Tag: community

Christians are Born Again Into Community

On By Dr. Casey LewisIn Church Life, Practical9 Comments

Gathered Community

Christians sometimes treat the church as if it were optional. They believe they don’t need the church, that they are fine on their own. But that simple isn’t true. Christians are designed for community.

When we believe in Jesus, we are born again. We are made anew. We become a new creation. Along with those things, I would argue we are born again into community.

Christians Are Born Again Into Community

Our God is a communal God. The Trinity has existed in community from eternities past. As God’s creation, we have been created in His image, an image we are supposed to reflect. Part of reflecting His image includes living in community. Community we are born again into.

Christians being born into community is exemplified in Acts 2. During Peter’s Pentecost sermon many were cut to the heart, so much so that they turned from their sins to follow Jesus.

Exemplified In Acts 2

After they turned to Jesus we read starting in Acts 2:42:

42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles.44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

What did they do after they were saved?

They didn’t branch off on their own. They didn’t say thank you but no thank you to fellowship in the church. Instead, they immediately gathered together in community with one another.

As a gathered community, they learned together, supported one another, and did life together.

Not Just At Pentecost

Christians gathering into community at Pentecost is not an anomaly. It is a reoccurring theme. As you read through Acts, as well as Peter, Paul, and John’s letters you see Christians gathering in community.

Whenever a missionary shows up and people are saved, a community of believers form, who learn together, who support one another, who do life together. All because Christians are born again into community.

Conclusion

By nature Christians are a communal people. God set it up that way. As His people, we should honor God’s design. We should be apart of a community of believers.

We need others with whom we can learn. We need others to support us, to encourage us, to care for us. We need others with whom we can do life together. It’s imperative we are apart of and invested in a community of believers.

Questions for Reflection

  1. Do you believe Christians are born again into community?
  2. Are you apart of a Christian community?
  3. Do you see the benefits of being apart of a Christian community?

Resources

Post adapted from my sermon Living in Community – Part 1

On Christian Community

On By Dr. Casey LewisIn Church Life, Devotionals, Discipleship, QuotesLeave a comment

How can God entrust great things to one who will not thankfully receive from Him the little things?

To the Congregation

If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.

To Pastor’s and Zealous Members

This applies in a special way to the complaints often heard from pastors and zealous members about their congregations. A pastor should not complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.

When a person becomes alienated from a Christian community in which he has been placed and begins to raise complaints about it, he had better examine himself first to see whether the trouble is not due to his wish dream that should be shattered by God; and if this be the case, let him thank God for leading him into this predicament.

But if not, let him nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray God for an understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God.

A Gift of God

Christian community is like the Christian’s sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature. The more thankfully we daily receive what is given to us, the more surely and steadily will fellowship increase and grow from day to day as God pleases.

In Christ Alone

Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our fellowship is in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.

Questions for Reflection

  1. How do you think of your own congregation (Christian Community)?
  2. Are you guilty of wishing your congregation (Christian Community) was different?
  3. Do you recognize God’s sovereign placement of you in your particular congregation (Christian Community)?
  4. Do you believe Christian Community is a Gift of God that can only be experienced through and in Jesus?

Resources

Dietrich Bonhoeffer, Life Together, 29-31. (Note: Text is Bonhoeffer’s, headings are mine.)

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6 Marks of A Missional Church

On By Dr. Casey LewisIn Evangelism, Leadership, Pastoral2 Comments

Missional Church

To be “Missional” is all the rage these days. I am not knocking it. I believe it is a good thing. I would even identify as “Missional” I believe we need to live as missionaries in our own communities, recognizing we live in a Post-Christendom society.

What, however, does a “Missional” church do? Timothy Keller sketches an idea for us in Center Church.

6 Marks of a Missional Church

(1) A Missional Church must confront societies idols

Missional churches recognize those in our society are searching for happiness and self-actualization. Everything is about fulfilling our talents and our dreams. Others do not matter.

A Missional Church must be able to confront this idol. As well as they must be able to diagnose and confront other societal idols, if they want to free those in the community from bondage and make an impact for Christ.

(2) A Missional Church must contextualize skillfully and communicate in the vernacular

Missional churches recognize the need to understand their context so they spend time learning the cultural narrative. They know the hopes, dreams, and aspirations of their culture. As well as they understand the nuanced meanings certain concepts have in their culture.

Not only that, but they recognize concepts such as God, sin, and redemption may not mean what they think they mean to those they are trying to reach.

As a result, they spend time examining their cultures understanding of these concepts and gaining a deeper understanding of the gospel, so they might accurately present it to those they are trying to reach.

