Does a life of faith always lead to a life of ease?

In their book Health, Wealth, and Happiness David Jones and Russell Woodbridge, open by saying,

A new gospel is being taught today. This new gospel is perplexing. Instead of promising Christ, this gospel promises health and wealth…According to this new gospel, if believers repeat positive confession, focus their thoughts, and generate enough faith, God will release blessings, upon their lives. This new gospel claims that God desires and even promises that believers will live a healthy and financially prosperous life.”[1]

While these authors ultimately go on to show that is false teaching, there are many people who believe what these authors have described. Some even come to faith in Christ because they think it will provide them with a life of ease – a life free from pain, worry, difficulty, and hardship. But is that the case?

Does a Life of Faith Always Lead to a Life of Ease?

Well, I believe when we look at the latter part of Hebrews 11, the teaching is clear: A life of faith does not always lead to a life of ease (Heb. 11:32-40). If you remember, chapter 11 is considered the hall of faith. The chapter highlights for us the faith of the great saints of old. Near the end of the chapter as the author begins to wrap things up, he recounts for us in rapid fashion some of the things the saints of old faced. We are told they experienced war, injustice, lions, fire, torture, imprisonment, hunger, and even death.

If you remember, chapter 11 is considered the hall of faith. The chapter highlights for us the faith of the great saints of old. Near the end of the chapter as the author begins to wrap things up, he recounts for us in rapid fashion some of the things the saints of old faced. We are told they experienced war, injustice, lions, fire, torture, imprisonment, hunger, and even death.

Even though they faced these things, some of these faithful saints, by the power of God prevailed. Beginning in verse 32 we read,

“And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight.” (Heb 11:32–34)

However, if you keep going in the text, you see a different picture. Beginning in verse 35, we learn that:

“…Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.” (Heb 11:35–38)

Reading the latter verses may cause you to think that the faith of those who suffered and died wasn’t as strong as those who conquered, but that is not true. Their faith was just as strong. They made it into the hall of faith after all. What this teaches us, then, is that living a life of faith doesn’t always mean we are going to live a life of ease.

What About Those Who Preach a “Best Life Now” Theology?

Those who preach and teach a “best life now” theology for the faithful are simply preaching a false gospel. One that is foreign to Scripture. Scripture never claims that our life if going to be great now. After all, the founder of our faith was lied about, attacked, and ultimately nailed to a cross. As His followers, we can expect something similar. Jesus tells us just that in John 15:20,

“Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you…” (Jn 15:20a)

Living a life of faith, then, doesn’t always mean we are going to live a life of ease. It is crucial we take hold of that truth as we enter these tumultuous times.

The Times are Changing

As Christian Americans, we have experienced a number of years of freedom and peace. For the vast majority of us, persecution has been limited to sneers, jeers, and name calling. Times, however, are rapidly changing. Just consider some of the current headlines:

As these headlines from the last week make clear, the cultural and sexual revolution is pushing forward at an unprecedented pace. A pace that is causing Religious Liberty and Erotic Liberty to clash head on. As these two ideologies collide, persecution of the faithful is bound to occur, just like it did in biblical times and throughout Church History. A life of ease for the faithful, even the relative ease we have experienced in this country, may soon be coming to an end.

As we see the slow (or rapid) fade of a persecution-free life take place before our eyes, we need to think hard about what we believe because a “Best Life Now” theology won’t provide the hope, encouragement, and strength we need to hold fast to the faith when persecution is knocking at our door.

Question for Reflection

  1. Does your theology provide you the hope and strength you need to face persecution?

Resources

[1] Health, Wealth, and Happiness David Jones and Russell Woodbridge, 14-15.

[2] See also for in-depth commentary on these issues http://www.albertmohler.com/2016/08/02/briefing-08-02-16/ and http://www.albertmohler.com/2016/08/03/briefing-08-03-16/

Post adapted from my sermon: Is a Life of Faith Always a Life of Ease?

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“Of Whom I am the Worst”, John Newton and Amazing Grace

John Newton’s hymn “Amazing Grace” was written from personal experience, for Newton himself was among the worst of sinners. At the age of eleven, he took to the sea, where he had many adventures: he was press-ganged into the navy; he was captured and flogged for desertion; he despaired almost to the point of suicide. Eventually, Newton became a slave-trader, a hard and wretched man. But he was shown mercy. As he feared for his life in stormy seas, he threw himself on the grace of God, which he found in abundance. Later he testified, “How wonderful is the love of God in giving his Son to die for such wretches!”

Even after he was saved, Newton continued to confess his need of God’s amazing grace. He wrote in one of his letters, “In defiance of my best judgment and best wishes, I find something within me which cherishes and cleaves to those evils, from which I ought to start and flee, as I should if a toad or a serpent was put in my food or in my bed. Ah! how vile must the heart (at least my heart) be.” Newton did not despair, however. Before closing the letter, he quoted Paul’s words to Timothy: “I embrace it as a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners.”

Every Christian knows how to complete Newton’s quotation in the quietness of a believing heart: “of whom I am the worst.”

Question for Reflection

  1. Do you see yourself as the worst of sinners?

Resources

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This post is an extended quote by Philip Graham Ryken, 1 Timothy, ed. Richard D. Phillips, Daniel M. Doriani, and Philip Graham Ryken, Reformed Expository Commentary (Phillipsburg, NJ: P&R Publishing, 2007), 29.

Can anyone, no matter how evil, be saved?

“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” (1 Ti 1:15)

Calvin comments:

“He shews that it was profitable to the Church that he had been such a person as he actually was before he was called to the apostleship, because Christ, by giving him as a pledge, invited all sinners to the sure hope of obtaining pardon.

