Doubt: Why it can be a good thing

I have been reading Tim Keller’s The Reason for God, and he has raised an interesting point in the introduction regarding doubt. He recommended that each side, Christians and Skeptics, look at doubt in a radically new way.

Everyone has doubt and it should be acknowledged and addressed. In order to explore what I mean, we will look at Christian doubt first before addressing the Skeptics doubt.

Christian Doubt

He likens the Christian without doubt to “a human body without any antibodies in it” (xvii). A body without antibodies is defenseless when attacks come. Likewise, a faith without doubt will be defenseless when attacks from skeptics, or a time of trial enters into life because of personal tragedies. Those who enter these situation without having thought about the hard questions, the objections to the faith, will not be able to “provide grounds for [their] beliefs to skeptics” or even themselves when they are faced with trying circumstances (xvii). Not facing our doubts will result in a faith that could collapse over night when challenged.

On the other hand, facing our doubts will lead us “to a position of strong faith” and a respect and understanding of those who do doubt (xvii). As Christians, we must examine our doubt, being able to provide a defense for the hope that is in us (1 Peter 3:15). It is no longer acceptable to hold a position just because our family does; we must ask ourselves the hard questions. If we do not, we will find ourselves in a position where we are not able to offer a defense for the Gospel, our faith will be shaken, and we may be left wondering why we ever believed Christianity in the first place.

Skeptic Doubt

Those who doubt the veracity of Christianity can be labeled Skeptics. Most Skeptics of Christianity will say outright it is false while trumpeting their position as truth. This is where the problem begins. Most Skeptics are quick to disregard Christianity, but are not equally as quick to challenge their own beliefs. Some may not even admit that they have an alternative belief. But denying Belief A (Christianity) means you hold to Belief B, even if you are not willing to admit that you hold to another belief.

In addition, not only do Skeptics hold to another belief when they deny Christianity, but the belief they hold to is by faith. For instance, when Skeptics say there cannot be “any exclusive claims to a superior knowledge of spiritual reality”, they are making a religious claim (12). They are assuming God is unknowable, or that God is an impersonal force, rather than someone “who speaks in Scripture” (12). All of these are unprovable faith claims. Furthermore, when someone says there are no moral absolutes in the world, they are making an unprovable faith claim because there is no empirical evidence to prove otherwise. In fact, any belief that has no empirical evidence to prove it is a leap of faith. This means all religious systems, even those that are secular in nature, claiming there is no God, is based on a leap of faith because they cannot prove God does not exist.

Once one realizes they hold an alternative faith-based position to Christianity, they need to subject their position to the same scrutiny Christians should subject their position to. Skeptics, like Christians, should examine their belief system by asking themselves: How do I know my belief is true? Can I justify these beliefs to someone else who does not share them?

The Result

Once one has examined their beliefs by wrestling with an unexamined “blind faith”, and their personal and culture’s objection to their faith, they will be in a position to provide a coherent defense for their belief system, that is, barring they find their position to be true.

Tim Keller says,

At the end of each process, even if you remain the skeptic or believer you have been, you will hold your own position with both greater clarity and greater humility. Then there will be an understanding, sympathy, and respect for the other side that did not exist before (xix).

He goes on to say,

Believers and non believers will rise to the level of disagreement rather than simply denouncing one another. This happens when each side has learned to represent the other’s argument in its strongest and most positive form. Only then is it safe and fair to disagree with it. That achieves civility in a pluralistic society, which is no small thing (xix).

Conclusion

Both Christians and Skeptics must examine the doubt associated with their belief systems. Christians needs to answer questions on their own, not holding to a system because their family does. On the other hand, Skeptics need to first admit that they hold to a “faith-based” system, and then examine their system with the same rigor they ask of Christians. The result for both groups will be a greater level of clarity and understanding of their own position, helping them to think deeper about the system they hold.

In addition, as each group examines their own beliefs, they should also become more humble and understanding to those outside their religious system which could achieve a level of civility in our pluralistic society that does not currently exist.

However, apart from a deeper understanding and a greater level of civility, my ultimate hope is that those who are not Christian would realize the Gospel is the only hope for salvation, and that their initial doubts of Christianity were not as strong as they first believed.