Since those in Post-Christendom usually have different ideas of God, sin, and redemption than those in Christendom, our most popular gospel presentations need to be adapted to the context and vernacular of the people. That is not to say, the gospel needs to be changed to match the cultural ideas. No matter the culture, the gospel must remain the gospel.

(3) A Missional Church must equip people in mission in every area of their lives.

Missional churches recognize the laity needs to be equipped to:

1. Be a verbal witness to those they know.

2. Love their neighbors and do justice within their neighborhoods and city.

3. Integrate their faith with their work in order to engage culture through their vocations.

As a result, a Missional Church finds ways to support its people outside its walls, whether that is at work, home, abroad, or in leisure activities.

(4) A Missional Church must be a servant community and counterculture for the common good.

Missional Churches present a strong alternative society in which sex and family, wealth and possessions, racial identity and power, are all used and practiced in godly and distinct ways.

Missional Churches also pour out their resources sacrificially for the common good of the city.

While they exist as a distinct counterculture, they situate themselves within society, so their neighbors can observe a separate but servant community.

(5) A Missional Church must itself be contextualized and should expect nonbelievers, inquirers, and seekers to be involved in most aspects of the church’s life and ministry.

Missional Churches know how to welcome doubters and graciously include them as much as possible in community so they can see the gospel fleshed out in life and process the gospel message through numerous personal interactions.

In order to make that happen, believers in the church must be contextual – that is, culturally like yet spiritually unlike the people in the surrounding neighborhood and culture.

A missional church, then, doesn’t depend on an evangelism program or department for outreach. Almost all parts of the church’s life are ready to respond to the presence of people who do not yet believe.

(6) A Missional Church must practice unity.

Missional Churches define themselves more by contrasting themselves with the world instead of other denominations. They seek unity across denominational lines when appropriate, showing the surrounding community Christ unifies instead of divides.

Question for Reflection

  1. What other marks of a Missional Church would you include?

Resources

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Post adapted from Timothy Keller’s, Center Church, 271-74.

What Gospel-Centered Churches Do and Why

On By Dr. Casey LewisIn Church Life, Leadership, Pastoral, Practical3 Comments

Have you ever wondered what your church should be doing, and why you should be doing it? In his latest book, Center Church, Timothy Keller answers those questions. In Keller fashion, his answer stems from an understanding of the gospel. Before we get to what our churches should be doing, let’s start with an outline of the gospel.

The Gospel Outline

  1. The Son of God emptied himself and came into the world in Jesus Christ, becoming a servant.
  2. He died on the cross as a substitutionary sacrifice.
  3. He rose from the grave as the first-fruits of a whole renewed world[1].

From this outline Keller develops the following categories, which coincide with the outline above and provide us with the answer to our questions: What should our churches be doing? And why should they be doing it?

Gospel Categories and Church Ministries

The Incarnation and the Upside-Down Aspect of the Gospel

Jesus gave up all to serve all. His humble and servant actions serve to turn the world’s idea of life on it’s head. In doing so, “He creates a new kind of servant community, with people who live out an entirely alternate way of being human. Racial and class superiority, accrual of money and power at the expense of others, yearning for popularity and recognition – all are marks of living in the world. They represent the opposite of the gospel mind-set”[2]

The Upside-Down aspect of the gospel teaches us that our church should have or be doing the following:

  • Deep Community
  • Cell Groups or House Churches
  • Radical Giving and Sharing of Resources
  • Spiritual Disciplines
  • Racial Reconciliation
  • Living with the Poor[3]

The Atonement and the Inside-Out Aspect of the Gospel

“Jesus took our place on the cross and accomplished salvation for all, which we freely receive as a gift”[2]. This is the opposite of Traditional religion, which teaches that “if we do good deeds and follow the moral rules in our external behavior, God will come into our hearts, bless us, and give us salvation”[4]. The gospel is the opposite. Instead of obeying to get God, the gospel tells us that we obey because we have God.

The Inside-Out aspect of the gospel teaches us that our church should uphold the following doctrinal convictions and should be doing the following:

  • Personal Conversion
  • Experiential Grace Renewal
  • Evangelism
  • Outreach
  • Church Planting[5]

The Resurrection and the Forward-Back Aspect of the Gospel

“Jesus is resurrected but we are not. He has inaugurated the kingdom of God, but it is not fully present”[6]. This means that we live in the “already/not yet”. We now experience the results of Christ’s reign, but we will not fully experience them until He returns. While we enjoy His reign now, we look forward to His return.

The Forward-Backward aspect of the gospel pushes us as a church to:

  • Seek the Welfare of our City and Neighborhood
  • Civic Involvement
  • Cultural Engagement
  • Training Congregants to Work Out of a Christian Worldview in a Secular Vocation[7]

Conclusion

If we want to be a Gospel-Centered and Gospel-Driven church, we must first understand the gospel, then allow the gospel to inform us as to what actions we are to take, what ministries we are to have, and what we are to belief. A church with the gospel at its center never wonders what they are to do, nor why they are doing it. As well as they never lack the power to accomplish their ministry and work in their community and city.

