Tag: Gospel-Centered

A Gospel-Centered Church Preaches the True Gospel, Resulting in True Conversions

On By Dr. Casey LewisIn Church Life, Practical, PreachingLeave a comment

What does it mean to be gospel-centered?

When I talk about us being a gospel-centered church, I mean that we are a church that is centered on the good news that Jesus came to save sinners like you and I. We are centered on the gospel, allowing it to drive how we operate as a church.

Centering on the gospel frees us to place our identity in Jesus and as well as it frees us to believe in, trust in, and rest in the good news, the gospel — that Jesus came to save sinners. Those who center on the gospel realize there is nothing they can do to save themselves. No amount of church work, right living, or giving can provide salvation or sanctification.

Sanctification is just a fancy word for growing to be more like Jesus. Sanctification occurs through the gospel, not through trying harder or by following a set of legalistic rules. We grow as we understand more and more about the grace of God in Jesus. As we grow in our understanding of the gospel, which includes God’s plan highlighted and worked out in Scripture, we should grow in thankfulness for what God has done for us. Our gratitude should propel us to know God more, to understand how He wants us to live, and to actually live in a way that matches God’s desire for our life as a way to glorify Him. If we want to grow as Christians, we must reflect on the gospel, viewing it from different angles like a diamond, and allowing it to do a work in our hearts so as to bring about change.

The only way we experience salvation and sanctification is by believing in, trusting in, and resting in the good news, the gospel — that Jesus saves sinners. That is wonderfully freeing news because it means:

  • We don’t have to keep striving to maintain a self-image that is broken.
  • We can rest from self-salvation and the worry of — have I don’t enough.
  • We can love God for who He is and not for what He gives.

Opposite of the Prosperity Gospel

Being gospel-centered, then, is the opposite of the Prosperity Gospel. The prosperity gospel centers on health, wealth, and material possessions. The end all be all of the prosperity gospel is prosperity, it’s not Jesus and the salvation He offers. Jesus is just a tool to get prosperity.

But prosperity isn’t salvation. It doesn’t provide the identity for which we long. Prosperity just leaves us empty, wanting more. While there is nothing wrong with being prosperous, it can’t hold the center. Only Jesus can. Only He provides us with a true identity and true salvation.

More than Social Justice

Being gospel-centered also involves more than fighting for social justice. The social justice gospel centers on social issues. Those who do social justice seek to end unjust action, treatment, and systems. You’ll find a social justice warrior fighting against all kinds of social issues including systemic racism. That is good and right. We should seek to end unjust action, treatment, and systems. We should fight against systemic racism.

But these actions can’t be the end all be all of our ministries. The good news, the gospel, is not solely centered on justice. To be sure, justice is part of the gospel. A desire for justice will flow out of the gospel, but it is not the gospel. The gospel centers on Jesus’ work on our behalf.

Not Progressive/Liberal

Being gospel-centered also involves rejecting a Progressive/Liberal gospel. Many in the progressive or liberal gospel movement deny the inerrancy or truthfulness of Scripture. As well as they teach that Christianity is just one of many ways to experience salvation.

But again, the gospel centers on Jesus’ death on our behalf. It teaches us that there is only one way to God, not multiple ways. Those who center on the true gospel don’t seek to progress into new ways of understanding. Instead, they camp out on God’s way of understanding the world, which is found in His word.

In contrast to the prosperity gospel, the social justice gospel, and a progressive/liberal gospel, a gospel-centered church urges its members and those who attend to believe in, trust in, and rest in Jesus’ work on their behalf. They do that by faithfully pointing their people away from sin and towards Jesus by preaching the true gospel, which results in true conversion.

The result of preaching the true gospel is true conversion.

In verse 12, Paul writes,

“giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.”

(Col 1:12–14)

The true gospel tells us that we are sinners who have rebelled against God. Because of our rebellion we deserve God’s wrath. But God in His grace and Mercy comes on a rescue mission for us, truly saving us.