Interestingness

Here are some videos and articles I enjoyed this week. Take a look at them and let me know what you think. Hope you enjoy!

Blog Basics and Perseverance

Have you ever wondered what it takes to start and continue a blog,then you need to read Tim Challies latest post. You can check it out by clicking here.

The Scandal of the Gospel

Albert Mohler wrote an article about his exchange with Cathy Lynn Grossman of USA Today regarding Rep. Weiner. Here is an exert from the  article:

The exchange on Twitter is another sign of how politically incorrect biblical Christianity is becoming in our times. Christians do understand that non-Christians disagree with the Gospel. We also understand that other religions claim “routes to restoring righteousness.” But biblical Christians cannot accept that these “routes” lead to redemption, and the only righteousness that saves — the righteousness of Christ imputed to the believer, who is justified by faith in Christ alone.”

You can read the entire article by clicking here.

Church Membership: Why does it matter?

Have you ever wondered why church membership matters? Why join a local church? Why participate in worship services? Jonathan Leeman will answer your questions in this article. You can check it out by clicking here.

Piper, Keller, and Carson Talk About Their Future Transitions

Piper Talks with Carson, Keller About Succession Plans at Bethlehem from The Gospel Coalition on Vimeo.

Preaching Christ in the Old Testament Resources

If you have not seen the resources from The Gospel Coalition for preaching Christ in the Old Testament, then you need to check them out. You can do so by clicking here.

What Does it Mean to be Godly?

I have been reading Thomas Watson’s The Godly Man’s Picture this week. Watson defines godliness by saying,

Godliness is the sacred impression and workmanship of God in man, whereby from being carnal he is made spiritual.

He goes on to say,

When godliness is wrought in a person, he does not receive a new soul, but he has ‘another spirit’ (Num. 14:24). The faculties are not new, but the qualities are; the strings are the same, but the tune is corrected.

Watson then gives seven propositions concerning godliness:

(1) Godliness is a real thing

It is not a fantasy, but a fact. A Christian is no enthusiast, one whose religion is all made up of fancy.

(2) Godliness is an intrinsic thing

It lies chiefly in the heart. The moralist’s religion is all in the leaf; it consists only in externals, but godliness is a holy sap which is rooted in the soul.

(3) Godliness is a supernatural thing

By nature we inherit nothing but evil, but godliness is the wisdom from above. It is given by the Spirit because a man has no more power to change himself than to create himself.

(4) Godliness is an extensive thing

He who is godly is good all over. Godliness is a sacred leaven that spreads itself into the whole soul.

(5) Godliness is an intense thing

It does not lie in dead formality and indifference, but is vigorous and flaming. He whose devotion is inflamed is godly and his heart boils over in holy affections.

(6) Godliness is a glorious thing

As the jewel to the ring, so is piety to the soul, bespangling it in God’s eyes.

(7) Godliness is a permanent thing

A blush of godliness is not enough to distinguish a Christian, but godliness must be the temper and complexion of the soul. Godliness is a fixed thing.

Resource

Today’s post was adapted from Thomas Watson’s The Godly Man’s Picture, pp. 12-14. You can pick up a copy by clicking here.

X-Ray Questions: What makes you tick?

This week we continue our X-Ray Questions series, as we look at what makes you tick. You can read the other posts in this series by clicking here.

X-Ray Question:

(9) What makes you tick? What sun does your planet revolve around? 

Where do you find your garden of delight? What lights up your world? What fountain of life, hope, and delight do you drink from? What food sustains your life? What really matters to you? What castle do you build in the clouds? What pipe dreams tantalize or terrify you? What do you organize your life around? Many gripping metaphors can express the question, “What are you really living for?”

To be ruled, say, by deep thirsts for intimacy, achievement, respect, health, or wealth does not define these as legitimate, unproblematic desires. They function perversely, placing ourselves at the center of the universe. We are meant to long supremely for the Lord himself, for the Giver, not his gifts. The absence of blessing – rejection, vanity, reviling, illness, poverty – often is the crucible in which we learn to love God for who He is. In our idolatry, we make gifts out to be supreme good, and make the Giver into the errand boy of our desires.

