Where Do You Find Your Identity?

Who Do You Think You Are?

Recently, I have been reading Driscoll’s new book: Who Do You Think You Are? His book deals with identity. Specifically, where we should find our identity.

Reading his book over the past few days has me asking the question: Who do I think I am? I want to put that question to you as well: Who do you think you are? In other words, where do you find your identity? Do you find it in your possessions? Do you find it in your job? Do you find it in others? Or do you find it someone else?

When someone asks you who are you, what do you say? Do you respond by saying, I am a farmer, a business man, a missionary, a pastor, an addict, an alcoholic, an abused person, or an angry person?

It is common, we respond in these ways, but should we, or should we find our identity in something else? In order to answer this question, we must start at the beginning, the beginning of the Bible and time.

The Beginning

Genesis is the first book of the Bible. It starts with the creation account. After God created everything else, He creates man. In Genesis 1:26-27 God says,

“Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.

Notice God makes man in His image, which means we are God’s image bearer. No one else bears God’s image. Humans are the only ones’ created in the Image of God.

As God’s image bearers, we are created to reflect His goodness and character to the world for His glory. When we love others, we reflect God’s love to the world for His glory. When we forgive others, we reflect God’s forgiveness to the world for His glory. When we are merciful, we reflect god’s mercy to the world for His glory. And so on and so forth.

Genesis 3

As we move on through Genesis, we come across the temptation of man in Genesis 3. The entire chapter focuses on the fall. For the sake of time, let’s just look at verses 1-7.

“Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.”

Satan told Adam and Eve they would “be like God.” Adam and Eve believed him and ate the fruit. When they did, they forgot they were already like God; they forgot they had been made in His image. Instead of recognizing they were already like God, they sought to create their own identity apart from God by eating the fruit God had forbidden.

Just like Adam and Eve faced an identity crisis – they forgot who they were – we wrestle with our identity as well. In fact, man has been wrestling with their identity ever since our first parents sought their identity outside of God in the garden.

Problem with Seeking Our Identity Outside of God

What is the problem with seeking our identity outside of God? When we seek our identity outside of God, we go from a God given identity to a Man sought identity. Instead of becoming like God, we become like our idol – the thing that represents God to us, but is not.

When we seek identity in something other than God – Job, Hobbies, Nationality, Cultural Tastes, Status – we deify that something. It becomes our god. It is what we live for and seek to glorify. Our identity then becomes rooted in our idolatry, a false god instead of the one true God.

This is a problem because we are not created to image our idols. We are created to image God for His glory. When we seek our identity in an idol, we take away from God’s glory. As well as we don’t accomplish our purpose in life – to glorify God.

Questions for Reflection

  1. Do you find your identity in God?
  2. Do you seek your identity in something other than God?
  3. When others ask you who you are, how do you respond? Do you say I am a Christian or something else?

Resources

Post adapted from: Who do you think you are? Ch. 1

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What is Your Purpose in Life?

Got Purpose

Why did God created you? In other words, what is your purpose in life? I know I think about the reason God created me. I am sure you do as well. How do we answer the question?

For What Purpose Did God Create Us?

Glorifying God and enjoying Him forever is how I answer the question.

What does it mean to glorify God?

It means: We worship Him; we praise Him; we lift Him up; we honor Him; we adore Him; we revere Him. These are all synonyms that help us understand what it means to glorify God.

If our purpose is to glorify God, that means our purpose is not:

  • To get a great job.
  • To have a great family.
  • To live in a great house.
  • To make a lot of money.
  • To live a comfortable life.
  • To be secure.
  • To have everything go just our way.
  • To have others praise us.
  • To have others lift us up.
  • To have others worship us.

Some of these are good – Job, family, house – and if God so blesses us with them, we should be thankful. These things, however, are not our main purpose in life. Our purpose is to glorify God and enjoy Him forever.

Now that is a massive claim, so where do I get this from?

The Biblical Evidence

The Biblical Evidence for Glorifying God

Let’s start with Psalms 86:8-13. There we learn:

  • There are no other gods like Him, nor can they do works like His (8).
  • He is the Creator and Sustainer of the universe (9).
  • His ways are truth (11).
  • He is the one who loves us and saves us (13).

Since the Christian God is unique, our Creator and Sustainer, His ways are always true, and He loves and saves us, we are to glorify and worship Him.