Every time I read this verse I can’t help but think of a group of Naval Seals sneaking behind enemy lines to rescue a prisoner of war. That image comes to mind because that is what Jesus does. He comes. He breaks into the kingdom of darkness and draws us to Himself. In doing so, He literally transfers us out of one kingdom and into another.

In God’s rescue mission, Jesus is the actor. He is the One who comes. He is the One seeks. He is the One who draws us to Himself and out of the domain of darkness. In Jesus, we are redeemed from God’s wrath. We are forgiven. We are released from the bondage of sin and death. For the first time, we can actually follow Jesus. Not just follow Him out of self will or to gain the approval of others, but we follow Jesus because we desire Him.

Once Jesus draws us to Himself. Once He rescues us out of the kingdom of darkness and transfers us into His kingdom, our affections are changed and we actually want what He wants. Our desires change so that we no longer desire the things of the world but the things of God. We are no longer self-centered but God-centered.

The only way a church’s attendees and members will see true change is if the church centers on the true gospel, preaching it so that those who hear it experience true conversion, and then true change as they learn about and live out their newfound identity in Christ.

Don’t let anger give the devil opportunity

On By Dr. Casey LewisIn DevotionalsLeave a comment

“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.” (Eph 4:26-27)

How do we live differently from the world?

One way we live differently is by putting away our anger. Not allowing it to stew overnight. It is important we don’t allow anger to stew because it will develop further. Anger, though sinful in itself, left unchecked will turn into further sinful action. Corrupting talk, wrath, clamor, slander, malice. All these actions against another can stem from anger and will kill unity in community.

When we allow anger to stew, we give opportunity to the devil. He uses our anger with others to create division and disunity. It’s that division and disunity that destroys the church’s witness, it hinders its mission. Don’t allow the devil the victory. Deal with anger in seed form so that it will not take root.

You can’t love Jesus while hating your brother.

On By Dr. Casey LewisIn Devotionals2 Comments

“For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,” (Eph 1:15)

You can’t love Jesus while hating your brother. Notice Paul combines these two ideas — your faith in the Lord Jesus and your love towards all the saints. These ideas are not combined by accident. Rather they are combined on purpose.

But why? Why should faith in Jesus produce love towards others?

Our faith in Christ changes our identity.

  • We are now adopted sons and daughters through Christ (Eph 1:5).
  • God’s wisdom and insight are lavished upon us through which He makes known to us the mystery of His will, which is to unite all things (Eph 1:8-10).
  • Furthermore, we have obtained an inheritance, which indicates we are a part of a new family (Eph 1:11-12). Our inheritance is even guaranteed by the third member of the Trinity — the Spirit (Eph 1:13-14).
  • Moreover, we are released from our former manner of life, so that we now live a new life in Christ that is the antithesis of the passions of our flesh (Eph 2:1-3).
  • God has even seated us with Christ in the heavenly places, insinuating that we are not just adopted sons and daughters, who have been changed to follow a new course of life, but we are kings and queens who reign and rule next to the eternal all-powerful King of the universe (Eph 2:4-6).

Our new life in Christ should produce unity. Paul’s argument in this section drives towards that conclusion. Verse 16 of chapter 2 says it explicitly —

“and might reconcile us both to God in one body through the cross, thereby killing the hostility” (Eph 2:16).

The hostility he mentions primarily deals with the divide between Jew and Gentile. Through Christ, we are made one in Christ. We are both — Jew and Gentile — citizens of a new kingdom in which we are united (Eph 2:19).

While Paul’s argument deals firstly with the divide, and subsequent unity in Christ, between Jew and Gentile, the outworking of our unity as citizens of a new kingdom is love for one another. As citizens of a new kingdom we are to have camaraderie with one another. More than camaraderie we are to work together. More than just working together, we are to love one another. We are capable of loving one another because we have been freed from our past life, which was dominated by the prince of the power of the air and our own flesh (Eph 2:1-3).

As citizens of a new kingdom, freed from sin and Satan’s control, having our desires changed, and given a new identity in Christ, we can and we should love one another.

You can’t love Jesus while hating your brother.

