Our Response to God’s Kingship

King Lake

Since God is our Creator and King, we should worship and obey Him. Worship and obedience, however, is a foreign idea to most people today. God isn’t naturally viewed as a King we should worship, but John paints a different picture for us in Revelation.

In 4:11 John writes,

““Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”” (Re 4:11)

So God is someone we should worship. We should worship Him because He is our Creator. Everything we see, the Lord created, including you and me. His Creative power, His sovereignty, and ownership should lead us to worship Him.

What Does It Mean To Worship God and How Do We Worship Him?

Worshipping God means we show a deep respect and love for Him. We worship Him by praising Him, as well as by exalting or holding Him in high regard. When you come to church on Sunday, we do all these things. We praise God by singing of His attributes, abilities, and actions. As well as we hold Him in high regard by reading, studying and learning from His Word.

Not only should we worship, by praising and exalting Him, but we should also worship Him by obeying Him. Obeying God means we think, do, and act as He wants. In other words, we live according to His will.

How do we know God’s will?

God reveals His will in His Word — the Bible. The Bible then isn’t just a book of stories, nor is it just a book of rules. The Bible is a book about God and man. It reveals who God is, who we are, what He has done, and what we are to do. So if we want to know about God, we go to His word. If we want to know about ourselves, we go to His Word. If we want to know what God has done, we go to His Word. And if we want to know how we are to live, we go to God’s Word.

Questions for Reflection

  1. Why is it important we read and study God’s Word?
  2. If we worship God through living obedient lives, what does that imply about where we can worship God?

Resources

Image

Why Do We Rebel?

5930923306_3ab2e03756_z

But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards,” (Mt 24:48–49)

In Matthew 24:48-49 Jesus pictures one of two servants. The second servant, the one we see here, is much different than the first. Instead of remaining faithful the entire time his master is gone and taking care of his fellow servants. He does the opposite.

Jesus tells us with the master delayed in returning, the servant forgets his master and the task he has been given. As a result, he begins to indulge his flesh.

Notice he does two things:

(1) He acts unjustly – He abuses his position and those under him. Instead of taking care of and feeding his fellow servants, he beats them. He lashes out against them in violence.

(2) He befriends drunkards – Eating and drinking with them, and inevitable taking up their lifestyle – their actions and way of living.

Change Didn’t Occur Overnight

Now, I want you to understand the change in this man didn’t occur overnight. A switch didn’t just flipped in his heart so that he became corrupt. No, these things were always in his heart. They just didn’t have an opportunity to come out. You see, his master was the one who was restraining him. With his master gone, with the restraint lifted, he could act as he pleased.

So his current actions — beating his fellow servants and hanging with drunkards — was the actual state of his heart. He just needed an opportunity for that to show.

Applying It To Us

I think we see something similar in our own lives and our own churches.

Think of that kid who grew up in the church. All their life they were taught to act a certain way — Don’t be a drunkard, don’t use drugs, don’t have sex before you get married, and always go to church. While they lived at home, for the most part, they lived by those rules.

However, as soon as they moved out of their parent’s house or went off to college in another town, they started doing all the things they were told they weren’t supposed to do. They started using drugs, getting drunk, having sex with their girlfriend or boyfriend and stopped showing up to church.

As parents, we wonder why? I mean, “They were so good at home. Why are they acting this way now?”

Well, the reason they do is the same reason the second servant — the unfaithful servant — acts the way he acts.

The restraining power of the master is no longer present. When that is taken way, the heart will show it’s true nature.

That’s exactly what happened with this servant, and that is exactly what happens with kids who grow up in the church but then go off to live as if they didn’t grow up in the church.

Or you might think of another scenario. How about the church going business man who goes on a business trip and looks at porn in his hotel room, or even worse, cheats on his wife. That happens for the same reason. The restraining power of the master has been taken away and their true heart is able to come out.

The same thing with people who go off to Las Vegas for vacation. There is nothing there to restrain them. Vegas knows this so they play it up and you see that with their motto: What happens in Vegas stays in Vegas.

