A Gospel-Centered Church Preaches the True Gospel, Resulting in True Conversions

What does it mean to be gospel-centered?

When I talk about us being a gospel-centered church, I mean that we are a church that is centered on the good news that Jesus came to save sinners like you and I. We are centered on the gospel, allowing it to drive how we operate as a church.

Centering on the gospel frees us to place our identity in Jesus and as well as it frees us to believe in, trust in, and rest in the good news, the gospel — that Jesus came to save sinners. Those who center on the gospel realize there is nothing they can do to save themselves. No amount of church work, right living, or giving can provide salvation or sanctification.

Sanctification is just a fancy word for growing to be more like Jesus. Sanctification occurs through the gospel, not through trying harder or by following a set of legalistic rules. We grow as we understand more and more about the grace of God in Jesus. As we grow in our understanding of the gospel, which includes God’s plan highlighted and worked out in Scripture, we should grow in thankfulness for what God has done for us. Our gratitude should propel us to know God more, to understand how He wants us to live, and to actually live in a way that matches God’s desire for our life as a way to glorify Him. If we want to grow as Christians, we must reflect on the gospel, viewing it from different angles like a diamond, and allowing it to do a work in our hearts so as to bring about change.

The only way we experience salvation and sanctification is by believing in, trusting in, and resting in the good news, the gospel — that Jesus saves sinners. That is wonderfully freeing news because it means:

  • We don’t have to keep striving to maintain a self-image that is broken.
  • We can rest from self-salvation and the worry of — have I don’t enough.
  • We can love God for who He is and not for what He gives.

Opposite of the Prosperity Gospel

Being gospel-centered, then, is the opposite of the Prosperity Gospel. The prosperity gospel centers on health, wealth, and material possessions. The end all be all of the prosperity gospel is prosperity, it’s not Jesus and the salvation He offers. Jesus is just a tool to get prosperity.

But prosperity isn’t salvation. It doesn’t provide the identity for which we long. Prosperity just leaves us empty, wanting more. While there is nothing wrong with being prosperous, it can’t hold the center. Only Jesus can. Only He provides us with a true identity and true salvation.

More than Social Justice

Being gospel-centered also involves more than fighting for social justice. The social justice gospel centers on social issues. Those who do social justice seek to end unjust action, treatment, and systems. You’ll find a social justice warrior fighting against all kinds of social issues including systemic racism. That is good and right. We should seek to end unjust action, treatment, and systems. We should fight against systemic racism.

But these actions can’t be the end all be all of our ministries. The good news, the gospel, is not solely centered on justice. To be sure, justice is part of the gospel. A desire for justice will flow out of the gospel, but it is not the gospel. The gospel centers on Jesus’ work on our behalf.

Not Progressive/Liberal

Being gospel-centered also involves rejecting a Progressive/Liberal gospel. Many in the progressive or liberal gospel movement deny the inerrancy or truthfulness of Scripture. As well as they teach that Christianity is just one of many ways to experience salvation.

But again, the gospel centers on Jesus’ death on our behalf. It teaches us that there is only one way to God, not multiple ways. Those who center on the true gospel don’t seek to progress into new ways of understanding. Instead, they camp out on God’s way of understanding the world, which is found in His word.

In contrast to the prosperity gospel, the social justice gospel, and a progressive/liberal gospel, a gospel-centered church urges its members and those who attend to believe in, trust in, and rest in Jesus’ work on their behalf. They do that by faithfully pointing their people away from sin and towards Jesus by preaching the true gospel, which results in true conversion.

The result of preaching the true gospel is true conversion.

In verse 12, Paul writes,

“giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

(Col 1:12–14)

The true gospel tells us that we are sinners who have rebelled against God. Because of our rebellion we deserve God’s wrath. But God in His grace and Mercy comes on a rescue mission for us, truly saving us.

Every time I read this verse I can’t help but think of a group of Naval Seals sneaking behind enemy lines to rescue a prisoner of war. That image comes to mind because that is what Jesus does. He comes. He breaks into the kingdom of darkness and draws us to Himself. In doing so, He literally transfers us out of one kingdom and into another.

In God’s rescue mission, Jesus is the actor. He is the One who comes. He is the One seeks. He is the One who draws us to Himself and out of the domain of darkness. In Jesus, we are redeemed from God’s wrath. We are forgiven. We are released from the bondage of sin and death. For the first time, we can actually follow Jesus. Not just follow Him out of self will or to gain the approval of others, but we follow Jesus because we desire Him.

Once Jesus draws us to Himself. Once He rescues us out of the kingdom of darkness and transfers us into His kingdom, our affections are changed and we actually want what He wants. Our desires change so that we no longer desire the things of the world but the things of God. We are no longer self-centered but God-centered.

