Battling the War Within

How do we win the war? What war you ask? The war within. Paul tells us there is a war going on inside of us. He says,

For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members (Rom. 7:22-23)

The redeemed and natural man are waging war inside us. Even though there is a war inside of us, it is a war we are capable of winning. In Christ we have the power to kill the flesh (Rom. 8), destroying its dominion over us. The killing of the flesh is what John Owen calls the mortification of sin, which is the title of one of his books. In The Mortification of Sin, Owen provides believers with ways they can do battle with the natural man.

Instead of providing you with all the ways we can kill, or mortify sin (you will have to read the book for those), I would like to provide you with the place we must begin. My thesis, or rather Owen’s thesis, is as follows:

Only Believers Who Rely On the Work of the Holy Spirit Can Mortify the Flesh

Mortifying the flesh in the power of the flesh by means of bodily exercises, self-performances, and legal duties such as wearing rough clothing, making vows and penances, and disciplining yourself is vanity. In regards to such disciplines, Owen says,

Even if some are not neglecting the things appointed by God to lead to mortification, they may not be using them in their proper place and order. Praying, fasting, watching, meditation, and the like, certainly have their use for the business at hand, but many consider them as the fountain and not the stream coming from the fountain. These actions are the means only, and are subordinate to the Spirit and faith (15-16).

The actions Owen mentions, without the gospel as its fountain, are only performed by men while they feel a conviction of sin. After their guilt passes, they quit seeking to kill their sins, which results in their sin returning to its former dominion over time (17). To completely keep the flesh at bay, men must be believers. Owen says, “There is no self-endeavour that can accomplish mortification. Almighty energy is necessary for its accomplishment” (17). To try to kill the flesh by the work of the flesh without the work of the Spirit is vanity.

The Work of the Holy Spirit

As believers, we are given the Holy Spirit, who resides inside of us. He works in our hearts to root out our fleshly desires, “by causing our hearts to abound in grace and the fruits that are contrary to the works of the flesh” (17). The Holy Spirit causes us to see the grace of God for what it is, a free gift to sinners who deserve nothing but death. He also works in our lives to manifest the fruit of the Spirit, which serves to restrict the works of the flesh (Gal 5:19-21) (18).

While restricting the works of the flesh through the manifestation of the fruit of the Spirit, the Holy Spirit takes away our stony heart and “brings the cross of Christ into the heart of a sinner by faith, giving us communion with Christ in His death, and fellowship in His sufferings” (18). By taking away our heart of stone and bringing us into fellowship with Christ in His death and sufferings, we are empowered to root sin out of our lives because Christ has defeated the grip of sin once and for all in His death, burial, and resurrection.

We Work Along With the Holy Spirit

Even though the Holy Spirit works in our lives, we are responsible for mortifying the flesh as well. Owen believes the Spirit “works in us and upon us, as we are able to be wrought in and upon, and yet He preserves our own liberty and free obedience” (See especially Phil. 2:13) (19). The Holy Spirit works on our understandings, wills, consciences, and affections, as long as we allow Him (19).

Conclusion

We can win the war within us, but it is a war that can only be won if we are a believer. For if we are not a believer in Christ, there is no war to be fought, only slavery exists. Those who are not saved by the blood of Christ are enslaved by the Prince of this world. No amount of work will ever break the bondage of that slavery. Only the power of Christ can free us from the enslavement of Satan.

Once Christ has broken the bonds of the flesh, we are free to war against our worldly lusts. A war that we can and will win as Christ’s children. A war the Holy Spirit empowers us to fight.

To those who try to fight the flesh without first believing in Christ, Owen says,

They try many perplexing ways and duties, to keep down sin, but, being strangers to the Spirit of God, they find it is all in vain. They combat without victory, have war without peace, and are in slavery all their days (20).

May we all understand that the war within is not won alone. Rather, it is only won through the death, burial, and resurrection of Jesus Christ and our subsequent belief in His person and work. Our belief in Christ brings the Holy Spirit into our lives, allowing us to take up combat against the natural man.

Resources

All references refer to John Owen’s The Mortification of Sin: abridged and made easy to read by Richard Rushing, The Banner of Truth Trust, 2004.

Image: africa / FreeDigitalPhotos.net

What’s Next?

Last Friday, I graduated. After a two and half year sprint to the finish, I finally walked across the stage to receive my degree. After which, a celebration with friends and family ensued. Amidst all the fun, excitement, sadness, and recollection of memories, a question continued to arise: Now what? To which I answered: I don’t know.

