Fight for What Matters

Over the last several months I have been studying Paul’s first letter to Timothy for a series I am preaching entitled: Be the Church. Through this series, our church is exploring Paul’s wisdom and commands to Timothy in an effort to be the church that God desires. One of themes Paul explores in his letter has to do with battling false teaching. In 1 Timothy 1:18 in an effort to encourage Timothy to keep fighting Paul says,

“This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare,” (1 Ti 1:18)

While the passage as a whole is helpful, the last phrase – “wage the good warfare” – is what I want us to explore in today’s post.

This phrase indicates that some battles matter while others don’t. So let’s think about that for a few minutes.

What battles don’t matter?

If you remember, in 1991 the US went to war with Saddam Hussein in what was known as Operation Desert Shield, or the Persian Gulf War. By all accounts, the US and it’s coalition forces were successful against Saddam’s army. In all, an estimated 8,000 to 10,000 Iraqi forces were killed in comparison with only 300 coalition troops.

While the number of those killed on our side was low, when you look at the statistics you find that 24% of the US troops who lost their lives were killed by friendly fire. The very people our troops were supposed to be fighting with against the enemy killed them.

You know what? Friendly fire can take out those in the church too. That is especially true when we fight battles against each another, which more times than not end up being battles that don’t really matter. The fights that I have in mind are those over:

Non-Essential Doctrines

These are things that don’t determine whether a person is saved or not. Things like:

  • The mode of baptism. Should we dunk, sprinkle, or pour?
  • When is the rapture going to take place, if it is going to take place at all?
  • When is the millennium going to occur, if it is not occurring right now?

All these are important doctrines that should be studied, discussed, debated because they are will determine how your church functions. But it’s not necessary for us to beat someone up over them, or kick them out of the church because someone holds a different view. We can still fellowship with people who believe a little different than we do in these areas.

Other fights that don’t really matter are typically fought over:

Church Traditions

How we have always done things. If someone wants to change the way something has always been done, then they better be ready to duke it out. But is that how it should be?

Still other fights that don’t really matter have to do with:

Practical matters that have little spiritual consequence.

I was reading a book recently where one pastor lamented over a dispute that happened in his church over a coffee stand. The hospitality committee had put a coffee stand in the foyer for that Sunday’s service. The Monday following the service the head usher of 25 years quit saying it was a sacrilege to the church to offer coffee before the service.

The head usher quitting wasn’t the end of the conflict. A fight over whether the coffee stand should stay in the foyer or not went on for weeks, causing a huge division in the church. Eventually, the issue was resolved but not before a lot of time, energy, and resources were wasted on this matter instead of actual ministry.

Battles, then, over non-essential doctrines, church traditions, and practical matters that have little spiritual consequences are battles that don’t really matter in the grand scheme of things.

If you are still wondering how to determine the difference between a good and bad fight, let me give you a few questions to ask yourself before you take up the fight.

(1) Will this matter a year from now?  If it won’t matter, then it probably doesn’t matter much now. And it’s not worth fighting over.

(2) Am I enjoying the dispute and conflict it causes? If so, you may be fighting for the wrong reasons.

(3) Am I fighting for myself or others?  It is one thing to defend someone else’s spiritual interests, or the glory of God himself; it is a very different thing to look out for your own interests.

(4) Am I constantly justifying my actions, either to myself or to others?  Something really worth fighting about is too obvious to require much explanation.

What are the battles that matter?

The battles that matter are those battles over the essential doctrines of the Christian faith. These are all first level doctrines. Things you must believe in order to be considered a Christian. Things like:

  • The reality of the Trinity – Is God three persons, yet one?
  • The deity of Jesus Christ – Is Jesus God?
  • The necessity of Jesus’ atoning death for sin – Is it Jesus’ sacrifice that reconciles us with God or does our works?
  • The sufficiency of Christ’s death on the cross – Is Jesus alone all we need for salvation, or do we need something more?

Another I will include, even though it does not determine whether a person is saved or not, but is crucial to the faith since not believing it will make it hard for you to believe and hold to the above, and probably lead to all kinds of error and heresy, that is:

  • The inerrancy of Scripture – Is God’s Word in its original form without error?

These, then, are the battles that matter and are things we should fight over because they represent the core of the Christian faith.

We need to do everything we can to make sure we are fighting for what matters. If we aren’t vigilant in this area, we can easily crawl out of the trenches and back into the barracks where we end up fighting one another instead of our true enemy, which is sin and the ideas and practices of the sinful world.

