Fathers, Direct Your Kids Toward that Which Matters – Part 3

Solomon, one of the wisest kings ever to live, at the end of his life wrote the book of Ecclesiastes. He wrote not only to his children but to his kingdom and us as well. The book itself consists of Solomon’s learned wisdom. Wisdom he seeks to pass down so that we won’t waste our life chasing after that which doesn’t matter. In doing so, he continues to be a vessel of living water to all who read it.

Fathers when you think about deliberately writing to your children. Whether it be in the margins of your Bible or in a short book like Solomon has written. When you think about it, what advice, what wisdom, what direction would you give your children?

That’s a big question, a deep question, one that requires a lot of thought. In order to help get the juices flowing, we’re going to look at some of the wisdom Solomon passes down. Wisdom that’s lost in our current cultural moment. The topics we are going to explore are pleasure, career, and money.

That’s our roadmap, so let’s dive in.

(3)  Money can’t provide ultimate purpose, meaning, or fulfillment in life (vs. 5:10-17)

You guys have probably all heard the saying, “Money makes the world go round.”

But what does that mean? A quick google search turned up this definition of the phrase, a definition that reveals how our culture thinks of money.
One person says,

“The expression “money makes the world go round ” means that money is very important, it is the most important or one of the essential things in life, a lot of events could not happen without it, money solves lots of (or all) problems,…”[1]

But is that true? Is money the most essential thing in life? And can it solve all our problems or does it create more problems for us?

Solomon certainly has a different take on money than this writer. Starting in Ecclesiastes 5:10 he writes,

“He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them,” (Ec 5:10–11a)

You see, while money is important — it allows us to buy and sell, and to provide for our family — it is not everything. It doesn’t solve all problems. In fact, it can create more problems than it can solve. Case in point here with Solomon. He has observed that

Those who have money also have more people knocking on their door seeking help. 

But not only do those who have money constantly have people knocking on their door, they also:

Have to spend time, money and energy guarding their money,

which leads Solomon to say in the second half of verse 11 on into verse 12,

“…and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.” (Ec 5:11b-12)

Though they might not be hungry or cold, the rich might find that their sleep evades them, which is sweet and is to be prized over riches.

But that is not all the difficulties that money brings with it. Those who have money, Solomon tells us

May lose their money. 

What they have might disappear over night due to a bad venture or a disaster. Which results in the father not having anything to pass down to his children. And ultimately it results in loss, not just of money but of house, health, and friends. Solomon says in verse 17,

“Moreover, all his days he eats in darkness in much vexation and sickness and anger.” (Ec 5:17)

The picture Solomon paints for us, then, is far from the idea that money solves all problems. We see that money can bring with it even greater problems, as well as the loss of it, can bring about loneliness, bitterness, and anger.

All that is not to say that having money is wrong. It’s not. But we have to recognize money’s place in our life. It is a tool that we use to buy and sell, but it’s not something that can provide ultimate meaning, satisfaction, or purpose in life.

So fathers, we must teach our children how to properly think about money. That’s what Solomon is trying to do, so that’s what we should try to do too.

So we see that pleasure, career, and money can’t provide ultimate meaning, satisfaction, and purpose in life, which means we mustn’t chase after them. So what then? What should we chase after? We will discuss that next time.

Question for Reflection

  1. Are you hoping money will provide you meaning and purpose?

Resources

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[1] https://www.quora.com/What-is-the-meaning-of-the-phrase-money-makes-the-world-go-round

Post adapted from my sermon: Fathers, Direct Your Kids Toward that Which Matters

Fathers, Direct Your Kids Toward that Which Matters – Part 2

Solomon, one of the wisest kings ever to live, at the end of his life wrote the book of Ecclesiastes. He wrote not only to his children but to his kingdom and us as well. The book itself consists of Solomon’s learned wisdom. Wisdom he seeks to pass down so that we won’t waste our life chasing after that which doesn’t matter. In doing so, he continues to be a vessel of living water to all who read it.

Fathers when you think about deliberately writing to your children. Whether it be in the margins of your Bible or in a short book like Solomon has written. When you think about it, what advice, what wisdom, what direction would you give your children?

That’s a big question, a deep question, one that requires a lot of thought. In order to help get the juices flowing, we’re going to look at some of the wisdom Solomon passes down. Wisdom that’s lost in our current cultural moment. The topics we are going to explore are pleasure, career, and money.