So all this tells us is that:

Our true nature shows through when external restraints are taken away.

When the outside influence that keeps our true desires at bay is no longer there, they (our suppressed desires) will come out, showing our true heart. That is what happens to the servant here in our passage, the young adult who leaves home, the businessman who goes on a trip, or the person who goes to Vegas for vacation. When the restraint is lifted, their true heart is shown.

Questions for Reflection

  1. Do you believe our environment can have that kind of restraint on us?
  2. How do you explain the teenager who was a saint at home, but a hellion on his/her own?

 Resource

Image

The Gospel Takes Our Burden and Gives Us Rest

Bike Burden

Accomplishing a difficult task is burdensome. It wears on you, creates anxiety, headaches, and hardships. We aren’t, however, the first to experience burdens. People have been shouldering heavy burdens for centuries. Sometimes those burdens are self-inflicted, while other times they are man made.

The Burden of the Scribes and Pharisees

In Mathew 23, we learn the people were shouldering heavy burdens as a result of the scribes and Pharisees. In verse 4, Jesus says,

They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.” (Mt 23:4)

The imagery Jesus uses is that of a task master who carelessly ties the heavy packages their slaves or beasts would have to bear. Doing so made their lives harder than was needed.

That’s exactly what the scribes and Pharisees were doing. They carelessly laid burdens on the people. Burdens that made their lives harder than was needed.

How did they tie up heavy burdens?

They did so by adding additional laws to the Law of Moses. In order to keep people from breaking the actual Law, they built a fence around the Law. Not only then did the people have to keep the Law of Moses, but they also had to keep the additional rules of the scribes and Pharisees.

These additional rules turned times of rest, joy and celebration, times like the Sabbath and Holy Days, into burdens, creating anxiety and labor instead of rest and celebration.

When the people complained the additional laws were burdensome, the scribes and Pharisees did nothing to ease the burden. Instead they continued to pile more and more on the people, while at the same time creating exemptions for themselves.

While living under those exemptions, they weren’t willing to even lift a finger – to exert the minimal amount of effort – to help the people. Instead they remained unsympathetic. They did so because they didn’t care about the people. They only cared about the recognition they received.

Jesus, on the other hand, is completely opposite. His burden is light and He provides rest.

The Burden of Religion

So herein lies the difference between religion and the gospel. Religion – and what I mean by religion is thinking keeping certain rules merits you grace or favor with God – does nothing but create heavy joyless burdens.

I am not sure if you have ever read the story of Sisyphus. It’s the one where a corrupt king is sentenced to roll a heavy boulder uphill for all eternity.

Everyday he would work and work and work to get that boulder up the hill. After a hard days work, at the end of the day, when the man would sit back, admire his accomplishment and rest, the boulder would roll back down the mountain to the spot where he started.

You know what the worst part of this man’s lot was?  It was that at the end of the day, when he had accomplished his task, he couldn’t truly rest because he knew he had to get up and do it all over again the next day. He was stuck in a vicious cycle and he couldn’t get out of it.

That’s religion. It’s a vicious cycle. There is no freedom, only slavery. There is no rest, only toil.

You see, when you have to work for God’s grace, you can’t rest. It’s impossible because you always feel like there is more to do.

The Gospel Takes Our Burden and Give Us Rest

The gospel on the other hand is different. Instead of us working, Jesus works for us. His work resulted in death. Death on a cross. His work did something ours can never do, it satisfied God’s wrath.

So today if you are tired of working, if you need rest, if you need your load lightened, your burden taken, turn to Jesus. His yoke is easy and His burden is light. He cares for those under His care. He offers freedom. Don’t toil any longer, don’t spend another anxious, joyless moment, instead turn to Jesus now and receive rest. For He is the only one who can give it.

Question for Reflection

  1. Have you found your rest in Jesus?

Resources

Sermon adapted from my latest sermon: Self Worship – How People Seek It and How We Can Avoid It

Image

Why Are Christians Persecuted?

