Colored Eggs, Scavenger Hunts, or the Resurrection

Resurrection Empty Tomb Jesus

What comes to mind when Easter is mentioned? For many it might be the thoughts of family gatherings, colored eggs, and scavenger hunts. Easter, however, is about more than our family, our fun, and ourselves. Easter is about the Resurrection of Jesus from the dead.

Why is the Resurrection Important?

(1) It proves all Jesus’ claims during His earthly ministry were true.

As the climax of the biblical story, it proves that Jesus is the Messiah, the Chosen One, the Son of God, the Savior of the World.

(2) It provides salvation for the believer.

Jesus’ resurrection brings all those, who believe by faith that He is their Savior, into a right relationship with God (Rom. 4:25). In Jesus’ resurrection we are vindicated and made sons of the Living God (Gal. 3:26). As well as, we are freed from the bondage of sin, which means we should not let sin reign in our bodies any longer. We must put all unrighteousness to death by the power of Jesus’ resurrection (Rom. 6:11-13).

(3) It provides eternal life for the believer.

Death no longer has dominion over the Christian. All those who believe in Jesus as their Savior, will be resurrected to a new and eternal life, and given a perfect body that is not subject to aging, weakness, or death (1 Cor. 15:50-57). Whereas, all who reject Jesus as their Savior will experience eternal punishment (Matt. 25:46; 2 Thess. 1:5-10).

The Proper Response to the Resurrection

In Matthew 28, Mary Magdalene and the other Mary go to the tomb of Jesus where they meet an angel. The angel shows them the empty tomb and tells them to go and tell the disciples that Jesus has risen from the dead. On their way to tell the disciples, they meet Jesus on the road and fall down and worship Him.

The two Mary’s provide us with the proper response to the resurrection.

  1. We are to go and tell others of Jesus’ resurrection and what that means for those who believe.
  2. We are to worship Jesus as Savior and Lord.

Conclusion

Jesus’ resurrection proves all that He said is true. It vindicates us from our sin. It mends our relationship with God. It frees us from the bondage of sin. It allows us to live in accordance with God’s commandments. As well as Jesus’ resurrection provides us with a new body that will never die, age, or experience decay for all of eternity.

As a result, our proper response is to tell others about Jesus’ resurrection, and to worship Him as Lord and Savior.

I pray that we will contemplate more fully the resurrection of Jesus this Easter Sunday.

Resource

Image

Sermons, Cultural Studies, and the Heart

Heart and the City

Studying culture is necessary when preparing a sermon. Pastors, including myself, read and devour everything in culture to ready themselves for their sermon. While it is profitable for pastors to know what is going on around them, I think we have to be careful what we take in. Consuming everything is not profitable, and it may even be a subtle way for us to make way for our sin.

Martyn Lloyd-Jones in his Studies in the Sermon on the Mount tackles these subtle sins of the heart. Here is what he has to say:

You have never been guilty of adultery? All right. Would you then answer me this simple question. Why do you read all the details of divorce cases in the newspaper? Why do you do it? Why is it essential that you should read right through these reports? What is your interest? It is not a legal interest, is it? or a social one? What is it? There is only one answer: you are enjoying it. You would not dream of doing these things yourself, but you are doing them by proxy.

You are sinning in your heart and mind and in your imagination, and you are therefore guilty of adultery. That is what Christ says. How subtle this awful, terrible thing is! How often do men sin by reading novels and biographies. You read the reviews of a book and find that it contains something about a man’s misconduct or behavior, and you buy it. We pretend we have a general philosophical interest in life, and that we are sociologists reading out of pure interest. No, no; it is because we love the thing; we like it. It is sin in the heart; sin in the mind!

Could we actually be making way for sin in our sermon preparation? Could we be disguising our cultural studies as a way to make room for our heart to fulfill it’s lusts and desires? I don’t believe that is always the reason we study our culture, but these paragraphs gave me reason to pause and consider the reasons behind the cultural studies I do. It gave me reason to check my heart and see what sin I may be feeding. I hope it gives you reason to do the same.

Questions for Reflection

  1. Why do you study culture?
  2. Have you ever stopped and considered that some of your studies might be done to make way for sin?

Resource

Martyn-Lloyd Jones, Studies in the Sermon on the Mount, 239.

Image

3 Marks of the Truly Convicted

Do you know what it means to be convicted of your sin? Do you really understand just how sinful you are and why you need a Savior?

I think there are many who do not understand the extent of their sinfulness and the separation that sin brings. This is particularly evident when people claim they are good people, when they believe they can approach God without first being redeemed by Christ, and when they see nothing wrong with the way they live.

The Bible however paints a different picture of mankind. Paul tells us in Romans that no one is righteous, no not one (Rom. 3:10). He goes on to tell us that we have all sinned and fallen short of the glory of God (Rom. 3:23). The Psalmist agrees when he tells us that we are all sinners from our mother’s womb. Born utterly corrupt without a righteous bone in our body (Ps. 51:5).

