Tag: Holy Spirit

The Relevance of Scripture | Part 2

On By Dr. Casey LewisIn Pastoral, Practical, Preaching1 Comment

In part 1 of this series, which you can read by clicking here, I gave my argument for why Scripture is relevant for us today. I concluded:

Scripture is relevant to us today because we deal with the same things those in biblical times dealt with.

Adam’s sin in the garden affected all mankind leaving us with a sinful nature (Gen. 3). Since we have a sinful nature, we not only sin, but are deficient, not understanding the way God would have us to live. The biblical writer understands man’s condition, and in his writings deals with man’s sins and deficiencies, the same sins and deficiencies we deal with today. Thus, understanding the sins, or deficiencies, a biblical writer is dealing with, and the commands, or counsel he offers, will provide us with the author’s purpose for writing the text, as well as it makes the text relevant for us today.

Where We are Headed Today

In what follows, I want to provide you with a few practical questions to ask in order to determine the author’s purpose. If we can find the author’s purpose, then we can determine what sins, or deficiencies, he was writing towards. This will help us to determine the FCF (Fallen Condition Focus), which is

The mutual human condition that contemporary believers share with those to or about whom the text was written that requires the grace of the passage for God’s people to glorify and enjoy him [1].

Once we determine the FCF, we are on our way to understanding how the passage relates to both biblical and modern times.

How do I Determine the Author’s Purpose?

In order to determine the author’s purpose you should ask these questions:

  • Why are these concerns addressed?
  • What causes this account, these facts, or the recording of these ideas?
  • What was the intent of the author?
  • For what purpose did the Holy Spirit include these words in Scripture? [2]

Example: Justification by Faith

For example, if the biblical writer brings up a particular doctrine, such as justification by faith, then you need to immediately ask why? Why did he brings this into the letter? It is not to provide his readers with a systematic theology lesson alone, he has a purpose.

The purpose could be that those whom he is writing were trying to earn their salvation through their works, were doubting the sufficiency of God’s grace, or they could have been afraid of God’s rejection because of a particular sin [3].

As you can see, there could be a number of reasons for writing about justification by faith, but you need to determine the particular reason for your text. Once you do so, you are on your way to determining the author’s purpose and the FCF he was writing toward.

An FCF Does Not Always = Sin

It is important you understand the FCF does not have to be a sin. We have deficiencies because of our sinful nature (fallen condition), which hinders us from living the way God would have us live. Bryan Chapell is helpful here when he says,

An FCF need not be something for which we are guilty or culpable. It simply needs to be an aspect or problem of the human condition that requires the instruction, admonition, and/or comfort of Scripture. Thus, an FCF is always phrased in negative terms. It is something wrong (though not necessarily a moral evil) that needs correction or encouragement from Scripture [4].

What are things other than sin that need to be addressed? Some examples could be:

  • Parenting from a biblical standpoint (Eph. 6:4)
  • Marriage (Eph. 5)
  • Sex (1 Cor. 7)
  • Grief (1 Pet. 1:6; 1 Thess. 4:13)
  • Spiritual Gifts (1 Cor. 12)
  • Prayer (1 Jn. 5:14)

These are not sins, but they are things we, as fallen man, need biblical instruction, admonition, and/or comfort concerning.

Application

After you have determined the author’s purpose for writing the text by determining the FCF of those to whom he is writing, you need to explore what he says about the FCF. How does he instruct his readers to handle their particular sin or deficiency? In other words, how does he apply the doctrine, instruction, command, or admonition to the FCF? Once we understand how the biblical writer applies the text to the lives of his readers, we can do the same to ours.

Specificity

When applying the text to your own life, or another you are close with, be specific. For example:

Instead of saying, “Prayer is so powerful it can save an individual from hell,” be specific by personalizing the truth. Say, “My prayer for my rebellious son is so powerful it can save my son from experiencing a life of sin, heartache, and eternal damnation” [5].

Specificity is a powerful tool because it drives the truth into the heart and causes one to act.

Conclusion

Understanding the author has a purpose for writing his text, and that purpose is to deal with man’s sins or deficiencies (FCF), the same sins and deficiencies we deal with today, helps us to see how a 4,000+ plus old text is still relevant for us today. Once you understand the FCF the author is writing toward, you can then take and apply his words to your own life. Your specific situation may look a little different than the situation in the biblical text, or it may not, but you can still take and apply that truth to your life.

