The Wilderness Temptation

Have you ever thought about the purpose for the temptation of Jesus in the wilderness? Have you ever wondered why immediately after He is baptized He is driven into the wilderness for 40 days by the Spirit to be tempted by the devil? The temptations themselves seem odd and random, what holds them together?

Matthew, Mark, and Luke all present us with the temptation of Jesus. Matthew and Luke provides us with the details of the temptation, while Mark gives us a short summary telling us Jesus was tempted in the wilderness. Since Matthew and Luke both provide us with a more detailed account of Jesus’ temptation, we will focus in on those texts; specifically, we will look at Matthew’s account.

Parallel with Israel and More

Besides the obvious parallel with Israel, who was in the wilderness 40 days and failed and Jesus was in the wilderness for 40 days and succeeded, showing He is the new Israel – the chosen and anointed one, what else can we learn from this event? In looking at the temptations Jesus faces, we see that they all are self serving temptations that would take glory away from the Father. Let’s look specifically at each temptation to see Jesus’ response and what we can learn from it.

Stones Into Bread

Jesus had been in the wilderness for forty days fasting, He would have been extremely hungry. Satan comes to Him and tempts Him to turn some stones into bread (Matt. 4:2-3). But in doing so, Jesus would have rejected God as the sustaining power of life. Look at what He says in response to Satan: “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). Jesus was sustained by His relationship with the Lord, He did not need to create something else in order to serve Himself, He knew the Lord would provide and would sustain Him.

The Pinnacle of the Temple

After Jesus refuses to turn the stones into bread, He is taken up to the pinnacle of the temple and is tempted to jump off, so that God will rescue Him (Matt.4:5-6). Jesus was sent to do the will of the Father, which was to go to the cross to die for the sins of mankind, so that man’s relationship with God could be restored, if man believes in Christ as their Savior. To jump off of the pinnacle of the temple, in order for God to have to save Him, would be putting the Lord to the test (Matt. 4:7). More pointedly, He would not be seeking to glorify the Father; rather, He would be serving Himself by seeking to show how important He really is to the plan of salvation.

The Kingdoms of the World

In the last temptation, Satan takes Jesus to the top of a high mountain and shows Him all the kingdoms of the world and their glory. He then tells Him He can have all these kingdoms if He will worship him (Satan). To which Jesus says, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and Him only shall you serve'” (Matt. 4:10). Here Jesus tells us who He is working to glorify and serve, namely, the Father.

Author’s Strategy

Jesus is not concerned with exalting Himself, He is concerned with glorifying the Father in Heaven and serving Him alone. He does not need to exalt and glorify Himself because He is perfectly content in His relationship with the Father and the Spirit. A relationship where mutual love and service has existed before the foundations of the earth. Matthew, Mark, and Luke seek to highlight this fact with their narratives. They want their readers to see that Jesus did not come to serve Himself, but to serve the Lord. In addition, in serving the Lord, He is perfectly content and joyful. He does not need to elevate Himself to a place of glory in order to find joy and happiness because He finds joy and happiness in His relationship with the Lord.

Application

We too can experience this type of love and joy. The gospel tells us that we are more of a sinner than we ever dare thought, but at the same time it tells us that we are more accepted than we ever could imagine. By finding our acceptance in God and not in the world through self-glory or power, we will be more content and happy than we ever thought we could because we are more loved by God in Christ than we ever thought possible. Whereas the world seeks first and foremost to use others for their own benefit, the gospel places service to others at its pinnacle by showing us that Jesus was perfectly content with serving the Lord and seeking His (the Father’s) glory over His own because He loved the Father unconditionally, and He understood the joy associated with His relationship with the Father, as well as the love and service the Father reciprocated to Him.

We too can experience the same lasting eternal joy and love Jesus experiences. All we need to do is believe that Jesus is our Lord and Savior, that our sin separates us from God and without Jesus’ sacrifice on the cross for our sins, we could not have a relationship with the Father. If you would like to learn more about the gospel message, you can read an earlier post I wrote by clicking here.

