On God’s Grace

Isaac Watts wrote a hymn in which he takes up our Lord’s image of salvation being like a great banquet. Picture yourself coming into a grand banqueting hall where a marvelous feast is spread out for you.

While all our hearts and all our songs
Join to admire the feast
Each of us cry, with thankful hearts, 
“Lord, why was I a guest?”

Does this not amaze you? Lord, why me? Why am I in Christ? Why did you bring me in? Why has your grace laid hold of me?

Why was I made to hear thy voice
And enter while there’s room
When Thousands make a wretched choice
And rather starve than come?

‘Twas the same love that spread the feast
That sweetly drew us in;
Else we had still refused to taste
And perished in our sin

Apart from God’s grace, you would never have come to Christ, and neither would I. Our sinful hearts would have taken us away. We would be outside, like thousands of others, still refusing to come.

So let God’s grace lead you to worship. Once you taste God’s grace, you will spend the rest of your life coming back to this question: ‘Why me?’ The staggering answer is that He loved you simply because He loved you.

Question for Reflection

  1. Does your unworthiness of God’s grace drive you to worship Him?

Resources

Colin Smith, Jonah: Navigating a God-centered Life, 99.

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On Being Apart of God’s Grand Drama

The Word of God invites us into the unfolding cosmic drama of which we have always played a part, even without being aware of it.

Our childhood experiences, triumphs, and tragedies are all part of God’s shaping of our lives, which are, more importantly, about the shaping of His story.

When we understand that our lives are not a random collection of experiences but rather a part of God’s grand drama we discover that we are gifted by God, blessed with talents and treasures, not for our own ends, but as resources to contribute to His plan to redeem the world by His Word.

Leaders then begin to recognize the design and purpose inherent in their lives.

Question for Reflection

  1. How have your life experiences shaped the way the Lord uses you today?

Resources

Quoted from Mark Sayers, Facing Leviathan, 70

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On the World’s False Promises

De Maupassant’s narrative, A Parisian Affair, begins with a pretty woman living in the country who dreams of Paris whilst sleeping next to her snoring husband.

She had never “known a thing beyond the hideously banal monotony of regularly performed duties, which by all accounts was what happily married life consisted of.” For her, Paris is a dream world of escape – the city of lights, “representing the height of all magnificent luxury as well as licentiousness.”

The Promise

The woman’s lusty view of Paris has been cultivated by a steady diet of newspaper gossip, creating in her mind the model of a very different kind of man to her white-collar, small-town, conservative husband. Instead she dreamed of

“Men who made the headlines and shone like brilliant comets in the darkness of her sombre sky. She pictured the madly exciting lives they must lead, moving from one den of vice to the next, indulging in never-ending and extraordinarily voluptuous orgies, and practicing such complex and sophisticated sex as to defy the imagination. It seemed to her that behind the facades of the houses lining the canyon-like boulevards of the city, some amazing erotic secret must lie.”

The Fear of Missing Out

The woman, no longer able to resist the lure of the city, gripped by a nineteenth-century version of “the fear of missing out,” concocts an excuse to travel to Paris.

Giving Into the Allure of the Promise

Once arrived, she searches the streets looking for tantalizing scandal and spectacle. She fruitlessly searches the cafes, “Nowhere could she discover the dens of iniquity about which she had dreamed.”

Her dreams decomposing, she by chance happens upon an aging celebrity writer in one of the new department stores. Throwing aside her usual reserve, she aggressively flirts with him. The writer takes her on a tour of the sights and sounds of Paris.

At the theatre, thrillingly, “she was seen by the entire audience, sitting by his side in the first row of the balcony.” As the entertainment ends, the writer bids her goodnight. She, however, is determined to cross for the first time into the landscape of adultery and offers to accompany him home.

The Let Down

After an awkward and unsatisfying sexual encounter, the woman lies awake in the writer’s bed, wondering what she has done. She spends the night staring at the unattractive features of the man who, like her husband, snores and snorts through the night. She continues to stare, repulsed as the man’s saliva dribbles down his mouth as he sleeps. She flees home feeling as though

“Something inside her, too, had now been swept away, through the mud, down to the gutter and finally into the sewer had gone all the refuse of her over-excited imagination. Returning home, the image of Paris swept inexorable clean by the cold light of day filled her exhausted mind, and as she reached her room, sobs broke from her now quite frozen heart.”