This week, as you read through the text, I challenge you to start looking for the author’s purpose, the FCF he is writing towards, and how he is applying God’s truth to his readers lives. After which, you should apply that same truth to your own life. Doing so will help you to see how relevant the Bible really is, and will cause your passion and desire for Scripture to increase exponentially.

Resources

[1] Chapell, Bryan, Christ-Centered Preaching: Redeeming the Expository Sermon, 50.
[2]Ibid, 48-49.
[3] Ibid.
[4] Ibid, 51-52 .
[5] Ibid, 51.

Image: Adrian van Leen for openphoto.net CC:PublicDomain

The Relevance of Scripture | Part 1

On By Dr. Casey LewisIn Pastoral, Practical, Preaching4 Comments

How is a 4,000 yrs old + book relevant for today? That is the question most people ask when they approach the Bible. They read about the Law, tent dwellers, and shepherds. They think back to a time where television and the internet were not even a glimmer in someone’s eye. Skyscrapers did not rule the air, nor were we immediately accesible through email, text message, or a mobile phone. With this in mind, how does such a foreign time remain relevant to us today?

Scripture is for Equipping

The apostle Paul tells us,

All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the man of God may be thoroughly equipped for every good work (2 Tim. 3:16-17).

Paul informs us that every word of Scripture is God-breathed and useful in order to equip the man of God. Knowing that all Scripture is useful is part of Scripture being relevant for today, but there is another piece of the puzzle we must fill in before we have our answer [1].

Scripture is Written with a Purpose

Each writer had a specific purpose for the text he wrote, which is the missing piece to our puzzle. Modern writers write with purpose. They do not write a short story, poem, or book without a reason or purpose for doing so. In biblical times, it was no different. Every story, poem, and book in the Bible has a purpose for being there.

From Paul’s words in 2 Timothy 3, we know the purpose of the biblical writer was to thoroughly equip the man of God for every good work. The way the biblical writer equips is no different than how our modern writers would equip. They looked at the situations the readers were facing and wrote toward those ends.

Our Issues are More Similar Than You Think

Some of you may be thinking, those in biblical times did not face the same situations I do today. How could they? There time was much different than mine. Even though all the modern conveniences were not available, and their culture was not exactly like ours, the situations the writers and readers of the biblical text dealt with are strikingly similar.

From the beginning of the Bible we see writers writing about men who desire power, wanting to be their own gods (Gen. 3), adultery and enticing women (Gen. 39; Prov.1-8), as well as barrenness (Gen. 16 -17). Demon possession (Luke 4), Homosexuality (Rom. 1), Disunity in the church (1 Cor. 3; Eph. 4; Phil. 2), Lawsuits (1 Cor. 6), Marriage (1 Cor. 7; Eph. 5), Partiality (James 2), Speech (James 3), Enemies (Matt. 5), Judging others (Matt. 7), and Anxiousness (Matt. 6) are a few more purposes for which the biblical writers wrote. Even though our world’s may look a little different on the outside, we are all still dealing with the same things on the inside.

Fallen Condition Focus (FCF)

Bryan Chapell calls

The mutual human condition that contemporary believers share with those to or about whom the text was written that requires the grace of the passage for God’s people to glorify and enjoy him is the Fallen Condition Focus [2].

Our world, and the biblical writers world, is corrupt and fallen. Since our world and man is corrupt, we need the grace of God to instruct us in how to live. The Word of God is designed to do just that, to instruct us in how we are to live, and it was the writers of God’s Word, inspired by the Holy Spirit, who took up that task in their writings.

Conclusion

As you read through the text, you can be assured that God’s Word is relevant for you. The times may be different, but we are still fallen and corrupt, needing God’s grace to instruct us in how to live. The biblical writers, just like the writers of today, write with a purpose. Their purpose is to thoroughly equip us for every good work. They do so through the many stories, poems, letters, and books they wrote.

So then, when we approach a text of Scripture, we need to first determine what FCF the writer is seeking to address, then we need to identify how we are to respond biblically to the FCF the writer is addressing.

Next time

In my next post, I will look more specifically at how we are to determine the purpose of the biblical writer and the FCF he is addressing.

