A Prayer for Boldness

The Prayer

After Peter and John were picked up, examined, and threatened by the authorities for preaching and healing in Jesus’ name, they gathered with their friends to report what happened. Not only did they relay the events, but they also prayed together.

Their Prayer

When they were released, they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said,

“Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit,

“‘Why did the Gentiles rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers were gathered together,
against the Lord and against his Anointed’—

for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”

And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. (Acts 4:23-31, ESV)

Boldness

Their prayer is astounding. It is unlike most prayers heard in the American church. It is deeply theological, and it is asking for something most churches aren’t – boldness.

Boldness is a term lost in today’s church. Social and political pressures, along with the radical secularization our country is undergoing, weighs heavily on today’s church. Instead of pushing back, the church is caving under the pressure. The gospel is changed to accommodate current thought when it should be the other way around.

Increasingly, the boldness to stand on biblical principles is fading in the church.

Instead of taking a stand, we are attempting to do what can’t be done – accommodate to the culture.

Accommodating to society and remaining faithful to the gospel is impossible.

The early church knew accommodation wasn’t possible. As well as they knew opposition was inevitable. It was apart of God’s plan. Rather than avoid it by catering to the rulers and elites, they asked the Lord to strengthen them to be bold witnesses. May that be our prayer today.

Questions for Reflection

  1. Do you pray for boldness?
  2. Are you catering to societal pressures or are you standing strong?

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What is True Faith? | Part 4

Faith

What is true faith? We talk about faith all the time. When we call someone to follow Jesus, we tell them to have faith in Him. When someone is struggling, we encourage them to exercise faith. We use salvation and faith interchangeable. Faith is a word we use all the time, but what does it mean? For the next few weeks I will answer that question.

The Faith of the Canaanite Woman

The Canaanite woman in Matthew 15:21-28 serves as an excellent example of faith. Over the next few days we will glean four things faith is from her story.

(4) True Faith is Dependent

The Canaanite woman knew she needed Jesus. She couldn’t help her child. Nor could anyone else help her. She knew only Jesus could heal her.

Those who exercise true faith, know they need Jesus as well. They know they can’t do it on their own. They humbly recognize they are sinners who need Jesus.

They, however, not only depend on Jesus for their righteous, but also for everything they have in life. They recognize everything is given by Jesus.

The Content of True Faith

Continuing to build our definition of true faith, we see:

  • True faith believes – It specifically believes Jesus is Lord and the Son of David. He is our authority and the only way to a reconciled relationship with the Father.
  • True faith is persistent – It continues to go after Jesus not allowing anything to dissuade it or act as a barrier.
  • True faith is humble – It recognizes its place realizing we are sinners who deserve God’s punishment not His grace.
  • True faith is dependent – It not only depends on Jesus for salvation but for everything in life as well.

Question for Reflection

  1. Do you recognize everything you have including your salvation is given by Jesus?
  2. Are you dependent on Jesus in every area of your life?

Resources

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Post adapted from my most recent sermon The Faith of a Canaanite Woman

What is True Faith? | Part 3

Faith

What is true faith? We talk about faith all the time. When we call someone to follow Jesus, we tell them to have faith in Him. When someone is struggling, we encourage them to exercise faith. We use salvation and faith interchangeable. Faith is a word we use all the time, but what does it mean? For the next few weeks I will answer that question.

The Faith of the Canaanite Woman

The Canaanite woman in Matthew 15:21-28 serves as an excellent example of faith. Over the next few days we will glean four things faith is from her story.

(3) True Faith is Humble

The woman in our story is humble. She knows her place. She knows she doesn’t have the right to sit at the table. When Jesus ignores her and tells her she is not apart of His mission, she doesn’t bite back in pride. She doesn’t get mad. She doesn’t claim special privilege or tell Jesus He isn’t fair. Instead she is humble and recognizes her place.

If we would claim faith in Jesus, we too must be humble. We must recognize our place. We must recognize we are unworthy sinners who deserve God’s punishment.

We don’t come to God in pride and say, “Hey God, do you know who I am? Do you know how good I am? Do you know how many people I have helped?” No, those who have true faith are humble. They recognize their place. They recognize who they are – sinners who deserve God’s punishment. Recognizing those things, they come to Jesus humbly.

The Content of True Faith

Continuing to build our definition of true faith, we see:

  • True faith believes – It specifically believes Jesus is Lord and the Son of David. He is our authority and the only way to a reconciled relationship with the Father.
  • True faith is persistent – It continues to go after Jesus not allowing anything to dissuade it or act as a barrier.
  • True faith is humble – It recognizes its place realizing we are sinners who deserve God’s punishment not His grace.

Question for Reflection

  1. Do you agree you are a sinner who deserves God’s punishment?

Resources

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Post adapted from my most recent sermon The Faith of a Canaanite Woman

What is True Faith? | Part 2

Faith

What is true faith? We talk about faith all the time. When we call someone to follow Jesus, we tell them to have faith in Him. When someone is struggling, we encourage them to exercise faith. We use salvation and faith interchangeable. Faith is a word we use all the time, but what does it mean? For the next few weeks I will answer that question.

The Faith of the Canaanite Woman

The Canaanite woman in Matthew 15:21-28 serves as an excellent example of faith. Over the next few days we will glean four things faith is from her story.

(2) True Faith is Persistent

The Canaanite woman was persistent. She kept coming after Jesus, even when He ignores her and the Disciples are annoyed. But she doesn’t care. She doesn’t turn away. She is persistent.

All those who exercise faith in Jesus are persistent as well. They know who He is. They know He has control over all things. They know He is Lord. They know He is the Messiah, so they continue to go after Jesus. They don’t give up.