In order to be saved from our sin, we must agree with Paul and the Psalmist. True conviction doesn’t and cannot occur until we do. Using Paul and the Psalmist as a launching pad, let me give you what I see as three necessary marks of the truly convicted.

3 Marks of the Truly Convicted

(1) The truly convicted are aware of a severed relationship with God

Sin hinders our relationship with God because a holy God cannot have a relationship with sinful man. Just like oil and water don’t mix, a holy God and sinful men can’t mix.

Those who are truly convicted of their sin understand their relationship with God is severed and hinders their fellowship.

(2) The truly convicted admit they are guilty of sin against God

Isaiah understood he was guilty because of his actions. In Isaiah 6:1-5, we read,

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

“Holy, holy, holy is the LORD of hosts;
the whole earth is full of his glory!”

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

After coming face to face with the reality of God’s holiness, Isaiah pronounces a woe on himself, saying he is lost and a man of unclean lips. He understood his sinful actions against God where offensive and left him guilty.

Just like Isaiah, those who are convicted of their sins admit the same.

(3) The truly convicted admit their complete perversity and corruption

When we are convicted of our sin, we recognize we are wholly depraved and there is nothing good in us. Once we recognize our condition, we then seek cleansing from our guilt and defilement. Such was the attitude of the Psalmist.

In Psalm 51, he asks the Lord to have mercy on him and to wash him because he understood himself to be a sinner, who was evil in the Lord’s sight. Utter and complete corruption characterized his life of which he understood the implications, namely, a severed relationship with God, which would result in eternal damnation.

Those who are convicted of their sin, agree with the Psalmist and plead with God to cleanse them as well.

Questions for Reflection

  1. Are you willing to admit you are completely and utterly corrupt?
  2. Do you believe that you stand guilty before God because of your sin?
  3. Do you generally see yourself as a good person in God’s eyes? Or do you see yourself as a sinner in need of a Savior?
  4. Does the realization of your sinful drive you to plead with God to cleanse you?

Resources

Post adapted from Evangelism and the Sovereignty of God, by J.I. Packer, 66-81.

Image

What are the Ingredients for Proper Evangelism?

Say you are planning to cook a chicken pasta dish tonight for dinner. In the process of cooking the meal, you forget to add the chicken. When everything is said and done, you will probably have a good pasta dinner, but you will not have the meal you set out to prepare. While our pasta dish will taste fine without the chicken, leaving out an ingredient in our evangelism might not turn out so well.

What are the ingredients to proper evangelism?

There are four main things we need to include in our message:

  1. God
  2. Sin
  3. Christ
  4. A call to repent and believe

Let’s look at these one at a time:

God

God is the Creator. As our Maker, He is also our Ruler. As our Maker and Ruler, He has absolute claim on our lives. We are not only to look to Him for guidance, but we are to also submit to Him and obey His commands.

Sin

Sin tells us that we have rejected God as our Creator and Ruler. In place of His rule, we seek our own.

Sin entered the world at the Fall mankind when Adam and Eve rebelled against God’s rule. As the head of the human race, all who come after them are also plunged into a world of sin and inherit a sinful nature. The result is separation from God. Since He is holy, He cannot have a relationship with an unholy people.

Sin is offensive to God. Not until we understand how offensive sin is to a holy God, and how utterly sinful we are, will we see our need for salvation.

Therein lies the problem of the human race, most people do not believe they are sinful because they measure sin by particular actions. It is easy to see that a murderer is sinful, but a good upstanding citizen, who doesn’t even have a parking ticket; why they are not sinful? The Bible tells us otherwise. In Romans, Paul says, “None is righteous, no, not one; (Rom. 3:10), which means even good people are sinners, whose sin separates them from God.

Sin not only explains why we can’t have a relationship with God, but it also explains why the world is the way it is. Disease, sickness, death, corruption, and all kinds of evil exist because of sin.

Christ

Christ is the Savior of mankind. In order to understand fully Christ’s saving action, we need to know about both His Person and Work. The reason for both is because His cross work was only possible because of His life.

Person: Jesus is the incarnate Son of God who lived a perfect life. Never transgressing one of God’s laws, which allowed Him to be the perfect sacrifice for mankind.

Work: Jesus offered Himself up as the perfect sacrifice for the sins of mankind. In our place He hung. As He did our sins were nailed to the cross with Christ. The Perfect One became sin, so that we might become the righteousness of God (2 Cor. 5:21).

On the cross, Jesus suffered the wrath and punishment of God. Wrath and punishment that we deserve because of our sinful nature. Since He took our place, He made a way for mankind to be reconciled to God.