That’s our roadmap, so let’s dive in.

(2) Career can’t provide ultimate purpose, meaning, or fulfillment in life [either] (vs. 2:18-23)

Recently, I was talking to one of my friends about attending a local church in his area. Prior to our conversation, I had sent over several recommendations, but he hadn’t been to visit any of them. When I asked why, he said he didn’t have time because he was busy concentrating on his career.

In that concentration, in that pursuit, my friend is not unique. A lot of people spend a lot of time and energy focusing on their career. They sacrifice time with family and friends. Even time off, hobbies, and vacations are set aside in pursuit of career.

While there is nothing wrong with having a career, it can’t and shouldn’t be a consuming force in our lives. Solomon tells us why that is in the last part of chapter two.

Starting in verse 18, he says,

“I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.” (Ec 2:18–21)

I know you all have heard the saying,

“You can’t take it with you when you die.” 

That’s a true statement, and it’s what Solomon is getting at here. No matter how hard we’ve worked, how much we have done, none of it makes it to the other side of the grave with us. We must leave it all behind for someone else to enjoy and work at. What makes it even worse is that that person we have to leave it to might be a fool. They might squander all that we have worked so hard for.

If that’s the case, if we can’t take it with us and it might just be squandered anyways, we should think twice about how much stock we put in our career.

But that’s not the only reason Solomon gives. He also says starting in verse 22,

“What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.” (Ec 2:22–23)

Not only can we not take it with us, but those who pour their life into their career will find that:

There is no rest. 

Sleepless nights are common to the workaholic and career minded individual because they are always thinking about their job. What they are going to do. How they are going to fix something. Or how they can make a deal go through, so that they will look good and get the promotion. But that’s no way to live, just ask the insomniac who wishes they could sleep.

But sleepless nights are only part of it. Solomon also tells us that:

Stress is common to those whose sole focus is career.

We all know that being stressed is not only a joy killer, but it produces health problems, which could literally send you to the grave.

Along with stress, those who put career first,

Don’t have time to enjoy life, family, or even the money they’ve amassed because they are constantly working. 

I don’t know about you, but career doesn’t seem like a viable candidate for something that is going to provide ultimate meaning, purpose, and fulfillment in life. It sounds miserable. And I think that’s the point. Solomon is trying to keep us from seeking something in our work that it just can’t give us.

Father’s we need to pass that idea down to our kids as well. Sure, we want them to work hard. We want them to be successful. But we have to teach them that they aren’t going to find that for which they ultimately long in a successful career. They must approach it in a balanced way. Working hard, but also enjoying life and seeking meaning and purpose in something other than our work.

Question for Reflection

  1. Are you hoping your career will provide you meaning and purpose?

Resources

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Post adapted from my sermon: Fathers, Direct Your Kids Toward that Which Matters

Fathers, Direct Your Kids Toward that Which Matters – Part 1

A couple of years ago, I came across an article put out by Desiring God entitled: Dad’s Write in Your Bible. The article was written by Jonathan Parnell, who is a pastor in Minneapolis. In the article, he picks up on the idea that our time in God’s Word and prayer not only benefit us but those around us. That’s because God’s Word transforms us into a river of living water that flows from us to our friends, family, co-workers, and community.

With that in mind, he suggests one-way fathers could be a river of living water to their children is by setting aside a fresh copy of God’s Word, one with no marks and wide margins. As they read through that Bible, they should write notes, prayers, application, and advice to their children in the margins. Once finished, and their children are of age, they should give it to them as a way to encourage them in the faith. I don’t know about you, but that sounds pretty cool.

I don’t know about you, but that sounds pretty cool. Imagine being able to give that to your kids? Imagine the impact that would have on them, as they read your prayers and application for their life.

Personally, this isn’t a project I’ve embarked on. I actually forgot about it until I sat down to write this post, but it’s something I’m considering, and something you might consider doing as well.

Solomon, a Vessel of Living Water

While it’s not exactly the same, something similar appears in the Bible. Solomon, one of the wisest kings ever to live, at the end of his life wrote the book of Ecclesiastes. He wrote not only to his children but to his kingdom and us as well. The book itself consists of Solomon’s learned wisdom. Wisdom he seeks to pass down so that we won’t waste our life chasing after that which doesn’t matter. In doing so, he continues to be a vessel of living water to all who read it.

