When will God deal with evil?

God has a plan for this world.

A plan that has existed before the foundation of the world. Before anything was created, God had a plan. God’s plan involves Him dealing with evil.

If you don’t believe God has a plan, look at His prophecies and promises throughout Scripture. Look and see how He has fulfilled them.

God has a plan. A plan He is bringing to fruition. A plan that will not be thwarted.

Hard to Believe

That might be hard to believe, because our best laid plans. They don’t always work out. If you are a parent, especially of young kids, you know this to be true. You might have an entire day planned out. You are going to get out of the house with the kids. Head to park. Wear them out a bit. Then run a few errands before stopping at the grocery store to pick up some food to cook that evening for your friends that are coming over.

You have full day but you have it all planned out. You are getting ready to go. Your kids are being quiet. You can’t believe they are being quiet and letting you get ready. Then you think, maybe they are being a little too quiet. You walk back to their room to check on them, and to your horror you find their new clothes you just dressed them in covered in paint. Then you see hand prints all over the wall.

Guess what you are doing that day? You aren’t going to park. You aren’t running errands. You might make it to the grocery store, but most likely you are ordering pizza for your friends that are coming over, if you don’t just throw your hands up and cancel your plans altogether.

Our best laid plans don’t always work out, but God’s do.

God is our Creator. He is the One who created you and I and the universe in which we live. He controls all things. He is the all-sovereign God. His plans don’t fail. He has a plan to deal with evil.

In the Parable of the Sower in Matthew 13, Jesus tells us when He will deal with evil.

In the parable Jesus tells us a story about a Farmer. He sows wheat on his own land. But the farmer has an enemy who comes at night and plants weeds in his field.

The weeds that his enemy plants are what is known as Darnel. Darnel closely resembles wheat. At first, they look identical. You can’t really tell the difference until the wheat matures. Only then can you tell that the weeds weren’t wheat but weeds because there was no head — no fruit.

What we see then is that the bad crop grows alongside the good crop. As it grows their roots intertwine with one another. The weeds end up soaking up all the nutrients and moisture in the soil. It stunts the growth of the wheat so that it doesn’t produce as it would have if the darnel hadn’t been planted in the first place.

Once you are able to tell the field was infested with darnel, you couldn’t pull the weeds up because of the intertwined roots. If you did, you would end up pulling up the wheat crop, so the farmer tells his servants to allow the weeds to exist among the wheat until the harvest. At the harvest the darnel would be gathered out and burned while the wheat was put in the barn.

When Jesus returns, those who are evil will be gathered up and burned in the fire.

Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.” (Mt 13:40–43)

Even though evil is allowed to continue in the world, judgment is coming.

When Jesus returns, all those who are not His disciples: All those who haven’t repented of their sin. Who don’t recognize He is the Messiah. That He is the One who provides them with salvation. All those who don’t call Him Lord will face judgment.

For now, Jesus allows His disciples to live in the world among those who are evil. Those who are evil do evil things. We have seen that on the news regarding Afghanistan. People are being oppressed, beaten, and even killed. 13 soldiers and over 160 civilians lost their life because evil people decided to set off a bomb. Evil exists in the world. We live among it every day.

But Jesus promises us that evil won’t continue forever. One day, He will deal with it. Those who are not in His kingdom will be judged and the world will be purged of evil. But that won’t happen now. It will only happen when Jesus returns.

How do you know you are a Christian?

How do you know you’re a Christian?

That’s a simple question but one many answer in different ways.They may say they are a Christian because they walked an aisle or said a prayer one day. Others will look to the time they went forward at Children’s or Youth Camp. Still others will say they are Christian because they attend church each week, teach Sunday school, are a Deacon, or give to the church. These are all activities Christian do, but are they the activities that you should look to for assurance of salvation?

Non-believers can do all these activities as well. It is possible to walk an aisle, say a prayer, go forward as a child or a youth, attend church, give to the church, even teach a Sunday school class or become a deacon and you not be a Christian. If both Christians and non-Christians can do these activities, what other actions can we look to that show we are a true believer?

In Matthew 18:15-20 Jesus teaches about reconciliation. Specifically, Jesus teaches us how we are supposed to seek reconciliation with one another. He tells us that if someone sins against us, we are to go and tell them how they have hurt us. If they don’t listen, we take two or three people with us as witnesses to the conversation. If they still don’t listen, we are to tell it to the church and the church is supposed to call them to repent and be reconciled to their brother or sister in Christ. If they still don’t listen, we are to treat them as an outsider, as a non-believer.