Jesus not only died on the cross for our sins, He also raised from the grave after 3 days defeating death. After 40 more days, He ascended into heaven where He know sits on His throne as the King over all. One day He will return to defeat Satan, judge those who did not believe in Him, sentencing them to eternal damnation, renew all things, and rule the world.

All those who believe these things about Jesus will be saved.

A Call to Repent and Believe

While repenting and believing is not a part of the gospel story, it is a necessary ingredient to evangelism because evangelism aims at conversion. So we must call people to repent and believe.

Questions for Reflection

  1. Do you believe God is our Creator, or do you believe we were created through an evolutionary process?
  2. How do you determine who is and who is not a sinner?
  3. Why is it necessary for us to know about both Jesus’ person and work?

Resources

Post adapted from: Evangelism and the Sovereignty of God, by J.I. Packer, 66-81

Image

Respectable Sins: 4 Manifestations of Selfishness | Part 3

In my last post in this series, I discussed how we are often selfish with our time. If you would like to read that post, you can do so by clicking here. Today I will deal with our selfishness regarding our money.

Our Money

America is one of the, if not the, riches countries in the world, but less than 2 percent of our money is given to charities or religious causes [1]. When we do give, it is often a minimal amount, and it is usually directed toward popular charities that have popped up as a result of a world disaster. The reason people typically give once to major popular causes rather than often to lesser known causes is because it makes them feel good, which is a form of selfishness.

Why is selfishness with our money a sin?

The reason selfishness with our money is a sin is because it is a form of greed (see Matt. 23:25). Here is what Paul has to say,

But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.” (1 Co 5:11)

Going even further, the underlying sin or motive of someone who is selfish with their money is at least three-fold.

First, there is a lack of trust in God. They do not trust Him to provide for their needs.

Second, there is a lack of joy in God. They seek happiness in the things money can buy, rather than in their relationship with the Lord.

Lastly, there is a lack of finding their status in Christ. Instead, they seek the status money affords them, showing they find their significance in what other people think about them.

What can we do to rid this sin from our lives?

I believe there are three things we can do:

First, we need to trust in the Lord. Realizing that He is the One who provides us with everything that we own, and He is the One who will take care of our needs.

Second, we need not find our happiness or joy in our money because it is fleeting. We only gain true joy from accomplishing our God given purpose in life, which is to serve and glorify God. Then and only then can we experiencetrue joy that is not fleeting or circumstantial. 

Lastly, we need to realize that what others think of us is not what should provide us with significance. Everyone is significant because they have been created in the image of God. As well as those who are believers are God’s children. A status and significance greater than anything the world could ever give us. So we are to find our significance in God and not in other people. 

Looking Forward

In my next post in this series, I will look at how we are selfish with our consideration of others. Until then, use the questions below to help you reflect on this post.

Questions for Reflection

  1. How does selfishness with your money manifest itself in your life?
  2. What underlying sin do you think causes you to be selfish with your money? Is it a lack of trust in God, a lack of joy in God, or a lack of recognizing your status is found in Christ alone?
  3. What other verses would you recommend for those dealing with this form of selfishness?

Resources

[1] Jerry Bridges, Respectable Sins, 104.

Image

Respectable Sins: 4 Manifestations of Selfishness | Part 2

In my last post in this series, I discussed how we are often selfish with our interests. If you would like to read that post, you can do so by clicking here. Today I will deal with our selfishness regarding our time.

Our Time

There is only so much time in each day. We can acquire more money, clothes, shoes, or even houses, but we cannot gain more time. There is a fixed amount of it, which makes it a prime candidate for selfishness.

How are we selfish with our time?

We are selfish with our time when we excessively guard it, or when we unduly impose on another person’s time [1]You can tell when someone is being selfish with their time when they say things like:

  • “That is not my job!”
  • “I will do that later.”
  • “Time is money.”
  • etc.

 Or when they:

  • Ignore others
  • Are always rushing around, as if they have no time for anyone around them.
  • When they are constantly asking others to help them out regardless of the deadlines the other person has to meet.

When we, or others, use these phrases or perform these actions, selfish behavior is usually the reason.

What does Scripture have to say about how we are to act towards others?

Scripture tells us that we are to

bear one another’s burdens, and so fulfill the law of Christ (Gal. 6:2).

So then, if we are to bear one another’s burdens we have to go beyond our normal duties. In order for us to do that, we have to be willing to sacrifice a little bit of our time.

Looking Forward

In my next post in this series, I will look at how we are selfish with our money. Until then, use the questions below to help you reflect on this post.

Questions for Reflection

  1. How do you think we show our selfishness with our time?
  2. How do you find a balance between being selfish and getting your own things done?
  3. What other verses would you recommend when dealing with selfishness?

Resources

[1] Jerry Bridges, Respectable Sins, 104.

Image