The only way a church’s attendees and members will see true change is if the church centers on the true gospel, preaching it so that those who hear it experience true conversion, and then true change as they learn about and live out their newfound identity in Christ.

How to Win the Battle for Your Heart

Christians are in a battle with the world. A battle that rages continually as we are confronted with promises of pleasure, joy, and satisfaction at every turn. These messages are often subtle, chipping away at our defenses little by little. A billboard on our commute to work, prompting us to book a bliss filled spur of the moment weekend getaway. A commercial as we relax after a hard day at work, telling us to treat ourselves to luxury by driving their latest release. Little by little the world chips away at our defenses until one day it breaks through, capturing and stealing us away from God. I know this to be true because it has happened in my own life. When I was in college, the world captured me for a time. Instead of living for God, I lived for the promises of the world. I am sure many of you have experienced the same.

The battle we fight and the captivity we endure as Christians is real. If that is true, how do we guard ourselves and break free?

Love, the Greatest Commandment

If you remember, in the book of Matthew, the Pharisees and Sadducees tried to trap Jesus in order to discount Him with the people, so they could rise to prominence once again. One of the Pharisees — a lawyer — asked Jesus what is the greatest commandment. Jesus responds by saying:

“You shall love the Lord with all your heart and with all your soul and with all your mind.”

Then comes the second greatest commandment.

“You shall love your neighbor as yourself. On these two commandments [He tells us] hang all the Law and the Prophets.” (Matt. 22:37-40)

Jesus’ commands tell us our heart is the place from which our affections and our love for God and others arise. When we love ourselves, or the things of the world, more than God, we won’t sacrifice our desires for God’s. Instead we sacrifice God’s desires for own, resulting in us sinning against Him. When we love ourselves more than others, we won’t be able to sacrifice our desires, rights, freedoms, and resources for others either, which could result in us sinning against them or using them for our own gain or pleasure. So our hearts are the castle we must guard and the key to the cell in which we sit.

How Do We Guard Our Hearts and Escape Captivity?

I have been reading and studying the book of Colossians lately during my devotional time. It is fast becoming one of my favorite books in the Bible. One of the things I have noticed throughout the book is Paul’s gospel-centered nature. I understand Paul is gospel-centered throughout his writings, but it seems it is more apparent and condensed in the book of Colossians.

Time and time again he comes back to Christ as a way to motivate the Colossians to resist false teachers, press on in their Christian faith, and love one another. In the same way that Paul uses the gospel to motivate the Colossians to action, we should use the gospel to guard our hearts against the attacks of the world. We do that by preaching the gospel to ourselves, reminding ourselves of God’s love and sacrifice for us. As we preach the gospel to ourselves, our love for God should increase while, at the same time, our love for the world should decrease.

So the gospel is our God-given battle strategy against the world’s constant barrage of attacks, and our escape route from captivity. Preaching the gospel to ourselves, then, not only fortifies our heart against the world’s attacks, but it also forges a key to the cell in which we sit.

Christian, do not underestimate the gospel. It not only has the power to save and sanctify, but also to protect and release. Preach it to yourselves often.

Question for Reflection

  1. Are you guarding your heart with the gospel?

Resources

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Surviving the Challenges of the Pastorate

If you think back over your life, there are bound to be a few days you hold as special; days that have shaped you. In my life there are a little more than a handful of days that are extremely special to me; days I will never forget.

Those days include: High School, College, and Seminary graduation. The day my wife and I were married. The birth of our two sons – Camden and Bryson. My call to the pastorate, and the day I was ordained. Those are all special days for me. Days I will never forget. Days that have shaped my life.

While each of those days were joyous occasions, each also brought with them new challenges. One day, or one journey, that has been joyous yet challenging is the call to the pastorate.  I have been extremely blessed by the people I pastor, but I have also been extremely challenged.

For the those who are thinking of entering the pastorate, just starting out, or are seasoned pastors there are three things that will help you survive the challenges of the pastorate.

Surviving the Challenges of the Pastorate

(1) Love Jesus

You must love Jesus above anything else in your life. When you love Jesus more than anything else, you will pursue Him more than anything else. It is necessary that you pursue Jesus because you will need Him to strengthen you for the task at hand.

There will be times when you will have to console those who are hurting, pray for those who are sick, apply godly counsel and wisdom to sensitive and difficult situations in the church, and much more. You can’t do those things in your own power, nor must you attempt to. Doing so is the surest way to set yourself and your church up for failure.

So in order for you to serve the Lord in the way He has called you to serve Him, you will need to love Jesus more than anything else in your life, so that you will pursue Him to a greater extent than anything else in this world.