Another Scripture that helps us understand our purpose in life is Isaiah 43:7. It reads,

“everyone who is called by my name, whom I created for my glory, whom I formed and made.””

Isaiah teaches us that everyone is created by God and they are created for His glory.

Furthermore, 1 Corinthians 6:20 tells us that we are not our own. We were bought with a price. The price we were bought with was not silver or gold but the blood of Jesus. For that reason, we should follow God’s commands, glorifying Him with our actions.

Finally, 1 Corinthians 10:31 exhorts us to do everything we do to the glory of God. Whether we are eating, drinking, having fun, working, or whatever else we do, we are to do it for God’s glory.

The Biblical Evidence for Enjoying God Forever

Our purpose in life is also to enjoy God forever. I get this from:

Psalms 16:9 & 11 which tells us the Lord is the One who gives us life. As well as He is the one who provides us with joy, with pleasures forevermore.

“Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure…You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”

Revelation 21:3-4 is another Scripture that tells us we are to enjoy God forever. There we learn the Lord will wipe away every tear from our eyes. Death will be no more, along with no more mourning, crying, or pain. Instead, we will live in a New Heaven and New Earth, enjoying God and His creation forever.

“And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”” (Rev. 21:3-4)

What the Evidence is Telling Us

From these Scriptures, we see that our purpose in this life is to glorify God and enjoy Him forever, which means it is not all about us, but it is all about Him. Finding out this life is all about God can be a tough pill to swallow, especially since our natural desire is to glorify and promote ourselves, in order to seek self-worship.

Even though God’s Word goes against our natural desires, it is God’s Word. It never lies. It is always true. If His Word is inerrant, we must trust it, believe it, and submit to it.

How Can We Glorify Him?

With our newly discovered purpose, we need to know how we can glorify God. Let me offer a few ways:

  • By praising Him.
  • By worshipping Him.
  • By living according to His commandments.
  • By calling others to Christ.
  • By enjoying Him and Him alone, being completely content with Him.

Diagnostic Questions & Challenge

Before we end, let me provide a few diagnostic questions for you to consider.

  1. Do you seek to glorify God in all that you do?
  2. Do you ask whether your actions are glorifying God before you do them?
  3. Do you search Scripture to see whether or not you are living in accordance with God’s Word?
  4. Do you enjoy God and the things of God?
  5. Do you enjoy reading His Word?
  6. Do you enjoy fellowshipping with His people?
  7. Do you enjoy hearing God’s Word preached?
  8. Do you enjoy singing praises to God?
  9. Do you enjoy telling other about God?

If you enjoy and seek to glorify God, you should be able to answer these questions in the positive.

I am afraid, however, there are many who call themselves Christians who can’t answer these questions positively. In other words, they don’t seek to glorify God, nor do they enjoy Him or His people. I believe this is especially true in the Bible Belt where people are quick to call Jesus their Savior, but fellowshipping with His people, reading His Word, and submitting to His commands are absent.

If we are truly Christians, we will live to glorify God and we will enjoy God and the things of God. With that in mind, let’s glorify God and enjoy Him forever.

Resource

Westminister Shorter Catechism Question 1

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Christian Accountability

Church

What do you think about Christian accountability? Do you think it is abused? Do you think it is negative? Do you think we should hold each other accountability? Beyond what you think, what does the Bible say? What does it tell us we should do? How does it tell us we should exercise accountability in the body? 1 Samuel 15 provides us with an excellent model.

Background

Saul has disobeyed God by not completing the mission God gave him. Instead of completely destroying the Amalekites, he spared king Agag’s life and allowed his people to keep the best cattle to sacrifice to the Lord. As well as he setup a monument to himself in Carmel.

Samuel received word from the Lord regarding Saul’s actions, goes and confronts him, calling him to repent while also delivering bad news. The Lord has rejected him as king over Israel.

Samuel’s actions both tell us accountability is biblical as well as they provide us with a model to follow. Let’s look at the model Samuel gives us.

Model for Accountability

(1) We should grieve over others sins because they have offended a holy God.

The first action we should take when we learn of another brother or sister’s sin is to grieve. Sin is an affront to God. It’s rebellion against Him. Knowing another brother or sister is in sin, should cause us to grieve.

(2) We should go to the person and confront them with their sin.