The process Jesus lays out, teaches us that forgiveness and reconciliation matter to God. It matters so much that He provides step by step instructions as to how we are to seek reconciliation with one another. If a person refuses to reconcile — they show themselves to be non-believers.

What does it mean to forgive someone?

When we forgive someone, we are absorbing the debt a person owes us. We are taking their debt upon ourselves. Someone has to pay the debt. When we forgive someone, we absorb the debt they owe us. Once we absorb it, we absorb it. We stop rehearsing what happened in our minds. We stop talking about it to others. We stop being angry and resentful. We stop seeking revenge.

To forgive means we cancel the debt the person owes us — whether that debt be money, position, status, pain — whatever that debt might be, we cancel it. We “ keep no record of wrongs”, as Paul says in 1 Corinthians 13.

It is here we have to use some wisdom because forgiveness and ultimately reconciliation revolves around repentance. In the section before today’s parable, Jesus is teaching us to seek reconciliation. Reconciliation revolves around us “gaining our brother” or other translations say “you have won your brother over” (NIV84). Winning over or gaining someone back involves us coming to an agreement that they have wronged us. Likewise, it may also mean that we come to the realize that we have wronged them. We repent.They repent. We both seek to not wrong each other in the same way again. The relationship has been restored. That is great. That is exactly what is supposed to happen.

I say we have to use some wisdom and be cautious here because a lot of people just want to sweep another person’s sin under the rug. They want to forget about it and move on like nothing happened. Certainly, that is part of forgiving someone. We don’t hold their sin against them. We forgive their debt. We allow the relationship to move on.

But what I am afraid is that we are often quick to claim forgiveness not for the sake of the offending brother or sister, but for our own sake. We don’t want to do the hard work of seeking reconciliation. We don’t want to go to another person who has offended us and seek to win them back. We don’t want to have to take two or three people with us as witnesses. We don’t want to have to tell it to the church. That is messy. That requires emotional energy. That requires work. We would rather not have to deal with.

I believe that is why many churches are unhealthy. They aren’t willing to deal with conflict. They would rather sweep it under the rug because it is easy. But that is not what Jesus tells us to do, is it? No, He tells us that we are to seek reconciliation with others. When we or the church stop short of the process Jesus outlines for us in Matthew 18:15-20, we not only do the offended party a disservice, but we also do the offender a disservice. When the church is not willing to walk out the steps of reconciliation, or what you might refer to as church discipline, it leaves things in limbo. It makes it hard for the church to operate in a unified way. It tarnishes the reputation of the church in the community. It hinders the church’s mission. It doesn’t glorify God.

Not only that, but when the church stops short, the church allows the offender to deceive themselves into thinking what they did was right and good. That they are not in sin. While that might be easy, it is not what is best for the person.

When it comes to this idea of forgiveness, we have to use wisdom, we have to be cautious. We shouldn’t just sweep a major sin under the rug because it is easier to do so. Doing so doesn’t actually result in true forgiveness.

When you have done that — I am sure you have — when you have swept someone else’s sin under the rug instead of confronting them, in most instances, you have not forgiven them. Deep down in your heart bitterness, resentment, revenge, and the debt they owe is still there. It hasn’t been forgiven. It hasn’t been cancelled. It still exists. That is why Jesus teaches on the subject of reconciliation before He teaches on forgiveness. That is why Jesus outlines steps for reconciliation before teaching on forgiveness. He knows we must seek reconciliation with someone in order to truly extend forgiveness to another. Yes, reconciliation can be much much more difficult. It is emotionally costly. It is taxing. It can be hard and messy. But it is not an option Jesus has given. It is a command. We are to seek reconciliation as a means to extend forgiveness.

Forgiveness is cancelling the debt someone owes us. It is laying it aside. It is absorbing that debt ourselves.

The forgiveness we receive in Jesus should also spur us on to forgive others.

I like what author Jerry Bridges says regarding forgiveness: “The basis of our forgiving one another, then, is the enormity of God’s forgiveness of us. We are to forgive because we have been forgiven so much.” (JC Ryle, Expository thoughts on Matthew, 186.)

When we look at it like that, “Our neighbors offenses against us are [next to nothing] compared with our offenses against God.” The forgiveness we experience, should cause us to forgive others.

When we are unwilling to forgive, we show we haven’t truly understood, nor have we experienced the mercy, grace, and forgiveness of God. If we had, we would be forgiving people. Forgiven people don’t hold a forever grudge against someone. They will not seek vengeance. They will be willing to not only seek to gain their brother, as Jesus tells us to do in Matthew 18:15-20, but they will also be willing to extend forgiveness to others.