Question for Reflection

  1. Are you currently fighting a battle that doesn’t matter?

Resources

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Post developed from my sermon: How do Christians do battle against sin and the sinful world?

How Can I be Assured of My Salvation?

How can you be assured of your salvation? Should you look to a past event like walking an aisle, saying a prayer, or being baptized? Is it found in a hyper-spiritual activity such as speaking in tongues. How about church membership? Does it seal the deal when it comes to assurance of salvation?

While all the above can hint at one’s salvation, they don’t necessarily mean someone is saved. You can walk an aisle, say a prayer, be baptized, join a church, and even act as if you are speaking in tongues, and not be a Christian. I don’t believe, then, that any of the above provides the assurance many want and desire.

How Can I be Assured of My Salvation?

The Bible, however, doesn’t leave us high and dry when it comes to the question of assurance. While I can’t provide every biblical reference related to assurance in this post, here are a number of them paired with 7 questions to ask yourself. As you work through these questions, notice the continual nature of each question.

1. Do I have a present trust in Christ for salvation?

  • Colossians 1:23 —> Do I continue to trust that Jesus is my Savior who has repaired my relationship with the Father by dying in my place? See also Hebrews 3:14 and John 3:16 where “Believes” is continual, meaning you continue to believe.

“if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.” (Col 1:23)

2. Is their evidence the Holy Spirit is at work in my life?

  • Galatians 5:22-23 —> Fruit of the Spirit. Do I sense these in myself? Can others see them?

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Ga 5:22–23)

3. Do I continue to believe and accept sound doctrine?

  • 1 John 2:23-24 —> What you heard from the beginning is the teachings about Jesus, God, Sin, Man, and Salvation found in God’s Word.

“No one who denies the Son has the Father. Whoever confesses the Son has the Father also. Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father.” (1 Jn 2:23–24)

4. Do I continue to read and delight in God’s Word?

  • 2 Timothy 3:16-17 —> Does knowing that God’s Word provides everything you need for life and godliness regularly drive you to Scripture?

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Ti 3:16–17)

5. Do I continue to abide in Jesus?

  • John 15:4, 7 —> Abiding not only means that you continue to trust Jesus, but you fellowship with him regularly in prayer, worship, and Bible study.

“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me….If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” (Jn 15:4,7)

6. Do I continually live in obedience to God’s Word?

  • 1 John 2:4-6; 3:9-10, 24; 5:18 —> You will never be perfect in this life, but do you strive to live for and like Christ?

“Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” (1 Jn 2:4–6)

“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.” (1 Jn 3:9–10)

“Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.” (1 Jn 3:24)

“We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.” (1 Jn 5:18)

7. Do I continually love my neighbor?

  • 1 John 4:7-8 —> If you don’t love your neighbor, then you haven’t experienced God’s love.

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.” (1 Jn 4:7–8)

Question for Reflection

  1. After working through these texts, do you have a greater sense of assurance?

Resources

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Does Your Awe and Need of the Cross Grow or Diminish Over Time?

In 1 Timothy 1:12-16, Paul recounts his testimony to Timothy in order to differentiate himself from the false teachers, and give Timothy a reason why he can be trusted over and against them. After recounting his testimony, Paul breaks out into spontaneous worship of God. In verse 17 we read,

“To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” (1 Ti 1:17)

At the thought of God’s grace and his salvation, Paul can’t help but worship God, praising and magnifying Him for who He is.

Likewise, when we think about how God’s grace and mercy worked in our life to provide us with salvation, we should be driven to worship God as well. Our awe and worship of Him should only grow as we grow in Christ.

For some, however, that is not the case. Their awe and need diminishes over time instead of grows. So we don’t make this mistake, it’s important we explore these two mindsets. Let’s start with the negative before moving to the positive.

Awe and Need Diminishes Over Time

awe-and-need-diminishes

As you can see in the diagram above, the cross starts out big, but then it gets smaller over time. This is how some people see their Christian walk. They see a need for Jesus at the beginning, but as time goes on, they don’t believe they need Him or His grace as much. As a result, they start to believe that they can handle most things on their own, and they might even get to a point where they think they are good enough to secure their own salvation.

The above, however, is far from the biblical idea of salvation and our need for God’s grace. We always need Jesus, and He is the One who always sustains our salvation.

