Rejoice in the Lord in the New Year

I though it right to start the New Year off with a dose of Spurgeon. Read what he has to say about rejoicing in and magnifying our Savior in the New Year. May we all see our salvation in Jesus as a cause to rejoice in the New Year.

We will be glad and rejoice in thee (Son of Solomon 1:4)

Be Glad and Rejoice in the God

We will be glad and rejoice in God. We will not open the gates and begin the new year on a note of sadness. Rather, we will sing to the sweet strains of the harp of joy and the high sounding cymbals of gladness.

O come, let us sing unto the Lord: let us make a joyful noise unto the rock of our salvation (Psalm 95:1).

We, the called and faithful and chosen, we will drive away our griefs and set up our banners of confidence in the name of God. Let others lament over their troubles.

Magnify the Lord with Joy

We who have the sweetening tree to cast into Marah’s bitter pool will magnify the Lord with joy. Eternal Spirit, our perfect Comforter, we will never cease from adoring and blessing the name of Jesus. Jesus must have the crown of our heart’s delight. We will not dishonor our Bridegroom by mourning in His presence. We are ordained to be the minstrels of the skies. Let us rehearse our everlasting song before we sing it in the halls of the New Jerusalem.

We will be glad and rejoice – two words with one meaning – double joy, blessing upon blessing.

Should there be any limit to our rejoicing in the Lord even now? What riches are laid up in Jesus! What rivers of infinite bliss have their source and every drop of their fullness in Him!

Concluding Prayer

Sweet Lord Jesus, You are the present inheritance of Your people. Favor us this year with such a sense of Your preciousness that from its first to its last day, we may be glad and rejoice in You. Let January open with joy in the Lord and December close with gladness in Jesus.


Spurgeon, Morning and Evening: January 1, Evening

I Know Their Sorrows

It has been a while since we have had a dose of Spurgeon. Here is something I came across this in Morning and Evening. It is good stuff, and I wanted to share.

I know their sorrows” (Exodus 3:7).

The child is cheered as he sings, “This my father knows.” We will be comforted when we realize that our dear Friend and tender Husband of our soul knows all about us.

He is the Physician

If He knows all, there is no need that the patient should know. Hush, fluttering heart, which is always prying, peeping, and suspecting! The things that you do not know now, you will understand hereafter. Jesus, the beloved Physician, knows your soul in adversities. Why should the patient analyze all the medicine or ponder all the symptoms? This is the physician’s work, not mine. It is my business to trust, and his to prescribe. If he writes his prescription in characters which I cannot read, I will not be uneasy on that account. Rather, I will rely upon his unfailing skill to make all clear in the result, however mysterious in the working.

He is the Master

We are to obey, not to judge. “The servant knoweth not what his lord doeth” (John 15:15). Shall the architect explain his plans to every construction worker on the site? If he knows his own intent, is it not enough? The vessel on the potter’s wheel cannot guess to what pattern it shall be conformed. But if the potter understands his art, what does the ignorance of the clay matter? My Lord must not be questioned any longer by one so ignorant as I am.

He is the Head

All understanding centers there. What judgment has the arm? What comprehension has the foot? Why should the member have a brain of its own when the head fulfills for it every intellectual duty? Sweet Lord, be the eye soul, and head for us. Let us be content to know only what You choose to reveal.


Charles Spurgeon, Morning and Evening, August 14 Evening Reading

Go Up The Mountain of the Lord


Come ye, and let us go up to the mountain of the Lord.” — Isaiah 2:3

It is exceedingly beneficial to our souls to mount above this present evil world to something nobler and better.

The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal.

It is well for us to cut down these thorns and briers, for heavenly seed sown among them is not likely to yield a harvest; and where shall we find a better sickle with which to cut them down than communion with God and the things of the kingdom?

In the valleys of Switzerland many of the inhabitants are deformed, and all wear a sickly appearance, for the atmosphere is charged with miasma, and is close and stagnant; but up yonder, on the mountain, you find a hardy race, who breathe the clear fresh air as it blows from the virgin snows of the Alpine summits. It would be well if the dwellers in the valley could frequently leave their abodes among the marshes and the fever mists, and inhale the bracing element upon the hills.

It is to such an exploit of climbing that I invite you this evening.

May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety, and all the ills which gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness.

May God the Holy Spirit cut the cords that keep us here below, and assist us to mount!

We sit too often like chained eagles fastened to the rock, only that, unlike the eagle, we begin to love our chain, and would, perhaps, if it came really to the test, be loath to have it snapped.

Spurgeon’s Prayer

May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, attain the top of the mountain, there to indulge in communion with the Most High.

Charles H. Spurgeon, Morning and Evening : Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006), Evening, April 4.

Wait on the Lord Always


“Wait on the Lord.”

— Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait.

Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God.

But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry.

Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying,

“Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

Charles H. Spurgeon, Morning and Evening : Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006), Morning, August 30.