For when he, who had been a fierce and savage beast, was changed into a Pastor, Christ gave a remarkable display of his grace, from which all might be led to entertain a firm belief that no sinner, how heinous and aggravated soever might have been his transgressions, had the gate of salvation shut against him.”

Question for Reflection

  1. Do you believe that anyone, no matter how evil they are, can be saved?

Resources

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Quote from John Calvin and William Pringle, Commentaries on the Epistles to Timothy, Titus, and Philemon (Bellingham, WA: Logos Bible Software, 2010), 38–39.

Learning the Art of Waiting is Worth It

I waited patiently for the Lord; he inclined to me and heard my cry. He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord.” (Ps 40:1–3)

Gone are the days when we have to take a trip to the local store for groceries, clothes, movies, or other goods. In our always connected digital world, we can have them delivered to our house the same day or watch on demand. There are advantages to be sure. We can get more done, relax longer, and play more with our kids.

Our Patience is Growing Thin

However, there are also disadvantages. One is that our patience grows thin. You know what I am talking about, if our movie buffers or our item isn’t delivered in a couple of hours, we feel slighted, and we take to social media to instantly complain about our mistreatment.

A Thin Patience Affects Our Relationship with God

But a diminished patience not only leads us to complain more about companies online, it also leads us to complain more about God.

We think God must work like the companies we both admire and complain about. He must cater to our needs instantly. The benefits of waiting are lost on us.

This negatively affects our spiritual growth and leads to diminished worship. Instead of praising the Lord when He comes through, we say, “Finally, what took you so long.” Instead of leading others to worship God for His faithfulness, we complain, drawing others away instead of towards God.

Learning the Art of Waiting is Worth It

Waiting for the Lord to deliver or answer us is difficult, but it is worth it. God’s plan is greater than ours. His timing is perfect. Recognizing that helps us to see that this world isn’t all about us, our wants, and our desires. Instead, it’s about God, His plan, His will, and His purposes for this world and our life.

While it is hard for us to wait, there is a lot we can learn during that time, so may we learn to wait on the Lord, and may we praise Him even more when He answers us.

Question for Reflection

  1. Do you believe our instant society is affecting your relationship with God?

Resource

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What are the True Results of Sin?

There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. For my iniquities have gone over my head; like a heavy burden, they are too heavy for me.” (Ps 38:3–4)

David penned Psalm 38 as he was being chastised by the Lord for personal sin. As he pours out his heart in anguish over the sin in his life, he shares the true results of sin.

What are the True Results of Sin?

(1) Sin results in a lack of health.

David says, “there is no soundness in his flesh…there is no health in my bones.” Sin brings with is consequences and sometimes those consequences result in diminished physical health.

(2) Sin results in a lack of peace.

The same word translated as health in verse 3 can also be translated as peace. The Hebrew word is shalom. While sin promises peace, it ultimately doesn’t deliver. As one sin leads to another, the result is a life of turmoil, worry, and anxiety that lacks any rest or refreshment.

(3) Sin results in a heavy burden, one that is too heavy to bear.

In verse 4, David recounts his burden, a burden so heavy that he can’t carry it. That is exactly what happens with sin. It produces psychological burdens that weigh us down. After dealing with these burdens for a time, we may find ourselves depressed, troubled, and weary.

While sin allures and tempts us with promises of peace, health, and freedom, it ultimately results in the opposite. So the next time we are confronted with a temptation to sin, we should remember the agony and despair of David, and run far away from its false promises.

Question for Reflection

  1. Do you see these truths about sin?

Resource

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The Evil World In Which We Live

“Transgression speaks to the wicked deep in his heart; there is no fear of God before his eyes. For he flatters himself in his own eyes that his iniquity cannot be found out and hated. The words of his mouth are trouble and deceit; he has ceased to act wisely and do good. He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil. Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.” (Ps 36:1–5)

In our day, evil is embraced, celebrated, and propagated instead of rejected. The wicked don’t fear the Lord. There is no reverence for God. No recognition that He is the all-sovereign Creator and Ruler of the universe. God is believed to be nothing more than a figment of the imagination of a fragile mind bent toward a need for religion in order to cope with the world as we know it.

The Result

The result of these thoughts is self-flattery, pride, trouble, deceit, unwise actions, evil plots, walking the wrong path, and solidarity with evil acts.

The Evidence

You can see these actions today in political and court decisions. Any and all efforts to place limitations on abortions are met with extreme resistance, even from the highest court in the land. Transgender and LGBT issues are trumpeted from every post in an effort to normalize these lifestyles. All who disagree are silenced, plotted against, and are met with trouble. Lies, deceit, and corruption exist at the highest levels of government.

Moving from the courts and government to the local arena, neighbors turn on neighbors. Innocent Police officers are picked off one by one by cowardly snipers. Terrorists detonate bombs in an effort to kill, maim, and destroy peace. The world in which we live is evil, and the evil is embraced because there is no fear of God.

Steadfast Love

Thankfully, amidst all the evil, the Lord’s steadfast love continues just as it did in David’s day. Thankfully, God does not reject the faithful, those who seek refuge in Him. Thankfully, the Lord embraces the righteous and provides for them a fountain of life, a light shining in the darkness, which illuminates the path of righteousness. Thankfully, the Lord will deal with the unrighteous and set this world right.

Trust in the Lord all who are faithful! Trust in the Lord all the earth!

Question for Reflection

  1. Do you trust in the Lord?

Resource

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