Resources

[1] Chapell, Bryan, Christ-Centered Preaching: Redeeming the Expository Sermon, 49.  See also pages 48-51.
[2] Ibid., 50.
Image: Adrian van Leen for openphoto.net CC:PublicDomain

Battling the War Within

On By Dr. Casey LewisIn Discipleship, Practical5 Comments

How do we win the war? What war you ask? The war within. Paul tells us there is a war going on inside of us. He says,

For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members (Rom. 7:22-23)

The redeemed and natural man are waging war inside us. Even though there is a war inside of us, it is a war we are capable of winning. In Christ we have the power to kill the flesh (Rom. 8), destroying its dominion over us. The killing of the flesh is what John Owen calls the mortification of sin, which is the title of one of his books. In The Mortification of Sin, Owen provides believers with ways they can do battle with the natural man.

Instead of providing you with all the ways we can kill, or mortify sin (you will have to read the book for those), I would like to provide you with the place we must begin. My thesis, or rather Owen’s thesis, is as follows:

Only Believers Who Rely On the Work of the Holy Spirit Can Mortify the Flesh

Mortifying the flesh in the power of the flesh by means of bodily exercises, self-performances, and legal duties such as wearing rough clothing, making vows and penances, and disciplining yourself is vanity. In regards to such disciplines, Owen says,

Even if some are not neglecting the things appointed by God to lead to mortification, they may not be using them in their proper place and order. Praying, fasting, watching, meditation, and the like, certainly have their use for the business at hand, but many consider them as the fountain and not the stream coming from the fountain. These actions are the means only, and are subordinate to the Spirit and faith (15-16).

The actions Owen mentions, without the gospel as its fountain, are only performed by men while they feel a conviction of sin. After their guilt passes, they quit seeking to kill their sins, which results in their sin returning to its former dominion over time (17). To completely keep the flesh at bay, men must be believers. Owen says, “There is no self-endeavour that can accomplish mortification. Almighty energy is necessary for its accomplishment” (17). To try to kill the flesh by the work of the flesh without the work of the Spirit is vanity.

The Work of the Holy Spirit

As believers, we are given the Holy Spirit, who resides inside of us. He works in our hearts to root out our fleshly desires, “by causing our hearts to abound in grace and the fruits that are contrary to the works of the flesh” (17). The Holy Spirit causes us to see the grace of God for what it is, a free gift to sinners who deserve nothing but death. He also works in our lives to manifest the fruit of the Spirit, which serves to restrict the works of the flesh (Gal 5:19-21) (18).

While restricting the works of the flesh through the manifestation of the fruit of the Spirit, the Holy Spirit takes away our stony heart and “brings the cross of Christ into the heart of a sinner by faith, giving us communion with Christ in His death, and fellowship in His sufferings” (18). By taking away our heart of stone and bringing us into fellowship with Christ in His death and sufferings, we are empowered to root sin out of our lives because Christ has defeated the grip of sin once and for all in His death, burial, and resurrection.

We Work Along With the Holy Spirit

Even though the Holy Spirit works in our lives, we are responsible for mortifying the flesh as well. Owen believes the Spirit “works in us and upon us, as we are able to be wrought in and upon, and yet He preserves our own liberty and free obedience” (See especially Phil. 2:13) (19). The Holy Spirit works on our understandings, wills, consciences, and affections, as long as we allow Him (19).

Conclusion

We can win the war within us, but it is a war that can only be won if we are a believer. For if we are not a believer in Christ, there is no war to be fought, only slavery exists. Those who are not saved by the blood of Christ are enslaved by the Prince of this world. No amount of work will ever break the bondage of that slavery. Only the power of Christ can free us from the enslavement of Satan.

Once Christ has broken the bonds of the flesh, we are free to war against our worldly lusts. A war that we can and will win as Christ’s children. A war the Holy Spirit empowers us to fight.

To those who try to fight the flesh without first believing in Christ, Owen says,

They try many perplexing ways and duties, to keep down sin, but, being strangers to the Spirit of God, they find it is all in vain. They combat without victory, have war without peace, and are in slavery all their days (20).

May we all understand that the war within is not won alone. Rather, it is only won through the death, burial, and resurrection of Jesus Christ and our subsequent belief in His person and work. Our belief in Christ brings the Holy Spirit into our lives, allowing us to take up combat against the natural man.

Resources

All references refer to John Owen’s The Mortification of Sin: abridged and made easy to read by Richard Rushing, The Banner of Truth Trust, 2004.

Image: africa / FreeDigitalPhotos.net

Characteristics of Believers in Christ

On By Dr. Casey LewisIn Devotionals2 Comments

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In Philippians 2:1 we are privileged to read a four-fold emotional plea from Paul to the Philippians. This plea is couched in a 1st class conditional If…then clause. This type of clause has the idea that if you possess these characteristics, and you do, then you are to obey the command that follows in the “then” portion, which is to “make my joy complete.” To simplify, instead of using the word “If”, we could translate the Greek word as “because” or “since”.

