The Importance of Reading the Bible in Context

“Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”

(Matt 19:21)

Yes, Jesus told the rich young ruler to sell all his possessions and give to the poor. But why? The context tells us and the context is key. The rich young ruler thought he could earn his way into heaven through good works. Jesus, however, used his possessions to show him that was not true.

In the case of the rich young ruler, he may have kept some of the commandments but when it came to putting other gods before Yahweh, he failed. He worshipped his possessions, which is idolatry. When asked to put away his idols, he refused.

Our hearts are desperately wicked. An idol factories even. We don’t need the secret combination of works. Selling your possessions does no more to earn you a place in the kingdom than does keeping all the rest of the commandments. It is not about our actions, but our heart. Our heart is sick with sin. We need a complete heart change. We need a Savior. We can’t be our own. We need Jesus to pay our debt because we can’t pay it ourselves.

Be a responsible Bible reader. Don’t read verses in isolation. Read the context. It is important to understanding God’s will.

It is never too late

He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.

2 Chronicles 33:13

It is never too late to turn to the Lord. Manasseh was one of the most wicked kings in Judah. He reversed the reforms of his father Hezekiah, leading the people away from the Lord and to worship false gods.

The Lord humbled Manasseh. From captivity in Babylon, Manasseh prayed to the Lord and the Lord forgave him. He actually did more than forgive him. He brought him back to Judah restoring Manasseh’s reign as king. Manasseh then led the people to worship and follow God.

It is never too late to turn to the Lord in repentance and belief. He is the one true God who provides salvation to those who humble themselves by recognizing they can’t save themselves. Only through Jesus can we experience a reconciled relationship with the Lord and accomplish our God given purpose — to bring God glory.

Why should we humble ourselves?

Rehoboam is an example of the proverb. Even when warned by Shemaiah the prophet:

“Then Shemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the LORD, ‘You abandoned me, so I have abandoned you to the hand of Shishak.'”

2 Chronicles 12:5

Rehoboam did not abandon his pride. It wasn’t until Shishak, the ruler of Egypt, began to decimate his kingdom that he turned and humbled himself before the Lord.

How did God respond when Rehoboam repented?

Then the princes of Israel and the king humbled themselves and said, “The LORD is righteous.” When the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah: “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak.Nevertheless, they shall be servants to him, that they may know my service and the service of the kingdoms of the countries.”

2 Chronicles 12:6-8

The Lord relented His wrath on Rehoboam and Judah so as to provide them some relief. They were sacked and beaten down but they were not destroyed. God is merciful, but He is also just. Even though God’s heart is bent towards mercy, His character requires Him to act justly (Exodus 34:6-7).

The Psalm that accompanies our reading of 2 Chronicles 12, in our read through Scripture program, reveals how we should think of our relationship with the Lord:

“For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you. But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.”

Psalm 73:27-28

We shouldn’t believe ourselves better than the Lord. We shouldn’t allow ourselves to stray from His wisdom and will for our lives. Instead, we should continue to trust in and seek Him. He is our refuge. It is because of Him that we find success.

Rehoboam learned this lesson the hard way, you can argue he never fully learned it because he continued to do evil all his days. Let us not learn the hard way. Let us humble ourselves before the mighty hand of our God all the days of our lives.

All things come from the Lord

In a time of prosperity and materialism, we must not forget that all things come from the hand of the Lord. 

David did not forget. As he was commissioning his son, Solomon, as the next king and setting Solomon up as the one who would build the future Temple, he says in 1 Chronicles 29:14,

Instead of thinking, we are giving what we have earned to the Lord, know we are giving back what He first gave us.

All our tithes and offerings, God has given us first. 

Where is the Lord?

Where is the Lord? Has He forsaken us? Why isn’t He acting? I know these are questions each of you have asked at one point or another because they are questions I have asked too. You might even be asking these questions now, especially given the difficult days in which we find ourselves.

At the core of these questions is the idea that God is distant because He has not immediately delivered you from the difficulty you are experiencing at the moment. But does a lack of immediate deliverance mean God is not there? That He is distant and doesn’t care?

The Exodus

The Exodus serves as the primary motif of deliverance in God’s Word. The Exodus is a powerful deliverance motif because God delivers His people out of the hands of the powerful Egyptians, releasing them from bondage and slavery so that they might serve and worship Him as His own people.