Persecution of St John

For the last several weeks I have been preaching a series on Jesus’ Temple Teachings. While teaching in the Temple, Jesus upset the Religious Leaders in Jerusalem, so much so that the Pharisees and Sadducees attacked Him in an effort to discredit Him with the people.

Attacks on Christians didn’t end with Jesus and His Twelve Disciples. Instead they’ve continued in every age.

Thinking about that this last week, I started wondering why. Why are Christians persecuted? People’s hatred of us don’t match our actions. Christians are usually upstanding citizens. They care for others – they give of their time and resources to help those in need. They are compassionate, gracious, merciful, and forgiving.

According to these attributes, it seems you would want Christians to be apart of your society, your city and your community. That, however, is not always the case. Instead in most areas Christians are hated and attacked.

Why do people attack God and His people?

I believe attacks on God and His people are motivated by self love.

The Sadducees and Pharisees questioned Jesus not as a matter of friendly debate, but because they wanted to get rid of Jesus. They didn’t like Him because Jesus challenged their actions, their beliefs, and their motivations. They wanted Him gone so they did not have to deal with Jesus’ challenge.

You see, the Pharisees loved themselves. They loved themselves more than God or anyone else. Those who love themselves put themselves first. They want what’s best for themselves. They want to do what they want to do. If someone threatens to take that away, they lash out and do everything in their power to destroy them.

How Does This Connect to Christian Persecution?

Christianity teaches we are to deny self. We are to live lives directed toward God and others. People don’t like that. They don’t like being told they aren’t to put themselves first, that they aren’t to always do what is best for them. So they lash out at Christians, persecuting them in an effort to get rid of them, so they aren’t faced with their challenge.

Question for Reflection

  1. Why do you believe Christians are persecuted?

Resources

Post adapted from my sermon: Self Love and the Desire of God

Image

On The Common Beliefs of Teenage Americans

Christian Smith, professor of sociology and director of the Center for the Study of Religion and Society at the University of Notre Dame, oversees a continuing studying of the religious beliefs of teenagers called the National Study of Youth and Religion. After interviewing hundreds of teens about religion, God, faith, prayer, and other spiritual practices, Smith and his colleagues have identified the common beliefs that the average teenager holds:

The Common Beliefs of the Average Teenager

  1. A God exists who created and ordered the world and watches over human life on earth.
  2. God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.
  3. The central goal of life is to be happy and to feel good about oneself.
  4. God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.
  5. Good people go to heaven when they die.

Smith has termed this system of beliefs “Moralistic Therapeutic Deism” (MTD). He clarifies that MTD is not an official religion but that it is simply a colonizing of many established religious traditions and congregations in the United States. The implication of all this is that the philosophies of MTD are dominating our churches, pulpits, books, and counseling and coaching sessions.

Question for Reflection

  1. Do you agree with Smith’s list?

Resources

Scott Thomas and Tom Wood, Gospel Coach: Shepherding Leaders to Glorify God, 40-41.

Image

Looks are Deceiving

While reading for an upcoming sermon over Matthew 23, I came across the following application to the two woes pronounced on the scribes and Pharisees in verses 25-28 that challenge our current model of and participation in church.

Looks are Deceiving

Avoid looking pious while living lives of greedy self-indulgence. The fifth and sixth woes describe a life of hypocrisy and typify much of Western Christianity, building huge luxurious churches whose members on Sunday look worshipful while they live lives of extravagance.

The members live above their means, yet give little to God in terms of both time and money. It has been estimated that only 25 to 30 percent of the average [members in an] evangelical church are actually involved in that church’s ministry. The rest attend regularly but live self-centered lives.

There are only two possible destinies for them: to squeak into heaven “as one escaping through the flames” (1 Cor 3:12–15) or to have Christ say, “I never knew you” (Matt 7:21–23). It is a terrible thing to play games with one’s eternal destiny!

Question for Reflection

  1. What in your mind is worship? Is worship attending service? Serving God? Or a mixture of both?

Resource

Grant R. Osborne, Matthew, vol. 1, Zondervan Exegetical Commentary on the New Testament (Grand Rapids, MI: Zondervan, 2010), 859.