Moving on, when Paul writes “make my joy complete”, he is not being selfish, or self-serving. In the first chapter of his letter, he tells us what brings him joy, which is the exaltation and proclamation of Christ. So then, Paul here desires the Philippians to make his joy complete by proclaiming and exalting Christ. He goes on in verses 2-5 to tell them how they can exalt Christ, which will have to be the subject of another post. Today, I want us to focus on Paul’s four-fold plea, in which Paul gives the Philippians five characteristics all believers in Christ will possess.

Characteristics of a Believer

(1) Encouragement in Christ

The idea is to come alongside someone and give assistance by offering comfort, counsel, or exhortation. Meaning, as Christians, we are to find our hope, comfort, counsel, and exhortation from Christ and Christ alone. Where we look for comfort, counsel, exhortation, and hope changes from the world to Christ and His Word, when we become believers.

(2) Comfort from Christ’s love

From Christ’s love we receive alleviation from sorrow, or grief. It is Christ’s love that comforts us and provides us with relief in a time of distress or sadness. This characteristic is tied closely to the following in that we as Christians find comfort and solace in Christ alone, not in the world.

(3) Fellowship with the Holy Spirit

Here we learn that all Christians fellowship with the Holy Spirit. What does that mean? It means He is our seal and guarantor of eternal life (Eph. 1:13-14; 4:30; 2 Cor. 1:22). He is our spiritual source of power (Acts 1:8; Rom. 15:19). In addition, it means we possess spiritual gifts, which are given by the Holy Spirit (1 Cor. 12:4-11; Rom. 12:6-8). Furthermore,it means the Fruit of the Spirit as laid forth in Gal. 5:22-23 is evident in our lives. Lastly, it means the Spirit prays and intercedes for us, since we do not always know what to pray (Rom. 8:26)

(4) Affection for others

When we become believers, our affections change. We should notice a deep longing for the welfare of others.

(5) Sympathy for others

As believers, we should have compassion and mercy for others. We should have this compassion and mercy for others because we realize the magnitude of the compassion and mercy God poured out on us as sinful men, who deserve nothing but death.

Conclusion

If we are to call ourselves followers of Christ, like the Philippians, we should possess these characteristics in our lives. We should seek comfort and encouragement from Christ, looking to Him in times of distress and sorrow. We should also seek exhortation and counsel from Him and His Word over the world. Furthermore, we should notice a deep fellowship with the Spirit, which is evidenced by a birth of spiritual gifts and the manifestation of the fruits of the Spirit. Moreover, we should notice a change in our affections and sympathy towards others.

Here is the warning we can take from this verse, if we do not notice these characteristics in our lives, we need to examine ourselves and see if Christ has truly changed our heart, if He has really raised us from the dead and released us from the bondage of sin and the grip of Satan.

Are You a Witness to the World?

On By Dr. Casey LewisIn Devotionals, EvangelismLeave a comment

Unity amongst believers, even in the face of persecution, has a direct bearing on our witness to the world. Paul in Philippians 1:27-30 says,

“Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have. ” (Php 1:27–30)

Paul tells us the way we live should be worthy of the gospel of Christ. The purpose of such living is to be a witness to the world. In order to understand how this works out, let us look at what Paul is telling us to do.

A Unified Front

As believers, Paul desires we stand firm in one spirit, striving side by side for the faith of the gospel. In other words, Paul is telling us to have the same intent (spirit) and same feelings (mind), which is to see the gospel message spread to the world.

The Opposition and Suffering

As we stand unified in our spirit and mind, striving side by side for the gospel, we are not to be frightened by those who oppose us. It is only natural that we will be opposed, and Paul even tells us it has been granted to us, by God, that we face persecution. He tells us the same God, who granted us our salvation, also granted us to suffer for Christ’s sake.

Why is this so?

When we stand unified and strive together for the gospel message, even in the face of persecution and suffering, we prove our salvation and Christianity to be true, because the only way we can stand strong is through the work of the Holy Spirit in our lives (Phil. 1:19-20). We also prove the message of those attacking us to be false.

Conclusion

So then, through our collective desire to see the gospel message spread and our willingness to suffer for the sake of Christ, we act as a sign of destruction for those who oppose Christianity. Meaning Christians do not face persecution without reason, it actually is granted to us by God to suffer for Christ’s sake, so that we can be a witness to the world for the gospel message.

