When God Test’s Us

Genesis 22:1-2 tells us that the Lord tested Abraham by asking him to sacrifice his son, his only son, the one whom he loved. After reading those words, our immediate response might be, “Should the Lord do that? Is that right? Can he ask Abraham to sacrifice his son as a test? What is the Lord accomplishing by asking such a thing of Abraham? What would He accomplish by testing us?”

The Lord Tests Our Hearts

Before we jump to conclusions, it is important to understand the Lord’s testing of us is not sinful. In fact, Scripture is full of verses showing the Lord tests the hearts of men (Prov. 17:3).

  • Ex. 15:25-26 and Deut. 8:2 – Tells us the Lord tests Israel to see if they will follow His commandments.
  • Deut. 13:3 – Tells us that the Lord will tests us by sending prophets who will tell us to go after other gods instead of serving the Lord Himself.
  • Ps. 11:5 and Luke 8:13 – Tells us Lord tests the righteous, who claim to be His followers
  • Ps. 26:2 – The Psalmist asks the Lord to test his heart, in order for him to show that he loves the Lord and knows that the Lord is faithful to His promises.
  • James 1:3 – Tells us the testing of our faith produces steadfastness.
  • James 1:12 – Tells us those who endure testing prove they love the Lord more than the world, which results in them receiving the crown of life.

How does the Lord test us?

We know from James 1:13-15 that the Lord does not tempt us to do evil, but He does test us. He tests us by putting us in difficult situations to see if we will obey and trust Him or seek to do it our own way (Ex. 15:25-26; Deut. 8:2). In addition, He tests us by sending those our way who preach a false gospel to see if we will follow after it (Deut. 13:3). Furthermore, He tests us by putting us in situations where we have to deal with either the lack of, or the excess of, recognition, fame, wealth, and comfort among other things (1 Thess. 2:4-7)

He Tests us to know:

  • If we believe His promises (Ps. 26:2)
  • If we believe in His gospel (Gal 1:6-7; Hosea 6:4)
  • If we are fully dedicated to Him and Him alone (Ex. 15:25-26; Deut. 8:2; 13:3)
  • If we desire the things of the world, looking for joy and satisfaction there; rather, than finding it in God and God alone (1 Thess. 2:4-7).

Conclusion

In the end, we see that the Lord does test us. The reason He tests us is to see where our heart is, to show us our true nature, and to humble us so we will follow Him alone.

The Wilderness Temptation

Have you ever thought about the purpose for the temptation of Jesus in the wilderness? Have you ever wondered why immediately after He is baptized He is driven into the wilderness for 40 days by the Spirit to be tempted by the devil? The temptations themselves seem odd and random, what holds them together?

Matthew, Mark, and Luke all present us with the temptation of Jesus. Matthew and Luke provides us with the details of the temptation, while Mark gives us a short summary telling us Jesus was tempted in the wilderness. Since Matthew and Luke both provide us with a more detailed account of Jesus’ temptation, we will focus in on those texts; specifically, we will look at Matthew’s account.

Parallel with Israel and More

Besides the obvious parallel with Israel, who was in the wilderness 40 days and failed and Jesus was in the wilderness for 40 days and succeeded, showing He is the new Israel – the chosen and anointed one, what else can we learn from this event? In looking at the temptations Jesus faces, we see that they all are self serving temptations that would take glory away from the Father. Let’s look specifically at each temptation to see Jesus’ response and what we can learn from it.

Stones Into Bread

Jesus had been in the wilderness for forty days fasting, He would have been extremely hungry. Satan comes to Him and tempts Him to turn some stones into bread (Matt. 4:2-3). But in doing so, Jesus would have rejected God as the sustaining power of life. Look at what He says in response to Satan: “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). Jesus was sustained by His relationship with the Lord, He did not need to create something else in order to serve Himself, He knew the Lord would provide and would sustain Him.