Are you are forgiving person?

I’m not talking about a “sweep it under the rug” forgiving person, but a truly forgiving person. If you are, you can be assured of your salvation. You can be assured of your place in the kingdom because forgiven people are forgiving people.

If you happen to be having trouble forgiving someone for their sin against you, meditate on the grace and mercy of God. Allow it to warm your heart to a forgiving state. If you need to seek reconciliation in order for forgiveness to be real, allow the reconciling actions of God to spur you on to seek reconciliation with others. Jesus left His throne in order to seek reconciliation. Allow that to spur you on to seek it with others.

Church, don’t leave the process of reconciliation undone. Do your part. Help bring others to a point of reconciliation and forgiveness using the process Jesus provides. The glory of God and the salvation of others is worth the difficulty.

Forgiven people are forgiving people. Forgiving people are assured of their salvation

Why do those who seem to be Christians walk away from the faith?

Counterfeit spirituality can look a lot like true biblical conversion. A counterfeit Christian can show signs of the real thing in their life. They might present like someone who is on fire for Jesus, whose life is changing and turning around. They might praise the Lord, tell others about Him, pray to Him, and come to worship service. At times, they might even make their way into church leadership. But then something happens and you never see them again. I know we have all experienced it. We have all sat next to someone. We have all known someone who seemed like a true convert only to fall away.

When someone walk away, we are left wondering — what just happened? We might have been so sure Jesus had changed their life. We might have even been mentoring and discipling them. But the next thing we know, they aren’t walking with the Lord anymore.

When someone who seemed like a true believer falls away how do we make sense of it?

Why do those who seem to be a part of the family walk out on the family?

Jesus’ parable of the four soils helps us process why those who seem to be believers walk away.

Look at what Jesus says,

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”” (Mt 13:1–9)

Instead of going with His family (Matt 12:49-50), Jesus leaves the house where He was ministering and goes to the sea. The crowd that followed Him was so large, he had to get in a boat to address them.

Jesus tells the crowd a story every farmer and resident of the area would understand. Farmers back then didn’t have the equipment like farmers do today. Most likely this man had a bag with seed in it. In order to plant his crop, he would have to walk around his field sowing it by hand. As the farmer walked around his field sowing the seed, he ended up sowing in 4 different types of soil — the path, the rocky soil, the thorny soil, and the good soil.

The Seed

In the Parable, the seed represents the gospel. Jesus sows the gospel message. The gospel is referred to here as the “word of the kingdom.”

The good news is that a king has come who will setup another kingdom. A kingdom that is unlike any kingdom in this world. There is no death, disease, injustice, heartache. No sin at all. It is a perfect kingdom. But only those who are perfect can enter the kingdom. The problem is we aren’t perfect people. We are sinners who have rebelled against the King. We are barred from entering the kingdom.

But Jesus has come on our behalf to make a way for us to enter the kingdom. He does so by paying our debt. The wages of sin is death. He dies in our place. All those who believe in Him, His death is our death, and His righteousness is our righteousness. In that way we are able to enter His perfect kingdom.

A kingdom that had come in part when Jesus arrived. One that is breaking into the world now as we live out the kingdom’s ethics. One that will finally and fully come when Jesus returns in the future.

That is the good news, that is the seed Jesus is sowing. If you notice, Jesus sows the gospel message indiscriminately to the crowds who follow Him and listen to His teaching. Some reject His teaching. Some accept it. Others accept it for a while then walk away.

The parables teaches us that there are four responses to the gospel. The response has to do with the people’s heart. The heart represents the soil in which the seed, the gospel message is sown. The message is the same but the soil is different.

Let’s look again at the different types of soil with that in mind and discover why some who seem to be believers end up walking away from the faith.

(1) The Impenetrable Heart

When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path.” (Mt 13:19)

Again, everyone hears the gospel — that Jesus’ kingdom has come, a kingdom that is drastically different than the kingdoms of this world. A kingdom we can only enter by believing that Jesus is the Messiah who paid the penalty for our sin in order to restore our relationship with the King.

The people who represent the path hear the gospel. Jesus tells us it is not a hearing issue, it is an understanding issue. They hear but they don’t understand.