When I talk about pursuing Jesus, I mean for you to pursue Him in prayer, Bible study, and worship. Which are all necessary if you are going to lead and serve the church according to God’s Will.

In order to know God’s will, you must be in His Word as often as possible. In order to apply His will, you must pray. In order to grow in your love for God so that you will continue to pursue Him more and more in prayer and Bible study, you need to worship the Lord, so that your affections are stirred for Him more and more each and everyday.

Let me encourage you to make it a point to read God’s Word as often as you have opportunity. Not just for sermon preparation, but for personal devotion. Allow God to nurture your own soul as you meet with Him daily in His Word.

Pray each and every time you have a question to answer, a situation to handle, a decision to make, or a sermon to write.

Be involved in the worship service, attentive and worshipping alongside your congregation. It is easy to find projects to complete, people to talk to, or notes to review before you step in the pulpit. Avoid doing those things and worship alongside your congregation, not only as an example to them of the importance of worship, but also for your own soul.

As well as take moments throughout your day to worship the Lord for the many ways He is working in your life, for the awe of His creation, and the prayers He has answered in your life and the life of your church.

(2) Love Your Church

Love is an interesting word in our modern vocabulary. By it people often mean they have a certain feeling about someone or something, which usually arises because that something or someone makes them feel good. So for instance when I say I love coffee. What I really mean is that it makes me feel good, so good that it invokes a response out of me.

However, when I talk about loving the church, I don’t have that same type of love in mind. Instead I have in mind the love that Christ has for us. In 1 John 3:16, we read,

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.” (1 Jn 3:16)

Jesus’ love for us is self-sacrificial, and it is not based on feelings or what we can do for Him. We know that is true because Jesus died for us while we were His enemies (Rom. 5:7-8).

It is important we have that type of love for the church because there will be times when the church doesn’t make us feel good. But here is the thing, we aren’t called to serve the church, to love it’s people, to only give of our time, money, and resources when they are making us feel good. Instead, we are called to love the church at all times regardless of how it makes us feel.

Unless you love your church with the same self-sacrificial love that Christ has for us, you will not stick in there. The first bout of controversy, difficulty, or lack of perceived success that can easily creep in will cause you to give a little less of your time, your emotions, and your heart to the people you are called to serve. It might even cause you to start looking elsewhere for greener pastures.

(3) Love Your Family

With all the demands that are put on you in the work of ministry, the one thing that is easy to but something you can’t do is neglect your own families. You must love, care for, and continue to nurture them, even while you are loving and serving the church.

In fact, you should see your family as your first church. The way you love, serve, and minister to them should be a reflection of how you will love and serve your second church – the one you are called to pastor. So don’t neglect your families to do the work of ministry.

This is something I have had to learn in my ministry. I love pastoring, teaching, and preaching.  In the past, I have neglected my family to do those things. Thankfully, by the grace of God I learned quickly that was not the way things should be. As a result, I quickly set some parameters. Parameters my wife helps me to keep.

So yes, love your church, sacrifice for and serve your church, but don’t do it to the neglect of your family because your family is your first church and there is nothing more important than taking care of them.

I am convinced that if you do these three things – (1) Love Jesus, (2) Love your Church, and (3) Love your Family – you will be an effective pastor, who will serve the church well for many years to come.

Question for Reflection

  1. What advice would you offer to those facing the unique challenges of pastoral ministry?

Resource

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On Sermon Preparation

So it comes to this. The preparation of sermons involves sweat and labour. It can be extremely difficult at times to get all this matter that you have found in the Scriptures into this particular form.

It is like a potter fashioning something out of the clay, or like a blacksmith making shoes for a horse; you have to keep on putting the material into the fire and on to the anvil and hit it again and again with the hammer.

Each time it is a bit better, but not quite right; so you put it back again and again until you are satisfied with it or can do no better. This is the most grueling part of the preparation of a sermon; but at the same time it is a most fascinating and a most glorious occupation.

It can be at times most difficult, most exhausting, most trying. But at the same time I can assure you that when you have finally succeeded you will experience one of the most glorious feeling that ever comes to a man on the face of this earth.

To borrow the title of a book by Arthur Koestler, you will be conscious of having performed an ‘Act of Creation’, and you will have some dim understanding of what the Scripture means which tells us that when God looked at the world He had created He saw that ‘it was good’.

Questions for Reflection

  1. How do you feel about your own sermon preparation?

Resources

Martyn Lloyd-Jones, Preaching and Preachers, 90.

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On Sermon Application

“Without the ‘so what?’ we preach to a ‘who cares?’ No passage relates neutral commentary on our fallenness. No text communicates facts for information alone. The Bible itself tells us that its message is intended to instruct, reprove, and correct.”