Truly, I do not know what is next for my wife and me, but as I ponder and pray for the Lord’s will to be done, I am reminded of a few verses from the book of James. He writes,

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” – yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord will, we will live and do this or that.” (James 4:13-15)

As I reflect on these verses in James, my answer to the question posed by my family and friends must not only be I don’t know, but also I will do whatever the Lord wills. Since I do not know the Lord’s will, I now wait patiently in prayer asking the Lord to reveal His plan to me.

May we all cast our future on the Lord, seeking His will for our lives instead of our own, not seeking to take what is in the world for ourselves, but to serve others by attending to both their physical and spiritual needs.

Thoughts on Seminary from a Graduating Seminarian

Today marks the last day of class for me in my seminary career. I will graduate from Southwestern Baptist Theological Seminary on Friday with a Master of Divinity. As I reflect on my time in seminary, I want to share a few thoughts on what I learned from my experience:

1. Seminary requires you to be a good researcher and writer

In order to learn the trade well, it would be wise to spend time reading books on writing and research, knowing the better researcher and writer you become, the better speaker you will be. In addition, the better writer you become, the better reader you will be, helping you to better process the overwhelming material you will read during your time in seminary.

2. Seminary provides you with tools, it does not teach you everything you need to know

Receiving your diploma does not mean your studying is over. You could argue seminary is just the beginning of your theological education, giving you the ability to pursue further self-study.  In order to serve a church well, those graduating from seminary need to continue to study, research, and write, faithfully exercising the skills developed during their time in seminary.

3. Make an effort to develop good friendships 

Not only are you making friends for life, who will be a rock for you to lean on during your days in ministry, but you will learn more outside of the classroom in conversations with friends than during lectures. Since this is true, you should take as many classes as you can with your friends, and discuss the lectures and readings as often as possible. I have learned more, and been challenged more, during conversations with friends at Starbucks and over lunch than I would have if I solely relied on my personal study of class lectures.

4. Develop friendships with your professors

I have spent time getting to know several professors throughout my seminary career. These men have given me solid biblical advice, as well as challenged me in my spiritual life. It is worth it to put forth the effort to get to know a few professors on a deeper level.

5. Find a solid local church and pour into it

Don’t coast through your seminary career thinking you will minister when you take on your first church. Find a church now, plug in, spend as much time with the leadership there as you can, and minister to as many people as you can, even if it is not from the pulpit. In addition, you should give the church you attend during seminary the same opportunity to examine your calling to the ministry as you did your home church.

6. Buy as many books as you can

In order to find books at a reasonable price, spend time finding the discount book sellers in your area. A high concentration of seminary students equals a greater potential for a gold mine of cheap theology books to develop in your local used book stores. Visit these stores often; especially, at the end of a semester when other students may be unloading their unwanted books. What one student does not want, may be a gem to another.

7. Attend Conferences

Most conferences will allow you to attend at a cheaper rate while you are in seminary. Take the opportunity while you have it, knowing that traveling with friends and networking with other pastors from around the country is priceless. Not to mention, most conferences give away books like they are candy. It is not uncommon to walk away with 20-30 free books written by your favorite authors and speakers.

8. Set aside time for your wife

Seminary can easily dominate all your free time, so it is important you set aside time to spend with your wife, remembering she is your first ministry.

9. Make time for your personal relationship with the Lord

Even a theological education is no substitute for one’s devotional life. Setting aside time to do your daily devotion is crucial to your growth in the Christian life.

10. Plan out your semester

Nothing is more stressful than having to write three papers and study for two tests in the same week. In order to avoid that type of stress, setup a schedule and plan at the beginning of each semester  and stick to it. If you planned well, and started your projects early enough, you should have no problem turning in your best work with minimal stress.

11. Have fun

Seminary is a time for serious study and preparation for ministry, but it is also a time to enjoy life. Don’t always act so serious, and take the opportunity to get involved in intramural sports, as well as seek out a hobby other than reading. Always make sure to set aside time during the week to relax with friends and family.

Tim Keller Speaking About The Meaning of Marriage

Here is a video of a talk Tim Keller delivered at Googles’ New York City office about his new book The Meaning of Marriage. In his talk, he outlines the major topics of his new book, giving excellent reasons for a Christian view of marriage.

Does Christianity Provide Advice or News?

Often times people will ask me if I am religious, or to what religion do I adhere. I do not say it, but I want to respond by saying I am not religious; rather, I am gospel, but that sounds funny. Even though it sounds funny, I think the distinction is worth making.