The Pinnacle of the Temple

After Jesus refuses to turn the stones into bread, He is taken up to the pinnacle of the temple and is tempted to jump off, so that God will rescue Him (Matt.4:5-6). Jesus was sent to do the will of the Father, which was to go to the cross to die for the sins of mankind, so that man’s relationship with God could be restored, if man believes in Christ as their Savior. To jump off of the pinnacle of the temple, in order for God to have to save Him, would be putting the Lord to the test (Matt. 4:7). More pointedly, He would not be seeking to glorify the Father; rather, He would be serving Himself by seeking to show how important He really is to the plan of salvation.

The Kingdoms of the World

In the last temptation, Satan takes Jesus to the top of a high mountain and shows Him all the kingdoms of the world and their glory. He then tells Him He can have all these kingdoms if He will worship him (Satan). To which Jesus says, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and Him only shall you serve'” (Matt. 4:10). Here Jesus tells us who He is working to glorify and serve, namely, the Father.

Author’s Strategy

Jesus is not concerned with exalting Himself, He is concerned with glorifying the Father in Heaven and serving Him alone. He does not need to exalt and glorify Himself because He is perfectly content in His relationship with the Father and the Spirit. A relationship where mutual love and service has existed before the foundations of the earth. Matthew, Mark, and Luke seek to highlight this fact with their narratives. They want their readers to see that Jesus did not come to serve Himself, but to serve the Lord. In addition, in serving the Lord, He is perfectly content and joyful. He does not need to elevate Himself to a place of glory in order to find joy and happiness because He finds joy and happiness in His relationship with the Lord.

Application

We too can experience this type of love and joy. The gospel tells us that we are more of a sinner than we ever dare thought, but at the same time it tells us that we are more accepted than we ever could imagine. By finding our acceptance in God and not in the world through self-glory or power, we will be more content and happy than we ever thought we could because we are more loved by God in Christ than we ever thought possible. Whereas the world seeks first and foremost to use others for their own benefit, the gospel places service to others at its pinnacle by showing us that Jesus was perfectly content with serving the Lord and seeking His (the Father’s) glory over His own because He loved the Father unconditionally, and He understood the joy associated with His relationship with the Father, as well as the love and service the Father reciprocated to Him.

We too can experience the same lasting eternal joy and love Jesus experiences. All we need to do is believe that Jesus is our Lord and Savior, that our sin separates us from God and without Jesus’ sacrifice on the cross for our sins, we could not have a relationship with the Father. If you would like to learn more about the gospel message, you can read an earlier post I wrote by clicking here.

Image: prozac1 / FreeDigitalPhotos.net

Is Your Worship Acceptable To God?

Do you worship God with a pure heart, or do you just go through the motions of the Christian life? Attending church because your wife, husband, boyfriend, girlfriend, parent, or child wants you to. Reading your Bible because you feel it is what you are supposed to do. You may even sing in the choir, or serve the church as a deacon, but if your service and actions are not the result of a heart broken and contrite before the Lord, one whose affections have changed from the world and self, to God, then you are no better than the Israelites in the time of Amos.

Amos

God called Amos from his shepherding duties in the field to prophesy against Israel. At this time, Israel had no desire to obey God’s commandments, nor worship Him from a pure heart. Instead of providing for the poor and widowed, they exploited them. Instead of honest and fair business practices, they rigged their scales in their favor, so they could make an extra few dollars with each purchase. Instead of processing their wheat like they should have, they sold the chaff, in order to make more money. Instead of worshipping God alone, they also sacrificed to other gods. It is no wonder God said to them:

“I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. ” (Am 5:21–24)

Isaiah

Amos’ prophesy was nothing new. Isaiah had prophesied the same before him:

“When you come to appear before me, who has required of you this trampling of my courts? Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly. Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them. When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause. ” (Is 1:12–17)

Conclusion

We find out in Psalm 51:16-17 that God’s desire is not for us to simple go through the motions. He wants us to worship Him with a heart that is broken and contrite. Our motives for worship must be pure and our heart must be truly repentant. God does not desire actions that look righteous to others; rather, He desires that our actions stem from a heart that is truly affectionate toward Him, one desiring to worship Him and Him alone. If we do otherwise, we are no better than the Israelites and we will be rejected by the Lord. Outward actions may fool the men around you, but they will not fool an all-knowing God.