How does this work out practically?

Some of you might be out of a job, and praying for another one, but God hasn’t answered you. Instead of giving up on God, we have to persistently trust Him, knowing He will answer in His own time.

Maybe some of you are sick, having difficulties at home, or need guidance. You have been praying, but God hasn’t delivered. Instead of giving up on God, we have to persistently trust Him. Again, knowing He will answer in His own time and in His own way.

True faith doesn’t allow situations, circumstances, or barriers to dissuade us from going after Jesus and trusting in Him. True faith is persistent.

The Content of True Faith

Continuing to build our definition of true faith, we see:

  • True faith believes – It specifically believes Jesus is Lord and the Son of David. He is our authority and the only way to a reconciled relationship with the Father.
  • True faith is persistent – It continues to go after Jesus not allowing anything to dissuade it or act as a barrier.

Questions for Reflection

  1. Have your circumstances caused you to stop chasing after Jesus?
  2. Do you continue to chase after Jesus no matter what is going on in your life, recognizing only He is Lord and Messiah?

Resources

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Post adapted from my most recent sermon The Faith of a Canaanite Woman

6 Marks of A Missional Church

Missional Church

To be “Missional” is all the rage these days. I am not knocking it. I believe it is a good thing. I would even identify as “Missional” I believe we need to live as missionaries in our own communities, recognizing we live in a Post-Christendom society.

What, however, does a “Missional” church do? Timothy Keller sketches an idea for us in Center Church.

6 Marks of a Missional Church

(1) A Missional Church must confront societies idols

Missional churches recognize those in our society are searching for happiness and self-actualization. Everything is about fulfilling our talents and our dreams. Others do not matter.

A Missional Church must be able to confront this idol. As well as they must be able to diagnose and confront other societal idols, if they want to free those in the community from bondage and make an impact for Christ.

(2) A Missional Church must contextualize skillfully and communicate in the vernacular

Missional churches recognize the need to understand their context so they spend time learning the cultural narrative. They know the hopes, dreams, and aspirations of their culture. As well as they understand the nuanced meanings certain concepts have in their culture.

Not only that, but they recognize concepts such as God, sin, and redemption may not mean what they think they mean to those they are trying to reach.

As a result, they spend time examining their cultures understanding of these concepts and gaining a deeper understanding of the gospel, so they might accurately present it to those they are trying to reach.

Since those in Post-Christendom usually have different ideas of God, sin, and redemption than those in Christendom, our most popular gospel presentations need to be adapted to the context and vernacular of the people. That is not to say, the gospel needs to be changed to match the cultural ideas. No matter the culture, the gospel must remain the gospel.

(3) A Missional Church must equip people in mission in every area of their lives.

Missional churches recognize the laity needs to be equipped to:

1. Be a verbal witness to those they know.

2. Love their neighbors and do justice within their neighborhoods and city.

3. Integrate their faith with their work in order to engage culture through their vocations.

As a result, a Missional Church finds ways to support its people outside its walls, whether that is at work, home, abroad, or in leisure activities.

(4) A Missional Church must be a servant community and counterculture for the common good.

Missional Churches present a strong alternative society in which sex and family, wealth and possessions, racial identity and power, are all used and practiced in godly and distinct ways.

Missional Churches also pour out their resources sacrificially for the common good of the city.

While they exist as a distinct counterculture, they situate themselves within society, so their neighbors can observe a separate but servant community.

(5) A Missional Church must itself be contextualized and should expect nonbelievers, inquirers, and seekers to be involved in most aspects of the church’s life and ministry.

Missional Churches know how to welcome doubters and graciously include them as much as possible in community so they can see the gospel fleshed out in life and process the gospel message through numerous personal interactions.

In order to make that happen, believers in the church must be contextual – that is, culturally like yet spiritually unlike the people in the surrounding neighborhood and culture.

A missional church, then, doesn’t depend on an evangelism program or department for outreach. Almost all parts of the church’s life are ready to respond to the presence of people who do not yet believe.

(6) A Missional Church must practice unity.

Missional Churches define themselves more by contrasting themselves with the world instead of other denominations. They seek unity across denominational lines when appropriate, showing the surrounding community Christ unifies instead of divides.

Question for Reflection

  1. What other marks of a Missional Church would you include?

Resources

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Post adapted from Timothy Keller’s, Center Church, 271-74.

Evangelism and the Day of the Lord

Locust

There is a day coming when the Lord will return and judge all nations. All those not following Jesus will be slain by the Lord.

Joel 2 Pictures this Day

As a watchman, Joel sounds the trumpet warning of an approaching enemy. An enemy that ultimately destroys Israel. Their destruction points to the Day of the Lord.

Commenting on Joel 2:1-11, John Calvin says,

The object of the narrative, then, is to make the people sensible, that it was now no time for taking rest; for the Lord, having long tolerated their wickedness, was now resolved to pour upon them in full torrent his whole fury.

Table Talk magazine commenting on Calvin says,

Calvin reminds us the final end is not to preach judgment for judgement’s sake, but to warn people to turn from sin.

Challenge

The many disasters lately – New Orleans; New York; Moore, OK; West, TX – should bring to mind the Day of the Lord. Knowing it is approaching and may occur at any moment, should cause us to eagerly call others to repent. Friends, neighbors, family members, and even strangers need the gospel. It is our only hope as the Day draws near. May we bravely and boldly proclaim it to all who will listen.

Questions for Reflection

  1. Does impending judgment motivate you to preach the gospel to your neighbors?
  2. Are you satisfied others will face judgment, or does it motivate you to share Jesus?

Resources

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Table Talk Magazine, June 2013, The Army of the Lord, Friday, June 14