Fathers when you think about deliberately writing to your children. Whether it be in the margins of your Bible or in a short book like Solomon has written. When you think about it, what advice, what wisdom, what direction would you give your children?

That’s a big question, a deep question, one that requires a lot of thought. In order to help get the juices flowing, we’re going to look at some of the wisdom Solomon passes down. Wisdom that’s lost in our current cultural moment. The topics we are going to explore are pleasure, career, and money.

That’s our roadmap, so let’s dive in.

(1) Pleasure can’t provide ultimate purpose, meaning, or fulfillment in life (vs. 2:1-11)

We learn that as a result of Solomon’s test in chapter 2. That’s really how the book works. Solomon either draws conclusions from his observations, his own experience, or both. In the beginning of chapter 2, Solomon tells us he going to test pleasure when he says,

“I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” (Ec 2:1a)

When Solomon says he is going to test pleasure, he does it on a scale that we could only imagine. You see, Solomon is the wisest and richest king ever to live. He can have whatever he wants. There are no limitations. So starting in verse 4 when he says that:

“I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man. So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.” (Ec 2:4–10)

So when Solomon tells us he sought pleasure in these things — and these things being possessions, art, sex, partying, and building projects —when he tells us that he did these things, we should imagine that he did them on the grandest of scales. That he had no regrets, no wants, nothing more was left for him to do.

Does pleasure bring meaning?

Solomon sought pleasure because he thought this was going to bring him satisfaction, some sort of meaning to life. Isn’t that why we seek pleasure today Don’t we believe more fun, excitement, and things will satisfy us; provide us with meaning? I know I’ve been guilty of this myself.

After attending a small local university for two years, I transferred to the University of Georgia. Prior to transferring, I was highly involved in the life of my church. But that wasn’t the case when I moved up to Athens to attend UGA. Instead of getting plugged into a solid church and Christian community, I got plugged into a group of people who partied all the time.

We hit the party scene hard. So hard that within my first couple of months there, I had spent close to $1,000 dollars going out with my friends. I don’t know about you, but that’s a lot of money to me, and a lot of money to spend in a college town because things are much cheaper there.

And the crazy thing about it is that when it was all said and done, I didn’t have anything to show for it, except an empty bank account. My activity back then was purely a pursuit of pleasure. But you know what, the fun and excitement of a night out on the town eventually faded, leaving me not only broke but empty. Through that experience I learned that when it comes to pleasure, the feeling, excitement, and fun it produces never lasts. And what you experience one time, usually can’t be reproduced. Which usually leaves people in a cycle of chasing after something that’s not possible to gain again.

Solomon agrees and tells us just that in verse 11 when he says,

“Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.” (Ec 2:11)

Vanity, what does it mean?

When Solomon tells us that something is vanity or a striving after the wind, what he means is that the feeling or thing he’s tested or observed is fleeting. It’s not something that can be grasped or held onto. To try and grasp it is like trying to hold onto smoke or the wind. You can feel it, you can see it’s effects, but it can’t be contained. It can’t be held onto. Which means it can’t provide ultimate meaning, purpose, or fulfillment in life.

So when it comes to pleasure, in whatever form we might seek it — possessions, art, sex, partying, building projects, and whatever else — we see that despite our cultures messaging and our all out pursuit of it, pleasure really doesn’t provide that for which we long. It doesn’t and can’t provide ultimate purpose, meaning, or fulfillment in life.

This is what Solomon tells his children, his kingdom, and us. Fathers, this is what we should tell our children as well so that they don’t find themselves walking a hedonistic road with no purpose.

Question for Reflection

  1. Are you hoping pleasure will provide you with meaning and purpose?

Resources

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Post adapted from my sermon: Fathers, Direct Your Kids Toward that Which Matters

What Does it Take to be a Leader in the Church? – Part 3

What do all businesses, schools, non-profits, and churches have in common? They all have leaders. Leaders are important. They are the ones who determine the vision and set the direction for the future. As well they are the ones who make sure everyone is equipped to play their part in the organization. Without leaders, organizations flail. They meander around until they disappear. So leaders, especially good leaders are important.

This is especially true in the church. The last thing God wants is for a church just to meander around until it dies off. He wants His church to accomplish His mission. And He provides leaders to do that.