You can’t earn your salvation

On By Dr. Casey LewisIn DevotionalsLeave a comment

“yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.” (Gal 2:16)

God’s Word could not be more explicit — works of the law do not provide us with salvation. Right now, if you are working for your salvation, you will never gain it. You will never do enough to make yourself righteous in the sight of God. You can’t because you are infected with sin. You are totally corrupted by sin. Sins mark is on you and you cannot remove it in and of yourself. Sin is like a 500 lb gorilla on your back that you don’t know is there but you are carrying it around. Even if you knew it was there, you could not remove it yourselves.

However, all is not lost. We can experience salvation and release from the bondage of sin. Not through our actions, but through Jesus — the perfect God man — to substitute His Work and perfection for our works and imperfection. By faith in Jesus’ work on our behalf we are saved. We are justified through Jesus’ work. Justified is a legal term that means we are declared righteous before God. It is not that we are actually righteous in and of ourselves, but a declaration of righteousness is pronounced on us through our faith in Jesus’ right action on our part.

If you are struggling to save yourselves, stop struggling because it will never happen. If you are living in anxiety constantly wondering if you have done enough to please God, listen to your anxiety and wonder. It is telling you something. It is telling you that the system you are using for self-salvation is not working. You can’t earn salvation. It is only through faith in Jesus’ work that we are justified.

Godly grief is healthy grief, it produces repentance and growth in Christlikeness

On By Dr. Casey LewisIn DevotionalsLeave a comment

“As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.” (2 Cor 7:9)

One of the things wrong with today’s society is the desire not to offend or cause someone grief. We go out of our way to make others comfortable, even if making them uncomfortable for a time is what is best.

I believe these desires are birthed out of selfishness not love. We selfishly don’t want others to tell what we are doing wrong, nor do we want to deal with the difficultly that comes with telling others they are acting in the wrong. Conflict, even if it is good and healthy, is difficult. We have become a society, a people, who avoids conflict at all costs, even if it means not doing what is best for another.

Paul, however, didn’t avoid conflict. He spoke the truth in love to the Corinthians. It grieved them for a time, but Paul rejoices because it resulted in repentance and growth in Christlikeness. His words of love caused them to turn from their sin. They ultimately resulted in them living in community in unity with others in a way that builds others up rather than tears down.

I believe if we are going to grow as the church, we must get to a place where we are ok with causing others godly grief. Accountability, speaking the truth in love to others, is biblical, as well as it is necessary. We will never grow if others don’t tell us how we need to grow.

Godly grief is healthy grief, it produces repentance and growth in Christlikeness.

Be a minister of reconciliation in the power of the Spirit.

On By Dr. Casey LewisIn DevotionalsLeave a comment

“Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,” (2 Cor 3:5)

We think a lot of ourselves, but should we? Are we solely responsible for our accomplishments? Especially our accomplishments as it relates to the kingdom of God?

Paul, writing to the Corinthians, has a different take than many of us. He didn’t believe himself to be sufficient for the task of winning people to Christ. He was not eloquent like the Super Apostles. He didn’t have a huge following. He didn’t have wealth or status. By all accounts he was inadequate for the task. Paul knew he was inadequate. He knew he didn’t have what it takes in and of himself.

But Paul was sufficient for the task. He was sufficient because God made him sufficient. In verse 6, he goes on to say,

“who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.” (2 Cor 3:6)

He is sufficient because the Lord made him sufficient. Sufficient for the task of changing people, not from the outside in, but from the inside out. In order for true heart change to occur, the Spirit must be at work in the individual. We can’t manufacture heart change. But the Spirit can. He will and does use us for the task at hand.

As we approach the New Year, make it a point to reach out to others. But don’t do so in your own strength. Instead, trust in the Lord. Allow Him to empower and use you for the task at hand. You are not sufficient in and of yourself, but you are sufficient as the Spirit empowers you. Depend on Him in prayer, asking that He direct and guide your path to those He would like to reach with the good news of Jesus. Be a minister of reconciliation in the power of the Spirit. He makes you sufficient.