After grieving, prayer for wisdom, and checking our own heart’s motives, we should confront the sinning brother or sister, bringing their sin to light and calling them to repent. Of course, we must not do this in a high-handed, judgmental, or self-promoting way, but in a loving and wise manner.

(3) We must confront them with God’s Word.

Samuel doesn’t come to Saul with his own word. He comes with God’s Word. When we go to another brother or sister in sin, we must go with God’s Word as well. Allowing Scripture to point out their sin is important because it is what is judging them, not us. All we are doing is pronouncing God’s judgment on them via Scripture. In this way, we are acting as God’s messenger, not their judge.

(4) We must call them to repent. 

Confrontation should not occur for confrontations sake. Rather, its purpose is that the confronted sinner will repent of their sin and enjoy restored fellowship with the Lord. Calling the wayward to repent is an important step of accountability. One we must not neglect because it is what the whole process is driving toward.

Motivation for Accountability

For some, accountability is an uneasy topic. It is something they would never dream of doing. For that reason, let me provide you with motivation to hold others accountable and to seek it out yourself.

(1) As God’s people we should reflect His character to the world for His glory.

If we are in sin, we cannot reflect God’s character to the world. Instead, we are actually misrepresenting God, especially if we call ourselves Christians. By holding each other accountable, we are fighting for the purity of Jesus’ bride – the church – and for God’s glory. We should do this and desire this because the chief end of man is to glorify God and enjoy Him forever.

(2) Unrepentant sinners hinder the church’s witness to the world.

This is why the world sees many Christians as hypocrites. If we want to regain our name in the world, we have to start calling people to repent of their sin and to follow God. Accountable then becomes a way for the church to fight for its witness in the world.

(3) Accountability is for your joy.

When we live in obedience to God, we experience the most joy. Think about a time when you were living in rebellion to God. Were you joyful then? I know that when I am in rebellion to God, I am not joyful. Now think about a time, when you were living in line with God’s commands, were you joyful then? I know that is the time when I am the most joyful.

Accountable, confronting others with their sin, and calling them to repentance is far from negative, rather it is a way for us to fight for other’s joy.

(4) Accountability helps us finish the race.

Salvation is pictured both as a definitive historical event that happens in our life and as something to be attained at the end of our life. By holding others accountability, we help them to finish the race. We help them to obtain salvation.

James 5:19-20 says,

My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Conclusion

For those reasons and more, we should hold others accountable. It is a grace – gift – God has given us. It is not something negative. It actually is something positive, and something we should desire.

 Questions for Reflection

  1. How do you view accountability?
  2. Do you seek out accountability?
  3. How does your church, small group, etc, promote accountability among its members?
  4. Are there any other motivations you would add to the list?

Resource

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Faith + Nothing = Salvation

The gospel presents a radically different idea of salvation than most people believe, even among those who call themselves Christians. Salvation is either thought of something you earn, or as a belief only. These two forms of salvation are called Moralism and Relativism.

Depending on where you life, Moralism or Relativism may be more or less popular. To generalize, Moralism is often popular in the red states, while Relativism is more popular in the blue states. On the surface, Moralism appears more dangerous because there is a perceived goodness in the individual that provides them with salvation, while it is often clear the Relativist is living in sin. In reality, they are both just as dangerous and need to be corrected by the gospel.

What is Relativism and Moralism? How does the gospel correct them both? Let’s start with the former of the two questions.

Relativism and Moralism

Relativism stresses grace without truth. God accepts us all, sin has no bearing on us, and we have to decide what is true for us. While the Moralist creates additional laws, the Relativist cast off law completely, thinking they can do whatever they like because they have been extended God’s grace.

In doing so, they create a god of their own making. A god they only have to believe in, not one who is the Lord of their life. The reason they do this is to appease their conscience and their fleshly desires at the same time. Belief in God provides their conscience with comfort, while a license to sin provides for their flesh. The gospel, however, tells us we can’t have our cake and eat it too.

Moralism stresses truth without grace. Salvation is obtained by obedience only. Grace is thrown out for proper behavior and additional self-imposed laws, which are believed to help them earn God’s grace.

The Moralist, just like the Relativist, creates a god of their own making, even though their god is completely different. Instead of allowing them to live how they want, the god of the Moralist only accepts them based on their works. Legalism then dominates Moralistic societies.

The Gospel: A Third and Better Way

In contrast to both Moralism and Relativism, lies the gospel, which is not a set of rules. Rather, it is an understanding that believing in Christ’s sacrifice is sufficient for salvation.