But God doesn’t just provide any old leader. He provides men who meet certain qualifications and desire certain things. What are those desires? What are those qualifications? What does it take to be a leader in the church?

A Leader in the Church Must Meet the God-Given Qualifications of an Overseer

The qualifications I specifically have in mind are found in 1 Timothy 3:1-7. There are other lists, but we will limit it to this list today.

I say that these are God-given because Paul wrote this list under the inspiration of the Holy Spirit. The fact that they were given by God to the church through Paul is significant. It tells us that they aren’t negotiable.

While every church is going to have different needs, these should be the primary qualifications a church looks for in their overseers. Good business skills, a charismatic personality may be desirable, but those skills don’t show up on this list. So we need to be careful not to hold things outside of the list God gives us as primary importance. If a person meets the qualities on this list, they will be a good overseer, who serves the church well. He may not have the exact personality you want or do everything like you think he should, but he’s going to be a good overseer.

What are the qualifications of an overseer?

I think the easiest way to look at this list is to break it down into three categories which I’m labeling as  — Inner Life, Outer Life, and Family Life. This breakdown isn’t original to me, I got it from another pastor, so I want to give credit where credit is due. With that being said, let’s start with:

Inner Life

(1) Sober-minded — That simple means that this person is able to think clearly. Their decisions aren’t influenced by passion, lust, emotion, or personal gain. They are thinking about and allowing God’s Word to guide them.

(2) Self-Controlled — He is to be in control of himself, not given to anger, personal ambition, or his passions.

(3) Respectable — A person who is respectable is someone whose behavior matches their profession. Their not a hypocrite. They do what they say. Their outer life matches their inner life.

(4) Not to be a recent convert

Paul says,

“He must not be a recent convert, [and then he gives us his reason why when he says] or he may become puffed up with conceit and fall into the condemnation of the devil.” (1 Ti 3:6)

This is not to suggest that time necessarily guarantees maturity. Many people who claim the name of Christ remain spiritually immature for a lifetime. Now, of course, that’s not something we should aspire to. The writer to the Hebrews reprimanded his readers for their continual immaturity (Heb. 5:11–14). Nevertheless, the point is time doesn’t necessarily guarantee maturity, but those new to the faith will not have had the necessary time to come to possess the spiritual maturity that is required of an overseer.

Outer Life

(5) Above reproach — This doesn’t mean an overseer is perfect, instead, it means that no one can bring a legitimate charge of wrongdoing against them. While they still sin, they deal with it quickly and in a healthy way — repenting and seeking reconciliation.

(6) Hospitable — This doesn’t mean that they have to have someone over to their house every Sunday after church. It’s certainly good to have people over, but that’s not a necessary thing. Instead, it means that they are open to strangers. They are a friend to sinners. They desire to care for those in need.

(7) Able to teach — This doesn’t mean that everyone who is an overseer is going to be an amazing preacher. What it means is that they know the Bible well enough to be able to tell and teach others about Jesus and the gospel. They understand the basic doctrines and flow of Scripture, and they are able to teach others those things.

(8) Not a drunkard — This doesn’t mean that a pastor can’t drink. Instead, it means that he is not given to much wine. He is not dependent on it. It is not something he needs.

In some sense, this can apply to things other than drink. It can apply to drugs, possessions, and sex. All of these things are things we can become dependent on. Things that we run to when there are problems in our life, rather than running to Christ.

You see, an overseer, a pastor, should be one who runs to Christ instead of these things. Christ should be the One who gets him through and the One who provides him with rest, joy, and peace. And, in reality, that shouldn’t just be so for a pastor, it should be so for all of us. You see, the reason a pastor should have these qualifications is so he can lead, guide, encourage, and motivate others to have them as well. Which means that this list shouldn’t just be something we file away for our next pastoral search. Instead, it should be a list that is front and center in all our lives because we all should aspire to possess these qualities.

(9) Not be violent but gentle — A pastor should lead with the same gentleness that Christ does. He shouldn’t lash out at others because of their sin. Instead, he should gently guide and lead them in the truth.

(10) Not be quarrelsome — He shouldn’t be someone who is always picking a fight.

(11) Not be a lover of money — Instead he should be someone who is content with the possessions he has. Being content should allow him to lead out in generosity and faithful dependence on God.

(12) Well thought of by outsiders — This doesn’t mean that those outside the church will always agree with what he believes or says, but that they respect him.