Question for Reflection

  1. When did you discover this world cannot satisfy us?

Resources

Quoted from Mark Sayers, Facing Leviathan, 55-56

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On the Power of God

If one wished to contend with him (God),
one could not answer him once in a thousand times.
He is wise in heart and mighty in strength
—who has hardened himself against him, and succeeded?—
he who removes mountains, and they know it not,
when he overturns them in his anger,
who shakes the earth out of its place,
and its pillars tremble;
who commands the sun, and it does not rise;
who seals up the stars;
who alone stretched out the heavens
and trampled the waves of the sea;
who made the Bear and Orion,
the Pleiades and the chambers of the south;
10  who does great things beyond searching out,
and marvelous things beyond number.
11  Behold, he passes by me, and I see him not;
he moves on, but I do not perceive him.
12  Behold, he snatches away; who can turn him back?
Who will say to him, ‘What are you doing?’

Question for Reflection

  1. Have you tried contending with God? If so, what did you discover?

Resources

Job 9:3-12

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On Prayer: The Chief Exercise of Faith

Over the years I’ve found much of what I’ve read about prayer to be unhelpful. Here’s why: Prayer is usually considered under the heading of ‘spiritual disciplines’ which makes it the spiritual equivalent of running on a treadmill or flossing your teeth, neither of which are attractive to me. Viewing prayer purely as a discipline drags the whole business back into the world of law, and law can never impart life.

I awakened to this when I discovered a description of prayer that warmed my heart with a fresh desire to pray. Calvin describes prayer as

“the chief exercise of faith by which we daily receive God’s benefits.”

Then he offers this compelling picture:

“We dig up by prayer the treasures that were pointed out by the Lord’s gospel, and which our faith has gazed upon.”

Imagine walking over a field where vast treasure lies buried. To make these riches your own, you need two things: a map and a spade. Scripture is your map, and prayer is your spade.

I find this picture helpful because it delivers prayers from the austere world of law and discipline and brings it into the realm of the gospel and promise, where it belongs. Prayer is more than a duty to be fulfilled; it is a gift to be enjoyed. There is a world of difference between ‘having your quiet time’ as a spiritual discipline and drawing near to God to possess what He promises to you in Christ.

Since prayer is “the chief exercise of faith by which we daily receive God’s benefits,” it follows that the primary gifts you will receive go far beyond ‘answers’ to items or needs on your prayer list. Prayer is the means by which you lay hold of all that God has promised in your own life and in the lives of others for whom you pray.

Question for Reflection

  1. What do you think about prayer?

Resources

Colin Smith, Jonah: Navigating a God-centered Life, 62-63.

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You Don’t Work For That Which You Aren’t Apart

Work

Most likely you aren’t going to walk in Wal-Mart next week and see me stocking the shelves for them. As much as I think it would be helpful since they are often out of the things I want, I am not going to do it. I am not going to do it because I am not an employee of Wal-Mart. They aren’t the ones who pay me every week, so I am not going to help their stockers stock the shelves. Most likely you won’t be stocking the shelves at Wal-Mart either.

You don’t work for that which you aren’t apart.

Apply it to the Kingdom

The same principle applies to the kingdom. Those who are apart of the kingdom work to further the kingdom. Those who are not apart of the kingdom, don’t spend the time working to further it.

Not A Works Based Salvation

When I say you don’t work for that which you aren’t apart, I am not advocating a works based salvation. I am just stating the obvious. The ones who work for the kingdom are the ones who are apart of the kingdom.

Are You Really Apart of the Kingdom?

So then if you say that you are a Christian, if you say you are apart of the kingdom, yet you don’t employ your God-given gifts to further the kingdom, then are you really apart of the kingdom? If you never use your gifts to further the kingdom, has your status really changed? Can you really call yourself a child of God?

Question for Reflection

  1. Do you work for the kingdom?

Resources

Posted adapted from my sermon Disciple, Get in the Game!

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