Safeguarding Your Thoughts and Actions

See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and by it many become defiled; (Heb. 12:15)

The Lord warns us not to allow the “root of bitterness” to spring up and cause much trouble and defilement. Our hearts and minds make up the seat of sin, and if we allow bitterness to take up residence within, we will find ourselves far from the kingdom if we never come to repentance. This is one of the reasons why gossip is so dangerous. Words spoken in secret reveal the state of one’s heart, and if the state of one’s heart is not oriented toward love of neighbor, as impenitent gossip reveals, then one does not truly love God (1 John 4:20).

A Root of Bitterness is Taking Root

The spreading of misinformation or uncertain facts about another person indicates that a root of bitterness may be slowly taking over one’s heart, inclining it away from the kingdom of heaven.

The Wise Man Safeguards His Thoughts and Actions

Wise people put up safeguards in their thoughts and actions to help keep them from being ensnared by a root of bitterness. Lest our minds lead us astray, it is wise to think on what is true, good, and beautiful so that our thoughts are not filled with curses and other unclean things (Phl. 4.8). At the same time, we should endeavor not to listen to or repeat uncertainties that we hear about others or otherwise gossip about our neighbors.

Question for Reflection

  1. Do you safeguard your thoughts and actions from gossip and bitterness?

Resources

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Headers are mine. Content is from TableTalk Magazine Avoiding Bitterness of Mind and Speech, October 23rd, 2015

Hating Self Towards Repentance in the Gospel

Reformation Day just passed. As a late celebration, I thought we would consider one thesis from Luther’s Ninety-Five Theses. Luther’s fourth thesis of his Ninety-Five Theses says,

The penalty of sin, therefore, continues so long as hatred of self or true inward repentance continues, and it continues until our entrance into the kingdom of heaven.”

Dr. Stephen Nichols over at 5 Minutes in Church History points out that “after he wrote the Ninety-Five Theses, Luther wrote another document where he elaborates and expands upon each one of the theses. And in [Luther’s] explanations, he clarifies what he means here regarding hatred of self:”

“True sorrow must spring from the goodness and mercies of God, especially from the wounds of Christ, so that man comes first of all to a sense of his own ingratitude in view of divine goodness, and thereupon to hatred of himself and love of the kindness of God. Then tears will flow and he will hate himself from the very depths of his heart, yet without despair.”

Commenting on Luther’s explanation, Dr. Nichols says,

“Luther wanted to emphasize how crucial it is that we recognize our own sinfulness and how odious the stench of our sin is to a holy God.”

It is necessary that we recognize this about ourselves and sin so that we will turn to God for salvation and sanctification. For if we don’t, we will continue to live as sinners, thinking we are pleasing to God. Once, however, we recognize the depth of our sin we should be motivated to forsake our past life and put off the old self for the new in Christ (Col. 3:9-10).

As well as focusing on the mercies and goodness of God that is poured out on us, sinners, who are undeserving of God’s goodness and mercy, should keep us from despair because we know the Lord is for us, saving and sanctifying us with His tender care, not forsaking us, even though our sin is repulsive to Him. Knowing God sees us for who we are, yet still loves, cares, and ultimately saves us by sending His Son to die for us, should encourage us to be honest about our own sin, admitting, repenting, and forsaking it openly before the Lord. As Luther says, we should hate ourselves, not being content with our current state, but always striving to rid sin from our lives through the power of Christ.

Question for Reflection

  1. Do you have a holy hatred for the sin in your life?

Resource

Stephen Nichols, 5 Minutes in Church History: Top 5 of the 95: 2015 edition

Fill Your Affections with the Cross of Christ

Indwelling Sin In Believers - John OwenLabour, therefore, to fill your hearts with the cross of Christ. Consider the sorrows he underwent, the curse he bore, the blood he shed, the cries he uttered, the love that was in all this to your souls, and the mystery of the grace of God in it. Meditate on the vileness, the guilt, the punishment of sin as seen in the cross, the blood, and the death of Christ. Was Christ crucified for sin, and shall not our hearts be crucified with him to sin? Shall we give place to, or listen to the folly of, that which wounded, pierced, and slew our dear Lord Jesus? God forbid! Fill your affections with the cross of Christ, that there may be no room for sin. The world once turned him out of doors, into a stable, when he came to save us; let him turn the world out of doors, now that he has come to sanctify us (100).

