution, sickness, disease, and injustice awaited him. For Paul, death was gain, which allowed him to “live for Christ.”

Application

Paul believed death was gain,which was the reason he could live for Christ. He shared his attitude with the Philippians because he wanted them to see death as gain, so they too could live for Christ. He wanted them to take up his purpose for life, which was to glorify Christ in every decision and circumstance, living as if death is victory, not caring if men could destroy their body, but ever seeking to glorify Christ in life or death.

This means Paul’s letter to the Philippians was not written just to tell them what he thought about life, it was to challenge and encourage them to think and live the same way. Likewise, the reason this text has been preserved for 2,000 years was not just so Paul could tell us what he thought about life, it was preserved because God desires we live like Paul. God desires we say with Paul, “To live is Christ, and to die is gain.”

Image: bela_kiefer / FreeDigitalPhotos.net