Further Reading

After considering your life and actions you may be wondering if you are a Christian. If so, you might consider reading one of my earlier posts entitled: How Do You Know You are a Christian? You can do so by clicking here.

The Story of the Bible

In his book According to Plan, Graeme Goldsworthy provides an Outline of Biblical History at the beginning of each chapter in part three. I want to share his synopsis with you in hopes it will help you tie the entire biblical story together.

Genesis 1-2

In the beginning God created everything that exists. He made Adam and Eve and placed them in the garden of Eden. God spoke to them and gave them certain tasks in the world. For food he allowed them the fruit of all the trees in the garden except one. He warned them that they would die if they ate the fruit of that one tree.

Genesis 3

The snake persuaded Eve to disobey God and to eat the forbidden fruit. She gave some to Adam and he ate also. Then God spoke to them in judgment, and sent them out of the garden into a world that came under the same judgment.

Genesis 4-11

Outside Eden, Cain and Abel were born to Adam and Eve. Cain murdered Abel and Eve bore another son, Seth. Eventually the human race became so wicked that God determined to destroy every living thing with a flood. Noah and his family were saved by building a great boat at God’s command. The human race began again with Noah and his three sons with their families. Sometime after the flood a still unified human race attempted a godless act to assert its power in the building of a high tower. God thwarted these plans by scattering the people and confusing their language.

Genesis 12-50

Sometime in the early second millennium B.C. God called Abraham out of Mesopotamia to Canaan. He promised to give this land to Abraham’s descendants and to bless them as his people. Abraham went, and many years later he had a son, Isaac. Isaac in turn had two son, Esau and Jacob. The promises of God were established with Jacob and his descendants. He had twelve sons, and in time they all went to live in Egypt because of famine in Canaan.

Exodus 1-15

In time the descendants of Jacob living in Egypt multiplied to become a very large number of people. The Egyptians no longer regarded them with friendliness and made them slaves. God appointed Moses to be the one who would lead Israel out of Egypt to the Promised Land of Canaan. When the moment came for Moses to demand the freedom of his people the Pharaoh refused to let them go. Through Moses God worked ten miracle-plagues which brought hardship, destruction and death to the Egyptians. Finally Pharaoh let Israel go, but then pursued them and trapped them at the Red Sea (or Sea of Reeds). Then God opened the way in the sea for Israel to cross on dry land, but closed the water over the Egyptian army, destroying it.

Exodus 16-40, Leviticus

After their release from Egypt, Moses led the Israelites to Mount Sinai. God then gave them his law which they were commanded to keep. At one point Moses held a covenant renewal ceremony in which the covenant arrangement was sealed in blood. However, while Moses was away on the mountain, the people persuaded Aaron to fashion a golden calf. Thus they showed their inclination to forsake the covenant and to engage in idolatry. God also commanded the building of the tabernacle and gave all the rules of sacrificial worship by which Israel might approach him.

Numbers, Deuteronomy

After giving the law to the Israelites at Sinai, God directed them to go in and take possession of the Promised land. Fearing the inhabitants of Canaan, they refused to do so, thus showing their lack of confidence in the promises of God. The whole adult generation that had come out of Egypt, with the exception of Joshua and Caleb, was condemned to wander and die in the desert. Israel was forbidden to dispossess its kinsfolk, the nations of Edom, Moab and Ammon, but was given victory over other nations that opposed it. Finally, forty years after leaving Egypt, Israel arrived in the Moabite territory on the east side of the Jordan. Here Moses prepared the people for their possession of Canaan, and commissioned Joshua as their new leader.

Joshua, Judges, Ruth

Under Joshua’s leadership the Israelites crossed the Jordan and began the task of driving out the inhabitants of Canaan. After the conquest the land was divided between the tribes, each being allotted its own region. Only the tribe of Levi was without an inheritance of land because of its special priestly relationship to God. There remained pockets of Canaanites in the land and, from time to time, these threatened Israel’s hold on their new possession. From the one-man leaderships of Moses and Joshua the nation moved into a period of relative instability during which judges exercised some measure of control over the affairs of the people.