Family Life

(13) Husband of one wife — Literally this means he is to be a one-woman man. While this verse has certainly sparked controversy over the years, I don’t believe this mean that an elder has to be someone who is married. Nor does it mean that he can’t have been divorced.

Instead what I believe Paul is getting at is the heart of the matter.

  • Is he faithful to his wife? Or are his eyes and affections always wondering?
  • Is he going to stick by her through the thick and thin? Or does he bolt out of there the moment things get tough?
  • Is his focus on his wife and her needs? Or is it somewhere else?

This is what I believe Paul is getting at with this qualification. He is getting to the heart of the matter. He is drilling down to expose this man’s character. If that is what Paul is doing, then, that is what we should do as well.

(14) Lead his household well — Since the pastor deals with people, the test of his leadership and management capabilities is noted by observing his home. His home is his first church. If leadership and spiritual oversight isn’t exercised well at home, it’s not going to be exercised well in the church.

So that is quick run through of the qualifications a leader in the church must possess if they are going to be an overseer.

Sum Up the Series

So again, what does it take to be a leader in the church?

In order to be a leader in the church a man must:

  • See himself as an overseer
  • View the office of overseer as a high calling that involves sacrifice and a passion for the task
  • He must meet the God-given qualifications of an overseer.

That’s what it takes to be a leader in the church. And that’s the type of man for which a church should be looking. Once they have those men in place, they should pray that they would continue to grow in those areas, as well as they should seek to grow in them themselves.

Question for Reflection

  1. Are you as a church seeking men who meet the God-given qualifications of overseer?

Resources

Post adapted from my sermon: What does it take to be a leader in the church?

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What Does it Take to be a Leader in the Church? – Part 2

What do all businesses, schools, non-profits, and churches have in common? They all have leaders. Leaders are important. They are the ones who determine the vision and set the direction for the future. As well they are the ones who make sure everyone is equipped to play their part in the organization. Without leaders, organizations flail. They meander around until they disappear. So leaders, especially good leaders are important.

This is especially true in the church. The last thing God wants is for a church just to meander around until it dies off. He wants His church to accomplish His mission. And He provides leaders to do that.

But God doesn’t just provide any old leader. He provides men who meet certain qualifications and desire certain things. What are those desires? What are those qualifications? What does it take to be a leader in the church?

A Leader in the Church Must View the Office of Overseer as a high calling that involves sacrifice and a passion for the task

It’s a High Calling

While being a pastor does come with some form of compensation, the pastorate shouldn’t just be viewed as another way to pay the bills or earn some extra cash. It’s a ministry. It’s an opportunity to provide soul care, to Shepherd God’s people. It’s a high calling.

It Involves Sacrifice

If you are someone who is going to take on the task of pastoring, you have to view it as a high calling and have a passion for the task because serving the church requires sacrifice. Whether that be sacrificing time for your hobbies, the money you could make elsewhere, or emotional energy, the office of overseer requires sacrifice. If you don’t view the office as a high calling, and if you don’t have a passion for the task, then you aren’t going to provide the sacrifice necessary to care for God’s people in a way that glorifies Him.

Do Anything Else

When I was in seminary and praying about the ministry, I spoke to several people who told me, “If you can do anything else, do it.” Their reason was simple; being a pastor requires a lot of sacrifices, effort, and emotional energy. If you are pursuing the office for the novelty of it, you aren’t going to be in it for long. Being a pastor must be a calling. A position you are drawn to by the Lord. As well as it must be something He has gifted you to do.

Don’t Make it a Practice to Sacrifice Family Time

Now, if you notice, I didn’t say a pastor has to be willing to sacrifice time with his family. I want to specifically point that out because many ministers fail in this area. Family time is important and it must be guarded. Managing your household well is one of the qualifications that must be met in order to become a pastor. You can’t manage a household if you’re never there. So a pastor shouldn’t be about the business of always sacrificing time with his family. Certainly, there will be times when that is needed, but that has to be the exception and not the rule.

Don’t Require Your Pastor to Sacrifice Family Time

On the flip side of that, churches shouldn’t require their pastors to sacrifice family time, instead they should encourage it. Just like the pastor must view his family has his first church, the church has to view the pastor’s family as his first church too, and allow him to minister to them first.