Even though that is true, some still go down this path. You know they have gone down that path because this type of thinking produces people whose awe of God and His grace diminishes instead of grows over time, which results in someone who is proud, arrogant, and self-righteous. Someone who isn’t willing to admit they are a sinner or even talk about their sin. As well as it produces someone who thinks they don’t need the church, God’s Word, or prayer.

All this ends with someone who doesn’t worship God as they should. Instead of giving God the glory, they give themselves the glory, patting themselves on the back for what they have accomplished instead of for what God has accomplished through them.

Awe and Need Grows Over Time

While the above represents those whose awe and need diminishes over time, this next diagram represents those for whom awe and need grows over time.

awe-and-need-grows

As you can see, for this person the cross grows bigger and bigger as they grow in Christ. The crosses growth is a result of this person gaining a clearer picture of who they are — an unwise sinner who desperately needs God’s grace and wisdom. Coming to that recognition, they lean on God more and more instead of less and less.

This type of thinking produces people who are humble, who have a sense of unworthiness, who live in awe of God and are driven to worship Him. As well as it produces people whose prayer life is robust, and those who see a need for the church and God’s Word in their lives.

True Christians Grow In Awe and Need

If we are true Christians, the second diagram will represent us. The cross won’t grow smaller in our lives, instead it will grow bigger.

As the cross grows, we won’t hesitate to say with Paul, “I am the chief of sinners.” Neither will we hesitate to break out in worship when we think of our salvation, and the grace that God continues to pour out in our lives. We won’t hesitate to humble ourselves and praise God because we know our salvation and continued acceptance isn’t based on our work, but God’s work. He is the One who saved us, He is the One who continues to sanctify us, and He is the one who will glorify us.

When we recognize what God has done and continues to do, and when we are willing to admit that we are the chief of sinners, and praise God for His salvation, we know that the gospel has changed us. We know we are God’s children because only someone who has been changed by the gospel will recognize and admit their need for a Savior, and will humbly praise God for their salvation, leaning more and more on Him as time goes by.

Question for Reflection

  1. Which diagram represents you?

Resources

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Post developed from my sermon How do we become someone who is used by God for His service?

Ideas are mine, but the diagrams were originally seen in this sermon

Guard Yourself: False Teaching Can and Does Arise From Within the Church

We often think of the church as a safe place, which is certainly how it should be. Everything we hear at church should be truth. Sadly, however, that’s not always the case. People in the church can and do spread false teaching, either knowingly or unknowingly.

False Teaching Arises from Within the Church

Consider what Paul tells Timothy in 1 Timothy 1:6-7,

“Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.” (1 Ti 1:6–7)

The certain persons to whom Paul is referring are not those outside the church, rather they are those who are members of the church at Ephesus. These folks have sate under Timothy’s preaching week in and week out. Despite hearing the truth, they have started spreading a false message.

The Importance of Recognizing False Teaching Can and Does Arise From Within the Church

Since false teaching is spread both out and in the church, we have to be vigilant in comparing everything we hear with what God’s Word says. Every sermon, Bible study, conversation, and saying has to be run through a biblical grid.

In order to for us to run everything we hear through a robust and accurate biblical grid, we have to be biblically literate, which means we have to put a premium on reading and studying God’s Word. We have to know our Bible’s.

How Could Those in the Church Start Spreading False Doctrine?

Presumable Timothy was preaching the truth of God’s Word, expounding the text, and proclaiming the gospel week in and week out. How could someone sit under Biblical teaching week in and week out only to start spreading false doctrine?

Paul says it happens when we swerve from the truth. Specifically, he tells us in verse 5 that those in the Ephesian church have swerved from “a pure heart…a good conscience and a sincere faith” (1 Ti 1:5b). Leaving these things behind, some in the Ephesian church ventured into false doctrine.

A few explanations for why they swerved toward false teaching are possible that they sought to puff themselves up, gain a reputation, or even power in the community. We aren’t told exactly why, but what we do know is that their motives for doing so weren’t pure.

It didn’t matter, then, if they knew what they were talking about or not. They just started talking, making things up as they went. They didn’t check what they were saying against Scripture. They just said it.

We Can Easily Spread False Doctrine If We Aren’t Careful

Honestly, that can happen to us. If we don’t check what we are saying against Scripture, we might end up spreading false doctrine. Let me show you how easy it is for that to happen. I came across an article just the other day highlighting common sayings of church goers. Consider some of the ones they mentioned:

  • God helps those who help themselves.
  • God wants me to be happy.
  • We’re all God’s children.
  • Cleanliness is next to godliness.
  • God won’t give you more than you can handle.
  • When you die, God gains another angel [1].