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The Meaning of Marriage

Today I want to highlight a video webcast on Tim and Kathy Keller’s new book The Meaning of Marriage. In this book and webcast, Tim and Kathy tackle the preconceived notions people in our culture have about marriage setting those next to the Christian view of marriage, in order to provide today’s singles and married couples with the correct view of marriage. The book is excellent, as well as this video webcast. Check it out by clicking the code below, when you do another window will open with the full size video in it.

http://cdn.livestream.com/embed/penguinbooks?layout=4&clip=pla_dcb3291d-403b-419b-b9b7-fa5e56579dd2&height=340&width=560&autoplay=false

Watch live streaming video from penguinbooks at livestream.com

Who is Responsible for Religious Liberty In America?

Just recently in my Baptist Heritage class, I learned an interesting fact regarding who was responsible for religious liberty in America. Specifically, who was responsible for the establishment of the Bill of Rights and a separation of church and state. Here is what one author has to say:

In tracing the emergence of religious liberty in America, Joseph Dawson concluded, “If the researchers of the world were to be asked who was most responsible for the American guarantee for religious liberty, their prompt reply would be ‘James Madison.'” However, Dawson continued, “If James Madison might answer, he would as quickly reply, ‘John Leland and the Baptists.'” If that sounds too partisan, overlooking the role of other denominations, it does focus upon Baptists’ great contribution in winning religious liberty in America. Baptists provided many of the ideas undergirding religious liberty, and they spearheaded the public agitation which led to the Bill of Rights [1].

Without my Baptist Heritage class, I would have never known that Baptists were intimately tied to the fight for the Bill of Rights. I am grateful for their work as well as the sacrifice and persecution those men faced in working toward Religious Liberty in America.

Resource

[1] Leon McBeth, The Baptist Heritage, 283.

How To Be More Pointed with Your Application

Is your application reaching the entire city?

Peter Adam’s provides 8 ways we can be more pointed in our application of Scripture in our preaching ministry. These are good to think through as you prepare your sermon. If you are not a preacher, and most of you reading this blog are not, feel free to forward this along to your pastor. I believe these are helpful tips.

Here is what Adam’s says:

(1) Ask: What message does God want to give these people from this text?

(2) Focus upon four or five representative people in your congregation (one old, one young, one single, one married, one male, one female, etc.) and think through what difference you want this text to make to their lives.

(3) Work out the main ideas, preconceptions, movements, and theological strands in the congregation, and apply the text to each of them (the conservatives, the charismatics, the progressives, etc.).

(4) Meet once a week with various members of the congregation, talk with them about the text you plan to preach on next Sunday, and ask them what they make of it.

(5) Meet every Monday night with a small group to discuss the sermon you preached yesterday, and the text you will preach on next Sunday.

(6) Imagine you are counseling an individual. How would you apply this text to that person?

(7) Pray for your people more, and learn to love them more. Love is quick-eyed.

(8) Spend only half your preparation time one the meaning of the text, and then spend the rest of the time working on the application.

Resource

Quoted from Peter Adam Speaking God’s Words, 133.

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Why Preach Expository Sermons?

Today I am reading through Peter Adam’s book Speaking God’s Words, and I came across a section on why we need to preach expository messages. I would like to share with you what Adam’s says.

Reasons For Preaching Expository Messages:

(1) Expository sermons help us to let God set the agenda for our lives.

The danger of topical preaching is that it implies that we know what is important! Expository preaching lets God set the agenda in an obvious and public way.

(2) Expository preaching treats the Bible as God treated it, respecting the particular contexts, history and style of the human authors.

God chose to have the Bible written in books, each by a human author, and not as a collection of useful but disconnected sayings. We should follow God by preaching the way He wrote.

(3) This kind of preaching gives ample time for us to make clear the context of the Bible passage from which we are preaching.

If the Bible passage follows on from last week, the congregation will understand the context clearly. If I change the context each week, and include three or four Bible passages in my sermon, it will be very hard for the congregation to hear any text in context. This is not a model we should encourage. Expository preaching helps us to take each text in context, as God causes it be written.

Resource

Quoted from Peter Adam, Speaking God’s Words, 128.

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Leadership Through Daily Scripture Reading

Have you ever wondered why reading through the Bible every year is important? Have you ever wondered why leaders in churches consistently talk about reading your Bible everyday? Have you ever thought about how your Bible comes to bear on the leadership of your family, small group, or even church?