The reason they don’t understand has nothing to do with a language barrier, or a cultural barrier. The people they hear what Jesus is saying. They hear Him, but they don’t understand His teaching regarding the kingdom. They don’t understand, they don’t grasp that the Messiah has come. That what they see in front of them and who they are hearing from is the Messiah for which they have been waiting. Since they don’t grasp who Jesus is they reject His message. Their heart is as hard as a path that has been trampled by 1000 footsteps. Their heart is impenetrable.

The heart, if you remember, represents our intellect, our emotions, our will. They refuse to allow the gospel message to penetrate their heart so that it affects how they think, feel, and act. They hear what Jesus says, but they flat out reject it. Their heart is hardened to the gospel message.

This represents both religious and secular society today. They have an idea of who the Messiah should be; what salvation looks like. Just think of any gospel today. One of the more popular ones is that we are to be mindful. That we are able to control our emotions and thoughts. That we are able to calm ourselves through meditation breaks throughout the day.

There certainly benefit to taking breaks from stressful situations, allowing ourselves to calm down. But often times the way this occurs is through self motivation and self talk. It is does not occur through believing and trusting in God to be your provider, or that you are accepted in Christ and you don’t need the acceptance of the world. Those who believe a secular gospel or any other gospel besides the biblical gospel, they hear the gospel but they reject it because it doesn’t look like their gospel and their heart is hardened to any form of correction.

Their heart is hardened because of what we learn in verses 10-17. These verses provide a lot of guidance when looking at Jesus’ explanation of the parable. There is a reason this teaching is sandwiched in between the parable told to the crowd and the explanation given to the disciples. We can’t gloss over its teaching. We have to let it inform our understanding of the parable.

In verse 10, Jesus’ disciples ask why He speaks in parables. The implied idea is that parables aren’t easy for everyone to understand. Wouldn’t a straight forward teaching be more beneficial?

Look at Jesus’ response in verse 11:

And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.”

There is that word “understand” again. The same word that appears down in verse 19 — “they hear but they don’t understand

Jesus tells the disciples that they have been given the ability “to know” the secrets of the kingdom. But the ability “to know…the secrets of the kingdom of heaven…has not been given” to them. The Father has given it the disciples, but He hasn’t given it to those who don’t follow Jesus.

To know”, which is ginosko in the Greek, it means to come to an understanding, to perceive, to comprehend. To know what? To know the “secrets of the kingdom”.

When we think of the word secret, we often think of it as something that is hidden that others are trying to find. Some people are able to discover another’s secret because they looked hard enough. Think about an investigative journalist, they are able to uncover the secret life of a high profile celebrity because they looked, they dug hard enough.

While that might be how we often think of that word. The way it is being used here is different.

The “secrets of the kingdom” do not represent that which others sought to uncover but were not able to uncover. They represent those things that were hidden, that were unmanifested. They are those things that remain hidden until God reveals them.God is the only one who knows them. God is the only One who is able to reveal them.

The “secrets of the kingdom” is that Jesus, very God and sole Son of the Father, has come to earth to bring the Kingdom in an upside down way — not through force, but through Sacrifice. To show that He is bringing the kingdom, He has been teaching and performing many mighty deeds that testify to Him as the Messiah.

But those whose hearts are represented by the impenetrable soil reject Jesus. That is because they haven’t been given the ability “to know” to understand the “secrets of the kingdom.”

Even though they see Jesus’ work, they hear Jesus’ message, they refuse to believe. As we see in verse 15,

For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.”

Because they don’t understand, they reject Jesus’ message of salvation. As a result they dull their hearts, they close their ears and eyes to Jesus’ message. Instead of turning to Jesus and experiencing healing, they turn from Him. Because the gospel message sits on the surface of their impenetrable heart, Satan, who is the deceiver, is able to come and continue his deceptive work in their life.

That’s the first soil. They are absolutely closed off to the gospel because God hasn’t softened their heart and they turn from Jesus hardening their hearts even more to the true gospel, which results in Satan continuing his deceptive work in their life.

(2) The Emotional Heart

Look what Jesus tells us about them — verses 20-21:

As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.” (Mt 13:20–21)

Whereas the first soil was absolutely impenetrable, the gospel is able to work its way into the heart of the second soil, but only at an emotional level. These people hear the gospel, the good news about the kingdom, they get all excited. Somehow, someway the message has tugged at their emotions. In the moment, they have a feeling, an emotional response to the message. Maybe it was at Youth Camp, a Revival, or a particular message one Sunday touched them. Because of what they are feeling, they respond. They respond in a positive way.

But the problem is — there is not much depth. There is not really a desire to grow in their understanding of God’s Word, nor to be obedient to it.  It is all about the emotions. It is all about the feeling. It is all about the experience to them. The positive vibes Christianity brings. These are those people who are always chasing that spiritual high.