What, however, is remarkable about the Exodus is that God did not act instantaneously nor did He act unilaterally. Look at the text with me:

Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.

(Exodus 3:7–12)

Notice, God tells Moses He has seen the affliction of the people in Egypt. He has heard their cries for help (vs 7). Seeing and hearing God has come down to deliver His people and to bring them to a favorable land (vs 8). But notice in verse 10 how He is going to deliver the Israelites:

Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”

(Exodus 3:10)

I will send “you”

Who is the “you”? It is Moses. God is going to send Moses to Egypt to deliver “my people”. Certainly, God is not sending Moses alone. Instead, God promises in verse 12 that He will be with him as he seeks to deliver Israel. What follows in the narrative is exactly that — God rescues the Israelites from Egyptian bondage through the work of Moses.

God could have act miraculously and unilaterally, rescuing the Israelites in a matter of seconds from the Egyptians. He could have transported them to the wilderness to worship Him. He could have killed all the Egyptians right then and there allowing the Israelites to walk out of Egypt at a leisurely pace. He could have intervened in a number of ways to rescue Israel, but He chose to send Moses to rescue His people.

To be sure, Moses did not deliver Israel by his hand alone. If you have read the Exodus story in full, you know Moses was not alone. God was there and He worked in miraculous ways. But God worked through Moses’ interactions with Pharaoh and the people.

God’s primary means of rescue

At times, God does perform miracles and He does instantaneously rescue those who are suffering, but what we see in the Exodus event and in other events throughout redemptive history is that God primarily works over a period of time and through those He has commissioned on His behalf.

Our God is a commissioning God

He commissioned Adam, Noah, Abraham, Moses, Joseph, David, etc to work and speak on His behalf. He has even commissioned us, Christians, in the Great Commission (Matt. 28). We are to tell others the good news in order to rescue mankind from slavery and bondage.

Our God is a commissioning God who primarily works through His people to rescue, discipline, encourage, bless, mend, uphold, etc.

The next time you are tempted to ask: Where is God in all this? Why is He silent? Why isn’t He working? Look around at the people God has recently brought into your life. Think about the conversations you have had with others.

God is present, He is not silent, and He is at work. Even though it might feel like it at times, God has not abandoned you. He is just not working in the way in which you think He should. Instead of working miraculously and unilaterally, God primarily works through the community of people with whom you are associated.

Are you giving God your all?

God’s statement through Malachi to the returned exiles is strong. He has no pleasure in them nor their offerings.

The returned exiles don’t recognize who God is — the Lord of hosts, the all sovereign God of the entire universe (Mal 1:11). Nor do they recognize the privilege position in which they sit under the love of God as His chosen covenant people — God chose Jacob over Esau because He loved Jacob and hated Esau (Mal 1:2-3). Not recognizing the magnitude and magnificence of God, they take Him for granted. They believe they can worship God any way they like and God should accept their half-hearted worship and even provide them blessings.

But should God be content with us worshipping Him in the ways in which we prescribe? Or should we seek to worship God according to His divine commands?

Consider how David would answer this question from the daily Psalm that accompanies the reading in Malachi.

“O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.”

– Psalm 63:1

Does your soul thirst for God? Does your flesh faint for him? Do you desire God in such a way that you are driven to worship Him with your entire life? Seeking Him with all you have, recognizing He is the sustainer of your life?

The Israelites didn’t seek the Lord with all their soul. They simple went through the motions. Bringing sacrifices because they were required. Taking God for granted, they didn’t bring the best and the first. They offered the blind, the lame, the sick (Mal 1:8). They brought sacrifices to God that they would not bring to their secular rulers, expecting God to accept their offerings and bless them accordingly (Mal. 1:8b-9).

God doesn’t want our left overs! He doesn’t want our half-hearted worship. He wants all of us. He wants us to thirst for and hunger for Him as David did.

Do you thirst for the Lord? Are you giving your all to the Lord? Or are you giving Him what’s leftover of your time, energy, and resources? Are you seeking Him for Him, or are you seeking Him for what you believe He can provide you?

“So I have looked upon you in the sanctuary, beholding your power and glory. Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands. My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me.”

Psalm 63:2-8