Questions for Reflection

  1. Preachers, how do you include application in your sermon?
  2. Congregants, how do you prefer application to be delivered? In one chunk at the end, after each section’s main point, or mixed in with the explanation?

Resources

Brian Chapell, Christ-Centered Preaching, 52-53.

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10 Preaching Lessons from My First Year

Bible on Pulpit

Next week, I will celebrate my one year anniversary at my first church. Over the last year I have learned many valuable lessons, especially when it comes to preaching. Let me share with you some of the main preaching lessons I learned this last year.

10 Preaching Lessons from My First Year

(1) Be Yourself in the Pulpit

God has made us all different. Trying to sound like your favorite preacher will not work. Believe me, I have tried and I have failed. It is taken a year, but I am just now getting comfortable with being myself. It has made a difference in my preaching, as well as it has allowed me to connect with the people in a way I have not connected in the past.

(2) Get to Know Your People

The only way to know the questions your people are asking and the things they are dealing with in their personal, public, and family lives is to be around your people. If you want to make your applications pertinent, your illustrations connect, and the text come alive, you need to know your people.

(3) Use the Sermon Template You Get from Preaching Books, but Don’t be Afraid to Modify It

Most introductory preaching books and classes will provide you with a basic outline – Explain the text, Illustrate the text, and Apply the text – for each major point in your sermon. I believe that is a good rule of thumb, but don’t feel like you have to follow it to a “T”.

For instance, I have found that I can’t always think of an appropriate illustration for one of my major points. When I first started, I thought I needed one no matter what, so I would force an illustration in a section. The result was an awkward illustration that did not add much to the sermon. Over time and through loving, constructive criticism from my wife and others, I have learned that if I can’t think of an illustration, I should not force one.

(4) Know Your Time Limit and What Your People Can Handle

Don’t think you have to preach for forty-five minutes, or an hour, just because your favorite preacher does. If you can hold your people’s attention for twenty minutes, then preach for twenty minutes. If you can hold their attention for thirty or forty minutes, preach for thirty or forty minutes. Preaching to meet a self-imposed time limit is neither wise nor helpful.

Along with knowing your time limit, you should also be sensitive to what your people can handle. If they are accustomed to listening for thirty minutes, don’t come out of the gates on your first week preaching for an hour. It takes time for an attention span to grow. If you recognize this and slowly creep up to your target time limit, you will serve your people better and insure they will get more out of your sermons each week.

(5) Preach Different Genres and Both Testaments

Your yearly preaching schedule should include more than one genre and both Testaments. Doing so will not only help you develop your skills, but it will teach your people the importance of both the Old and New Testaments, as well as how to interpret all of Scripture.

(6) Limit Your Use of the Original Languages from the Pulpit

It is only natural to want to reference the original languages in your sermon. After all, you have probably spent several years in seminary talking through the text in Greek or Hebrew. While these languages should play a major role in sermon preparation, they will quickly cause your people’s eyes to glaze over if you refer to them too much. A wise preacher limit’s his use of them to times when they will help their people understand the text better.

(7) Commit to Preaching through Books

Working through a book from start to finish will serve to challenge both you and the congregation. When you commit to preaching a book, you are forced to deal with every verse in context. Doing so will help you grow in your understanding of Scripture, allow you to preach difficult and pointed texts your congregation needs to hear without feeling attacked, keep you from preaching only your interests, and give you a better chance of accurately interpreting God’s Word.

(8) Read Both Commentaries and Other’s Sermons, but Don’t Preach Them

Commentaries are a preachers best friend. They help us understand difficult texts and think of applications we may not have thought of otherwise. Likewise, reading sermons will help you to understand and apply the text, as well as help you to pull back from the technical nature of most commentaries and give insight into how best to structure your sermon. While commentaries and other’s sermons are helpful, it is important we don’t preach them, but do our own work.

(9) Don’t Forget the So What

It is important and necessary that we tell our people why the text matters to their life, how it applies to their situation, and how they might implement its teaching. If we don’t, we are not fully expounding the text and we are short-changing our people.

(10) Seek Out Constructive Criticism

Let’s face it, no one is a great preacher from the start, unless you are Charles Spurgeon. It takes time. I have found, however, you can increase your preaching skills more quickly by seeking out constructive criticism. My wife, friends, and trusted congregates all have given me feedback over the last year, which has helped me to right the wrong more quickly.

The goal is not self-glorification, but rather congregational edification. Removing those things from your preaching that hinder others from understanding the text is what you are after. There is no better way to understand what those things are than to ask those who are listening to your sermons.

Question for Reflection

  1. What would you add to my list from your own experience?

Resource

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