As long as the feeling, the spiritual high is there, they are with Jesus. But nothing kills a spiritual high like tribulation and suffering that is related to belief in Jesus. When persecution comes, the spiritual high, the emotional feeling one gets about Jesus, disappears. Because the mind and the will were not engaged, they end up falling away from the faith. It is no longer worth it, beneficial for them to follow Jesus. Their safety, their status in the community is more important than being a part of Jesus’ family and entering His kingdom. They choose the temporal over the eternal.

This is why it is important we aren’t just after emotionalism, but that we truly dive into God’s Word. That we purposefully seek to develop an understanding of who God is, who we are, what we can expect from the world. Feelings fade fast when you are being attacked. That attack doesn’t have to be much. It could simple be the way people look at you when you talk about finding Jesus. Or maybe your friends not wanting to hang out with you anymore because you claim to be a Christian. These attacks don’t have to be physical. Your life doesn’t have to be threatened in order for the spiritual high to fade and for you to walk away from Christ.

That’s the second soil. It is all about the Spiritual high, the feelings. When the feelings fade because of persecution and suffering, they walk away.

(3) The Idolatrous Heart

Look at what Jesus reveals about this soil in verse 22:

As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.” (Mt 13:22)

This group doesn’t outright reject the gospel. They aren’t all about the feelings, getting caught up in the emotions of it all. That’s not to say that the gospel, that worship doesn’t affect their emotions. It certainly does. But there is some depth to this group. They know God’s Word. They seem genuine.

But we are told that it is “the cares of the world and the deceitfulness of riches [that] choke the word, and it proves unfruitful.” In other words, their idols are more important than Jesus.

As we have talked about in the past, an idol is anything you allow to get between you and Jesus. It can be anything other than Jesus that you believe will provide you with satisfaction, joy, purpose in life, and salvation.

It might be your work — Now, we certainly need to take care of our families. I’m not advocating for you not working. But work might be your idol if it consistently takes you away from regularly gathering with other believers. Or maybe it doesn’t take you away from your regular gathering, but you are not willing to take a stand on anything. You are willing to fudge a bit here and there. Operate in the gray or outright break the law in order to get ahead.

Maybe your recreation is an idol — You find yourself on the golf course, the lake or the hunting stand more than in the pew or gathered with others. Or maybe it doesn’t take you away from church, but you know more about the local or national sports team than you do God’s Word.

Maybe money, status, or position is your idol — You are willing to do whatever it takes to gain and keep them even if it means acting contrary to God’s Word.

Those whose hearts are thorny will choose their idol when there is a conflict between the idol and Jesus. They will obey their idol over obedience to Jesus. Whatever it takes to gain and keep that idol, they will do. They will submit to its will over Jesus’.

The result is that these people are unfruitful. They don’t really ever change, they are stagnant. There is no fruit to speak of because all their attention, all their affections, all their time and energy are given to serve the idol instead of Jesus.

If you have been coming to church your entire life, and there is no fruit in your life. There is no peace, patience, joy, kindness, goodness, self-control, gentleness, faithfulness, and love. If these fruits aren’t evident in your life,  if you haven’t grown and are not continually growing in these areas, if you know no more about God’s Word than what you learned in Sunday school as a kid, if you haven’t changed, your life might be characterized by the Thorny Soil.

Eventually when a choice has to be made between Jesus and your idol, you we will walk away from Jesus because you care more about the things of the world than you do spiritual things.

That’s the third soil — the idolatrous heart. Obedience to their idol is prioritized over obedience to Jesus.

(4) The Fertile Heart

We finally get to the one that is the true believer. Look at what Jesus says in verse 23,

As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”” (Mt 13:23)

This person doesn’t reject the gospel, instead they believe the gospel. They understand its purpose and implication for their life. If you notice this is the only one Jesus says understands the Word. They are the only ones who allow Jesus’ message to penetrate their heart, to affect their mind, their emotions, and their will.

They are not just in it for intellectual knowledge, to prove they are smarter than someone else. They aren’t the continual debater. Nor are they always after a certain feeling, an emotional, a spiritual high. They don’t obey the wishes of an idol. Living according to an idols will instead of the Father’s.

Instead they are wholly engaged — mind, emotions, and will. They are always seeking to learn and understand God’s Word. Their hearts are warmed by worship, their affections are drawn to Jesus. They seek to obey Him with their whole life. They don’t hold any areas back, nor do they put anything above Jesus. They are wholly engaged with their whole self. Mind, emotions, and will. Each are kept in check by God’s Word.