Sum It Up

So if a man wants to be a leader in the church, he must not only see himself as an overseer, but he must also view the office of overseer as a high calling that involves sacrifice and a passion for the task.

Question for Reflection

  1. If you are an overseer, do you have a passion for the task?
  2. If you are an overseer, do you have time built in for your family?

Resources

Post adapted from my sermon: What does it take to be a leader in the church?

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What Does it Take to be a Leader in the Church? – Part 1

What do all businesses, schools, non-profits, and churches have in common? They all have leaders. Leaders are important. They are the ones who determine the vision and set the direction for the future. As well they are the ones who make sure everyone is equipped to play their part in the organization. Without leaders, organizations flail. They meander around until they disappear. So leaders, especially good leaders are important.

This is especially true in the church. The last thing God wants is for a church just to meander around until it dies off. He wants His church to accomplish His mission. And He provides leaders to do that.

But God doesn’t just provide any old leader. He provides men who meet certain qualifications and desire certain things. What are those desires? What are those qualifications? What does it take to be a leader in the church?

A Leader in the Church Must See Themselves as an Overseer

Overseer is not just a term I am manufacturing. It’s a term Paul uses in verse 1 when he says,

“The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.” (1 Ti 3:1)

One of my friends from seminary contacted me no too long ago. He is not only a pastor but he is also a financial advisor. That’s what he contacted me about. He wanted to see if I would be interested in using his services.

As a financial advisor, it is his job to serve families by watching over and caring for their finances. Since I know him well and trust him, we have allowed him to do just that — oversee our financial future. In a similar way, that is what a pastor does. Except he is watching over souls instead of money.

See Themselves as an Overseer

Anyone who wants to be a leader in the church must see themselves as an overseer because that is exactly what they are doing. They are overseeing the people God has placed under their care.

Responsibilities

In that role, an overseer, a pastor, an elder, whatever you want to call them, all those names are interchangeable, is responsible for watching over the church’s doctrine, practice, people, and vision. They do that by teaching, training, equipping, discipling, protecting, leading, and comforting those in the church. That is the general job of an overseer.

If you think about it, that’s a lot for one person to do. And really, should one person do all of that?

Should a church just have one overseer?

I believe when you look at Scripture, it’s clear that it’s God’s intention for a church to have multiple men functioning as overseers. Now, that doesn’t mean that everyone who serves as an overseer is paid. Usually, there are a few who are paid. In most churches, that is typically the Lead Pastor, Music Minister, and Youth pastor. While those are usually the ones who are paid, a church should still have other men serving as overseers or elders. They would be considered non-vocational elders.

I believe there should be a plurality of elders for a couple of reasons.

(1) First, when the term elder is used in Scripture, it is often used in its plural form.

I don’t want to belabor this point too long, but I do want to prove my assertion from Scripture, let me list a few scriptures so you can see what I mean.

In Acts 14:23 we read,

“And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.” (Ac 14:23)

 Moving a little further in the book of Acts to Acts 20:17 Luke writes,

“Now from Miletus he sent to Ephesus and called the elders of the church to come to him.” (Ac 20:17)

Paul in Titus 1:5 instructs Titus to follow his example and appoint elders in every town. He writes,

“This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—” (Tt 1:5)

In James 5:14, we are told that if anyone is sick they are to…

“…call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.” (Jas 5:14)

Furthermore, we find Timothy’s name included in Paul’s letter to the Philippians. Paul writes,

“Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:” (Php 1:1)

Again, I don’t want to belabor the point too much so I will stop there. But as you can see, in each instance, a plurality of elders is mentioned, which I believe tells us that in God’s wisdom, He wants His church to consist of a plurality of elders.

(2) Second, a plurality of elders benefits the church.

It benefits the church because it spreads out the responsibility and it accounts for different gifts and individual deficiencies. Let’s face it, no one man can do everything well, but a team of men who compliment each other can. So for those reasons, I believe a plurality of elders should exist in the church.

Sum it Up

So to sum up this section, if a man wants to be a leader in the church, and a church should have multiple leaders, which should give opportunity for multiple people to function in that role, then that man must see themselves as an overseer — someone who oversees the doctrine, practice, vision, and people of the church.

Question for Reflection

  1. Do you believe a leader in the church must see themselves as an overseer?
  2. Do you believe a plurality of elders is biblical and necessary?

Resources

Post adapted from my sermon: What does it take to be a leader in the church?

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