How to Win the Battle for Your Heart

Christians are in a battle with the world. A battle that rages continually as we are confronted with promises of pleasure, joy, and satisfaction at every turn. These messages are often subtle, chipping away at our defenses little by little. A billboard on our commute to work, prompting us to book a bliss filled spur of the moment weekend getaway. A commercial as we relax after a hard day at work, telling us to treat ourselves to luxury by driving their latest release. Little by little the world chips away at our defenses until one day it breaks through, capturing and stealing us away from God. I know this to be true because it has happened in my own life. When I was in college, the world captured me for a time. Instead of living for God, I lived for the promises of the world. I am sure many of you have experienced the same.

The battle we fight and the captivity we endure as Christians is real. If that is true, how do we guard ourselves and break free?

Love, the Greatest Commandment

If you remember, in the book of Matthew, the Pharisees and Sadducees tried to trap Jesus in order to discount Him with the people, so they could rise to prominence once again. One of the Pharisees — a lawyer — asked Jesus what is the greatest commandment. Jesus responds by saying:

“You shall love the Lord with all your heart and with all your soul and with all your mind.”

Then comes the second greatest commandment.

“You shall love your neighbor as yourself. On these two commandments [He tells us] hang all the Law and the Prophets.” (Matt. 22:37-40)

Jesus’ commands tell us our heart is the place from which our affections and our love for God and others arise. When we love ourselves, or the things of the world, more than God, we won’t sacrifice our desires for God’s. Instead we sacrifice God’s desires for own, resulting in us sinning against Him. When we love ourselves more than others, we won’t be able to sacrifice our desires, rights, freedoms, and resources for others either, which could result in us sinning against them or using them for our own gain or pleasure. So our hearts are the castle we must guard and the key to the cell in which we sit.

How Do We Guard Our Hearts and Escape Captivity?

I have been reading and studying the book of Colossians lately during my devotional time. It is fast becoming one of my favorite books in the Bible. One of the things I have noticed throughout the book is Paul’s gospel-centered nature. I understand Paul is gospel-centered throughout his writings, but it seems it is more apparent and condensed in the book of Colossians.

Time and time again he comes back to Christ as a way to motivate the Colossians to resist false teachers, press on in their Christian faith, and love one another. In the same way that Paul uses the gospel to motivate the Colossians to action, we should use the gospel to guard our hearts against the attacks of the world. We do that by preaching the gospel to ourselves, reminding ourselves of God’s love and sacrifice for us. As we preach the gospel to ourselves, our love for God should increase while, at the same time, our love for the world should decrease.

So the gospel is our God-given battle strategy against the world’s constant barrage of attacks, and our escape route from captivity. Preaching the gospel to ourselves, then, not only fortifies our heart against the world’s attacks, but it also forges a key to the cell in which we sit.

Christian, do not underestimate the gospel. It not only has the power to save and sanctify, but also to protect and release. Preach it to yourselves often.

Question for Reflection

  1. Are you guarding your heart with the gospel?

Resources

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Are You a Church Consumer?

One of the hallmarks of the modern mindset is individualism. We instinctively focus on the freedom and the rights of the individual to do or say whatever he or she chooses. This attitude has inevitably spread into Christian culture, where my commitment to God’s people has been replaced by the idea that a church should serve and fulfill me, providing the teaching, music, friendship and sub-culture that I desire.

Yet really, this is only an expression of our sinfulness, a way of putting ourselves at the centre of our own lives.

When God rescues people, however, He puts them together to live for the benefit of one another. This means that my greatest concern should not be how a church could serve me, but how I may best serve that church, using the gifts that God has given me.

Question for Reflection

  1. How can you best serve your church with the gifts God has given you?

Resources

Read/Mark/Learn Romans, 232

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On Guard: Watching for the Things that Influence Us

Like most schools, Southwestern Seminary in Fort Worth has a security staff that patrols the campus 24 hours a day. One of my good friends worked for them for a while. Since he was the low man on the totem pole, he had to work the night shift, which is not really conducive for a seminary student taking classes during the day, but he took the job anyways.

At night my friend had to patrol mostly by himself. As he did, he told me he always had to be watchful, never letting his guard down because he never knew who or what he might encounter.

In the same way, Paul tells us we have to always be watchful, not getting too comfortable and letting our guard down. Instead we must always be aware of what is influencing us.