How the Gospel Differs from Both Moralism and Relativism

The gospel differs from Moralism in that it does not require someone to earn their salvation. Rather than earning their salvation, they are saved through Christ’s sacrifice alone, which means they are then freed to live out their righteousness. In other words, their righteous actions become a product of their salvation, not a way to earn or keep their salvation [1].

The gospel differs from Relativism in that it does not give one a license to sin. Paul makes this explicit in Romans 6 when he says,

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. (Rom. 6:1-4)

God’s grace is not to be abused. Rather, His grace frees us to walk in newness of life. It frees us from the grip of sin. It allows us for the first time in our life to live according to God’s commandments.

Conclusion

Relativism and Moralism show us that man has a tendency to distort the Bible’s teaching in an effort to save himself independent of God. The biblical model of salvation, however, leaves no room for either Relativism or Moralism. The Bible heralds the message of justification by faith alone apart from any works of the Law. A message that is radically different than the world’s, but one that is radically freeing. Through the gospel alone we are free to live out our righteousness without seeking to earn our salvation, as well as we are freed from the grip of sin to live in accordance with God’s commandments. Therefore, the Bible’s message of salvation is: Faith + Nothing = Salvation.

Questions for Reflection

  1. Do you see yourself obeying God’s Word in order to earn something from Him?
  2. After reading Romans 6, do you think you abuse God’s grace?
  3. How does the gospel radically change your idea of salvation?
  4. Why do you would obey God’s Word?

Resources

[1] Thoughts on Moralism, Relativism, and the Gospel taken from The Centrality of the Gospel by Tim Keller

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10 Preaching Lessons from My First Year

Bible on Pulpit

Next week, I will celebrate my one year anniversary at my first church. Over the last year I have learned many valuable lessons, especially when it comes to preaching. Let me share with you some of the main preaching lessons I learned this last year.

10 Preaching Lessons from My First Year

(1) Be Yourself in the Pulpit

God has made us all different. Trying to sound like your favorite preacher will not work. Believe me, I have tried and I have failed. It is taken a year, but I am just now getting comfortable with being myself. It has made a difference in my preaching, as well as it has allowed me to connect with the people in a way I have not connected in the past.

(2) Get to Know Your People

The only way to know the questions your people are asking and the things they are dealing with in their personal, public, and family lives is to be around your people. If you want to make your applications pertinent, your illustrations connect, and the text come alive, you need to know your people.

(3) Use the Sermon Template You Get from Preaching Books, but Don’t be Afraid to Modify It

Most introductory preaching books and classes will provide you with a basic outline – Explain the text, Illustrate the text, and Apply the text – for each major point in your sermon. I believe that is a good rule of thumb, but don’t feel like you have to follow it to a “T”.

For instance, I have found that I can’t always think of an appropriate illustration for one of my major points. When I first started, I thought I needed one no matter what, so I would force an illustration in a section. The result was an awkward illustration that did not add much to the sermon. Over time and through loving, constructive criticism from my wife and others, I have learned that if I can’t think of an illustration, I should not force one.

(4) Know Your Time Limit and What Your People Can Handle

Don’t think you have to preach for forty-five minutes, or an hour, just because your favorite preacher does. If you can hold your people’s attention for twenty minutes, then preach for twenty minutes. If you can hold their attention for thirty or forty minutes, preach for thirty or forty minutes. Preaching to meet a self-imposed time limit is neither wise nor helpful.

Along with knowing your time limit, you should also be sensitive to what your people can handle. If they are accustomed to listening for thirty minutes, don’t come out of the gates on your first week preaching for an hour. It takes time for an attention span to grow. If you recognize this and slowly creep up to your target time limit, you will serve your people better and insure they will get more out of your sermons each week.

(5) Preach Different Genres and Both Testaments

Your yearly preaching schedule should include more than one genre and both Testaments. Doing so will not only help you develop your skills, but it will teach your people the importance of both the Old and New Testaments, as well as how to interpret all of Scripture.

(6) Limit Your Use of the Original Languages from the Pulpit

It is only natural to want to reference the original languages in your sermon. After all, you have probably spent several years in seminary talking through the text in Greek or Hebrew. While these languages should play a major role in sermon preparation, they will quickly cause your people’s eyes to glaze over if you refer to them too much. A wise preacher limit’s his use of them to times when they will help their people understand the text better.