Image: dan / FreeDigitalPhotos.net

Christian Meditation: What is it and what does it involve?

On By Dr. Casey LewisIn Discipleship, Practical7 Comments

About a month ago, I had the opportunity to talk with one of my good friends about our time with the Lord. During our discussion we attempted to answer the question: What does it mean to commune with the Lord? As we came to an answer, we opened the door to a second question dealing with meditation in the Christian life.

After thinking and reading about Christian Meditation for the last month, I finally am at a place where I want to share my thoughts, but first lets answer our original question – What does it mean to commune with the Lord? – before moving on to an in-depth look at Christian Meditation.

Communing with the Lord occurs:

(1) When we spend time reading His Word

(2) When we spend time in prayer

(3) When we spend time meditating on God’s Word

It is on this last point that I would like to focus because I am afraid we do not understand what it means to meditate on Scripture, nor do we understand the benefits and purpose. As a result, I would like to provide you with a definition of Christian meditation, its scriptural warrant, a guide to meditation, and the advantages of meditating on God’s Word.

Chewing the Cud

Chewing the cud is a process that takes time and effort. In order for a cow to digest his meal, he must chew on it for an extended period. Swallow it, allow for digestion to occur, then bring it back up and chew on it some more. This process is repeated until it is able to be fully digested.

I believe we should take this same approach with Scripture. Like chewing the cud, meditation takes time and effort. It is a focused time where we chew on a small part of Scripture for an extended period to come to a place where we understand God’s Word more deeply with the purpose of obedience, repentance, sanctification, and increased heavenly affections.

Scripture

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. (Joshua 1:8)

What Does It Mean To Meditate on God’s Word?

Meditation, in a Christian sense, can be defined as “an holy exercise of the mind, whereby we bring the truths of God to remembrance, and do seriously ponder upon them, and apply them to ourselves” (Thomas Watson Heaven Taken By Storm, 42).

Watson’s definition can be broken down into three parts:

(1) Remember God’s truths

(2) Think deeply upon God’s truths

(3) Apply God’s truths to our lives

How to Practice Meditation

Meditation is not the process of clearing your mind, so the universe can come in. It does not involve chants, postures, or New Age music. Meditation is active, and it has content, namely, God’s Word. In order to meditate properly, you need to:

First, separate yourself physically from the World. Meditating on Scripture at Starbucks is not going to work. You need to free yourself of all distractions and get alone somewhere.

Second, read Scripture, or repeat a verse you have recently memorized so your mind is saturated with God’s Word.

Third, gather your thoughts and remember the truths about God you just read. The purpose is to begin to think deeply about God’s Word. A singular focus on Scripture is what we should be after.

Fourth, examine your life to discover how the truths about God, sin, humanity, and salvation apply.

Fifth, pray and ask God to help you apply the truths of Scripture to your life through the work of the Holy Spirit. Without the Holy Spirit working in your life, you have no hope of knowing where you need to change.

Finally, change must occur. Meditation “is not just about seeing where [you] lack or what [you] need to change;” it must include actual change in your lives (Neimeyer, 172).

The outcome should be a recognition of your sin, a willingness to repent, a deeper understanding of God’s provisions and holiness, along with increased affections for your Savior.

Meditation Allows One to Progress in the Christian Life By

(1) Motivating one to repent from sin

As the sin in your life becomes more vivid, and your understanding of the gospel becomes more ingrained, you will be motivated to repent of your sin.

(2) Causing one to grow in holiness

As you repent of your sins, you will grow in holiness becoming more like your Lord and Savior, Jesus Christ.

(3) Improving one’s relationship with others

By thinking on Christ’s love for you, your love for others will grow.

Meditation Enhances

(1) Your Prayer Life

(2) Your Personal Reading of the Word

(3) Your Hearing The Word Preached

Conclusion

Given all the benefits of Meditation – a deeper understanding of God’s Word, a clearer realization of your sin, a more vivid picture of the Gospel, increased repentance, a greater love for others, a deeper prayer life, and increased affections for your Lord and Savior – we should be spending the effort to meditate on God’s Word more regularly.

Resource

This post was developed from an article in the Puritan Reformed Journal from January 2010 Vol 2, Num 1. Written by Jennifer C. Neimeyer and is Entitled: Thomas Watson: The Necessity of Meditation found on pages 166-181.