This is the person who is the true believer, the one who ends up being fruitful instead of fruitless. This is the one who will go the distance, who won’t quit at the first sign of persecution. Who won’t allow an idol to draw them away. They will continue to follow Jesus, understanding that the gospel is the only message that saves.

These are the ones who recognize Jesus as Messiah because God has changed their heart, He has made it fertile to the gospel message. He has given them the ability to comprehend the “secrets of the kingdom”. As a result, they turn to Jesus for salvation and they experience healing.

Without God’s work, they would be like the soil on the path, the rocks and the thorns. They wouldn’t give the gospel a second thought, they would allow persecution to drive them away, or they would seek after idols over Jesus. That is how man naturally responds to Jesus. But not those whose hearts are fertile. They respond rightly.

Recognize Blessing from the Lord

As well as those whose hearts are fertile, recognize how blessed they are. Look at the text beginning in verse 16,

But blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (Mt 13:16–17)

If our hearts are fertile, we will recognize the blessing God has poured out on our life, how fortunate we are, how privileged we are to sit at this moment in history. The prophets and righteous men from long ago, longed – they so desired the blessing and privilege we have.

Not only that but if our hearts are really fertile, we will praise God for the salvation He has provided. We will rejoice at our understanding of the gospel of the kingdom! We will long to know and see and understand more. We will allow what we learn to affect us. We will repent of our sins and turn to God on a regular basis. In other words, we will live as true family members of Jesus.

Is your heart fertile? Do you understand the gospel? Has it affected your mind, emotions, and will?

Do you recognize the blessing God has poured out in your life by allowing you to understand the gospel? Do you praise God for your salvation on a regular basis? Is your heart fertile?

Conclusion

The parable of the sower reveals why some walk away. Their hearts are hardened. They are just in it for the spiritual high. They worship and obey their idols over Jesus.

When someone walks away from the faith, don’t loose heart. Don’t loose faith in Christ. Instead, pray for their salvation. Pray the Lord would soften their heart to the gospel. Not only should we pray but preach the gospel to them. We should spread the seed indiscriminately to all. While at the same time praying their hard, unfruitful, idolatrous heart would become fertile soil in which the gospel would take root and be productive.

Yes, people walk away from the faith. But don’t allow their actions to cause you to walk away. Instead, recognize who blessed you are, praise God, pray for them, and spread the gospel to all who will give you a hearing.

If worldly wisdom is so destructive, why do people continue to build on worldly wisdom?

Those who build their life on worldly wisdom will experience a great loss. Destruction, disaster will come upon them when they least expect it. Your entire life will come crashing down if you have built your life on easily moved sand instead of the rock. The things of this world can promise us happiness, joy, pleasure, peace but those can be quickly taken. If the world is all that we have based our life on, we will experience disaster.

The Bible is clear, disaster will come for those who have built their life on worldly wisdom. However, people continue to build on worldly wisdom every day. Why?

Let me give you three reasons people continue to build on worldly wisdom even though disaster is coming for them.

(1) The ways of world are easier to come by.

Building on rock is hard work. In Luke’s account of this parable, we learn that a person didn’t just find a rock upon which to build, but they dug down through the hard dirt and built their house on the rock.

he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.” (Lk 6:48)

Digging down deep to build on the rock is not easy. It is much harder than building on sand or the ground. There is no time spent searching, no energy expended in digging down to the rock. It is much easier to build a house on the sand. In the same way it is easier to come by the world’s wisdom. All you have to do is turn on your TV, scroll through Facebook, listen to the radio, watch YouTube, look at the billboards as you drive down the highway. Our access to worldly wisdom is so much easier to come by than heavenly wisdom. You don’t have to be purposeful. All you have to do is soak up the messaging you are bombarded with every day all day.

(2) The ways of world promise greater immediate benefits

Think back to our building analogy once again. If you aren’t concerned with building on the rock, you can pretty much build anywhere. You can build close to a stream, which would make it easier to get water. You can build close to friends and family. Community is readily available without you having to travel anywhere. You can build close to your livestock, so you can more easily take care of them. Building on the sand allows you to build anywhere. It may seem beneficial at first. You may even get away with it for some time. But when the hard rain comes and flash floods occur, the house and life you have built are going to come crashing down.

The immediate benefits that worldly wisdom offers us is not worth it in the end. The good fortune that worldly wisdom seems to provide will eventually run out. The house you have built will eventually come crashing down. The short term benefits are not worth the long term disaster.