(7) Commit to Preaching through Books

Working through a book from start to finish will serve to challenge both you and the congregation. When you commit to preaching a book, you are forced to deal with every verse in context. Doing so will help you grow in your understanding of Scripture, allow you to preach difficult and pointed texts your congregation needs to hear without feeling attacked, keep you from preaching only your interests, and give you a better chance of accurately interpreting God’s Word.

(8) Read Both Commentaries and Other’s Sermons, but Don’t Preach Them

Commentaries are a preachers best friend. They help us understand difficult texts and think of applications we may not have thought of otherwise. Likewise, reading sermons will help you to understand and apply the text, as well as help you to pull back from the technical nature of most commentaries and give insight into how best to structure your sermon. While commentaries and other’s sermons are helpful, it is important we don’t preach them, but do our own work.

(9) Don’t Forget the So What

It is important and necessary that we tell our people why the text matters to their life, how it applies to their situation, and how they might implement its teaching. If we don’t, we are not fully expounding the text and we are short-changing our people.

(10) Seek Out Constructive Criticism

Let’s face it, no one is a great preacher from the start, unless you are Charles Spurgeon. It takes time. I have found, however, you can increase your preaching skills more quickly by seeking out constructive criticism. My wife, friends, and trusted congregates all have given me feedback over the last year, which has helped me to right the wrong more quickly.

The goal is not self-glorification, but rather congregational edification. Removing those things from your preaching that hinder others from understanding the text is what you are after. There is no better way to understand what those things are than to ask those who are listening to your sermons.

Question for Reflection

  1. What would you add to my list from your own experience?

Resource

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Prepare Your Children for Attacks on their Faith

Questionnaire

What is the best way for parents to prepare their children for the attacks on their faith they may face in college?

This question was posed to D.A. Carson in his latest interview with Table Talk Magazine. He provides several answers, but two in particular caught my attention.

He says first, 

The home should encourage vigorous Christian understanding. The most dangerous seedbed for intellectual rebellion is a home where faith is sentimental and even anti-intellectual, and where opponents are painted as ignorant knaves, because eventually our children discover that there are some really nice people who are atheists and agnostics, and they can present arguments in sophisticated, gentle, and persuasive fashion.

How do we work this out on a daily basis? 

We have to understand that our homes, not the church, is the first place our children should be exposed to studying Scripture. Yes, children need the church, just like we need the church to help us in our theological development. The church, however, should only act as a supplement for what our children are getting at home.

Families should be actively training their children. On a regular basis, they should talk through Scripture with their children, answering their questions, and even raising questions they may face at school, college, or in the work place.

Of course, this means parents must be informed and studying Scripture themselves, in order to facilitate these discussions. While that may take some extra work, it is worth it if we want to see our children’s faith and knowledge deepened, as well as if we want to obey God’s command in Deuteronomy 6:7.

The second of Carson’s answers that caught my attention is the following:

At the same time, both the home and the church should be living out a Christian faith that is more than intellectually rigorous. It should be striving for biblically-faithful authenticity across the board: genuine love for God and neighbor, living with eternity in view, quickness to confess sin and seek reconciliation, a concern for the lost and the broken, faithfulness in praise and intercessory prayer, a transparent delight in holiness, and a contagious joy in God. Even if our children are sucked into intellectual nihilism for a while, over the long haul it is important that they remember what biblically-faithful Christianity looks like in the home and in the church.

Our faith, then, cannot remain solely in the intellectual. Instead, our faith must impact our daily life, affecting our emotions, prayers, confessions, outlook, and even how we interact with others. Intellectual rigor doesn’t have to mean cold dead orthodoxy. On the contrary, intellectual rigor should produce a vibrant, living, and acting faith (James 2:14-26).

When our children see our faith lived out in our homes on a daily basis, they will understand our beliefs have an impact on our lives. As Carson points out, this doesn’t mean they will not question their faith, but it does mean they have a concrete example of what faith produces in the life of a real believer to look to in those times of questioning. Hopefully, the example we set will prove Christianity is genuine.

Questions for Reflection

  1. Do you see the church or the home as the primary vehicle to train your children?
  2. Do you allow your faith to impact your life?
  3. Would someone know their was something different about you by the way you live?

Resources

Christ and the Academy: An Interview with D.A. Carson

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