Leadership Through Personal Scripture Reading

Bible reading plans are a dime a dozen, with each one offering you a different way to read through the Bible. However, before we throw our latest plan off to the side, I want us to think through the importance of our daily Bible reading for our leadership. I am not just talking about leadership at a vocational pastor level, but at all levels because we are all called to be leaders/shepherds, whether that be in our homes, our small groups, or over a local congregation.

Personal Confession

I often find myself reading Scripture in order to gain knowledge. I want to know who the kings were at the time of Isaiah’s prophesy, how many times Jesus told His disciples He was going to die without them understanding what He was telling them, or what churches Paul started on his 1st missionary journey. In doing so, I often fail to see how the text comes to bear on my life in particular.

Reading Scripture for Personal Growth, not Just Knowledge

In saying that, I am not saying we should not understand the facts and broad movements of Scripture. Those things are necessary and very important if we are to understand what God is communicating to us, but we must not stop there. We must dig deeper into each text we are reading in order to understand how the text comes to bear on our lives. In other words, our reading of the text is not complete if we just have the facts, we need to understand what the particular text is teaching us about God (His character or what He has done for us) and about mankind.

Once we understand what the text is saying about God and about mankind, we need to probe our own lives to see if we are dealing with the same sins mentioned in the text. As we make that a daily practice, we will begin to understand what Scriptures speak to different issues we are dealing with, as well as we will begin to root sin out of our lives. When we understand what Scriptures speak to particular issues/sins in our lives, we can then determine what others around us are struggling with. But not only will we know what they are struggling with, we will know what Scriptures will help them in their struggles because we have personally sought to apply them to our own lives during our daily Scripture reading.

Importance of a Daily Reading Plan

Notice, I said, “as we make that a daily practice.” Here is where the daily Scripture reading plans come in. They serve several functions:

(1) To keep us on track
(2) To provide us with accountability
(3) To expose us to a wide range of Scripture, which then causes us to probe our lives in different ways.

So, before you throw your daily reading plan aside, think about its function and what it is helping you to achieve.

Conclusion: Tying It To Leadership

If we want to lead/shepherd others, and we all are called to lead/shepherd others, then we must first understand how the Scripture comes to bear on our own lives. As we understand how the Scripture comes to bear on our lives through the daily reading of it, we are then better positioned to understand how Scripture comes to bear on others lives, as well as we are able to provide them with places to go in God’s Word when discussing with them the particular issues/sins they are dealing with.

So if we want to be a good leader/shepherd, we must first shepherd ourselves with God’s Word by reading it daily and reading it widely, as well as by asking ourselves more about the text than simple who did what and where did they do it. We must ask ourselves: What is God telling us about Himself and about mankind? After which we have to be willing to probe our own lives to see if we view God the way the text presents Him or if we are dealing with the sins the text presents.

I hope that you now see the importance the daily reading of Scripture plays in our lives. It is not for the sheer facts or to check another box off of a list as we go through the day. It is so we can, first, personally grow to be more like Christ through understanding and subsequently rooting sins in our own lives out, and, second, so we can help others deal with sins in their lives in a biblical manner.

Some Additional Things to Keep in Mind

As we read the text, we should also seek to understand how we can use it to counsel others through difficult seasons in their lives. In other words, we should not solely ask, what attitude toward God does this address or what sin is illumined in my life, we have to also ask how could/would I use this Scripture to counsel others who are hurting.

Most importantly, we have to understand that when we discover a particular sin we are dealing with through our daily reading of Scripture, we do not root that sin out solely in our own power. It is by preaching the gospel to ourselves that we deal with sin in our lives, as well as by taking certain measures to remove the temptation for that particular sin. This means that we have not truly dealt with a sin if we do not deal with it at the root level.

May I recommend several resources to help you with this. First, I recently wrote about preaching the gospel to ourselves. You can read it by clicking here. I would also recommend two other posts I wrote: Understanding Your Idols and The Functional Centrality of the Gospel. Second, I would recommend you pick up: Counterfeit God’s by Timothy Keller, as well as How People Change by Lane and Tripp.

If you are interested in different reading plan, my friend Dustin Bruce highlighted some in a recent post on his blog Gospel Spirituality. You can check it out by clicking here.