Understand

This weeks question is designed to help you answer the question: what are you really living for? The answer to that question will reveal our deepest most hidden idols. When we desire, as our end, things such as intimacy, achievement, respect, health, or wealth, we are seeking to place these things at the center of the universe instead of God. As creatures created by the one true God, we are meant to long for God Himself, not for the things that He can give us. When we long for the things He can give us, and seek to please Him only so He will give us what we want, we have turned the all powerful Creator of the universe, the One we should be worshipping, into our errand boy.

Repent

First, we should repent by realizing our desires can get in the way of our relationship with God.

Second, instead of desiring the things God can give us, we should desire God for who He is. He is the one that regenerated us, and provides us with everlasting life. He is the Creator of the universe, the reason we all exist, the reason we are able to eat, sleep, live, and breathe. Without His hand on our life, we would not have the things we have currently. God, not self, should be the one we live for. Pleasing Him should be the heartbeat of our lives.

However, in our sinfulness, living for God, not self, is a foreign concept, but because of the regeneration our hearts experience through Christ’s death, we are able to live for God alone. Through the death of His Son Jesus Christ, and our subsequent belief that His death paid the price for our sins, we are able to enjoy a relationship with God. Since we are able to commune with God, we should seek to worship Him and do the work that He would have us do, remembering we were not created for our glory, but for the glory of God.

Scripture

Here are a few passages from God’s word to meditate on this week, as you consider what makes you tick: Isa. 1:29-30; 50:10-11; Jer. 2:13; Matt. 4:4; 5:6; John 4:32-34; 6:25-69.

All X-Ray questions taken from David Powlison’s book Seeing with New Eyes.

Image: Suat Eman / FreeDigitalPhotos.net

Jesus is the True and Better

Jesus is the True and Better…

“Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us.

Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal.

Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.

Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”

Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.

Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.

Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant.

Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.

Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.

Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.

Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.

Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.

Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.

The Bible’s really not about you—it’s about him.”

Resources

True & Better from Peter Artemenko on Vimeo.

You can view the images from this video by clicking here and here. Alternatively, you can download a pdf copy of the images by clicking here.

Tim Keller’s Gospel Centered Ministry talk he gave at The Gospel Coalition’s Conference in 2007 is the inspiration behind this video. You can download it by clicking here.

Thanks to Peter Artemenko for making this video available. You can check out his blog by clicking here.

What Do You Think About Yourself?

This last week I had an opportunity to take a class on the Reformation. During the class, we studied Calvin’s thought. One area that struck me was his idea on the Knowledge of God.

Calvin’s Two-fold Thesis

(1) Without knowledge of ourselves there can be no knowledge of God
(2) Without knowledge of God there can be no knowledge of Self.

What does he mean?

Calvin believes we must first know ourselves before we can know God. As we look at ourselves, we should realize two things. First, what we have is from God and not from ourselves. Second, we must realize our own ignorance, vanity, poverty, infirmity, and depravity. In short, we will not turn to God until we realize our own depravity. Calvin says,

“Accordingly, the knowledge of ourselves not only arouses us to seek God, but also, as it were, leads us by the hand to find him.”

Only as we realize who we are, namely, sinfully depraved men who only have what we have and are who we are because of God, will we determine to find out who God is and begin to seek Him. Of course, it is only by God’s sovereign grace working in our lives that we will realize these things about ourselves and begin to seek after God, but nonetheless, we must seek Him.

As we turn to God, we realize just how sinful we are and how much we need Him. Our own depravity and unrighteousness comes into full view when we stare a righteous and holy God in the face. For the first time in our lives we begin to realize how deceived we were about ourselves. You see man by nature is inclined to a deluded self-admiration. It is our knowledge of God that sheds light on our delusion. Upon this discovery we must revise our knowledge of self to include the full depravity and wickedness of man.

Conclusion

It is only after we gain a knowledge of self, which leads us to a knowledge of God, can we say we truly understand who we are. Once we understand who we are, we understand why we need His Son. Thankfully, we do not have to despair. The Lord has provides us with a Savior, His Son the Lord Jesus Christ.

We can enjoy His salvation through faith alone. We only need to believe we need a Savior and that Jesus Christ is our Savior. His death, burial, and resurrection serves to restore our relationship with the Father. Those who believe in Christ no longer have to face the wrath of God because Christ faced that for us. What a joyous thought.