(3) The ways of the world may seem right because they are popular.

The vast majority of people are building their lives on worldly wisdom. Worldly wisdom is popular, so it must be the right course of action, right? Not only that but that which is popular leads to greater acceptance, it can lead to more opportunity, and a lot less persecution.

But what the world says is wise today, what it accepts today, what will afford you benefits and relationships today, might not be so tomorrow. We live in an ever changing world. Those people who were on the right side of history last year, may no longer be on it this year or the next. What is wise to the world today, may be foolish tomorrow.

For those reasons and more, people continue to build on worldly wisdom even though it will result in sure destruction. But Jesus is not calling you to follow worldly religion. He is calling you to follow Him. He is calling out to you like wisdom at the beginning of the book of Proverbs:

“Wisdom cries aloud in the street, in the markets she raises her voice; at the head of the noisy streets she cries out; at the entrance of the city gates she speaks: “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? If you turn at my reproof, behold, I will pour out my spirit to you; I will make my words known to you.” (Pr 1:20–23)

So how long? How long will you refuse to listen? How long will you ignore Jesus’ counsel to build your life on His wisdom — the Rock?

“The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.” (Pr 1:7)

Will you be a fool? Will you despise wisdom and instruction? Will you follow the wisdom of the world? Will you build your house on the sand? Or will you build on the Rock, who Jesus Christ? The former results in sure destruction and judgment. The latter in eternal life. Will you be like the man who built his house on the sand? Or will you be like the one who built his house on the rock?

Two Choices — Biblical Wisdom or Worldly Wisdom

Are you able to distinguish between worldly wisdom and biblical wisdom? Do you know which is more beneficial for your life and why?

Jesus’ parable of the two builders comes at the end of His famous Sermon on the Mount teachings. ****We don’t have time to go through all of Jesus’ teaching on the Sermon on the Mount. But suffice it to say His teaching tells us who are apart of His kingdom and how we are to live in His kingdom.

Two Choices — Biblical Wisdom or Worldly Wisdom

At the end of His teaching on the Sermon on the Mount, Jesus offers His listeners, He offers us, two choices. A choice between hearing and doing the wisdom of the world or hearing and doing His wisdom.

Look at the text starting in verse 24:

““Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.” (Mt 7:24)

Skip down to verse 26:

And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.

(Mt 7:26)

Using a building analogy, Jesus distinguishes between worldly wisdom and heavenly wisdom. He uses an everyday occurrence in Palestine to show us the folly of building our life on worldly wisdom. The wise man builds His house on the rock.The foolish man builds his house on the sand.

If you were a wise man in ancient Palestine, you would build your house on the rock so that when “... the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.” (Mt 7:25)

But those who were unwise, they didn’t build on the rock and there was a different outcome for them. Look at verse 27,

And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.””

(Mt 7:27)

Through this parable, offers us two choices.

  • (1) Build your life on the rock — on biblical wisdom — experience safety and salvation.
  • (2) Or build your life on the sand — on worldly wisdom — experience destruction.

Those are the two choices we have. Allow the Bible, allow Jesus to guide us, allow biblical wisdom to direct our lives. Or allow the world, worldly wisdom to guide and direct us.

Why should we allow biblical wisdom to direct our lives?

When it comes to understanding why we should allow biblical wisdom to direct our lives, James is super helpful:

In James 3:13-18, James contrasts two types of wisdom — heavenly wisdom and worldly wisdom. Those who are wise according to the world’s standards live by mantras like:

  • “You do you”;
  • “let it be”;
  • “just do what feels right to you”;
  • “be true to yourself”;
  • “do what makes you feel good”;
  • “Just follow your heart”.

I’m sure you have heard those before. You might have even voiced them yourself. As good as they might sound, that is representative of worldly wisdom.

You might think following worldly wisdom will result in success. We live in the world after all. But that is not true.

Worldly wisdom, James says, results in “bitter jealousy and selfish ambition” (James 3:14). It results in boasting that seeks to puff up self while tearing another downAs well as it results in lies, because, after all it is all about self.

Heavenly wisdom is different. Heavenly wisdom comes down from above. Heavenly wisdom is what Jesus has been pouring forth throughout the sermon on the mount. Heavenly wisdom produces good fruit:

  • Humility, peace, and mercy.
  • It is pure and gentle.
  • It’s impartial.
  • and it results in sincerity (James 3:17-18).

All wisdom is not created equal.