I’m sure most of these are familiar to you, you may have even said one or two of these before. You know what? They are all false teaching. Not one of them is true. When we say them, then, we are spreading a false message.

Sure, we may be doing so unknowingly. Today maybe the first time you heard these were false teaching. But do you see how easy it is for false teaching to creep into even a biblically minded church? Do you see why it is important that we are always on guard, even at church? Do you see why we always have to check the things we hear against Scripture?

False teaching can and does arise from within the church, so we have to check everything we hear against God’s Word in order to guard ourselves and others from it.

Question for Reflection

  1. Do you have a well developed biblical grid by which you can protect yourself and others from false teaching and teachers?

Resources

[1] http://www.relevantmagazine.com/god/7-unbiblical-statements-christians-believe

Post developed from my sermon: How Do We Guard Ourselves and Others From False Teaching and Teachers?

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What are the Three Uses of the Law?

The Old Testament law is mysteries and difficult for us to understand at times. Since we are so far removed from the time of the Patriarchs and are more closely related to the New Testament church, we may have a tendency to write the law off altogether. Before we do that, however, it is important we understand the law’s purpose or uses. Most theologians agree that the law has three uses.

What are the Three Uses of the Law?

(1) Restrain sin (Rom 7:7; Ps 19:13)

Like a locked door, the law was supposed to keep sin from running rampant by setting boundaries that weren’t supposed to be crossed. Certainly, this use more closely relates to Old Testament Israel. God’s law was meant to make them distinct and it was to make a way for them to live in relation with Him.

(2) Reveal sin (Rom 3:19–20; Gal 3:24)

Like a mirror the law was supposed to reveal how sinful we are, helping us to see that we can’t save ourselves. In this way, the law points us to our need for a Savior.

While the first use is more closely related to Old Testament Israel, it seems this use has value today as well. We are all sinners who need to understand the depths of our depravity so that we will see our need for a Savior.

(3) Guide to living (Rom 13:8–10)

Like a rule or guide, the law is supposed to show us how to live in a way that pleases God.

Certainly, this use is both applicable to the saints of old and us as well. We all need to know and understand who God is and how He would have us live.

Question for Reflection

  1. What do you think? Do you agree the law has three uses?

Resource

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How Do We Deal with Recurring Sin in Our Lives? – Part 5

As we all know, battling sin is hard and difficult work. While we may win some battles here and there, we won’t win the war in this life. We will continue to battle sin until the day we die. A constant battle with sin can become tiresome and discouraging. It can drag us down. I don’t want that for you. So let me provide a word of encouragement to the battle laden warrior of Christ whose soul may have grown weary from years of fighting.

A Word of Encouragement

(1) A constant battle with sin should assure you that you are Christian rather than discourage you.

John in his first letter says starting in verse 9 of chapter 1,

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.” (1 Jn 1:9–10)

There isn’t a problem when we are willing to admit or battle against sin, rather the problem occurs when we aren’t willing to admit or battle against sin. When that occurs we should be worried, not when we are battling sin in our lives.

A constant battle of sin means we recognize it’s there and we are willing to deal with it, which is one of the marks of a true Christians. So constantly battling sin should assure rather than discourage you.

(2) Despite our sin, we are still used by God.

It is remarkable, but God still uses us despite the sin in our lives. He uses us to:

  • Spread the gospel
  • Preach His Word
  • Counsel the hurting
  • Care for the needy
  • And much, much more.

Despite the sin in our lives, God still uses us — imperfect vessels — to do His perfect work. When we see God using us, we should be encouraged because it means we are His.

So be encouraged when you find that you are battling sin. It not only reveals that you are a child of God, but it also means that you are someone God can and will use to do His work.

Conclusion

Returning to our question: How do we defeat recurring sin in our lives? We defeat recurring sin, the same way we defeat every other sin. After discovering what it is, we purpose not to hold onto it, and we attack it at the root, doing battle on the battlefield of our heart. Relying on the work of the Holy Spirit in our lives and using the weapons the Lord has given us. That’s how we battle sin.

So don’t lose heart. Continue to fight the good fight, knowing that those who are in Christ can win the battle because Jesus has won the war.

Questions for Reflection

  1. Are you encouraged by your constant battle with sin?
  2. Do you see the Lord using you to do His work in your life?

Resources

Post adapted from my sermon: How Do We Deal with Recurring Sin in Our Lives?

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