Advice Vs. News

Religion tells us what we must do in order for God to accept us, which is advice. When someone gives you advice, they often are telling you how you can be accepted by someone. For example, if you go on a job interview, a recruiter will usually tell you to get a hair cut, put on a suit and tie, bring a professionally printed resume, smile, shake their hand, and be polite to everyone you meet. Essentially, they are giving you advice on how to get your potential employer to think you are a worthy candidate.

In contrast, the Gospel tells us not what we must do, but what God has done, which is news. Think about it like this: When the 10 o’clock news comes on, they are not providing you with advice on what should happen in the city, they are telling you what happened that day. Likewise, the Gospel does not provide us with a set of rules or rituals we must follow in order to be accepted by God; rather, it tells us that God sent His Son, His only begotten Son, Jesus, to pay for the sins of mankind, which He was able to do because He lived a perfect life, enabling Him to be the perfect sacrifice for mankind. He willingly faced the cross, dying in our place, in order to reconcile mankind to God. The judgment we deserve, Jesus took in our place, so our relationship with God could be restored, and so God could remain a God of justice.

So then, when all other religions tell us what we must do in order for God to accept us, they are essentially giving us advice; not so with Christianity. Instead of giving us advice, Christianity gives us news, good news, that when believed, will restore man’s relationship with God.

We Often Live As If Christianity Provides Advice

So if Christianity provides news instead of advice, why do those who call themselves Christians live as if Christianity is providing advice? Christians often live like Christianity is giving advice by asking questions such as:

How often and for how long do I have to read my Bible? How many people do I have to tell about the gospel? How much money do I have to tithe every month? How many times do I have to forgive others? How far is too far when it comes to sex before marriage? How many times a month do I have to go to church?

All of these questions, and others like them, show that one is treating Christianity as advice instead of news, and proves they do not understand the gospel message. They do not understand we, as Christians, should live differently not in order for God to accept us, but because we are already accepted. As Christians, we should want to live lives that reflect the commands in God’s Word because we have been redeemed and our hearts have been changed. As a result, we should see God’s law and commands, not as a set of rules we must follow or else, but as guidelines for how to live as those who are God’s people.

Conclusion

If you are questioning Christianity, then you need to understand that it is not like other religions. Christianity does not give a set of guidelines or rules one must follow, it gives good news that Jesus has accomplished what we could never accomplish, which is to reconcile man’s relationship with God.

On the other hand, if you are a Christian, you need to understand that obeying God’s rules do not earn you favor with God, nor do obeying His rules secure your salvation. Rather, one should obey God’s commands and law because they delight in God and want to bring Him glory.

Thanksgiving: A Reminder To Give Thanks For Everything

Thanksgiving is almost here. As I gear up to travel back to my home town to visit with friends and family, I am thankful for all the Lord has given me in my life. Even though I am thankful for what the Lord has done, my thoughts of thankfulness might just be too fleeting and ordinary. As I sat in church yesterday listening to the sermon, our pastor read a quote by G.K. Chesterton that caused me to see my fault in lifting up thanksgiving to the Lord. Chesterton says,

You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.

Chesterton says grace before all these events because he recognizes the Lord is sovereign over all things, and provides him with all things, even the ink in his pen. It was then that I realized I do not always thank God for everything I have or participate in.

Challenge

So let me challenge you, and myself as well, to not just lift up a thanksgiving prayer before the meal the Lord provides, but to lift up a prayer of thanksgiving for all the Lord has done in your life at all times. Give thanks to the Lord always since:

He sustains the seat you are seated in because He is the sovereign ruler of the universe, He allowed you to be born into the family in which you are apart, He provides you with the job you so often take for granted, He has given you your beautiful wife and children, He provides you with the church you attend, the car you are driving, the clothes on your back, the turkey you are going to set on the table, and even the coffee you are going to drink, while eating the dessert He gives the provisions to purchase. He also provides you with the ability to exercise, play sports, and even watch your rivals play football.

Instead of thanking God once over our Thanksgiving meal, we should thank Him always for everything He has graciously and mercifully given us, including the gift of His Son Jesus Christ, who died on the cross for our sins; thus, making a way for us to be reconciled to God.

Praise and Thank the Lord Like the Psalmist

Since the Lord provides for us in every area of life and at all times, we should lift up praises to Him like the psalmist in Psalm 100:

Psalm 100: A Psalm for giving thanks.
1 Make a joyful noise to the Lord, all the earth!
2 Serve the Lord with gladness!
Come into his presence with singing!
3 Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.
4 Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!
5 For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.