All wisdom doesn’t lead to flourishing relationships and a loving community. There are two different types of wisdom to which we can listen and apply. They originate from two different places. Notice I didn’t say they came from several different places, but that they originate from two different places. Wisdom either originates from God and His kingdom, OR from Satan and his kingdom. There is not a third or fourth type of wisdom. There are only two types of wisdom upon which we can base our life, our actions. God’s wisdom, Jesus’ wisdom. The wisdom found in God’s Word, what James refers to as heavenly wisdom. Or worldly wisdom.

Those who build their life on worldly wisdom will experience a great loss.

Destruction, disaster will come upon them when they least expect it. Your entire life will come crashing down if that what you have built your life on instead of the rock. Sand that is easily moved. The things of this world can promise us happiness, joy, pleasure, peace but those can be quickly taken. If the world is all that we have based our life on, we will experience disaster.

But those who build their lives on Jesus’ wisdom, His teaching, who operate according to a Christian worldview, they will stand firm when destruction comes knocking. Jesus doesn’t change. He is the rock. That which He offers, He always offers. There are no shifting sands with Jesus. Even if things around you come crashing down, you always have the Rock.

It is not “if” but “when”.

Those things that seek to destroy us will come. They will often come at a time we are not expecting. Life is going great. All is well. Then boom! The storm comes. Depending on what foundation you have built, you will either survive the storm or you won’t. That is what Jesus is getting at.

Worldly wisdom doesn’t save. It doesn’t protect. It only results in destruction.

The Lord’s Supper is a Family Meal

And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.” (Mk 14:13–16)

After Jesus and His Disciples came to the house where the Passover meal was prepared, they reclined at the table and began to eat.

We read this as if it is what was supposed to happen — Jesus gathering with His disciples to eat the Passover. But that is not typically what would take place. Typically the physical family would gather together. The eldest father would preside over the meal. But that is not what takes place here. Instead, Jesus gathers together with His disciples. In doing so, He and they understand that they are family. That Jesus is the head of the family.

In the Lord, as Christians, we enter into a family. A family with Jesus as our head, which is why we can call one another brother and sister. It is important to understand we are family because family watches out for and looks after one another. Family cares for one another. As brothers and sisters in Christ, we are to look out for and care for one another. Our relationships with one another should be deep and wide, not shallow. We should know how to serve one another, how to minister to one another. We shouldn’t have cursory relationships with those at our church. We are family. Family knows one another. Family cares for one another. The Lord’s Supper reveals and points to the fact that we are family.

As a family meal, the Lord’s Supper is reserved for those:

(1) Who are a part of the family.

When we believe in Jesus Christ as our Lord and Savior, we become a part of a family. A family of believers. We may be from different races, nationalities, backgrounds, and socioeconomic classes, but Jesus brings us all together as a family. It’s the family that is invited to this meal.

The Lord’s Supper is not for those who are unbelievers.

It is a family meal. If you don’t believe Jesus is your Lord and Savior, you are outside of the family and you shouldn’t partake of the Lord’s Supper when you go to church.

The Lord’s Supper still has significance to the unbeliever

With that being said, that doesn’t mean the Lord’s Supper doesn’t have any significant for for those who aren’t believers.

For the unbeliever, the Lord’s Supper points to the good news that Jesus can be your substitute — that His death can stand in the place of your death. It points to your access to the family. It’s through Jesus that we enter into the family of God. While Jesus’ family is exclusive — only believers are a part of it — it is inclusive — all those who repent of their sin and believe can enter into the family.

If you aren’t a believer, let the Lord’s Supper be a witness to you. Let it be a picture of the good news of Jesus to you.

Not only is the Lord’s Supper reserved for those who are members of the family, but it is also limited to those:

(2) Who are unified family members

In order to come to the table together and eat, we must be unified. We must be a cohesive family unit. We can’t be harboring sin, holding a grudge, or mad at another and still expect to sit down and eat with them. No, we must be unified with one another in order to eat.

Lastly, family meals are limited to those:

(3) Who aren’t harboring unrepentant sin.

If you are knowingly engaging in sinful activities and you refuse to repent of that sin, your relationship with the Father is hindered. Until you mend that relationship, you should not take the Lord’s Supper. For as Paul talks about in one of his letters to the Corinthians, you may be eating and drinking wrath on yourself because you are presuming on the grace of God.

Conclusion

The Lord’s Supper not only reminds us of Jesus’ sacrifice and future reign but it also reminds us that we need to deal with family relationships and unrepentant sin in our lives. The Lord’s Supper is a family meal. Are you a part of the family?