1 and 2 Samuel, 1 Kings 1-10, 1 Chronicles, 2 Chronicles 2-9

Samuel became judge and prophet in all Israel at a time when the Philistines threatened the freedom of the nation. An earlier movement for kingship was revived and the demand put to a reluctant Samuel. The first king, Saul, had a promising start to his reign but eventually showed himself unsuitable as the ruler of the covenant people. While Saul still reigned, David was anointed to succeed him. Because of Saul’s jealousy, David became an outcast. However, when Saul died in battle, David returned and became king (about 1000 B.C.). Due to his successes Israel became a powerful and stable nation. He established a central sanctuary at Jerusalem and created a professional bureaucracy and a permanent army. David’s son, Solomon, succeeded him (about 961 B.C.) and the prosperity of Israel continued. The building of the temple at Jerusalem was one of Solomon’s more notable achievements.

1 Kings 11-22, 2 Kings

Solomon allowed political considerations and personal ambitions to sour his relationship with God, and this in turn had a bad effect on the life of Israel. Solomon’s son began an oppressive rule that led to the rebellion of the northern tribes and the division of the kingdom. Although there were some political and religious high points, both kingdoms went into decline. A new breed of prophets warned against the direction of national life, but matters went from bad to worse. In 722 B.C., the southern kingdom of Judah was devastated by the Babylonians. Jerusalem and its temple were destroyed, and a large part of the population was deported to Babylon.

Keep Reading

Shouldn’t we be training leaders?

Friday night I had the opportunity to help out at Southwestern Seminaries annual Youth Ministry Lab (YML 2011). I was highly encouraged by the turn out of youth who have answered God’s call of leadership on their lives. Over 400 youth showed up on Friday night to kick the weekend off. They started with a time of praise and worship with the Ross King Band, and preaching from Tony Merida. They then participated in a lion’s den session, where they could ask Southwestern Faculty any question they wanted, followed up by leadership training. Watching these students desire to learn and serve Christ was encouraging. Not only was it encouraging to see these youth’s love for the Lord, but it further cemented for me the importance of training the next generation of leaders.

Leaders must be training leaders. We should be discipling others who are answering God’s call on their life for ministry. However, all to often churches fail in this area. They do not spend the time equipping men for leadership.

“The result is devastating to both our personal ministry and the future of the church.”

Personal Ministry

It is devastating to our personal ministry because we are not enlisting other leaders to help us in the task of shepherding the flock. Not having enough leaders to spread ministry responsibilities results in burn out. One man cannot be expected to shepherd a large group of people over a prolonged period of time without help.

The Example of Moses

Moses is a prime example. His father-in-law, Jethro, realized that Moses was going to kill himself if he tried to shepherd all of Israel without any help, which is the reason he counseled Moses to appoint capable men over smaller groups of Israelites (Exod. 18).

Likewise, our ministries will not flourish, and we will not survive, if we are not equipping others to minister alongside us.

The Future of the Church

Not only did Moses appoint other elders to look after Israel, but he also trained Joshua to take his place upon his death (Joshua 1:7). Pastors today need to follow Moses’ example by training others to take their place when their time of ministry ends. If they do not, then the result will be devastating for the future of the church.

The Example of Joshua

Take for instance, the story of Joshua. He was trained throughout Moses’ ministry and was prepared to take over when Moses died. However, Joshua failed to follow Moses’ example and teach the people the necessity of training their youth. After his death and the death of the elders, a generation arose that did not know the Lord, nor the work the Lord had done in Israel (Joshua 2:10). The result was devastating for the nation of Israel. They fell into idolatry, and everyone did what was right in their own eyes (Joshua 2:11-15).

Likewise, the result will be devastating for the future of our church if we are not preparing leaders to take our place when our ministry comes to an end. Without capable leadership to take over, disunity and power struggles will ensue.

The Solution

The solution is simple. We must be committed to training our future leaders. It was obvious tonight that the youth pastor’s who took the time and money to bring their youth to YML are committed to training future leaders. Their dedication to this task was highly encouraging to me, and it should be encouraging to you.

The Charge

My charge to you is to invest in your people. Find a future leader in your church, spend time with them, teach them Scripture, and train them to lead the people. Both your personal ministry and the future of your church will be all the better for it.