Questions for Reflection

  1. Why does your church have the ministries it has?
  2. What is your church missing from this list?
  3. What does your church do well on this list?
  4. In what areas will your church need to change in order to become a gospel-centered church?

Resources

[1] Timothy Keller, Center Church, 46.
[2] Ibid., 46-47.
[3] Ibid. 47.
[4] Ibid.
[5] Ibid.
[6] Ibid.
[7] Ibid., 47-48.

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Community: Why is it important?

On By Dr. Casey LewisIn Church Life, PracticalLeave a comment

Biblical Mandate for Community

Members of the church have a biblical mandate to assemble in community with one another. The writer of Hebrews says,

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. ” (Heb 10:24–25)

According to Hebrews, church members need to be consistently meeting together, in order to encourage one another, and to stir each other up to love and good works. If this is the case, why do people often not assimilate into communities?

Assimilation Problems

Several problems exist as to why members do not actively participate in the church’s community:

1) Individualism – A lot of church members are individualistic believing they can change by themselves.

2) Compartmentalism – Most people tend to compartmentalize their lives having a church life, work life, and family life. These are all kept separate and one compartment is not to interfere with the other.

3) Busyness – Almost all Americans are busy some families may want to participate, but they are too busy to do so. The “I am too busy” excuse means living in community with other Christians is not important.[1]

4) Consumerism – Most Americans are consumerists they come to church in order to get, but are not willing to give. They are content sitting in the pew week after week because they have been conditioned by society to consume and shop around instead of plugging in and getting involved.

All of these problems tell us many church members do not see the value of living in community with one another or being involved in the church. They do not understand why it is necessary for their Christian growth and their ability to reach the community for Christ.

The Value of Community

Even though many church members do not see the value of living in community with one another, I am convinced community is necessary for growth to occur in our spiritual lives. These communities are much more than fellowship clubs, even though fellowship is important and necessary for the spiritual growth of the community. These groups (read also ministries) are to be Authentic Gospel-Centered Missional Communities, which have a dual purpose of both speaking into the lives of its participants and reaching the community for Christ. As these communities study Scripture together and begin to increase in their affections for their Savior (upreach), they will want to serve others in the group, as well as seek to rid sin out of their own lives, while helping others in the group do the same (inreach). When upreach and inreach are taking place, the desire to take up God’s mission of reaching neighborhoods and the world with the gospel will begin to increase and take shape (outreach).

In order for these communities to grow in their affections for their Savior, the gospel needs to be proclaimed and studied in-depth, understanding its content and how it comes to bear on the individual’s life. When one understands what Christ has done for them and how they fit into God’s plan, their affections for their Savior will grow.

As their affections grow, they will desire to rid their lives of sin, because they realize that their desires do not match Christ’s desires. I focus on desires here because they stem from the heart, which is the real cause of man’s sin. Pumping different information into man’s mind does not necessarily cause change in one’s life. Rather, the desires of man need to be changed. The only way that will occur is through the work of the Holy Spirit in a person’s life. Before one can seek change, they need to first recognize their wrong desires, which happens through the teaching of the Word in their community. Second, false desires are rid from ones life through prayer and the work of the Holy Spirit in their lives.

As man seeks to align himself with Christ’s desires, he will then take up God’s mission, which is to reach the world with the gospel.

Here is where community comes in. In order for men to understand that their desires are different than their Saviors, they need a group of people who are allowed to probe their heart, dig deep, understand their sins, and surface the desires that lie behind those sins. This can only happen if members are committed to regularly attending a group where they allow its members to probe their hearts, challenge them, speak into their lives with the gospel, and pray for them.

Conclusion

I am convinced it is important that we live in community with one another. The Bible, in more than one place, talks about us as a family, and in Hebrews we are commanded to gather together with the purpose of stirring one another up in love and good works. If we do not come together, then we are living as an estranged brothers and sisters, as a dysfunctional family who only sees each other on major holidays. This type of living is one thing the church simply cannot afford. We cannot afford it because authentic community is necessary to reveal our own sinful desires and root those desires out, which happens through Bible study, prayer, and walking alongside one another. If we never get together, these things will not happen. As well as God’s mission will not be advanced through our church, which is to reach the world for Christ. So my challenge to you is to make time for your church family, get off the sidelines and get involved in one another’s lives and God’s mission.

[1]Brian Hedges, Christ Formed in You: The Power of the Gospel For Personal Change, 239-42.