What influences should we be watchful for?

(1) Culture’s Influence 

Everyday we are bombarded with messages on the tv, in the newspaper, and on the internet that have the power to shape our worldview — how we view or see the world. That’s a problem because as Christians, our worldview should be shaped by God’s Word, not by the culture’s word.

One way to avoid being influenced by the culture is to consistently run its messaging through the lens of the Bible. In other words, we must constantly check our culture’s ideas against that of the Bible’s. The only way we are going to be effective at checking the world’s ideas against the Bible’s is for us to know God’s Word, which is where we run into a problem. As senior research Professor David Wells says,

Every study on the internal life of churches shows that they are becoming increasingly less literate biblically. With that, our ability to judge where our culture is intruding upon our souls is diminished [1].

Wells’ research not only looked at new Christians, but seasoned Christians as well. His conclusion, then, is representative of both groups, which tells us that we don’t know the Bible as well as we should. In fact we are trending more and more biblically illiterate by the year. Our biblical illiteracy is the result of a lack of prioritizing God’s Word.

How should we response to Wells’ research? 

We shouldn’t beat ourselves up over it. Instead, we should feel the conviction, repent, and then commit to making a better effort in prioritizing God’s Word in our lives.

If you don’t know where to start, let me encourage you to start by reading through the Bible. So you don’t get too bogged down, start by reading two or three chapters in the Old Testament and one or two chapters in the New Testament. By doing that, you will read the New Testament faster, which is ok. When you get finished, just start back in Matthew.

As you read, write down questions your reading sparks, then spend some time later on answering those questions. Don’t get too bogged down in all the laws and genealogies you will encounter at the beginning of the Bible. If you find your eyes glazing over, just skim them while asking yourself, what characteristics do these laws reveal about God.

(2) Bad Theology

I am often shocked by what some Christian bookstores put on their shelves, and advertise front and center as you walk in the door. Just because a book is on the shelf of your local Christian bookstore, doesn’t mean it can be trusted. There is a lot of bad theology out there, which means we have to always be on guard. Every sermon, Bible study, tv or radio broadcast; every book, article, or blog could be an opportunity for bad theology to creep in, so we must keep our guard up.

How do we guard ourselves? The same way we guard ourselves from culture’s influence — by knowing our Bible and using it. We must make it a point to check everything against God’s Word, just like the Bereans did when Paul taught them. I know many of you have heard the phrase “Be Berean’s”. Well, that’s what we have to be. We have to be Bereans in order to guard ourselves from bad theology.

(3) The Company We Keep

Back in Chapter 15 in verse 33, Paul says,

“Do not be deceived: Bad company ruins good morals.” (1 Cor. 15:33)

As much as we would like to think that we will remain strong no matter the people we are around, it’s simple not true. If non-Christians are our only friends, we are going to be influenced by them. I know this first hand. When I transferred to the University of Georgia, I roomed with some great guys but they weren’t Christians. As a result, I started living and thinking like them.

In order to combat the influence of non-Christians in our lives, we need a solid support network of Christians. I say it like that because I don’t want you to get the impression that you should severe all relationships with non-Christians, because we shouldn’t. As Christians we can’t just gather in our holy huddles blocking out the world completely. We must have non-Christian friends. We are called to make disciples. If we don’t know anyone who isn’t a Christian, it is going to be hard for us to win people to Christ. So we must have non-Christian friends, but we must balance those relationships with a strong Christian support network, one that will hold us accountable and help us grow in God’s Word.

(4) Our Own Actions 

I include this as something we should watch out for because our actions reveal a lot about our heart. They can tell us if we are being influenced by God’s Word, the culture, the company we keep, or our own sinful flesh. So when it comes to our actions, we need to ask ourselves: Are we treating each other harshly, or with love? Are we acting self-centered, or selfless? Are we greedy, or generous? Are we practicing sexual immortality, or sexual restraint? Are we worshipping idols (the things of the world), or Christ?

Our actions tell us a lot about our heart. They tell us a lot about what we are being influenced by, so we need to watch our actions carefully.

Question for Reflection

  1. What are other influences we need to be watchful for?

Resources

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Post adapted from my recent sermon: How can we live in the world, while living for Christ?

[1] David Wells, The Soul-Shaping Reality of the Gospel, an interview in Table Talk Magazine, January 2011.